Auction 96 Early Printed Books, Chassidut and Kabbalah, Books Printed in Jerusalem, Letters and Manuscripts
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Collection of 18 letters on postcards, handwritten by R. Chaim Kanievsky. Bnei Brak, [1999-2001].
Short, concise responses to various questions on Torah matters and halachic customs, sent to R.Y.B. Goldenthal of Kiryat Sefer. At the end of one of the letters R. Chaim writes: "I put your money in tzedakah, and if you want you can come and take it". In one of the letters he writes to him: "There are many details in your questions that are difficult to answer in writing; when you are in Bnei Brak we will speak, God willing". In another letter he writes: "I didn't really understand some of the questions, visit when you are in Bnei Brak" [this is what he habitually answered when the question was too complicated to answer in brief on a postcard].
On all of the postcards, the name of the sender "Chaim Kanievsky" and the name and address of the recipient are in R. Chaim Kanievsky's handwriting.
18 postcards. 14.5 cm. Overall good condition. Stains and postmarks.
Large assorted collection of over fifty letters written and signed by famous rabbis and Torah scholars. Eretz Israel and elsewhere, ca. 1920s-1990s.
See Hebrew description for list of rabbis.
51 letters. Varying size and condition. Overall good condition.
Collection of letters handwritten and signed by R. Shlomo Yosef Zevin – six letters with interesting contents, from various periods and addressed to various people.
• Letter to the Heichal HaTalmud yeshiva administration, in which R. Zevin suggests delivering a lecture on the commentaries on the Mishnah by R. Meir Simchah HaKohen of Dvinsk, author of Or Sameach, on the occasion of the tenth anniversary of his death. Tel Aviv, Elul 1936.
• Letter to R. Meir Berlin (Bar-Ilan) on a team working on editing a book being published by R. Berlin. Tel Aviv, 1935.
• Letter of R. Meir Bar-Ilan on the Union of Russian Refugee Rabbis. Jerusalem, Elul 1948.
• Letter (2 pages) to R. Yitzchak Eizik HaLevi Herzog, Chief Rabbi of Israel, who had asked him to examine a Yiddish translation of the Talmud. [Jerusalem], 1951.
• Letter to R. Yehudah Leib Levin, Chief Rabbi of Moscow, on transferring his mother Chayah Zevin's remains from her grave in Kiev (where she had been buried 40 years earlier), as the city's cemetery was about to be removed. [Jerusalem], Sivan 1963.
• Lengthy Torah letter to his grandson Nachum [Zevin]. Jerusalem, [Cheshvan] 1964.
R. Shlomo Yosef Zevin (1886-1978), a leading Chabad rabbi in Russia and Eretz Israel. Ordained by the Rogatchover and Rebbe Shemaryahu Noach Schneersohn of Babruysk, he succeeded his father as Rabbi of Kazimirovo and several other communities. He was a prolific writer, editor of the Talmudic Encyclopedia, and a member of the Israeli Chief Rabbinate Council.
6 letters, all on official stationery. Varying size and condition. Overall good condition.
Collection of documents, letters, posters and notices from the rabbinate and community institutions in Buenos Aires, in Hebrew and Yiddish, most addressed or related to R. Yaakov Fink, Rabbi of Argentina and Haifa. Buenos Aires and elsewhere, 1940-1970.
The items include:
• A Ketubah from Buenos Aires, 1941, with a confirmation signed and stamped by R. Yaakov Fink in 1952.
• Divorce document, approval of divorce and appointment of agent, from Buenos Aires, 1959, signed by R. Shmuel Yaakov Glicksberg, Rabbi of Buenos Aires, and other rabbis.
• Prayer for inauguration of the Jewish National Fund by R. Yaakov Fink. Typewritten.
• Printed poster, notice of a sermon by R. Yaakov Fink, vice president of the Mizrachi in Buenos Aires, on March 18, 1943. Yiddish.
• Handwritten notebook, congratulations for the wedding of R. Yaakov Fink in 1941, with dozens of signatures by rabbis and students of the Buenos Aires Torah school.
• Certificate for R. Yaakov Fink's activity as director of the Institute for Jewish Studies in Buenos Aires, from 1951.
