Auction 102 Part 2 Rare and Important Items
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Year-round Ashkenazic rite siddur. Venice: Bragadin, "Printed upon the desire of the fine young man Gad son of the wealthy R. Shmuel Fua", 1749. Silver, cut, repoussé, and engraved; silver, cast and pierced (unmarked); print and engraving on paper. Uncommon siddur, beginning with unique engraving, in original leather binding dating from time of printing, and enclosed in elegant 18th-century silver binding. Front and back of silver binding with identical symmetrical design: at center, a large convex oval medallion encircled by a beaded necklace-like pattern; background surface filled with hatched pattern; above the medallion, a ribbon-like ornament; below, a pair of branches with leaves and flowers. Four corner ornaments in shape of sprays of flowers, with their leaves extending outward from the corners of the rectangular frame. Spine adorned with four large repeated flowerheads. Pair of buckles similarly adorned with flowerheads. Pair of silver ornaments, spanning width of book, soldered onto top and bottom of spine. An exquisite frontispiece engraving appears at the beginning of the siddur. It illustrates the three mitzvot pertaining to women: "challah" (kneaded dough offering), "niddah" (menstrual purity), and lighting the Sabbath lights. All human figures in the engraving are portrayed in contemporary dress. The siddur also includes “a prayer for the sick customary of the societies of the Ashkenazi community of Venice” (pp. 293b-294a), and “Tefillat Yesharim – for each day of the seven days of the week… composed by R. Yehudah Aryeh of Modena” (leaves 296-300). The final leaves contain a table of contents; approbations in Italian and in Hebrew by the rabbis of Venice; and a list of books available for sale by Yitzchak Fua and Shlomo son of Moshe David Ashkenazi.
Siddur: [1] engraving; 315, [3] leaves., 18.3 cm. Good condition. Minor stains, mostly to first and last leaves. Creases to flyleaves. Last leaves protrude somewhat, with minor creases to edges. Front flyleaf partly detached. Binding: 19.4 cm. Good condition. Original leather binding, partly detached.
Machzor in magnificent silver binding. Rome, after 1815.
Silver, repoussé and engraved (marked several times with municipal mark of the city of Rome, in use beginning 1815, and diamond-shaped maker’s mark); print on paper; wood.
Machzor in heavy silver binding, repoussé on both sides with an identical symmetrical pattern featuring rich vegetal patterns, and, at center, a large cartouche in relief, bearing what is presumably a heraldic coat of arms (of an unidentified family): an eagle with a leaf in its beak. To the left and right of the eagle are the engraved initials G.A. Spine with matching pattern, consisting of one large flower and two half-flowers. Fancy pair of silver buckles.
Book: Year-round Italian rite machzor, Parts I and II. Venice: Bragadin, [1772]. Two parts of machzor in a single volume.
Part I: 224 [i.e. 284] leaves. Part II: 322 leaves. 17.5 cm. Fair condition. Numerous stains, including dampstains; considerable browning to some leaves. Wear and creases. Tears, including open tears, affecting text, some mended with paper and adhesive tape. New endpapers. Silver binding: 18.5 cm. Overall good condition. Minor blemishes to edges and buckles.
Machzor in magnificent silver binding. [Probably Germany, 19th century]. Silver, repoussé, pierced, and engraved (unmarked); print on paper; clothbound cardboard. Machzor in original cloth binding, covered by an elegant silver binding, pierced on both sides with a symmetrical pattern (openwork) bearing rich vegetal motifs in the form of leaves, flowers, and twisting tendrils, encircling a round, convex medallion. The spine is adorned with a matching pattern. The round medallions at the centers of the binding boards are engraved with initials, probably those of the bride and groom, in Gothic script, "G.C." on the front board and "A.C." on the back. Book: Year-round Italian rite machzor, Part II, comprising the second part of the "Bnei Roma Machzor", compiled by the scholar Shadal, Samuel David Luzzatto. Livorno: Salomone Belforte & Co., [1856].
