Auction 79 - Judaica from the Finkelstein Family Collection
Displaying 25 - 36 of 59
Auction 79 - Judaica from the Finkelstein Family Collection
June 21, 2021
Opening: $7,000
Estimate: $8,000 - $10,000
Sold for: $10,000
Including buyer's premium
Torah finials, bearing a dedicatory inscription from Haguenau, Alsace, dated 1890. Produced by H. Meyen & Co., Berlin, late 19th century.
Silver (marked, German hallmarks and maker's mark: H. Meyen & Co. Retailer's mark: "I. Blum"); cast, repoussé and engraved.
Fine, large finials; shafts decorated with foliate pattern, with wide bases. Shaft surmounted by a foliate capital and a ring studded with paste gems. The capital and ring are fixed with three scrolling hooks, each hung with a bell. The ring is topped with a crown, hung with another bell inside, surmounted by a rampant lion supporting a shield.
A dedication is engraved at the base of the finials – in Hebrew on one finial and in French on the other: "Donated by Yosef son of Yissachar HaLevi and his wife Guttel daughter of Mordechai Eisenmann, Haguenau, Shabbat, first day of Pesach 1890"; "Don de Mr et Mme Joseph Levy, Haguenau, le 5 Avril 1890." (The Haguenau 1880 census lists Joseph Levy and Caroline Eisenmann as a married couple.)
Height: approx. 36 cm. Fair-good condition. Many repairs to top of crowns. Minor defects. Some corrosion. Bends.
Silver (marked, German hallmarks and maker's mark: H. Meyen & Co. Retailer's mark: "I. Blum"); cast, repoussé and engraved.
Fine, large finials; shafts decorated with foliate pattern, with wide bases. Shaft surmounted by a foliate capital and a ring studded with paste gems. The capital and ring are fixed with three scrolling hooks, each hung with a bell. The ring is topped with a crown, hung with another bell inside, surmounted by a rampant lion supporting a shield.
A dedication is engraved at the base of the finials – in Hebrew on one finial and in French on the other: "Donated by Yosef son of Yissachar HaLevi and his wife Guttel daughter of Mordechai Eisenmann, Haguenau, Shabbat, first day of Pesach 1890"; "Don de Mr et Mme Joseph Levy, Haguenau, le 5 Avril 1890." (The Haguenau 1880 census lists Joseph Levy and Caroline Eisenmann as a married couple.)
Height: approx. 36 cm. Fair-good condition. Many repairs to top of crowns. Minor defects. Some corrosion. Bends.
Catalogue
Auction 79 - Judaica from the Finkelstein Family Collection
June 21, 2021
Opening: $4,000
Estimate: $6,000 - $8,000
Sold for: $16,250
Including buyer's premium
Two-tiered Hanukkah lamp, to be lit by two people. Alsace (Upper Rhineland), [19th century].
Sheet brass, cut, repoussé, and soldered; sheet aluminum, cut and soldered.
The two levels of this Hanukkah lamp enable kindling by two individuals (for instance, father and son). This feature, plus the star-shaped ornament on the upper part of the back plate, point to the origins of this item in the Upper Rhineland.
Arched back plate, with circled star at center. Deep, wide basin; contains small shelves upon which the rows of (removable) oil fonts rest. Rectangular oil fonts, each with elevated prong, diagonally projecting forward and terminating in front with metal ring for wick. Removable drawer at bottom, for holding wicks or serving as drip pan. Lamp supported on four legs.
Height: 24 cm. Width: 21 cm. Depth: 11 cm. Servant light missing. Rust and soldering traces.
References: Ester Muchawsky-Schnapper (curator and ed.), "Les Juifs d’Alsace: Village, Tradition, Emancipation, " exhibition catalogue, The Israel Museum, Jerusalem, 1991, item no. 35; Susan L. Braunstein, "Five Centuries of Hanukkah Lamps from The Jewish Museum: A Catalogue Raisonné, " The Jewish Museum, New York, 2004, item nos. 235, 237, 238.
