Auction 102 Part 2 Rare and Important Items
"Havdalah" Spicebox. Apparently, Bohemia or Moravia (possibly Brno or Prague), [second half of 18th century].
Silver, repoussé, pierced, sawed, and engraved (unmarked except for tax mark from Vienna, in use from 1806 onward); parcel gilt.
Elegant "Havdalah" spicebox, in the form of a belltower surmounted by a pair of onion-shaped domes and bearing a clock equipped with a single rotating hand. This particular model of spicebox was in widespread use across Bohemia and Moravia, and similar spiceboxes were known to have been produced in the cities of Prague and Brno.
The splendid, meticulously crafted spicebox bears an architectonic design which includes two bell chambers, and a square spice container surmounted by a tall steeple featuring a pair of onion-shaped domes. At the base of the steeple is a clock with one rotating hand. Above the two onion-shaped domes is a spherical ornament at the base of a fancy flag, whose mast is surmounted by an additional, flower-shaped ornament. The spice container is perforated (pierced) with apertures and openings to enable sniffing the spice inside. It is decorated with vegetal patterns and bordered with small brick-shaped rectangles. The onion-shaped domes are similarly decorated with a pattern of brick-shaped rectangles. A prominent, relief ornament in repoussé in the form of a domed structure appears on all four sides of the spice container. On the front side of the container, this ornament is equipped with a tiny hinged door with a locking mechanism. Extending from each of the four corners of the container are spiraling silver columns surmounted by small flags with flower-like ornaments on top. The container is supported by an ornament in the form of a pitcher with four handles, screwed into the broad, square base, itself adorned with vegetal patterns. Hebrew letters are engraved onto each of the four cartouches adorning the base; these are apparently the letters "yud", "bet", "nun", and "heh", each of them representing, in sequential order, the first letter of the subject of each of the four blessings that make up the Havdalah ritual: "yud" for "yayin" (wine), "bet" for "besamim" (spices), "nun" for "ner" (candle), and "heh" for "havdalah" (separation).
Height: 31 cm. Width at base: 9.5X9.5 cm. Overall good condition. Minor warping to spice container and other parts. Connections between spiraling columns and spice container slightly loose.
For comparison, see: the Jewish Museum in Prague, item nos. 012.228, 027.795; Chaya Benjamin and Marilyn Gold Koolik, eds. and curators, "Towers of Spices: The Tower-Shape Tradition in Havdalah Spiceboxes, " exhibition catalogue, The Israel Museum, Jerusalem, Israel, 1982 (Hebrew and English), pp. 20-23 (in Hebrew edition).
Provenance:
1. Oscar and Regina Gruss Collection, New York.
2. Heirs of the above.
The Oscar and Regina Gruss Collection
In 1939, Oscar and Regina Gruss fled their hometown of Lvov (then part of Poland, now in Ukraine), narrowly escaping the Holocaust, and eventually settling in the United States. In the years following the war, they devoted themselves to assembling one of the finest collections of Jewish ceremonial art in the USA, with a particular focus on silverwork and 19th-century Jewish paintings.
Their collection featured masterpieces by celebrated artists such as Isidor Kaufmann, Moritz Daniel Oppenheim, and Solomon Alexander Hart. Many of these works were generously donated to The Jewish Museum, New York, while others remained within the family. The paintings in this catalogue are being offered at auction for the first time.
For additional items from the collection of Oscar and Regina Gruss in the present catalogue, see lot nos. 133, 144, 147, 153, 154, 204 and 205.
Pair of finials for a Torah scroll. Augsburg, Germany, 1814.
Cast silver, embossed, pierced and turned; gilt; one leg marked with the Augsburg hallmark (Z; 1814) and a faint maker's mark.
Finials (Rimonim), of a model characteristic of Augsburg. No fewer than seven other pairs of finials are known from this model, and they all appear to have been produced in Augsburg in the first quarter of the 19th century.
The design of the finials matches in large part the design of the Torah crown in the Jewish Museum in New York (item F 4588), and they may have previously been part of the same set.
Height: 43.5 cm, 41.5 cm. Overall good condition. Minor damage and loose fastenings. Bells lacking; some bells non-original. Decorations appear to be missing from top (shields held in the lions' paws).
For further information and comparison, see: Chaya Benjamin, The Stieglitz Collection: Masterpieces in Jewish Art (Israel Museum Press, 1987), item 14; Rafi Grafman, Crowning Glory: Silver Torah Ornaments of the Jewish Museum, New York (New York, 1996), nos. 269-272 and no. 459.