18 pages, 217 leaves. Approx. 21 cm. Book block with gilt, gauffered edges. Fair condition. Stains, including dampstains, to numerous leaves; also including browning to title page and additional leaves. Several loose and detached leaves. Binding detached, along with several leaves at beginning and end of book. Silver binding: 22 cm. Overall good condition. Cloth cover worn. Buckle not original. Loose connections at hinges.
Miniature Torah scroll. Europe, ca. mid-19th century.
Ink on thin, high-quality parchment. Silver, turned, repoussé and soldered. Cloth mantle, embroidered with silver threads.
Ashkenazic Stam script (Chassidic Arizal script), in neat, elegant writing (not examined for halachic validity).
Minuscule Torah scroll, one of the smallest miniature Torah scrolls known to us. Written in conformity with halachah, following the Vavei HaAmudim format (most columns beginning with the letter Vav). Membranes correctly sewn together with sinews.
Written on 45 thin parchment membranes, 42 lines per column.
Wound on a pair of miniature rollers, with silver decorations and silver handles (bearing minute crown-like decorations at heads).
The Torah scroll is placed in a minute mantle, decorated with silver embroidery and patterned fabric ribbons.
Minuscule Torah scrolls such as the present one are exceedingly rare, due in part to the complexity of scribing them and the great cost entailed. Such scrolls were usually scribed for exceptionally wealthy people, such as Sir Moses Montefiore who would bring a Torah scroll along with him on his travels around the world. Likewise, such scrolls were prepared as gifts for prominent rebbes, so that they could easily carry them around, as mandated for Jewish kings (see Sanhedrin 21a-22a).
Height of parchment: 6.8 cm. Maximum height including rollers: 14 cm. Height of mantle: 11 cm. Good condition. Stains and fading of ink. Defects and fractures to "crowns" at heads of rollers.
A Torah Scroll Like an Amulet
The Talmud (Sanhedrin 22a) states that a Jewish king requires two Torah scrolls – "one that leaves and enters with him, and one placed in his treasury. The one that leaves and enters with him is made like an amulet and hung on his arm, as it is written, 'I place the Lord before me always'". Rashi explains that the portable Torah scroll is small, made with thin parchment, and easy to carry.
The Minchat Elazar of Munkacs is said to have lived the hope for the Messiah with his entire being. Each night, he would cry for the exile of the Divine Presence and beseech G-d for the redemption of the Jewish people. In 1926, he hired a Sofer famous for his fear of G-d to write him a particularly small Torah scroll, written on parchment produced from the skin of a deer. In the ceremony celebrating the new Torah scroll, he explained that as a king, the Messiah requires two Torah scrolls, one in his treasury and one to take around with him. He therefore ordered a miniature Torah scroll which could be easily transported, in order to give it as a gift to the Messiah upon his arrival (see: Toldot Rabbeinu, 162; Darchei Chaim VeShalom, Hilchot Stam, 948).
The Ruzhin Chassidic dynasty had the custom to write a small Torah scroll for the Rebbe, in accordance with the law mandating it for a Jewish king. The Boyan dynasty had several such Torah scrolls, attributed to R. Yisrael of Ruzhin and his son R. Avraham Yaakov of Sadigura, which they would use during their travels.
Provenance:
1. Oscar and Regina Gruss Collection, New York.
2. Heirs of the above.
The Oscar and Regina Gruss Collection
In 1939, Oscar and Regina Gruss fled their hometown of Lvov (then part of Poland, now in Ukraine), narrowly escaping the Holocaust, and eventually settling in the United States. In the years following the war, they devoted themselves to assembling one of the finest collections of Jewish ceremonial art in the USA, with a particular focus on silverwork and 19th-century Jewish paintings.