Sheet brass, cut, repoussé, and soldered; sheet aluminum, cut and soldered.
The two levels of this Hanukkah lamp enable kindling by two individuals (for instance, father and son). This feature, plus the star-shaped ornament on the upper part of the back plate, point to the origins of this item in the Upper Rhineland.
Arched back plate, with circled star at center. Deep, wide basin; contains small shelves upon which the rows of (removable) oil fonts rest. Rectangular oil fonts, each with elevated prong, diagonally projecting forward and terminating in front with metal ring for wick. Removable drawer at bottom, for holding wicks or serving as drip pan. Lamp supported on four legs.
Height: 24 cm. Width: 21 cm. Depth: 11 cm. Servant light missing. Rust and soldering traces.
References: Ester Muchawsky-Schnapper (curator and ed.), "Les Juifs d’Alsace: Village, Tradition, Emancipation, " exhibition catalogue, The Israel Museum, Jerusalem, 1991, item no. 35; Susan L. Braunstein, "Five Centuries of Hanukkah Lamps from The Jewish Museum: A Catalogue Raisonné, " The Jewish Museum, New York, 2004, item nos. 235, 237, 238.
Catalogue
Auction 79 - Judaica from the Finkelstein Family Collection
June 21, 2021
Opening: $3,000
Estimate: $5,000 - $7,000
Unsold
Very large presentation cup, gift of the Jewish community of Wissembourg to Rabbi Israel Erlanger. Wissembourg (Alsace, France), 1862.
Silver (fully marked), engraved.
Impressive cup, engraved with vegetal pattern. Engraved (French) dedication: "Souvenir et reconnaissance / Les members de la communité Israëlite de Wissembourg / a / Mr. I. Erlanger, rabbin / le 12 Juillet 1862" ["Souvenir and token of recognition, from the members of the Jewish community of Wissembourg to Mr. I. Erlanger, Rabbi / July 12 1862"].
R. Israel Erlanger (1790-1867) served as rabbi of Wissembourg in 1820-1862. This cup was presumably presented to him upon his retirement.
Height: 18 cm. Diameter: 10 cm.
Silver (fully marked), engraved.
Impressive cup, engraved with vegetal pattern. Engraved (French) dedication: "Souvenir et reconnaissance / Les members de la communité Israëlite de Wissembourg / a / Mr. I. Erlanger, rabbin / le 12 Juillet 1862" ["Souvenir and token of recognition, from the members of the Jewish community of Wissembourg to Mr. I. Erlanger, Rabbi / July 12 1862"].
R. Israel Erlanger (1790-1867) served as rabbi of Wissembourg in 1820-1862. This cup was presumably presented to him upon his retirement.
Height: 18 cm. Diameter: 10 cm.
Catalogue
Auction 79 - Judaica from the Finkelstein Family Collection
June 21, 2021
Opening: $25,000
Estimate: $30,000 - $40,000
Unsold
Gilt beaker bearing a unique and remarkable inscription, telling the story of the beaker and the Jewish merchant who tried to sell it. [Emden], 1618.
White metal; cast, repoussé and engraved; gilt.
Cylindrical beaker with stylized stem and circular foot. Remarkable East Frisian inscription, engraved in 1618 in two lines on the rim of the beaker: "ALS • IAN • VAN • LAER • UNDE • WOLTER • HARBERS • OLDER • LUIDEN • WEREN / sindt den ampre dese valsche gheschiren gheworden van een iode by den heeren Anno 1618" ["When Ian Van Laer and Wolter Harbers were guild masters, this fake cup was discovered, from a Jew in the year 1618"].
The inscription relates the story of a Jew, who was presumably accused of trying to sell this beaker as gold or silver gilt, while it was in fact made of white metal. The supposed deception was discovered by two artisans (members of the silversmith's guild), who were responsible for checking the compostion of gold and silver objects, and they had the cup engraved to commemorate the story and publicize their success in discovering the fraud.
