Auction 102 Part 2 Rare and Important Items
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Decorated parchment ketubah, for the wedding of Avraham son of Yitzchak Cransy and Rivkah daughter of David Leon. Bordeaux, France, 4th Tishrei 5576 [October 8, 1815].
Ink and paint on parchment.
Ketubah on a small rectangular parchment sheet with rounded upper corners. The text of the ketubah appears in the center, in brown Sephardic semi-cursive script, and the signatures appear below in Latin characters: signature of R. Abraham Andrade, Rabbi of Bordeaux, signatures of the groom and witnesses (difficult to decipher; Mendes? Astrug?). The text also mentions a civil document notarized "by the notary Matthieu". Although the text begins with the word "Wednesday", the date 4th Tishrei that year fell on a Sunday, not a Wednesday.
The ketubah is decorated in the characteristic style of the Sephardic families of Bordeaux, and includes illustrations of flowering branches growing from a large flowerpot located in the center of the bottom margins. The text is framed in a square, with the blessing "With an auspicious sign" at the top in large letters, decorated with undulating patterns in shades of yellow and orange.
28.5X42 cm. Fair condition. Stains, some dark, affecting text and illustrations. Many creases and folding marks. Tears and damage, professionally restored.
This ketubah was formerly in the collection of Mozes Heiman Gans (1917-1987), Amsterdam, from which it was scanned onto the NLI ketubah site, listing 990003030990205171.
For a similar ketubah, see: Shalom Sabar, The Art of the Ketubbah, Vol. I. New York: Library of the Jewish Theological Seminary, 2022, no. 212 (KET 149).
Decorated parchment ketubah, for the wedding of Avraham Yitzchak Shabtai son of Yisrael Ajò and Rivkah daughter of Yitzchak son of Shlomo HaKohen. Ancona, Italy, 2nd Nisan 5576 [March 31, 1816].
Ink and paint on parchment.
Ketubah on large rectangular parchment sheet, with upper margins cut into an arch. The ketubah text appears in the center, in square letters, with the signatures of the witnesses below: Moshe Yitzchak son of Meshulam Yedidiah Shabtai Chaim Pesaro and Shmuel Yisrael Chaim son of David Almagià. Under the signatures of the witnesses are added Tena'im in Italian cursive script, followed by repeated signatures of the same witnesses.
The ketubah is decorated with charming illustrations – some gold – in a symmetrical pattern incorporating architectural motifs with decorations of fruit and vegetables, birds and butterflies. The text appears in an architectural frame comprising an arch standing on a pair of stylized carved pillars with female figures as capitals (caryatids) and acanthus leaves and hissing lions as bases. Above the arch are placed two large flower vases with butterflies, between which is a ribbon-adorned wreath and pair of birds, with a blessing in the center: "With an auspicious sign and good luck for the groom, bride and all of Israel, Amen". To either side of the ketubah text appear figures of a man and a woman, representing the groom and bride, Avraham and Rivkah, standing on podiums with the verse: "And they blessed Rebecca and said to her: Our sister, may you become thousands of myriads" (Bereshit 24:60; the right pillar apparently had another verse on it which became blurred and was overwritten by the present verse).
54X80 cm. Fair-good condition. Some stains, mainly to margins, generally not affecting text. Light fading of paint, especially of gold. Tears professionally restored – across margins, mainly upper margins – especially visible on verso; some repaired with pieces of parchment.
This ketubah is also documented on the NLI ketubah site, listing 990003035640205171.
For a similar ketubah and further information, see: Shalom Sabar, The Art of the Ketubbah, Vol. I. New York: Library of the Jewish Theological Seminary, 2022, no. 109 (KET 104).
Illuminated parchment ketubah, recording the marriage of the groom Yehoshua Chaim ben Matzliach HaCohen with the bride Pazienza bat Michael Chaim Menashe Campos. Ancona, Italy, 14th Nisan 5587 [April 11, 1827].
Ink and paint on parchment.
Ketubah written on a large rectangular parchment sheet, with the upper margin cut in a decorative pattern. The ketubah text appears in the center in square script, with signatures of the witnesses in the margins: Matityahu Elia Yechiel Cagli and Yitzchak ben Raphael Levi, who signed his name in Latin letters. In the lower third, additional "Tena'im" appear in cursive Italian script, followed by the signatures of the aforementioned witnesses. The ketubah also references a "Shetar Notzri" agreed upon by the bride and groom (i.e. a parallel document in Italian).