Their collection featured masterpieces by celebrated artists such as Isidor Kaufmann, Moritz Daniel Oppenheim, and Solomon Alexander Hart. Many of these works were generously donated to The Jewish Museum, New York, while others remained within the family. The paintings in this catalogue are being offered at auction for the first time.
For additional items from the collection of Oscar and Regina Gruss in the present catalogue, see lot nos. 133, 144, 147, 153, 154, 204 and 205.
Esther scroll decorated with hand-painted engravings. [The Netherlands, late 17th century].
Copper engraving, ink and paint on parchment.
Magnificent Esther scroll, exemplary of scrolls in the decorative tradition prevalent among Dutch Jewish communities of Spanish-Portuguese origin from the 17th century onward. An utterly unique item in terms of both quality and rarity, unparalleled to the best of our knowledge.
"HaMelech" Esther scroll (i.e. most columns headed with the word "HaMelech" – "the king"), inscribed on a dozen parchment membranes sewn together, 23 columns of text, 20 lines per column, in square script typical of scribes of Spanish descent active in Amsterdam in those years. Adorned with 24 engravings, serving as decorative frames for the columns of text, in two alternating patterns, fashioned and painted by hand in a host of different colors. The first of these engravings, at the beginning of the scroll, provides a decorative frame for a large heraldic device, also hand-painted.
Decorations and Illustrations
Each parchment membrane is printed with two frame engravings, one oval-shaped and the other rectangular-shaped. The oval-shaped frames are designed as rich and densely filled floral wreaths; each wreath is arranged in a symmetrical composition and hand-painted, with the colors varying, giving the flowers a different appearance each time. The wreaths also include large tulips, which are particularly characteristic of the Netherlands. The oval frames are in turn surrounded by rectangular frames filled with vegetal patterns, hand-painted in red. The rectangular-shaped frames are also symmetrically composed and feature decorations of flowers, leaves and twisted branches, with four pairs of birds – songbirds, parrots and roosters – interspersed among them. These are all hand-painted, and bordered with a red outline.
The flowers, plants and birds appearing in this scroll are highly reminiscent of decorative elements created and signed by the artist-engraver Salom Italia for two Dutch ketubahs (Jewish marriage contracts) dating respectively from 1648 and 1654, as well as of decorative elements appearing on ketubahs in use among Dutch Jewish communities of Spanish-Portuguese extraction from the 1660s onward, inspired by the aforementioned ketubahs. The artistic style of Salom ben Mordechai Italia – who moved from Mantua, Italy to Amsterdam ca. 1640 – gained popularity in his day, and was subsequently imitated, inspiring and influencing engravings and other works in the second half of the 17th century, and through the 18th and 19th centuries. Apparently, the decorations adorning the present Esther scroll were similarly influenced by the work of Salom Italia, just a few decades after he was active, in late 17th century.
The first frame-engraving encloses a large emblem in the form of a Star of David, hand-painted in yellowish gold over a blue background. As a result of the wear typical to the beginning of the first membrane of Esther scrolls, it is difficult to determine with certainty the nature of this emblem, but it appears to be a family crest representing the owner of the scroll. Although the display of a family’s coat of arms at the beginning of an Esther scroll was prevalent mostly in Italy – where heraldic devices were most notably customary – such displays could also adorn scrolls from Amsterdam, typically among distinguished Jewish families of Spanish-Portuguese descent (for instance scrolls created by Salom Italia; see below).
Parallels and Comparisons
To the best of our knowledge, the present Esther scroll is the only extant manuscript of its kind; we are unaware of the existence of any identical scrolls, nor do we know of any examples of such engraved plates being used in other printed items. Nevertheless, there are a number of Esther scrolls related to this particular scroll in terms of their decorative elements, which are worth mentioning here in order to demonstrate both the affinity of the present scroll to the work of Salom Italia and its similarity to other contemporary Dutch Esther scrolls:
• Two 17th-century Dutch Esther scrolls with engravings by Salom Italia, from the collection of the Jewish Museum, Amsterdam, one scroll with round frame-engravings (M000432); and another with octagonal frame-engravings and with decorations similar to those of the present Esther scroll (M012276).