Jan van Laer and Wolter Herbers (Haerberts), whose names are engraved on this beaker, worked as gold- and silversmiths in Emden, East Frisia. Both are mentioned in Biographisches Lexikon für Ostfriesland (see enclosed material).
Height: 13.5 cm, diameter: 7 cm.
White metal; cast, repoussé and engraved; gilt.
Cylindrical beaker with stylized stem and circular foot. Remarkable East Frisian inscription, engraved in 1618 in two lines on the rim of the beaker: "ALS • IAN • VAN • LAER • UNDE • WOLTER • HARBERS • OLDER • LUIDEN • WEREN / sindt den ampre dese valsche gheschiren gheworden van een iode by den heeren Anno 1618" ["When Ian Van Laer and Wolter Harbers were guild masters, this fake cup was discovered, from a Jew in the year 1618"].
The inscription relates the story of a Jew, who was presumably accused of trying to sell this beaker as gold or silver gilt, while it was in fact made of white metal. The supposed deception was discovered by two artisans (members of the silversmith's guild), who were responsible for checking the compostion of gold and silver objects, and they had the cup engraved to commemorate the story and publicize their success in discovering the fraud.
Jan van Laer and Wolter Herbers (Haerberts), whose names are engraved on this beaker, worked as gold- and silversmiths in Emden, East Frisia. Both are mentioned in Biographisches Lexikon für Ostfriesland (see enclosed material).
Height: 13.5 cm, diameter: 7 cm.
Catalogue
Auction 79 - Judaica from the Finkelstein Family Collection
June 21, 2021
Opening: $2,000
Estimate: $4,000 - $6,000
Unsold
Kiddush cup (Strasbourg, 1765); bearing dedicatory inscription pertaining to its donation to the synagogue of Blieskastel, Saar region, French-German border, 1863.
Silver (marked; maker: Johann Heinrich Oertel), engraved; gilt.
Kiddush cup bearing dedicatory inscription (German): " Als Spende / für die hiesige Synagoge / von / Abr. Levi & Adl. Leib. / Blieskastel / 1863" ["Donated to the local synagogue by Abr. Levi & Adl. Leib"]. Engraved on bottom: the initials "AL" [Abraham Levi].
The town of Blieskastel was home to a small Jewish community at least from the 18th century, and perhaps even somewhat earlier. The community supported a Jewish school, a synagogue, a mikvah (ritual bath), and a cemetery, although the teacher/schoolmaster at the school also had to serve as the synagogue's cantor and the town's ritual slaughterer. Around the time this particular kiddush cup was dedicated to the synagogue, in 1861, the Jewish population numbered 178 individuals, but this figure gradually diminished over time, and by the 1930s, the community had shrunk to fewer than ten members.
Blieskastel's synagogue was established in 1826. It was located on the upper floor of a building purchased by the Jewish community that also served as the Jewish school and the residence of the schoolmaster (who lived on the ground floor); the mikvah was situated in the cellar. The synagogue continued functioning until 1908.
The name Abraham Levi appears in association with Blieskastel in a notice published in 1861 in an issue of the newspaper "Allgemeine Zeitung des Judentums, " referring to him as a member of the synagogue council (see enclosed material) who was involved in the search for a candidate to fill the position of schoolmaster-cantor.
Height: 7 cm. Rim diameter: 7.4 cm.
Silver (marked; maker: Johann Heinrich Oertel), engraved; gilt.
Kiddush cup bearing dedicatory inscription (German): " Als Spende / für die hiesige Synagoge / von / Abr. Levi & Adl. Leib. / Blieskastel / 1863" ["Donated to the local synagogue by Abr. Levi & Adl. Leib"]. Engraved on bottom: the initials "AL" [Abraham Levi].