Wimpel commemorating the birth of the infant boy Moshe (Maurice) Ulmann. [Probably Alsace / France], February 1884.
Ink and paint on linen fabric.
Richly decorated "wimpel". Consists of four sheets of cloth of identical size, sewn together. The following inscription appears in the center (Hebrew and French): "Moshe son of Yisrael Ulmann (Maurice fils de Jsidor Ulmann) born on Sunday, the 28th of Shevat 5644 [1884] …".
This wimpel is adorned with more than 50 hand-painted illustrations, covering most of its surface, giving it a magnificently colorful richness. The illustrations bear a variety of themes and motifs, including animals (birds, butterflies, fish – the latter, Pisces, being the Zodiac sign of the newborn child – as well as a lion, an antelope, a deer, and other creatures); musicians (playing the cello, violin, trumpet drum, accordion, and other instruments); angels; illustrations of biblical scenes, with emphasis on themes related to Moses (in connection to the child’s Hebrew name, "Moshe"), specifically the figures of Moses and Aaron, Pharaoh’s daughter discovering Moses on the Nile, the Exodus from Egypt and crossing of the Red Sea, Adam and Eve, and more; and illustrations depicting various mitzvot or the cycle of life, including learning Torah, a woman lighting a Sabbath lamp, a feast (Purim?), a Chuppah, and more.
360X22.5 cm. Overall good condition.
Amulet case. [Probably Venice, Italy, 18th century].
Silver, cast, repoussé, and engraved (unmarked).
Two-sided amulet case, adorned with vegetal patterns and rocailles in Rococo style.
The body of the amulet is surmounted by a crown-shaped ornament, in turn surmounted by a clover-shaped set of suspension rings. At the bottom is an ornament shaped like a cluster of grapes, symbolizing fecundity and abundance. On either side of the amulet case, at center, are heart-shaped cartouches enclosing the Holy Name "Shaddai", flanked on either side by various ornaments: on one side of the case a priestly head covering, and on the other side an incense burner for Temple use; on the other side of the case, the Two Tablets of the Law inscribed with the abbreviated Ten Commandments and the seven-branched Temple Menorah.
Cases of this sort were used for keeping amulets, which were folded up and housed in the inner chamber. Some amulets were written with a particular individual in mind; some were intended for a specific purpose. Such amulets would typically be exchanged when the case changed hands. Over time, the cases themselves began serving as amulets.
Height: 12.5 cm. Width: 9 cm. Fair-good condition. Warping; case somewhat flattened, consequently losing some of its capacity.
Exceptionally large micrographic print by Levi van Gelder. [New York, ca. 1865]. English and some Hebrew.
Grand-scale, richly detailed print, comprising some one hundred medallions portraying biblical scenes and characters, all hand-colored; medallions framed with the texts of biblical verses and liturgical passages from the High Holiday prayers, inscribed in elegant micrographic script (English and Hebrew), and a number of pasted pieces of paper, printed in red and gilt (collage).
The medallions are arranged chronologically, with the illustrations extending downward from an introductory medallion at top center to create a visual representation of the full biblical narrative, beginning with the expulsion of Adam and Eve from the Garden of Eden, and proceeding sequentially with the stories of Cain and Abel, The Great Flood and Noah’s Ark, the Binding of Isaac, Jacob’s Dream, the Children of Israel as slaves in Egypt, the Israelites receiving the Torah at Mt. Sinai, the Biblical Spies bearing the Cluster of Grapes, Moses viewing the landscape of the Promised Land, David and Goliath, and various biblical prophets.
Appearing in the introductory medallion at top center – alongside the two Pillars of Solomon’s Temple ("Jachin and Boaz") – are a number of symbols and emblems associated with the Freemasons, including the Square and Compasses, the "All-Seeing Eye of Providence", and other Masonic motifs; Van Gelder was himself a Freemason, and Masonic elements were prominently featured in many of his works.
Levi David van Gelder (1816-1878) was born in Amsterdam and worked there as a printer. Among the graphic works he created in Amsterdam, we know of at least four "Mizrach" plaques, made in his own distinctive style, characterized by meticulously executed micrographic works incorporating texts and illustrations alongside large text-boxes (sometimes pasted on). In the early 1860s (ca. 1860-1864), Van Gelder immigrated with his family to the United States, where he created the present print, thought to be among his finest and most intricately-detailed works. In this and other works he created in the US, he incorporated English texts (in contrast to his Amsterdam artworks where the language was Dutch, at times combined with Hebrew).