The ketubah text is framed within an arch supported by two architectural columns. The margins are decorated with colorful floral illustrations incorporating two butterflies, in motifs characteristic of ketubot from Ancona (see also previous in the present catalogue). At the top, a cartouche with blessings, surmounted by a crown. Along the right and left margins, two allegorical illustrations represent the bride and groom – the groom holding a sheaf of wheat, and the bride holding a vine with grapes – accompanied by a blessing from Hosea 14:8: they shall revive [like] corn and blossom like the vine (Hebrew).
66X51 cm. Overall good condition.
For a similar ketubah and further information, see: Shalom Sabar, The Art of the Ketubbah, Vol. I. New York: Library of the Jewish Theological Seminary, 2022, no. 118 (KET 62).
Decorated parchment ketubah, for the wedding of Avraham son of Moshe son of Avraham Mashiach and Luna daughter of Yosef son of Yehudah Attar. Gibraltar, 15th Cheshvan 5587 [November 15, 1826].
Ink and paint on parchment.
Ketubah on rectangular parchment sheet. The ketubah text appears in the center in cursive Sephardic script, with signatures of the groom (in the center) and the witnesses: "Shalem Aflalo" (a rabbi of Gibraltar) and "Moshe Chasan son of Chaim". The ketubah text follows the rite of the Spanish exiles, as noted at the end: "All according to the stipulations, customs and enactments practiced, stipulated and enacted by the communities exiled from Castile, may their Rock avenge them and have grace, pity and mercy on their remnant".
The ketubah text is bordered by a yellow-gold wood-like frame. The wide margins are decorated in symmetrical vegetal patterns, topped by a pair of cherubs (putti) holding a large crown. On the upper margins appear blessings: "With a good sign, auspicious, opportune and favorable time".
The ketubah decorations are reminiscent of other decorated ketubot from Gibraltar in the 19th century, although they also show signs of European influence (usually the flower decorations are arranged in bouquets, and no angels appear next to the crown).
52.5X56.5 cm. Overall good condition. Stains, slightly affecting text and illustrations. Fading of ink.
Decorated parchment ketubah, for the wedding of Yaakov son of Moshe Altaras and Rosa Laura daughter of Avraham Levi Sonsino. Genoa, Italy, 2nd Adar 5588 [February 17, 1828].
Ink and paint on parchment.
Ketubah on rectangular parchment sheet. The text of the ketubah appears on the bottom half, in square letters, with the signatures of witnesses below: Refael Pinchas Bachi and David Tzion (on right) and the groom (on bottom). The ketubah also mentions a civil document notarized on February 13 by "a Christian notary scribe".
The text of the ketubah is framed in a rectangular arch, above which are two angels blowing horns and holding a banner reading "and good luck" (the beginning of the blessing, "With an auspicious sign", appears higher up). The frame is decorated with a symmetrical arrangement including a repeating pattern of leaf and flower decorations.
44X60 cm. Overall good condition. Stains, mainly to margins, only slightly affecting text and decorations. Folding marks.
For similar ketubot from Genoa, see: Shalom Sabar, The Art of the Ketubbah, Vol. I. New York: Library of the Jewish Theological Seminary, 2022, nos. 6-7 (KET 203, KET 144).
Decorated parchment ketubah for the wedding of Peretz David son of Yitzchak Nissim Chaim Ovadiah [Servadio] and Ricca daughter of Avraham HaLevi. Senigallia, Italy, 14th Tishrei 5603 [September 18, 1842].
Ink and paint on parchment.
Ketubah on rectangular parchment sheet, with upper margins cut into a stylized arch topped by a pointed ornamentation. The ketubah text appears in the center in square script, with the edge containing signatures of the groom and witnesses: Yaakov Chaim Moscato and Avraham Chaim Montebarocci.
Very richly decorated, in a symmetrical pattern, comprising architectural motifs incorporating vegetal illustrations, interlocking wreaths, musical instruments (lyre) and two miniature pastoral landscapes. The bottom third features a large female figure carrying a basket full of flowers.
The present ketubah stands out from other known ketubot of Senigallia for its great beauty and unique miniature landscapes incorporated in its bottom margins.
43.5X77 cm. Fair-good condition. Old moisture damage, mainly visible on verso, but some affecting text and illustrations on front. Old folding marks. Marginal tears and some pieces missing, professionally restored.
This ketubah is also documented on the NLI ketubot site, listing 990003035480205171.
For similar ketubot from Senigallia, see: Shalom Sabar, The Art of the Ketubbah, Vol. I. New York: Library of the Jewish Theological Seminary, 2022, nos. 124-128.