• An Esther scroll – also from the collection of the Jewish Museum, Amsterdam – that begins with an engraving in the form of a round floral wreath (M000415).
• Two items from the collection of the Klau Library, Hebrew Union College, Cincinnati, Ohio: An Esther scroll decorated entirely with oval frame-engravings in the form of floral wreaths (dated to the 18th century, Scrolls 51 [V.5]); and a sheet of blessings with an oval frame-engraving with floral patterns (dated to the second half of the 17th century, Scrolls 12 [VIII.5]).
• And finally, an Esther scroll from Amsterdam that begins with an engraving in the form of a large, oval floral wreath, dated 1686, from the collection of the New York Public Library (Spencer Coll. Hebrew MS. 2).
Height of parchment: approx. 19.7 cm. Length of scroll: 339 cm. Stains and many creases to first and second membranes. Many tears and creases to beginning of first membrane, affecting decorations and illustration. Open tear to eighth membrane, repaired with later strip of parchment and text replacement. Two small repairs with strips of parchment to eleventh membrane. Edge of last membrane sewn onto later strip of parchment, in turn sewn onto later handle (19th century?); height of handle: 42.5 cm.
Enclosed: Detailed expert opinion by Prof. Shalom Sabar, The Hebrew University, Jerusalem.
Esther scroll decorated with hand-painted engravings (Type "Gaster I"). [Probably Venice, Italy, second half of 17th century, ca. 1675].
Copper engraving, ink and paint on parchment.
"HaMelech" Esther scroll (i.e. most columns headed with the word "HaMelech" – "the king"), inscribed on three parchment membranes sewn together, 19 columns of text, 22-23 lines per column. Text enclosed within a series of rectangular frame engravings with decorated margins, each with two columns of text, with the exception of the last, smaller frame, which contains only a single column. All the decorative elements are hand-painted (painting from period of printing), in shades matching those used in other copies of this particular scroll.
The frames enclosing text are bordered with symmetrical vegetal panels to the right and left, and geometric guilloches and some 20 broad cartouches above and below. The cartouches contain miniature illustrations depicting scenes from the Book of Esther; some of the cartouches portray more than one scene. A large decoration at the beginning of the first membrane features winding tendrils intertwined over images of a leopard, eagle, deer and lion (two additional rampant lions are shown flanking and grasping the central cartouche of this artwork, on either side); these images are meant to represent the Mishnaic passage (Avot 5:20): "Be bold as a leopard and swift as an eagle, fleet as a deer and mighty as a lion, to do the will of your Father in Heaven". A similar artwork appears toward the end of the third membrane, consisting only of vegetal patterns, and no animals.
Esther scrolls of this type have been classified as "Gaster I", as opposed to similar, contemporary scrolls from Venice termed by Mendel Metzger as "Gaster II" or "Klagsbald" in his 1966 article entitled "The Earliest Engraved Italian Megilloth". Based on two other copies of this particular scroll, dated respectively 1673 and 1680 (see Catalogue of the René Braginsky Collection, S60), Prof. Shalom Sabar proposes dating the present scroll to ca. 1675.
Height of parchment: approx. 17.5 cm. Length of scroll: approx. 158.5 cm. Fair-good condition. Wear to beginning of first membrane, with minor damage to artwork, paint and text. Old dampstains. Ink faded in many places; paint faded in some places. Several small tears to parchment, professionally repaired with parchment. Wear and a tear to end of last membrane, professionally repaired. Fold marks. Old notations in cartouche at beginning of first membrane and in cartouche at end of third membrane, all erased, probably at an early stage. Handwritten ownership inscription on verso of first membrane: "ex libris --- Riley -- 1890".
