Torah, Neviim and Ketuvim translated into Spanish – Biblia en lengua española traduzida palabra por palabra dela verdad Hebrayca por muy excelentes letrados vista y examinada por el officio dela Inquisicion. [Ferrara: Duarte Pinel (Abraham Usque) for Jerónimo de Vargas (Yom Tob ben Levi Atias), 1553].
First printed Spanish translation of the entire Bible. Woodcut historiated initials. Several glosses and inscriptions.
The publishing of this Bible, known as the Ferrara Bible, was initiated by the Portuguese printer Abraham Usque and the Spanish publisher Yom Tob Atias, known by their 'Christian' names Duarte Pinel and Jerónimo de Vargas, names adopted due to the threats of the Inquisition. It was presumably intended for the use of Marranos and Jews who had fled the Spanish Inquisition. The edition was printed on high-quality paper, in an impressive folio format; the body of the text was printed in two columns, in semi-Gothic typeface.
The Spanish translation, reprinted in subsequent centuries, is of particular importance for Spanish speaking Jewry, due to the unique way the verses were translated, and it forming an important basis for subsequent translations.
There are several known variants of this edition. In this copy, the word "alma" (Yeshayahu 7:14; leaf 186 column 2 in this edition) is transliterated. In other variants, it is translated as "moça" – Spanish for "young woman", or "virgen" (virgin) – following the Christian interpretation.
This copy begins in the middle of the first chapter of Shemot, and ends in the middle of chapter 37 of Iyov. It is also missing the Five Megillot, originally appearing after Divrei HaYamim.
Incomplete copy. 26-240, 240-333 leaves. Altogether containing 309 leaves, out of 412 original leaves. Lacking 103 leaves: 33 leaves at the beginning and 70 leaves at the end, including illustrated title page, introduction leaves, table of Haftarot and colophon leaf. 31 cm. Fair condition. Stains and wear. Many stains, extensive wear and creases to some leaves. Many tears and worming in several places, affecting text. Large open tear to one leaf, with loss of text. Detached gatherings. Without binding.

Five books of the Torah, with three translations (Onkelos, Yonatan ben Uziel and Yerushalmi), and with Rashi, Rashbam, Siftei Chachamim, Baal HaTurim and Toldot Aharon; with the Five Megillot and Haftarot. Amsterdam: Naftali Hertz Levi (Rofe), [1727]-1729.
Divisional title page for the Five Megillot and Haftarot.
[2], 350; 50; 29 leaves. 25.5 cm. Fair-good condition. Stains (including dampstains) and wear. First and final leaves detached. Small marginal tears and damage to some leaves. Handwritten ownership inscriptions on title page (deleted). Stamp. Old leather binding, detached and damaged.

Chazeh Tzion, Tehillim with multifaceted (Pardes) commentary, by Kabbalist R. Immanuel Chai Ricchi, author of Mishnat Chassidim. Livorno, [1742-1743]. First edition.
In the course of the printing of this book, the author was murdered in sanctification of G-d's Name. His name was printed on the title page with the blessing for the living, however, at the end of the book, the author's son tells of his murder. A lamentation for him, by R. Shlomo Yosef son of R. Natan Carpi, was also added to the book‏.
R. Immanuel Chai Ricchi (1688-1743) was a leading Italian kabbalist, author of Mishnat Chassidim and other compositions. He traversed many countries, reached Eretz Israel and established a yeshiva in Jerusalem (one of the students of this yeshiva was the Or HaChaim). In 1742, he visited Italian communities to collect funds for his yeshiva. At that time, he began printing this book in Livorno. On Rosh Chodesh Adar 1743, on his way from Modena to Bologna, foreign soldiers arrested him and tried to force him to eat pork. Upon his adamant refusal, they strangled him to death with his tefillin straps and looted all the charity funds which he had collected.
At the beginning of the book is a long autobiography of the author. In his epilogue to the book, the author's son, R. Avraham Shmuel Ricchi, provides further details about the author and describes his murder and burial. At the end of his epilogue, R. Avraham Shmuel copies an unnerving notation found in R. Immanuel's personal siddur, written in his own handwriting – a documentation of a dream he had in which he was informed that he is the soul of Rabbi Yehuda ben Bava, one of the ten martyrs, and that he would die in sanctification of G-d's Name.
Interestingly, the author concludes this composition, in the last lines of his commentary, with the topic of the ten martyrs, with specific mention of R. Yehuda ben Bava.
In the center of the title page: the crest of the author's family, featuring a lion holding a stalk of wheat in its mouth and a Hebrew inscription.
138, [2] leaves. 32 cm. Most leaves are in good condition. Stains. Minor wear and signs of usage to first and last leaves. Marginal tears to title page and several other leaves, almost without loss. New binding.

Roman-rite machzor, with the Kimcha DeAvishona commentary. Including: Passover Haggadah, Tractate Avot with the commentaries of the Rambam and "the leading physician Rabbenu Ovadia of Sforno". Bologna: [Menachem son of Abraham of Modena, Yechiel son of Solomon of Ravenna and Dan Aryeh son of Solomon Chaim of Monselice], [1540]. Two parts in two volumes.
One of the most prominent machzorim printed in Italy. First edition of Kimcha DeAvishona, comprehensive commentary to prayers and piyyutim, by R. Yochanan son of R. Yosef Treves (the commentary was published anonymously).
Handwritten prayer on verso of title page of Vol. II and on a piece of paper bound at the end of Vol. II. Handwritten inscriptions, glosses and corrections in several places.
Two parts in two volumes (complete). Vol. I: [200] leaves. Vol. II: [189] leaves. Approx. 28 cm. Thick, high-quality paper. Good-fair condition. Stains. Worming to title pages and other leaves, affecting text in several places. Tears, affecting text, repaired with paper (on one leaf, some of the text was completed in handwriting). Title page of Vol. I mounted on paper. Leaves trimmed close to text on some pages, slightly affecting illustrated title borders. Censorship deletions. Vol. I in early leather binding, with damage; torn spine. Vol. II in new binding.
Less than twenty Hebrew books were ever printed in Bologna. This machzor was one of the last books printed there.

Sephardi rite machzor for the High Holidays. Amsterdam: Solomon Proops, [1712]. Pocket edition.
Two parts. Divisional title pages. Part I – year-round prayers, Part II – prayers for Rosh Hashanah and Yom Kippur.
44; [1], 311-468 leaves. 10 cm. Good condition. Stains. Small tears to final leaves (slightly affecting text), repaired with paper. Handwritten inscription. Gilt-decorated leather binding; "A.M." lettered on the spine. Minor damage to binding.