Decorated paper ketubah for the marriage of Yitzchak son of Mordechai Kefeli and Mirat daughter of Aharon. "Karaite community in Gözleve" (today Yevpatoria), Crimean Peninsula, 17th Kislev 5608 [November 25, 1847].
Ink and paint on paper.
Ketubah on large paper sheet, representing the unique rite and customs of the Karaite community: the ketubah text is written in Hebrew (rather than Aramaic), the document is composed of two parts – the upper part is the ketubah document, and the bottom part details the dowry; and the ketubah is signed by no fewer than ten witnesses. Before the signatures of the witnesses appear signatures of the groom, who notes his last name (Kefeli), and the signature of the bride's brother.
After noting the location, "Gözleve", the document goes on to mention "Emperor Nikolai I Pavlovich" (Tsar Nicholas I), and includes a commitment to the "covenant of Mount Sinai and the laws of Mount Horeb, to observe G-d's festivals, consecrated by observation of the moon and the presence of spring in the holy Land of Israel…".
Decorated with repeating vegetal and floral patterns, topped by a low flower vase in a pointed arch. The frames separating the different parts of the ketubah are decorated in a faded gold appearing for the most part as green. The inner frame incorporates verses from the Book of Ruth and blessings.
Gözleve or Gozlov was Hebrew name of Yevpatoria, Crimean Peninsula. During the 19th century, this city served as the spiritual center of Karaite Judaism and was home to the community's Hakham. In the late 19th century (1897), the city was home to 1,505 Karaite Jews and 1,590 more Krymchak and Ashkenazi Jews.
For another Karaite item donated by Mordechai Kefeli (apparently the groom's father) to the Gözleve synagogue, see: Kedem, Auction 94, October 31, 2023 (Gross Family Collection), Lot 60. The Hebrew press that was active in Gözleve during the 1930s was also managed by a member of the Kefeli family.
55.5X79 cm. Overall good condition. Folding marks, slightly affecting text. Stains, slightly affecting text (mainly visible on verso). Fading of gold color. Minor tears, professionally restored. Moisture damage, slightly affecting text and illustrations.
The NLI ketubah site documents only six ketubot from Yevpatoria, including the present ketubah (listing 990003035730205171).
For further information and comparisons, see: Kedem, Auction 94, October 31 2023 (Gross Family Collection), Lot 13; René Braginsky collection, K54.
Large decorated parchment ketubah, for the wedding of Yitzchak Refael son of Yehoshua Yehudah Amado and Joya daughter of Daniel de Chaves. Izmir, Ottoman Empire (today Turkey), 14th Shevat 5575 [January 25, 1815].
Ink and paint on parchment.
Richly-decorated ketubah, representing the early ketubah decorating tradition of Sephardic Jews in Izmir. This is one of the earliest decorated ketubot of Izmir.
Ketubah on large parchment sheet, with upper margin cut in wave pattern, with a sharp rounded protrusion in center. The ketubah text appears in the bottom half inside an arch-shaped frame, in Sephardic cursive script (several words – blessings, the names of the groom and bride, and dowry – are written in square script). The witnesses' signatures appear below the ketubah text: "David Amado" – Rabbi of Izmir (1777-1832), author of Tehillah LeDavid and Einei David; "Avraham Chaim", and signature of groom.
After signatures appears a Tosefet Ketubah written years later in Jerusalem, on 9th Tamuz 1862. Below are signatures of witnesses: to the right – signature and stamp of R. Rachamim Shlomo HaLevi (a rabbi and kabbalist of Jerusalem), to the left – signature and stamp of R. Refael Yisrael Elyakim (a rabbi of Jerusalem and Hebron), and in center – signature of groom, Yitzchak Refael Amado.
Afterwards follows another line with a confirmation by the Beit Din, signed by: R. Mordechai Eliezer Suzin (an emissary and rabbi of Jerusalem), R. Rachamim Menachem Mitrani (a rabbi of Adrianople, today Edirne; authored the MeAm Loez commentary on the Book of Yehoshua, continuing the endeavor initiated by R. Yaakov Culi) and R. Menachem son of R. Yitzchak (a rabbi of Adrianople).
The ketubah is richly decorated in gold, red, yellow and green, mainly in vegetal patterns. On the top is a large, round medallion with a flower-like decoration in its center, with eight petals; its outer frame incorporates the verse "One who finds a wife has found good" (Mishlei 18:22), and along the petals are verses from Yeshayahu (61:10-11; 62:1). The ketubah decorations resemble the style of ketubot from Thessaloniki during the same period.