Reference and comparison: Mendel Metzger, The Earliest Engraved Italian Megilloth, Bulletin of the John Rylands Library, Vol. 48, no. 2, 1966, pp. 381-432; René Braginsky Collection, Scroll 60 (Nummer 81 / English cat. no. 84).
Esther scroll decorated with engravings, in wooden case. [Amsterdam, early 18th century].
Copper engraving and ink on parchment; wood.
Esther scroll, inscribed on four parchment membranes sewn together, with 16 columns of text + an opening column, 23-26 lines per column. The blessings over the "megillah" reading appear at the beginning of the text in the opening column, written in Ashkenazic semi-cursive script (Vaybertaytsh).
The parchment scroll is decorated with numerous high-quality engravings. Eight of these, depicting scenes from the narrative of the Book of Esther, appear in the opening column. An additional sixteen engravings like these (in some cases representing midrashic interpretations of the narrative) decorate the lower margins of the columns of text. Another sixteen engravings can be found at the tops of the columns; these include landscapes – actually four distinct landscapes, each occurring four times in sequence. The columns of text are separated by large, ornamented architectonic columns, some of them with putti bearing baskets of flowers on their heads. Underneath each column, in the lower margin, is a large vase with flowers and fruit. These vases separate the engravings depicting scenes from the narrative of the Book of Esther.
This item belongs to a group of Esther Scrolls distinguished by bearing engravings – in a number of different type-versions – all created in Amsterdam in the course of the 18th century. Among the variations known to exist, the present type-version is evidently the earliest, and a copy of this type belonging to the René Braginsky Collection, Zurich (see below), has been dated to 1701.
For decades, scholars in the field of Jewish art have debated the question of the ultimate provenance of these Esther scrolls, and they have been attributed to a number of different points of origin in Europe.
In 2002, Adri K. Offenberg of the Bibliotheca Rosenthaliana of the University of Amsterdam examined an Esther scroll belonging to this group (albeit of a later type-version than the present scroll), printed on high-quality paper, and discovered watermarks on the scroll he identified as belonging to the "C & I HONIG" company, active in Amsterdam throughout the 18th century. To explain the apparent proliferation of Esther scrolls associated with this group all across Central and Eastern Europe (Germany, Bohemia, Moravia, and Poland), Offenberg proposed that the Amsterdam printers and publishers had specifically produced them with the intention of exporting them to all parts of Europe.
Copies of this particular Esther scroll can be found in collections in private hands as well as in prominent museums, including the Jewish Museum, Amsterdam; the Jewish Museum, Paris; the Jewish Museum, London; the Jewish Museum in Prague; the Jewish Historical Institute, Warsaw; and other institutions. The scrolls belonging to the Amsterdam and Paris museum collections are housed in wooden cases similar to the one in which the present scroll is kept. Nevertheless, the present scroll is regarded as exceptional thanks to the fine state of preservation of both the scroll itself and the handsome wooden case it is housed in.
Height of parchment: 17 cm. Length of scroll: 172 cm. Overall good condition. Creases and stains to edges of parchment sheets and their lines of connection, affecting engravings (especially on leading edge of first sheet). Unraveled stitching at line of connection between first and second sheets, mended with paper on back of parchment. Few stains. Edge of last sheet stitched to wooden handle, 24 cm in length. This wooden handle may not be original; it may have served to replace an originally longer handle. Fissures to wooden case, some of them lengthy. An originally lengthy strip of wood was attached to the leading edge of the first sheet; upper portion of this strip now missing.
For additional information and comparison, see: Christie's Amsterdam, June 18, 2002, Lot 390; René Braginsky Collection, Zurich, Scroll 25 (Nummer 89 / English cat. no. 82); the Stieglitz Collection, no. 188.