The town of Blieskastel was home to a small Jewish community at least from the 18th century, and perhaps even somewhat earlier. The community supported a Jewish school, a synagogue, a mikvah (ritual bath), and a cemetery, although the teacher/schoolmaster at the school also had to serve as the synagogue's cantor and the town's ritual slaughterer. Around the time this particular kiddush cup was dedicated to the synagogue, in 1861, the Jewish population numbered 178 individuals, but this figure gradually diminished over time, and by the 1930s, the community had shrunk to fewer than ten members.
Blieskastel's synagogue was established in 1826. It was located on the upper floor of a building purchased by the Jewish community that also served as the Jewish school and the residence of the schoolmaster (who lived on the ground floor); the mikvah was situated in the cellar. The synagogue continued functioning until 1908.
The name Abraham Levi appears in association with Blieskastel in a notice published in 1861 in an issue of the newspaper "Allgemeine Zeitung des Judentums, " referring to him as a member of the synagogue council (see enclosed material) who was involved in the search for a candidate to fill the position of schoolmaster-cantor.
Height: 7 cm. Rim diameter: 7.4 cm.
Catalogue
Auction 79 - Judaica from the Finkelstein Family Collection
June 21, 2021
Opening: $5,000
Estimate: $7,000 - $8,000
Unsold
Passover Kiddush cup. Nuremberg, Germany, [18th century].
Silver (marked; maker: Georg Nicolaus Bierfreund), repoussé and engraved; gilt.
Octagonal Kiddush cup, stemmed. Decorated with vegetal patterns and Rocailles, and with engraved (Hebrew) inscription: "And I will deliver you from their bondage" (Exodus 6:6).
Height: 11.5 cm. Diameter: 6.3 cm. Gilding mostly faded.
Silver (marked; maker: Georg Nicolaus Bierfreund), repoussé and engraved; gilt.
Octagonal Kiddush cup, stemmed. Decorated with vegetal patterns and Rocailles, and with engraved (Hebrew) inscription: "And I will deliver you from their bondage" (Exodus 6:6).
Height: 11.5 cm. Diameter: 6.3 cm. Gilding mostly faded.
Catalogue
Auction 79 - Judaica from the Finkelstein Family Collection
June 21, 2021
Opening: $5,000
Estimate: $8,000 - $10,000
Unsold
Kiddush cup for festivals. Augsburg, Germany, [1730s].
Silver (marked; maker: Johann Mittnacht III), repoussé and engraved; gilt.
Octagonal Kiddush cup, stemmed. With vegetal patterns, and with engraved (Hebrew) inscription: "And Moses declared unto the Children of Israel the appointed festivals of the Lord" (Leviticus 23:44).
Height: 13.5 cm. Diameter: 7 cm.
Silver (marked; maker: Johann Mittnacht III), repoussé and engraved; gilt.
Octagonal Kiddush cup, stemmed. With vegetal patterns, and with engraved (Hebrew) inscription: "And Moses declared unto the Children of Israel the appointed festivals of the Lord" (Leviticus 23:44).
Height: 13.5 cm. Diameter: 7 cm.
Catalogue
Auction 79 - Judaica from the Finkelstein Family Collection
June 21, 2021
Opening: $7,000
Estimate: $8,000 - $9,000
Sold for: $12,500
Including buyer's premium
Siddur (prayer book) presenting order of prayers for the entire year, with Yiddish commentary. Amsterdam: Moshe ben Abraham Mendes Coutinho, 1705.
