Auction 94 Part 2 Rare and Important Items
Order of songs by R. Shlomo Luria. Lublin: Kalonymus son of Mordechai Yoffe, [1596]. First edition.
Songs for the three Shabbat meals and Motza'ei Shabbat, by R. Shlomo Luria – the Maharshal, with his commentary.
Copy of R. Yeshaya HaLevi Horowitz, the Shelah, with his signature at the top of the title page, largely cropped due to trimming of margins: "…Yeshaya son of R. Avraham Segal Horowitz". Upon close comparison, the signature remnants were found to uncontestably match his known signatures (see his signature in the Pinkas of the Frankfurt community, NLI Ms. 662=24, p. 45b; a photocopy of his signature in Kerem Shlomo, Year VIII, Issue 9, Av 1985, p. 11; and a photocopy of his signature at the beginning of Shenei Luchot HaBrit, Yad Ramah edition, Haifa, 1997 – the text of the latter identical. The present copy was previously owned by Dr. Israel Mehlman, who wrote in a penciled note at the beginning of the book: "Most probably the trimmed signature at the beginning of the book is that of R. Yeshaya Horowitz – the Shelah").
On the verso of the title page, inscription in early script (from the same period), containing a draft of a letter opening.
This is the only known extant complete copy of Seder HaZemirot by the Maharshal (see below).
The present copy also contains an important discovery: in the songs for Motza'ei Shabbat, there is an alphabetical piyyut on Eliyahu HaNavi. In this first edition, and in all subsequent editions (until this day), the piyyut was printed with the omission of the first stanza, and begins with the second stanza (starting with the letter Bet).
In the present copy, two strips of paper were pasted in the margins, with the printed text of the omitted stanza and its commentary. This complement to the piyyut of the Maharshal is not known from any other source, nor was it printed until this day (including in the new edition of the zemirot, at the end of the Zichron Aharon edition of Responsa of the Maharshal). Davidson was not aware of this omission either (see: Thesaurus of Mediaeval Hebrew Poetry, Alef, 4996; and in part IV, Tashlum Mafte'ach HaMekorot, entry Seder HaZemirot).
This passage was presumably added in the printing press, after it was discovered that the first stanza of the piyyut was mistakenly omitted in printing. The (incomplete) copy held in the Bodleian Library in Oxford also includes a pasted strip of paper with this complement, though it is half lacking. The present book is therefore presumably the only source in the world for completing the piyyut and commentary of the Maharshal.
Ownership inscription on the back endpaper: "This book… belongs to my grandfather… R. Yehuda Leib Heilperin…" (R. Yehuda Leib Heilperin – a rabbi in Posen; his signature appears together with those of the Torah scholars of the Posen yeshiva on an approbation to the book Yam shel Shlomo on Tractate Gittin, Berlin 1761].
R. Yeshaya HaLevi Horowitz (1570-1630), leading Torah scholar of his times and prominent kabbalist, renowned throughout the Jewish world. Disciple of the Maharshal of Lublin (the second – R. Shlomo R. Leibush's), of R. Yehoshua Falk Kohen author of Sema and of the Maharam of Lublin. He served as rabbi in Dubno, Ostroh, Frankfurt am Main and Prague. In 1621, he immigrated to Eretz Israel, where he served as the first rabbi of the Ashkenazim in Jerusalem and Nesi Eretz Israel. He is buried in Tiberias in the courtyard of the graves of the Rambam and R. Yochanan ben Zakkai.
He is renowned for his book Shenei Luchot HaBrit – Shelah, which contains ethics, halachah and kabbalah.
4, [17] leaves. 18.5 cm. Fair-good condition. Stains, including large dampstains. Wear. Open tears to several leaves, affecting text, repaired in part with paper. Worming, slightly affecting text. Leaves trimmed with slight damage to title page border and with damage to text. Penciled inscriptions inside board (by Dr. Israel Mehlman). New leather binding.