Provenance:
1. Oscar and Regina Gruss Collection, New York.
2. Heirs of the above.
The Oscar and Regina Gruss Collection
In 1939, Oscar and Regina Gruss fled their hometown of Lvov (then part of Poland, now in Ukraine), narrowly escaping the Holocaust, and eventually settling in the United States. In the years following the war, they devoted themselves to assembling one of the finest collections of Jewish ceremonial art in the USA, with a particular focus on silverwork and 19th-century Jewish paintings.
Their collection featured masterpieces by celebrated artists such as Isidor Kaufmann, Moritz Daniel Oppenheim, and Solomon Alexander Hart. Many of these works were generously donated to The Jewish Museum, New York, while others remained within the family. The paintings in this catalogue are being offered at auction for the first time.
For additional items from the collection of Oscar and Regina Gruss in the present catalogue, see lot nos. 133, 144, 147, 153, 154, 204 and 205.
Illuminated Esther scroll. [Probably Italy, second half of the 18th century].
Ink on parchment.
Esther scroll, inscribed on three parchment membranes sewn together, 10 columns of text, 25-30 lines per column. Tagim (decorative "crownlets") over designated letters.
This Esther scroll is richly illuminated in the margins with illustrations in a naïve, folk-art style, with a recurring pattern. Specifically, each column of text is flanked on the right and left by large human figures, dressed in contemporary costume, representing characters from the Book of Esther, surmounted by large, fancy pitchers filled with plants and fruit, and labeled below with the characters’ names in square-script Hebrew letters. Beneath these figures are large oval medallions bearing heraldic, langued lions encircled by vegetal patterns.
Illustrations
The large human figures are depicted in royal dress, and are shown wearing fancy robes, crowns, tarbooshes, or ceremonial hats, and holding scepters, swords or a scroll; these figures represent King Ahasueres, Queen Vashti, Mordechai, Esther, Haman, and Zeresh, followed by the seven ministers of Persia and Media (mentioned in the Book of Esther, 1:14): Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. The characters represented by the bust-profiles in the upper medallions are King Ahasueres’s chamberlains, whose names appear throughout the Book of Esther, mostly in the first two chapters; these include Mehuman, Biztha, Abagtha, Zethar, Carcas, Bigthan, Teresh, Hatach, Hegai, and Shaashgaz.
The illustrations in the lower frames present scenes from the narrative, along with brief Hebrew captions:
1. "Then [the king] made a great feast" (Esther 2:18) – Ahasueres’s feast.
2. "[what] was decreed against her" – the beheading of Queen Vashti (according to the Midrash).
3. "[talents of] silver I will pay" (ibid., 3:9) – employees bringing quantities of silver to the king.
4. "…could not the king sleep" – (ibid., 6:1).
5. "and proclaimed before him" (ibid., 6:11) – Haman leading Mordechai on horseback, as Haman’s daughter spills waste water from a bedpan upon his head (according to the Midrash).
6. "So they hanged Haman" (ibid., 7:10).
7. "And the Jews smote…" (ibid., 9:5) – the Jews fighting and defeating their enemies.
8. "…they hanged Haman’s ten sons" (ibid., 9:14) – Haman’s sons hanged, on the gallows.
9. "the celebration of Purim" (with musicians performing).
10. "And then Esther… wrote down…" (ibid., 9:29) – Esther and Mordechai writing the Purim letter.
Comparisons and Sources
The artwork adorning this Esther scroll is based on a group of hand-illustrated Esther scrolls created by Aryeh Leib ben Daniel of Goraj (Goraj, Poland) in the 1840s and 1850s. Aryeh Leib, a highly talented and prolific artist-scribe, was active over a period of many years in Italy, where he evidently produced dozens of illustrated Esther scrolls, many of them bearing a colophon in which he gives his full name, "Aryeh Leib ben Daniel", and gives his place of origin (in Hebrew/Yiddish) as "Goraya, Lesser Poland", in reference to Goraj, a small town/village in southeastern Poland. For the most part, Aryeh Leib based his illustrative and decorative artwork on earlier Esther scrolls, including scrolls bearing engravings created by Salom Italia (a.k.a. Salomo d'Italia, ca. 1619 – ca. 1655) of the Netherlands (roughly a century earlier), as well as other scrolls adorned with Dutch engravings dating from the first half of the 18th century. The fact that a relatively large number Aryeh Leib’s scrolls have survived is proof of the impact and popularity of his output in his active years. Apparently, this popularity spread even more in subsequent years, judging from the ever-greater demand for Esther scrolls of this genre, and from the consequent success of numerous epigones who, inspired by the work of Aryeh Leib, produced scrolls with clearly similar themes and motifs.