Approx. 118X90 cm. Good-fair condition. Abrasions and tears (some professionally mended), with minor damage to text and illustrations. Stains. Margins mounted onto acid-free paper, mounted in turn onto a linen sheet. Framed.
Portrait of a young girl, presumably Elizabheta Zurkow (or Turkow).
Oil on canvas. Signed.
Portrait of a young girl adorned with a pearl necklace. The sitter is depicted frontwise in a three-quarter view, in the realistic style of Kaufmann. It recalls portraits of Viennese high society women of the time.
Reference: G. Tobias Natter, Rabbiner, Bocher, Talmudschüler, Bilder des Wiener Malers, Isidor Kaufmann, 1853-1921. Vienna, 1995.
For comparison, see: Tiroche, Auction 192, September 10, 2023, Lot 93.
Painting: 45.7X37.5 cm. Gilt frame: 69X61.5 cm.
Provenance:
1. Sotheby's, New York, October 24, 1996, Lot 148.
2. Current owner.
Certified by the Art Loss Register (ALR); certificate enclosed.
Isidor Kaufmann (1853-1921)
One of the foremost Jewish painters of the 19th century, Isidor Kaufmann was born in Arad, then part of Hungary, and was active in Vienna. Initially working as a clerk, he pursued private studies in painting before enrolling at the Academy of Fine Arts in Vienna. Kaufmann embarked on extensive journeys through Jewish communities in Poland, Galicia, and Ukraine, capturing the impressions of these encounters in his works. His most significant paintings include portraits of Jewish men and women, Rabbis and Yeshiva students, genre scenes depicting daily life in the shtetls of Eastern Europe, and evocative renderings of synagogues and study halls, characterized by meticulous detail and a vivid palette.
A Jewish bride.
Oil on panel. Signed sideways lower right.
A frontal portrait of a young Jewish bride adorned with pearl necklaces and earrings, elegantly dressed with a richly embroidered Brusttuch (breast kerchief) and a bridal veil. The background features an opulent Torah Ark curtain in shades of blue, turquoise and gold, embroidered with intricate floral motifs, and a brown embroidered valance.
Never before at auction.
For portraits with similar motifs, see: print no. 15, Junge Jüdin, in the portfolio "Isidor Kaufmann" (Vienna-Leipzig: Manz, 1925, original painting lost; reproduced in Natter, p. 399); Sabbath Eve (Freitagabend, Natter, p. 205).
Two additional portrait paintings by Kaufmann are known to feature a similar Torah Ark curtain and valance. Both were reproduced in the aforementioned portfolio: print no. 7 (Der Fanatiker) and print no. 10 (Junger Rabbiner aus N.), see: Natter, pp. 209 and 337.
Reference: G. Tobias Natter, Rabbiner, Bocher, Talmudschüler, Bilder des Wiener Malers, Isidor Kaufmann, 1853-1921, Vienna, 1995.
For comparison, see: Kestenbaum, March 2017, Lot 1.
Wood panel: 20X17.8 cm. Original gilt frame: 32.5X30 cm.
Provenance:
1. Oscar and Regina Gruss Collection, New York.
2. Heirs of the above.
Certified by the Art Loss Register (ALR); certificate enclosed.
Isidor Kaufmann (1853-1921)
One of the foremost Jewish painters of the 19th century, Isidor Kaufmann was born in Arad, then part of Hungary, and was active in Vienna. Initially working as a clerk, he pursued private studies in painting before enrolling at the Academy of Fine Arts in Vienna. Kaufmann embarked on extensive journeys through Jewish communities in Poland, Galicia, and Ukraine, capturing the impressions of these encounters in his works. His most significant paintings include portraits of Jewish men and women, Rabbis and Yeshiva students, genre scenes depicting daily life in the shtetls of Eastern Europe, and evocative renderings of synagogues and study halls, characterized by meticulous detail and a vivid palette.
The Oscar and Regina Gruss Collection
In 1939, Oscar and Regina Gruss fled their hometown of Lvov (then part of Poland, now in Ukraine), narrowly escaping the Holocaust, and eventually settling in the United States. In the years following the war, they devoted themselves to assembling one of the finest collections of Jewish ceremonial art in the USA, with a particular focus on silverwork and 19th-century Jewish paintings.