Regarding year of printing, see: Steinschneider, CB, no. 6950, 19, column 2369.
This is the only extant complete copy. There is another copy in the Bodleian Library (Collection of R. David Oppenheim), comprising [18] leaves only, see: Steinschneider, ibid.
Beautifully illustrated Passover Haggadah, with the commentary of R. Yosef of Padua. Venice: Zuan di Gara, 1604.
Each page of the Haggadah is decorated with various woodcut illustrations. Some illustrations are captioned.
The Seder steps are printed on the verso of the title page, with a brief trilingual commentary: Italian, Yiddish and Spanish, printed side by side in three columns, in Hebrew characters.
The Haggadah begins with Bedikat Chametz. P. [3a] opens with the words: "KeHa Lachma Anya".
Birkat HaMazon (Sephardi rite) is printed on the final two leaves, with divisional title page.
On the final page, after Birkat HaMazon, novella by R. Moshe Alshech on the Seder steps (from Torat Moshe by the Alshech, Venice, 1601; this passage also appears in the Haggadah printed in Venice in 1601 by Zanetti).
[18] leaves. 22.5 cm. Fair-good condition. Stains, including large dampstains. Wear. Open tears to first two leaves, affecting title page border, illustrations and text, repaired with paper and photocopy replacement. Minor open tears in several other places, affecting text. Worming, slightly affecting text. Leaves trimmed with damage to ornaments on several leaves. Early card binding, damaged and detached.
Several Haggadot were printed in Venice in 1599-1605, with similar layouts and general design, but differing typographically in the title page border, type, ornaments and illustrations. The present Haggadah is similar to the one printed by Di Gara in 1599. See: Y. Yudlov, Passover Haggadot Printed in Venice 1601, 1603-1604, Alei Sefer, XVI, 1990, pp. 140-141.
To the best of our knowledge, the present copy is the only complete copy in the world. There is another copy in the JTS Library in New York, lacking the final two leaves with Birkat HaMazon.
Yaari 31; Otzar HaHaggadot 41.
Devek Tov, supercommentary to Rashi's Torah commentary, by R. Shimon Oshenburg HaLevi. [Kraków: Isaac son of Aaron Prostitz, 1616].
Particularly scarce edition. The present copy is complete, and is probably the only extant complete copy in the world.
Illustration of Jacob's ladder on p. 21b, map of Eretz Israel on p. 82b.
Many handwritten marginal glosses (mostly trimmed, some faded), in Ashkenazic script typical of close to the time of printing (ca. 17th century). In an inscription on p. 6a, the writer states that his comments are mostly based on what he received from his teachers, especially his teacher R. Leib of Partchov (presumably Parczew, a town approx. 50 km from Lublin), as well as some of his own thoughts. His teacher R. Leib is mentioned several times in his glosses (pp. 10a, 46a, 87b).
Gloss on p. 75a, introduced with the words: "I heard from my teacher R. Yoel of Kraków". In two places, he mentions a commentary by R. Mendel.
89 [i.e. 94] leaves. 19 cm. Fair condition. Stains. Wear. Worming, affecting text. Tears, including open tears to several leaves, affecting text, repaired in part with paper. Leaves trimmed close to text, with damage to headings and text in several places, and with significant damage to handwritten glosses. Stamps and handwritten inscriptions. New binding.
The present complete copy includes a colophon on the final leaf (somewhat indistinct and damaged by worming), with the date of completion of the printing, and this resolves the uncertainty surrounding the year of printing of this edition (see: Y. Yudlov, Ginzei Yisrael, no. 628; Bibliography of the Hebrew Book, listing 000300893): "Completed on Sunday Parashat Vayetze, in the month of Kislev 1616…".
Particularly scarce edition. The copy listed in the Bibliography of the Hebrew book is lacking from leaf 92 onwards. The NLI catalog features a damaged copy, lacking in several places. This is presumably the only complete copy in the world.