Esther scrolls made or inspired by Aryeh Leib of Goraj can be found today in significant numbers both in museum collections and private collections. A scroll resembling the present one, similarly created after Aryeh Leib, appears in the collection of the Umberto Nahon Museum of Italian Jewish Art, Jerusalem (item no. ON 0069; Center for Jewish Art [CJA], Hebrew University of Jerusalem, item no. 39458).
Height of Parchment: 17.5 cm. Length of scroll: 178 cm. Overall good condition. Creases, mostly to beginning of first sheet, with minor damage to text and illustrations. Faded ink, with minor effects on illustrations and text. Several small holes to second sheet, mended, with reparative completion of a few words.
Esther scroll in large format, rolled onto wooden handle with silver ornaments. [Italy, probably Rome, 18th century].
Ink on parchment (Gevil); silver, cast and repoussé (unmarked); silver and gilt metal-thread embroidery and colored silk-thread embroidery on cotton fabric.
"HaMelech" Esther scroll (i.e. most columns headed with the word "HaMelech" – "the king"), inscribed on six light-brown parchment membranes, 20 columns of text, 23 lines per column. Tagim (decorative "crownlets") over designated letters.
This large-format Esther scroll is rolled onto a wooden shaft adorned with silver ornaments on its upper and lower part. The silver ornament covering the lower part (the handle) is divided into a number of segments bearing vegetal and geometric patterns. Its uppermost segment, at the base of the scroll, is cup-shaped, and reminiscent of Italian Torah pointers. The silver ornament of the upper part includes two crowns adorned with flowers and seashells. Between them is an ornament also decorated with flowers and seashells, as well as cartouches. Surmounting the middle of the upper crown is a bud-shaped ornament, encircled by small leaves.
The scroll is wrapped in an original cloth "mantle", embroidered with colorful silk thread and gilt metal thread in recurrent patterns, to which is sewn a set of three buttons.
Height of parchment: 33 cm. Length of scroll: approx. 415 cm. Height of shaft + handles: 70 cm. Cloth mantle: 33.5X25 cm. Overall good condition. Scroll detached from handle. Tears, including open tears, to edges of several parchment sheets. The number “214" stamped onto silver handle. Mantle in fair-good condition, with stains and tears, and with damage to embroidery. Mantle buttons probably more recent.
Two Esther scrolls with similar shafts and handles are kept in the collection of the Jewish Museum of Rome. See: Dora Liscia Bemporad and Davide Spagnoletto, eds., Consacrati al Signore, Argenti del Museo Ebraico di Roma, Sillabe, Livorno, 2024, Italian, pp. 360-61 (nos. XVIII.3, XVIII.4).
Decorated Esther scroll, placed in silver case. [Greece, perhaps Ioannina, 19th century].
Ink and paint on parchment; repoussé and engraved silver; cast and turned silver.
Decorated Esther scroll, inscribed on four parchment membranes sewn together, 21 columns of text, 17-19 lines per column. Tagim (decorative "crownlets") over designated letters.
Elaborate scroll, decorated throughout in orange, yellow, green, purple and gold. The opening edge of the scroll is decorated as a large, colorful "rug" with a pointed multifoil arch, intertwining vines and a central decoration designed as a large flower, in Ottoman style. All text columns are surrounded in thin rectangular frames adorned in gold, with rich, colorful rectangular strips separating the columns, designed in various patterns (wave-like lines, leaves and flowers, and diamonds).