This siddur was presented as a gift to the bride, Frumit daughter of Zalman Segal (Levi-Bash) from the town of Neukirchen, on the occasion of her marriage to Yaakov son of Aryeh Leib Eltsbacher of the city of Alsbach in the late 1770s (ca. 1777-1779). The siddur's title page features a woodcut illustrating the three commandments specifically intended for woman, namely hallah, kindling Sabbath and festival candles, and niddah. Elegant, gilt-decorated binding, with ornate gilt silver plaques and corners, and with a pair of gilt silver clasps. The name of the bridegroom is inscribed (Hebrew) on the plaque at center front board: "Yaakov son of […] Arieh Leib […]." The name of the bride is inscribed (Hebrew) on the plaque at center back board: "Frumit daughter of […] Zalman Segal." A handwritten ownership inscription appears on the front flyleaf, opposite the title page: "Yaakov Eltsbacher." On the front and back flyleaves Frumit meticulously documented, in her handwriting, her name, the city where she was born, her husband's name, and the names of her ten children, along with the birthdates of all members of the family. Later, someone else added the dates of passing for most of these family members. Frumit's descendants continued to document births and deaths of family members on the back flyleaves as late as 1878.
[3], 315, [1], 92 ff., 18.5 cm. Gilt edges. Good condition. Minor stains to leaves. Minor worming to some leaves. Minor worming and minor wear to binding boards. Worming, tears and wear to spine. Blemishes to endpapers. Detached ribbon bookmark.
This siddur was presented as a gift to the bride, Frumit daughter of Zalman Segal (Levi-Bash) from the town of Neukirchen, on the occasion of her marriage to Yaakov son of Aryeh Leib Eltsbacher of the city of Alsbach in the late 1770s (ca. 1777-1779). The siddur's title page features a woodcut illustrating the three commandments specifically intended for woman, namely hallah, kindling Sabbath and festival candles, and niddah. Elegant, gilt-decorated binding, with ornate gilt silver plaques and corners, and with a pair of gilt silver clasps. The name of the bridegroom is inscribed (Hebrew) on the plaque at center front board: "Yaakov son of […] Arieh Leib […]." The name of the bride is inscribed (Hebrew) on the plaque at center back board: "Frumit daughter of […] Zalman Segal." A handwritten ownership inscription appears on the front flyleaf, opposite the title page: "Yaakov Eltsbacher." On the front and back flyleaves Frumit meticulously documented, in her handwriting, her name, the city where she was born, her husband's name, and the names of her ten children, along with the birthdates of all members of the family. Later, someone else added the dates of passing for most of these family members. Frumit's descendants continued to document births and deaths of family members on the back flyleaves as late as 1878.
[3], 315, [1], 92 ff., 18.5 cm. Gilt edges. Good condition. Minor stains to leaves. Minor worming to some leaves. Minor worming and minor wear to binding boards. Worming, tears and wear to spine. Blemishes to endpapers. Detached ribbon bookmark.
Catalogue
Auction 79 - Judaica from the Finkelstein Family Collection
June 21, 2021
Opening: $4,000
Estimate: $5,000 - $7,000
Sold for: $5,000
Including buyer's premium
Two embroidered textiles for Passover – long, narrow towel ("sederzwehl"), and pillowcase for cushion used for fulfilling the customary practice of leaning to the left on seder night. Germany, 1901.
Linen; silk thread.
Embroidered images and Hebrew text on towel: Torah crown; text of blessings for eating the matzah and the bitter herbs; list of titles of the fourteen stages of the Passover seder; a fish (symbolizing Leviathan); a lamb; a dove; olive branches; and more. Near bottom edge, the traditional greeting exchanged at the conclusion of the seder: "Next Year in Jerusalem." Underneath this, [Hebrew] "Year 5661 …" [1901].
Embroidered images and Hebrew text on pillowcase: Torah crown; pair of rampant lions flanking the Tablets of the Law; list of titles of the stages of the Passover seder; a fish; a lamb; a male deer; a dove; olive branches; and more. Undated, but decorations closely match those on towel, so the two items evidently constitute a single matched set of textiles.