Their collection featured masterpieces by celebrated artists such as Isidor Kaufmann, Moritz Daniel Oppenheim, and Solomon Alexander Hart. Many of these works were generously donated to The Jewish Museum, New York, while others remained within the family. The paintings in this catalogue are being offered at auction for the first time.
For additional items from the collection of Oscar and Regina Gruss in the present catalogue, see lot nos. 133, 144, 147, 153, 154, 204 and 205.
Miniature portrait of a Galician-Jewish man.
Oil on panel. Signed, upper right: "Isidor Kaufmann, Wien".
Miniature portrait of an elderly Galician-Jewish man, depicted with a thin beard, eyeglasses, a top hat, and slightly worn clothing. Cecil (Bezalel) Roth describes Kaufmann as an artist who "made a great career as the chronicler of Galician Jewish types and customs" (Jewish Art, 1961, p. 619). Kaufmann’s oeuvre features numerous figures similar to the subject of the present portrait, particularly in his depictions of daily life scenes of Jewish characters known to him from the Shtetl. These were much requested in the Viennese Market during the 1900s.
Never before at auction.
For Kaufmann's genre paintings featuring similar character types, see: The Chess Players (Die Schachspieler, 1886; Natter, p. 179); The Chess Player (Der Schachspieler; Sotheby's, New York, October 23, 2007, Lot 62); At the Notary (Sotheby's, London, June 21, 1989, Lot 274).
Wood panel: 9X7.6 cm. Original gilt frame: 29X27.5 cm.
Reference:
• G. Tobias Natter, Rabbiner, Bocher, Talmudschüler, Bilder des Wiener Malers, Isidor Kaufmann, 1853-1921, Vienna: 1995.
• Cecil Roth, Jewish Art: an Illustrated History, New York, Toronto and London: McGraw-Hill, 1961.
Provenance:
1. Oscar and Regina Gruss Collection, New York.
2. Heirs of the above.
Certified by the Art Loss Register (ALR); certificate enclosed.
Isidor Kaufmann (1853-1921)
One of the foremost Jewish painters of the 19th century, Isidor Kaufmann was born in Arad, then part of Hungary, and was active in Vienna. Initially working as a clerk, he pursued private studies in painting before enrolling at the Academy of Fine Arts in Vienna. Kaufmann embarked on extensive journeys through Jewish communities in Poland, Galicia, and Ukraine, capturing the impressions of these encounters in his works. His most significant paintings include portraits of Jewish men and women, Rabbis and Yeshiva students, genre scenes depicting daily life in the shtetls of Eastern Europe, and evocative renderings of synagogues and study halls, characterized by meticulous detail and a vivid palette.
The Oscar and Regina Gruss Collection
In 1939, Oscar and Regina Gruss fled their hometown of Lvov (then part of Poland, now in Ukraine), narrowly escaping the Holocaust, and eventually settling in the United States. In the years following the war, they devoted themselves to assembling one of the finest collections of Jewish ceremonial art in the USA, with a particular focus on silverwork and 19th-century Jewish paintings.
Their collection featured masterpieces by celebrated artists such as Isidor Kaufmann, Moritz Daniel Oppenheim, and Solomon Alexander Hart. Many of these works were generously donated to The Jewish Museum, New York, while others remained within the family. The paintings in this catalogue are being offered at auction for the first time.
For additional items from the collection of Oscar and Regina Gruss in the present catalogue, see lot nos. 133, 144, 147, 153, 154, 204 and 205.
Jewish soldier at King David's Tomb.
Oil on canvas. Signed (in Hebrew and Latin letters), dated 1948.
A figure of a Jewish soldier, placing a blue-and-white flag on a tomb at the site traditionally identified as King David's Tomb on Mount Zion in Jerusalem. It was painted by Blum in 1948, during the War of Independence.
Blum's son, Eli, was killed during the Night of the Bridges operation, carried out by the Haganah in June 1946. Following his son's death, Blum's paintings increasingly began to reflect the ongoing war, its impact on the country, and the experiences of Jewish soldiers.
Two other versions of this painting are known – one, a study for the subject, and the other, a similar painting in different colors (see the website dedicated to Ludwig Blum's estate (
link ).
Painting: 35X28 cm. Frame: 46X38 cm. Inscription on verso: "Tz. Hermon".