Placed in a cylindrical silver case, decorated symmetrically with a large wreath with the Tablets of the Covenant (engraved with the Ten Commandments) in the center, topped by a crown, four vegetal corner decorations and two strips of decorations in a repeating pattern on upper and lower margins. Bulbous lid and base, engraved with matching decorations, with a tall floral decoration on top of lid comprising two layers of sepals and three flower branches. Wide silver pull bar, decorated with matching pattern, with small ring.
The Jewish Museum of Greece collection has about six scrolls with cases resembling the present item (two from Ioannina), as well as about four scrolls with similar decorations.
Height of parchment: 13 cm. Length of scroll: approx. 274.5 cm. Height of case: 36.5 cm. Overall good condition. One flower ornament lacking on upper edge.
Lot 151 Esther Scroll in Elaborate Filigree Silver Case – Greece / Ottoman Empire, 19th-20th Century
Esther scroll, placed in decorated silver case and original box. Greece / Ottoman Empire, [late 19th or early 20th century].
Ink on parchment; silver: filigree and granulation; gilt; fabric; embossed iron sheet box.
Esther scroll, inscribed on seven parchment membranes sewn together, 22 columns of text, usually 18 lines per column.
Placed in silver case coated in reddish fabric, decorated on exterior with meticulous high-quality filigree and granulation – some gilt – in rich vegetal patterns, some of which include 4-5 layers of silver strings in complex three-dimensional patterns. The case is topped with crown-like ornamentations, a flower-like ornamentation and flower sepals holding filigree pendants.
The case is placed in the original iron sheet box, with matching decorations embossed on the cover.
The Jewish Museum of Greece collection has several scrolls with similar cases; see also: Center for Jewish Art (CJA), item 40969 (Gross Family Collection).
Height of parchment: 12 cm. Length of scroll: approx. 246 cm. Height of case: 14.5 cm; iron box: 42.5 cm, with light damage. Overall good condition. Light damage. One filigree pendant in upper ornamentation lacking.
Illustrated Esther scroll. [Ottoman Empire? ca. early 20th century].
Ink and paint on parchment; wood.
A unique, unusually designed Esther scroll, inscribed on three parchment membranes glued together. Square script with vocalization, cantillation marks, and verse divisions. Text and decorations appear on both sides of the parchment sheets. The front side features an illustrated title panel with the inscription "Megillat Esther", followed by 16 columns of text. The reverse side contains 13 columns of text and three additional illustrated panels. The scroll is stitched and nailed to a wooden handle.
This unusual megillah includes an opening illustration, 29 columns of text, and three large concluding illustrations. Each text column and illustration is surrounded by an interwoven border composed of a repeating pattern of branches with green leaves and golden flowers or fruits.
The title inscription "Megillat Esther" appears within a garland of branches adorned with a fabric ribbon, topped by an illustration of an ornate Ottoman-style turban decorated with gold embellishments.
The three concluding illustrations depict key scenes from the Purim story: Esther before King Ahasuerus, Haman leading Mordechai on horseback, and Haman and his ten sons hanging on the gallows.
The characters in these illustrations are dressed in Ottoman-style garments: in the first illustration, twelve royal guards appear dressed as Ottoman soldiers, wearing blue uniforms and pointed hats. In the second illustration, Mordechai and Haman wear turbans, while a guard wears a turban with a pointed ornament. In the third illustration, several of the figures also wear Ottoman-style turbans.
Height of parchment: 13 cm. Length of scroll: approx. 180.5 cm. Wooden handle: 18 cm. Overall good condition. Some staining and minor wear, with slight damage to ink and text. Housed in a cylindrical cardboard case covered in leather with gilt-tooling (with a removable lid), its interior lined with marbled paper, height: 18.5 cm, diameter: 7 cm.