In previous centuries – at least as far back as the Middle Ages – it was customary among German Jews to specially create elegant textiles for household use during the ceremonies marking the various significant occasions in the Jewish yearly cycle. The Passover holiday was perhaps the most prominent of these occasions. Interestingly, in the earliest known illustrated Passover Haggadah manuscript – the famous Bird's Head Haggadah (southern Germany, ca. 1300 CE, Collection of the Israel Museum, Jerusalem) – there is a miniature illustration of a Passover seder table covered with a decorated tablecloth. In another miniature illustration in the same Haggadah, one of the seder participants is passing a handwashing vessel among the individuals seated at the table; he is depicted with a long, narrow "seder towel" – with what appears to be an embroidered pattern – slung over his shoulder. This longstanding German-Jewish tradition, of creating and using embroidered textiles such as these, persisted well into the Modern Era. Long, narrow seder towels bearing the hybrid Judeo-German moniker "sederzwehl" are known to us from a number of different collections; all are embroidered with charmingly attractive texts and images related to the Passover holiday, specifically in the manner it is practiced in the traditions of the Jews of Germany (see Prof. Shalom Sabar, "Embroidered Tablecloth for Pesach and the Holidays, Germany, 1778-1779," Kedem Catalogue no. 25, auction, July 2012).
Towel: 124X54 cm (including fringes). Pillowcase: 80X70 cm. Stains. Two hanging loops (both torn) on either upper corner of towel.
Linen; silk thread.
Embroidered images and Hebrew text on towel: Torah crown; text of blessings for eating the matzah and the bitter herbs; list of titles of the fourteen stages of the Passover seder; a fish (symbolizing Leviathan); a lamb; a dove; olive branches; and more. Near bottom edge, the traditional greeting exchanged at the conclusion of the seder: "Next Year in Jerusalem." Underneath this, [Hebrew] "Year 5661 …" [1901].
Embroidered images and Hebrew text on pillowcase: Torah crown; pair of rampant lions flanking the Tablets of the Law; list of titles of the stages of the Passover seder; a fish; a lamb; a male deer; a dove; olive branches; and more. Undated, but decorations closely match those on towel, so the two items evidently constitute a single matched set of textiles.
In previous centuries – at least as far back as the Middle Ages – it was customary among German Jews to specially create elegant textiles for household use during the ceremonies marking the various significant occasions in the Jewish yearly cycle. The Passover holiday was perhaps the most prominent of these occasions. Interestingly, in the earliest known illustrated Passover Haggadah manuscript – the famous Bird's Head Haggadah (southern Germany, ca. 1300 CE, Collection of the Israel Museum, Jerusalem) – there is a miniature illustration of a Passover seder table covered with a decorated tablecloth. In another miniature illustration in the same Haggadah, one of the seder participants is passing a handwashing vessel among the individuals seated at the table; he is depicted with a long, narrow "seder towel" – with what appears to be an embroidered pattern – slung over his shoulder. This longstanding German-Jewish tradition, of creating and using embroidered textiles such as these, persisted well into the Modern Era. Long, narrow seder towels bearing the hybrid Judeo-German moniker "sederzwehl" are known to us from a number of different collections; all are embroidered with charmingly attractive texts and images related to the Passover holiday, specifically in the manner it is practiced in the traditions of the Jews of Germany (see Prof. Shalom Sabar, "Embroidered Tablecloth for Pesach and the Holidays, Germany, 1778-1779," Kedem Catalogue no. 25, auction, July 2012).
Towel: 124X54 cm (including fringes). Pillowcase: 80X70 cm. Stains. Two hanging loops (both torn) on either upper corner of towel.
Catalogue
Auction 79 - Judaica from the Finkelstein Family Collection
June 21, 2021
Opening: $4,000
Estimate: $5,000 - $7,000
Sold for: $5,000
Including buyer's premium
Decorative Passover plate by Heinrich Schwed. Munich, 1924.
Brass, etched.