• Letters sent to R. Yaakov Fink on rabbinic and communal matters.
R. Yaakov Fink (1902-1984) studied under R. Meir Arik and R. Yosef Engel, as well as in other renowned Galician yeshivas and the Berlin Rabbinical Seminary. At the start of the Holocaust in 1939, he fled to Argentina, where he was appointed Rabbi and began to establish yeshivas, Torah schools, mikvaot and other Jewish necessities. His Beit Din addressed many questions of divorce and agunot in the wake of the Holocaust. He later served as Rabbi of Brazil and again as Chief Rabbi of Argentina. In 1963 he immigrated to Eretz Israel and was appointed dayan and head of the Haifa Beit Din.
41 items. Varying size and condition.
Collection of letters and documents from rabbis and public figures, mainly from South America, most sent to R. Yaakov Fink from 1940-1986.
The letters include:
• Letter from R. Ze'ev Tzvi HaKohen Klein, Rabbi of Eisenstadt, Berlin and Buenos Aires. [Buenos Aires, ca. 1940s].
• Letter of R. Yeshayah David Briskman. Rio de Janeiro (Brazil), 1951.
• Two letters from R. Natan David Rosenblum of Apta. Avellaneda (Argentina), 1951-1955.
• Letter from R. Yehoshua Segal Deutsch, Rabbi of Adat Yisrael in Montevideo and Katamon. Jerusalem, 1953.
• Three letters from R. Shmuel Yaakov Glicksberg, Rabbi of Buenos Aires. Buenos Aires, 1958-1959.
• Ten letters from R. Nechemiah Berman, Chief Rabbi of Uruguay, including a letter of consolation addressed to R. Fink's family after his passing. Buenos Aires, 1964-1986.
• Three letters from R. Yosef Zolty, Rabbi of Buenos Aires. Buenos Aires, 1965.
• Two letters from the Sephardic Chief Rabbinate, signed by R. Moshe Chehebar. Buenos Aires, 1965.
• Letter from R. Yerachmiel Blumenfeld, Rabbi of Rio de Janeiro. Rio de Janeiro (Brazil), 1966.
• Two letters from R. Avraham Mordechai Hershberg, Rabbi of Mexico City and president of the Latin American Rabbinical Center. Mexico, 1968.
• Three letters from R. Shmuel Aryeh Levin, dean of the Chafetz Chaim yeshiva in Buenos Aires. Buenos Aires and Bnei Brak, 1969-1972.
• Letter from R. Yosef HaKohen Oppenheimer, Rabbi of the Achdut Yisrael community. Buenos Aires, 1972.
• And more.
R. Yaakov Fink (1902-1984) studied under R. Meir Arik and R. Yosef Engel, as well as in other renowned Galician yeshivas and the Berlin Rabbinical Seminary. At the start of the Holocaust in 1939, he fled to Argentina, where he was appointed Rabbi and began to establish yeshivas, Torah schools, mikvaot and other Jewish necessities. His Beit Din addressed many questions of divorce and agunot in the wake of the Holocaust. He later served as Rabbi of Brazil and again as Chief Rabbi of Argentina. In 1963 he immigrated to Eretz Israel and was appointed dayan and head of the Haifa Beit Din.
33 items. Varying size and condition.
Manuscript booklet (8 pages), two Torah novellae essays. Starobin, [ca. 1900s-1910s].
Especially fine writing [apparently by a young man]. First four pages containing a pilpul on yibum and gid hanasheh. A second essay is concerned with halachic documents and presumption of ownership.
The script and style appear to belong to a young man, but the penetrating understanding and comprehensive knowledge displayed give the impression of being written by one of the prodigy sons of R. David Feinstein, Rabbi of Starobin, who was appointed Rabbi of the city in 1907: R. Yaakov Feinstein, R. Yissachar Dov Ber Feinstein (the shochet in Starobin), R. Moshe Feinstein (the "prodigy of Starobin", later author of Igrot Moshe) or R. Mordechai Feinstein (later Rabbi of Shklow). The author was unlikely to be their older brother R. Avraham Yitzchak Feinstein (father of R. Yechiel Michel Feinstein) who was already married when their father moved to Starobin.
[2] double leaves (8 written pages). Good condition. Stains, wear and folding marks.