Despite the bounty of documented ketubot in Izmir – which was home to one of the largest, most prosperous Jewish communities in the Ottoman Empire, and the second most important in Turkey – only a few decorated ketubot from the early 19th century survive. In his article on decorated ketubot of the Ottoman Empire, Prof. Shlomo Sabar notes (see below) that only two ketubot survive from this period (up to the 1830s), dated 1828 and 1830. The NLI ketubah site documents only two earlier ketubot from Izmir.
De Chaves was an important and well-established family in Izmir. Members of the family are mentioned in the Chevra Kadisha book of Izmir, Constantinople 1750, which records the names of society members since the mid-17th century.
66X87.5 cm. Overall good condition. Many folds and creases, affecting decorations. Some stains, mainly to margins. Several tears and missing pieces in margins. Uneven trimming of bottom margin (apparently original).
Reference: Shalom Sabar, "Decorated Ketubbot", in: Sephardi Jews in the Ottoman Empire: Aspects of Material Culture, edited by Esther Juhasz, Jerusalem: The Israel Museum, 1990, pp. 218-237.
Decorated paper ketubah, for the wedding of Yosef son of Nissim Angel and Sarah daughter of Moshe Lisbona. Damascus, Syria, 2nd Elul 5656 [August 11, 1896].
Ink and paint on paper; gold-colored patterned papercut.
Ketubah on a rectangular sheet of paper. The ketubah text appears in the center, on the bottom half, in Sephardic cursive script (with some words written in square script), with signatures of the witnesses below: R. Meir Tarab and R. Yaakov Yosef HaKohen Tarab (Chief Rabbi of Beirut).
The ketubah text is located within a rectangular frame headed by a decoration resembling a crescent or arch, with two blue flowers with verses of blessing in square script below. The rectangular frame is topped by a large vase made of gold-colored patterned paper, from which stems of colorful flowers extend. The upper margins have two more mounted papercuts, granting the upper border an arch-like aspect. To the left and right of the ketubah text are two large cypresses; outer frame with repeating vegetal pattern.
47.5X66.5 cm. Overall good condition. Stains. Folding marks, slightly affecting text and decorations. Old moisture damage, slightly affecting text and illustrations.
Exceptionally large micrographic print by Levi van Gelder. [New York, ca. 1865]. English and some Hebrew.
Grand-scale, richly detailed print, comprising some one hundred medallions portraying biblical scenes and characters, all hand-colored; medallions framed with the texts of biblical verses and liturgical passages from the High Holiday prayers, inscribed in elegant micrographic script (English and Hebrew), and a number of pasted pieces of paper, printed in red and gilt (collage).
The medallions are arranged chronologically, with the illustrations extending downward from an introductory medallion at top center to create a visual representation of the full biblical narrative, beginning with the expulsion of Adam and Eve from the Garden of Eden, and proceeding sequentially with the stories of Cain and Abel, The Great Flood and Noah’s Ark, the Binding of Isaac, Jacob’s Dream, the Children of Israel as slaves in Egypt, the Israelites receiving the Torah at Mt. Sinai, the Biblical Spies bearing the Cluster of Grapes, Moses viewing the landscape of the Promised Land, David and Goliath, and various biblical prophets.
Appearing in the introductory medallion at top center – alongside the two Pillars of Solomon’s Temple ("Jachin and Boaz") – are a number of symbols and emblems associated with the Freemasons, including the Square and Compasses, the "All-Seeing Eye of Providence", and other Masonic motifs; Van Gelder was himself a Freemason, and Masonic elements were prominently featured in many of his works.
Levi David van Gelder (1816-1878) was born in Amsterdam and worked there as a printer. Among the graphic works he created in Amsterdam, we know of at least four "Mizrach" plaques, made in his own distinctive style, characterized by meticulously executed micrographic works incorporating texts and illustrations alongside large text-boxes (sometimes pasted on). In the early 1860s (ca. 1860-1864), Van Gelder immigrated with his family to the United States, where he created the present print, thought to be among his finest and most intricately-detailed works. In this and other works he created in the US, he incorporated English texts (in contrast to his Amsterdam artworks where the language was Dutch, at times combined with Hebrew).
Approx. 118X90 cm. Good-fair condition. Abrasions and tears (some professionally mended), with minor damage to text and illustrations. Stains. Margins mounted onto acid-free paper, mounted in turn onto a linen sheet. Framed.