Large plate, featuring a round medallion in the center, with a Matzah, surrounded by quotes from the Haggadah – "This is the bread of affliction" and "Why is this night different." The medallion forms the center of a four-pointed star, bearing the following inscriptions: "For Passover, " "But G-d delivers us from their hands, " "One kid, one kid, " "Next year in Jerusalem." Four cartouches lie between the points of the star, two of them featuring the Four Sons mentioned in the Haggadah. Moses is depicted in the third cartouche, captioned "Moses, my servant" and surrounded by a verse from the Song of the Sea – "I will sing unto the Lord, for he hath triumphed gloriously." David is portrayed in the fourth cartouche, alongside a verse from Psalms – "The angel of the Lord encampeth round about them that fear him, and delivereth them, " with the caption "David." Two additional quotations from the Haggadah piyyutim are etched at the base of these last two cartouches: "And it came to pass at midnight" and "To Him it is fitting, to Him it is due". The lip of the plate is decorated with vegetal and geometric motifs. The number 17 is engraved on the base of the plate.
The plate is signed by the artist: "Chaim son of Mordechai HaLevi" (Hebrew); "Munich 1924, H. Schwed."
Heinrich Schwed (1880-1962) was born in Reichmannsdorf, Germany. In 1924, he opened in Munich a shop for the trade of handcrafted items, followed by a craft workshop. Schwed continued producing decorative plates, advertising signs and other items until 1937, when his business was Aryanized by the Nazis and he himself escaped Germany with his family and found refuge in Argentina.
Diameter: 40 cm. Some stains. Minor soldering repairs on base.
Brass, etched.
Large plate, featuring a round medallion in the center, with a Matzah, surrounded by quotes from the Haggadah – "This is the bread of affliction" and "Why is this night different." The medallion forms the center of a four-pointed star, bearing the following inscriptions: "For Passover, " "But G-d delivers us from their hands, " "One kid, one kid, " "Next year in Jerusalem." Four cartouches lie between the points of the star, two of them featuring the Four Sons mentioned in the Haggadah. Moses is depicted in the third cartouche, captioned "Moses, my servant" and surrounded by a verse from the Song of the Sea – "I will sing unto the Lord, for he hath triumphed gloriously." David is portrayed in the fourth cartouche, alongside a verse from Psalms – "The angel of the Lord encampeth round about them that fear him, and delivereth them, " with the caption "David." Two additional quotations from the Haggadah piyyutim are etched at the base of these last two cartouches: "And it came to pass at midnight" and "To Him it is fitting, to Him it is due". The lip of the plate is decorated with vegetal and geometric motifs. The number 17 is engraved on the base of the plate.
The plate is signed by the artist: "Chaim son of Mordechai HaLevi" (Hebrew); "Munich 1924, H. Schwed."
Heinrich Schwed (1880-1962) was born in Reichmannsdorf, Germany. In 1924, he opened in Munich a shop for the trade of handcrafted items, followed by a craft workshop. Schwed continued producing decorative plates, advertising signs and other items until 1937, when his business was Aryanized by the Nazis and he himself escaped Germany with his family and found refuge in Argentina.
Diameter: 40 cm. Some stains. Minor soldering repairs on base.
Catalogue
Auction 79 - Judaica from the Finkelstein Family Collection
June 21, 2021
Opening: $4,000
Estimate: $7,000 - $9,000
Unsold
Russian Jew, porcelain figurine of a Jewish merchant and his money. Königliche Porzellan-Manufaktur, Berlin, late 19th century (model by Wilhelm Christian Meyer, ca. 1770).
Painted porcelain; marked with red imperial orb over KPM and blue scepter; also marked "J, " "HI" and "514".
Figurine of a typical Jew, wearing a wide-brimmed green hat and a long green coat, holding a bag in one hand and a coin in the other, with packages at his feet.
The model for this figurine was designed by the artist Wilhelm Christian Meyer in ca. 1770 for Frederick the Great, King of Prussia, as part of a porcelain service which the king presented to Catherine the Great, Empress of Russia.