Fragmentary manuscript leaves extracted from a bindings genizah – fragments from Toldot Adam VeChavah by Rabbeinu Yerucham. Sephardic script, [ca. 15th/16th century].
Fragments from Sefer Chavah, section 24, parts 1 and 2.
The present lot contains four halves of leaves, two of which are part of the same leaf, corresponding to p. 202b in the Venice 1553 edition; and two other half leaves corresponding to pp. 202a and 204b of the same edition.
4 half leaves. Approx. 15 cm. Fair condition. Stains, including dampstains. Some worming. Open tears, affecting text.
Patient diary, handwritten by the kabbalist R. Yitzchak Kaduri. [Jerusalem, ca. 1960s].
Notebook with dozens of leaves, containing 282 entries, in which R. Kaduri documented in detail in his own handwriting the various requests of people who came to him for blessing, advice and pidyon nefesh, with questions about engagements, marital issues, cures for sicknesses and more. R. Kaduri documented the questions he was asked and the answers, advice or amulets he gave, usually based on Goralot he performed and astrology.
R. Yitzchak Kaduri (ca. 1899-2006), born in the late 19th century in Iraq, studied Torah and kabbalah under Torah scholars of Iraq and Jerusalem, to which he immigrated in 1922. In his early years in Jerusalem he made a living binding books and manuscripts, and he studied in the Beit El and Porat Yosef yeshivas. Over the years he became renowned as a foremost expert in all areas of kabbalah. Many flocked to him for his blessings, advice and amulets, as he was considered one of the only individuals in his times proficient in producing kabbalistic amulets. He passed away over 100 years old, and hundreds of thousands of people attended his funeral.
[43] leaves. 22 cm. Good condition. Some stains and wear. Detached leaves. Bound in an early leather binding, damaged.
Provenance: Gross Family Collection, Tel Aviv, EI.011.019.
Assorted collection of letters, signed by rabbis from Syria, Aleppo and Beirut (Lebanon), ca. early 20th century.
Some of the letters included in the collection:
• Letter of the Or Torah committee in Aleppo to Dr. Moshe Gaster of England, signed by the community rabbis: R. Chaim son of Shlomo Nechmad, R. Yehudah Dweck HaKohen, R. Chaim son of Ezra Tawil, R. Ezra Yosef Shayo, R. Reuven Ancona, R. Yaakov Daknish HaKohen, and the secretary of the committee R. Meir Sason Ajami. [Aleppo, ca. 1920s].
• Copying of letter sent by the Chacham Bashi R. Moshe HaLevi, signed by: R. Shaul Katzin, R. Avraham Ades and R. Yitzchak Shrim. [Ca. 1908].
• Letter of R. Aharon Moshe Yedid HaLevi, Rabbi of Beirut. Sivan 1909.
• Several letters from rabbis of Beirut (Lebanon): R. Shabtai Bohbot, R. Shlomo Tajer and R. Bentzion Lichtman.
• Letter from R. Ezra Yitzchak Chamawi.
• Letters from R. Moshe Sofer, director of the Torah school in Beirut.
12 letters. Varying size. Good condition.
Collection of documents, letters, certificates and halachic rulings from various institutions, mainly rabbinical institutions in Turkish cities. 1909-1939.
Contains: Certificate signed by R. Yosef HaKohen and R. Yosef Ferrara, with stamps of the Chief Rabbinate and Beit Din in Constantinople; letters and documents on official stationery of the "Chief Rabbinate of Turkey, including a letter to R. Bentzion Uziel, signed by R. Refael David Saban, R. Yaakov Argueti and R. Moshe ibn Habib; certificates on official stationery of the Smyrna (Izmir) Beit Din, signed by the head of the Beit Din R. Moshe Melamed and other rabbis; a document of the Ashkenazi community in Constantinople, and a certificate signed by R. Dr. David Marcus – Rabbi of the Ashkenazim in Constantinople; documents from a Dardanelle village certification; documents on official stationery of the Chief Rabbinate of Turkey [in Constantinople], some signed by R. Chaim Nachum, Chief Rabbi of Turkey (including blank official stationery of the rabbinate); documents on stationery of the Chief Rabbi of Izmir, signed by R. Nisim Danon; certificate on stationery of the Smyrna [Izmir] Jewish community, signed by R. Yehudah Albaali, R. Moshe Melamed and R. Bechor Yitzchak Katan; a document of engagement with an official printed header of the Chief Rabbinate of Turkey (for an engagement in Constantinople, Tevet 1907); and more.