Portrait of a young girl, presumably Elizabheta Zurkow (or Turkow).
Oil on canvas. Signed.
Portrait of a young girl adorned with a pearl necklace. The sitter is depicted frontwise in a three-quarter view, in the realistic style of Kaufmann. It recalls portraits of Viennese high society women of the time.
Reference: G. Tobias Natter, Rabbiner, Bocher, Talmudschüler, Bilder des Wiener Malers, Isidor Kaufmann, 1853-1921. Vienna, 1995.
For comparison, see: Tiroche, Auction 192, September 10, 2023, Lot 93.
Painting: 45.7X37.5 cm. Gilt frame: 69X61.5 cm.
Provenance:
1. Sotheby's, New York, October 24, 1996, Lot 148.
2. Current owner.
Certified by the Art Loss Register (ALR); certificate enclosed.
Isidor Kaufmann (1853-1921)
One of the foremost Jewish painters of the 19th century, Isidor Kaufmann was born in Arad, then part of Hungary, and was active in Vienna. Initially working as a clerk, he pursued private studies in painting before enrolling at the Academy of Fine Arts in Vienna. Kaufmann embarked on extensive journeys through Jewish communities in Poland, Galicia, and Ukraine, capturing the impressions of these encounters in his works. His most significant paintings include portraits of Jewish men and women, Rabbis and Yeshiva students, genre scenes depicting daily life in the shtetls of Eastern Europe, and evocative renderings of synagogues and study halls, characterized by meticulous detail and a vivid palette.
A Jewish bride.
Oil on panel. Signed sideways lower right.
A frontal portrait of a young Jewish bride adorned with pearl necklaces and earrings, elegantly dressed with a richly embroidered Brusttuch (breast kerchief) and a bridal veil. The background features an opulent Torah Ark curtain in shades of blue, turquoise and gold, embroidered with intricate floral motifs, and a brown embroidered valance.
Never before at auction.
For portraits with similar motifs, see: print no. 15, Junge Jüdin, in the portfolio "Isidor Kaufmann" (Vienna-Leipzig: Manz, 1925, original painting lost; reproduced in Natter, p. 399); Sabbath Eve (Freitagabend, Natter, p. 205).
Two additional portrait paintings by Kaufmann are known to feature a similar Torah Ark curtain and valance. Both were reproduced in the aforementioned portfolio: print no. 7 (Der Fanatiker) and print no. 10 (Junger Rabbiner aus N.), see: Natter, pp. 209 and 337.
Reference: G. Tobias Natter, Rabbiner, Bocher, Talmudschüler, Bilder des Wiener Malers, Isidor Kaufmann, 1853-1921, Vienna, 1995.
For comparison, see: Kestenbaum, March 2017, Lot 1.
Wood panel: 20X17.8 cm. Original gilt frame: 32.5X30 cm.
Provenance:
1. Oscar and Regina Gruss Collection, New York.
2. Heirs of the above.
Certified by the Art Loss Register (ALR); certificate enclosed.
Isidor Kaufmann (1853-1921)
One of the foremost Jewish painters of the 19th century, Isidor Kaufmann was born in Arad, then part of Hungary, and was active in Vienna. Initially working as a clerk, he pursued private studies in painting before enrolling at the Academy of Fine Arts in Vienna. Kaufmann embarked on extensive journeys through Jewish communities in Poland, Galicia, and Ukraine, capturing the impressions of these encounters in his works. His most significant paintings include portraits of Jewish men and women, Rabbis and Yeshiva students, genre scenes depicting daily life in the shtetls of Eastern Europe, and evocative renderings of synagogues and study halls, characterized by meticulous detail and a vivid palette.
The Oscar and Regina Gruss Collection
In 1939, Oscar and Regina Gruss fled their hometown of Lvov (then part of Poland, now in Ukraine), narrowly escaping the Holocaust, and eventually settling in the United States. In the years following the war, they devoted themselves to assembling one of the finest collections of Jewish ceremonial art in the USA, with a particular focus on silverwork and 19th-century Jewish paintings.
Their collection featured masterpieces by celebrated artists such as Isidor Kaufmann, Moritz Daniel Oppenheim, and Solomon Alexander Hart. Many of these works were generously donated to The Jewish Museum, New York, while others remained within the family. The paintings in this catalogue are being offered at auction for the first time.
For additional items from the collection of Oscar and Regina Gruss in the present catalogue, see lot nos. 133, 144, 147, 153, 154, 204 and 205.