Height: 30 cm. Minute chip.
Reference: Erich Köllman, "Berliner Porzellan, 1763-1963." Braunschweig: Klinkhardt & Biermann, 1966. Vol. II, plate 90b.
Painted porcelain; marked with red imperial orb over KPM and blue scepter; also marked "J, " "HI" and "514".
Figurine of a typical Jew, wearing a wide-brimmed green hat and a long green coat, holding a bag in one hand and a coin in the other, with packages at his feet.
The model for this figurine was designed by the artist Wilhelm Christian Meyer in ca. 1770 for Frederick the Great, King of Prussia, as part of a porcelain service which the king presented to Catherine the Great, Empress of Russia.
Height: 30 cm. Minute chip.
Reference: Erich Köllman, "Berliner Porzellan, 1763-1963." Braunschweig: Klinkhardt & Biermann, 1966. Vol. II, plate 90b.
Catalogue
Auction 79 - Judaica from the Finkelstein Family Collection
June 21, 2021
Opening: $3,000
Estimate: $4,000 - $5,000
Unsold
Two relief portraits by Leo Horovitz (1876-1964):
1. Portrait of Rabbi Dr. Markus Mordechai Horovitz (the artist's father).
Bronze, cast. Signed: "L. Horovitz."
Rabbi Dr. Markus Mordechai Horovitz (1844-1910), rabbi of the Orthodox community in Frankfurt and historian. Born in Hungary, he studied in the yeshivot of Ujhel, Vrbové and Eisenstadt. Studied philosophy and Orientalia in the universities of Vienna, Budapest, Berlin and Tübingen. In 1878, after part of the Orthodox community headed by R. Samson Raphael Hirsh seceded and established the separatist Adath Jeshurun community, he was appointed Orthodox rabbi within the general Jewish community.
22X18 cm. Set in cloth-covered frame.
2. Portrait of Louis Feist.
Bronze, cast. Signed: "L. Horovitz."
Louis Feist (1857-1913), community leader in Frankfurt, economist and philanthropist. President of the Beer, Sondheimer & Co. metal company, and Jewish-Orthodox political activist.
Diameter: 17 cm. Set in cloth-covered frame.
Leo Horovitz (1876-1964), sculptor and medallist born in Gnesen (Gniezno, Poland); son of Rabbi Dr. Markus Mordechai Horovitz. Together with his brother, Felix, he opened a silver workshop in Frankfurt, producing mainly Jewish ceremonial objects for synagogues and for private clients.
1. Portrait of Rabbi Dr. Markus Mordechai Horovitz (the artist's father).
Bronze, cast. Signed: "L. Horovitz."
Rabbi Dr. Markus Mordechai Horovitz (1844-1910), rabbi of the Orthodox community in Frankfurt and historian. Born in Hungary, he studied in the yeshivot of Ujhel, Vrbové and Eisenstadt. Studied philosophy and Orientalia in the universities of Vienna, Budapest, Berlin and Tübingen. In 1878, after part of the Orthodox community headed by R. Samson Raphael Hirsh seceded and established the separatist Adath Jeshurun community, he was appointed Orthodox rabbi within the general Jewish community.
22X18 cm. Set in cloth-covered frame.
2. Portrait of Louis Feist.
Bronze, cast. Signed: "L. Horovitz."
Louis Feist (1857-1913), community leader in Frankfurt, economist and philanthropist. President of the Beer, Sondheimer & Co. metal company, and Jewish-Orthodox political activist.
Diameter: 17 cm. Set in cloth-covered frame.
Leo Horovitz (1876-1964), sculptor and medallist born in Gnesen (Gniezno, Poland); son of Rabbi Dr. Markus Mordechai Horovitz. Together with his brother, Felix, he opened a silver workshop in Frankfurt, producing mainly Jewish ceremonial objects for synagogues and for private clients.
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