35 leaves. Varying size. Good-fair overall condition (stains, wear, tears and folding marks).
"Teachings of our master… teaching the people of G-d the path to follow", bound manuscript (Chabad "Bichel"). [1815]. Hand-Illustrated title page.
Early copying of some 30 letters, discourses and Chasidic homilies by Rebbe Shneur Zalman of Liadi – the Alter Rebbe. This copying was made approximately two years after the Alter Rebbe passed away (on 24th Tevet, 1812). When compared with printed versions of the writings of the Baal HaTanya, the essays in the present manuscript contain many additions, omissions and textual variants.
At the beginning of the manuscript, Mahadura Kama of Igeret HaTeshuvah, a part of the Tanya (this version was unknown to the editors of the Mahadura Kama of the Tanya, Brooklyn, 1982), followed by two letters written by the Baal HaTanya after his release from prison in St. Petersburg (letters 2 and 4 of Igeret HaKodesh in the Tanya; letters 73 and 37 of his Igrot Kodesh). At the end of one of these letters appears a copying of the Alter Rebbe's signature, reading: "Shneur Zalman son of R. Baruch".
The present manuscript contains 25 homilies delivered by the Alter Rebbe during the 1790s-1800s, both in Liadi and in Liozna. Towards the end of the Bichel (p. 61b) is a copying of two additional letters written by the Alter Rebbe in 1803 (letters 30 and 1 of Igeret HaKodesh in the Tanya, letters 84 and 82 of his Igrot Kodesh).
On p. 61a, copying of a discourse by the Maggid of Mezeritch (Maggid Devarav LeYaakov, 2005 edition, no. 83, p. 30). To the best of our knowledge and research, the discourse "Lehavin Inyan Nefesh VeRuach", appearing in the present manuscript in leaves 59a-61b, has never been printed.
Some forty blank leaves of a later period are bound at the end of the manuscript, after leaf 64. On the first page is a copying in a different hand of a discourse by the Mitteler Rebbe (Maamarei Admor HaEmtza'i of Lubavitch, IX, p. 1589). The last two pages contain an index of the discourses and letters copied in the manuscript.
Ownership inscriptions and birth records from ca. 1820s-1830s inscribed on last page. Stamp of the "Bikur Cholim Hospital" in Jerusalem.
[1], 2-64 leaves (two columns per page on about half of leaves) + [40] blank leaves (on first page, copying of the discourse by the Mitteler Rebbe; and on last leaves, index and ownership inscriptions). Leaf 55 torn and mostly lacking. 18.5 cm. Good condition. Stains, including dark stains. Creases and light wear. Large marginal open tears to title page, repaired with paper, affecting illustrated frame. Tears from ink erosion, affecting frame of title page and text in some places. Worming, affecting text. Stamps. New binding, slightly worn.
Provenance: The Gross Family Collection, Tel Aviv, EE.011.007.
Shanah Tovah letter from Rebbe Yosef Yitzchak Schneerson, the Rebbe Rayatz of Lubavitch. Warsaw, 19th Elul, 1935.
Typewritten on the Rebbe Rayatz's official stationery, with his signature: "Yosef Yitzchak".
Sent to the dean of the Torat Emet yeshiva in Jerusalem, R. Moshe Aryeh Leib Shapiro: "Approaching the new year… I bless him and all his household… with a Ketivah VaChatimah Tovah for a good and sweet year, physically and spiritually".
R. Moshe Aryeh Leib Shapiro (1889-1972), dean of the Torat Emet yeshiva, rabbi and posek in the Beit Yisrael neighborhood in Jerusalem. He accompanied the Rebbe Rayatz on his visit to Jerusalem in 1929. Author of Nimukei Malbim and Tabeot Zahav on Ketzot HaChoshen.
[1] leaf, official stationery. 24.5 cm. Good condition. Folding marks, creases and light wear.