The synagogue at the Rabbi Meir Baal Hanes Tomb in Tiberias.
Watercolor on paper. Signed and dated 1949.
The work is a fine example of Gutman’s watercolors of the 1940s in its composed style and delicate details.
Enclosed is a letter of authenticity from the Nachum Gutman Museum in Tel Aviv, signed by Prof. Menachem Gutman, the artist's son.
Painting: 65X53 cm. Frame: 87X73.5 cm.
"Das Familienbilderbuch", a children's book handwritten and hand-illustrated by the Jewish-German artist Philipp Erlanger. Germany [Braunschweig?], 1922. German.
Pencil, ink, and watercolor on paper.
A unique, hand-illustrated children's book, created by the Jewish-German painter and sculptor Philipp Erlanger. The book contains twenty-five vibrant watercolor illustrations depicting scenes of rural life, accompanied by handwritten German captions. Among the scenes illustrated: horses pulling a cart, donkeys transporting grain to a mill, farm and domestic animals, farm children, peasants at work, and more. The front cover features an additional illustration, signed "Ph. Erlanger".
Erlanger created this book as a gift for his niece, Lotte, in honor of the silver anniversary (25 years) of his sister Josephine and her husband, neurologist Saul Siegfried Löwenthal. In the years that followed, the book was passed down to each new child born into the family, until 1935, when the family left Germany.
Several handwritten inscriptions on the cover and front endpaper document the book’s history (in German): on the front endpaper, a dedication from Josephine and Siegfried (signed "Uncle and Aunt Löwenthal") gifting the book to Philipp’s son, Ralph; on the front cover, a second inscription in Philipp’s own hand (dated 1931) gifting the book back to "Lörchen" – the daughter of Lotte, the book’s original recipient, who was then about a year old; at the bottom of the cover, an unsigned inscription from 1935 gifting the book to "Our Uri" – the son of Lotte’s brother, who was about two years old at the time (that same year, the family left Germany and immigrated to Eretz Israel).
Philipp Erlanger (1870-1934), a Jewish sculptor and painter born in Frankfurt, studied at the Städelsches Kunstinstitut in Frankfurt and the Academy of Fine Arts in Munich. His style was influenced by his teacher, the German painter Heinrich Johann von Zügel (1850-1941), known for his depictions of farm animals and pastoral scenes. Following his sister, Erlanger moved to Braunschweig, where he exhibited his paintings and sculptures and where he passed away. In 1935, his sister and her family left Germany for Palestine, bringing this book with them.
[25] leaves (illustrated on one side). 27.5X20.5 cm. Good condition. Stains and minor blemishes. Some pencil and colored pencil markings. Wear to pages. Hardcover, cloth-covered boards (with a “window” on the front cover, containing the additional illustration). Stains and defects to cover (to cloth and illustration). Small tears along the spine.
Yingl Tsingl Khvat [The Mischievous Boy], by Mani Leib. Illustrations by Eliezer (El) Lissitzky. Warsaw: "Kultur-Lige", 1922. Yiddish. Second edition.
A rhymed tale for children by Yiddish poet Menahem Leib Brahinsky (Mani Leib); accompanied by black-and-white illustrations by El Lissitzky, with a color cover illustration and a title page specially printed for this edition.
The book Yingl Tsingl Khvat was first published in 1919, designed by El Lissitzky, featuring on its front cover an illustration of a child riding a horse, printed in three colors – red, blue, and yellow (this illustration is among Lissitzky's most recognized works).
For the second edition, Lissitzky created an additional illustration, distinct from the other illustrations in the book – a modernist version of the colorful cover illustration –"distilling" the image of the child and horse into just three lines, combined with the text (this illustration served as the title page for the second edition).
The second edition was printed in 1922 in Warsaw in two sizes: a small booklet format (14 cm) and a full-sized book (the same size as the first edition). The present is a copy of the larger version, which is the rarer of the two.
See:
• Christina Lodder, Ideology and Identity: El Lissitzky in Berlin, (in: The Russian Jewish Diaspora and European Culture, 1917-1937. Leiden-Boston: Brill, [ca. 2012], pp. 339–360).
• Alexander Kantsedikas, El Lissitzky, The Jewish Period. London: Unicorn Publishing Group, 2017 (p. 97).
[1], 10, [1] pages, 26 cm. Fair condition (cover in fair-poor condition). Stains. Creases. Front cover detached. Tears and missing pieces along cover edges (mostly minor).
