Auction 93 Part 1 - Manuscripts, Prints and Engravings, Objects and Facsimiles, from the Gross Family Collection, and Private Collections
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Handwritten leaf, ruling issued by the Beit Din of Constantinople, regarding the halachic validity of the mikvah, signed by leading rabbis of Constantinople. Constantinople, Tevet 1866/7.
Neat Sephardic script, written by a scribe, with the calligraphic signatures of the rabbis of Constantinople.
The rabbis prohibit immersing in the mikvah in Plovdiv, due to various failings, contrary to the opinion of the local rabbi. The ruling is signed by R. Meir Yaish (d. 1888, dayan and later chief rabbi of Constantinople), R. Rachamim Moshe Chaim and others, and is followed by an approbation signed by additional rabbis, such as R. Nissim Yaakov son of R. David (Chacham Bashi from 1841), R. Yaakov Avigdor (Chacham Bashi in Constantinople, and later chief rabbi), R. Yosef Alfandari (d. 1867, leading rabbi in Constantinople).
Additional approbation on the verso, signed by the Chacham Bashi of Constantinople, R. Yakir Gueron, with his stamp.
[1] leaf. 34 cm. Good–fair condition. Stains. Wear and tears (slightly affecting text). Folding mark.
Provenance: The Gross Family Collection, Tel Aviv, 057.011.048.
Manuscript, amulets, hashbaot and segulot. [Turkey?, 18th/19th century].
Cursive Sephardic (Oriental) script, in various hands. Tables, kabbalistic illustrations and Angelic script.
Includes segulot and amulets for various matters: for difficult labor, for conceiving, for headaches, evil eye, love, and more. The manuscript also comprises a diverse collection of amulets and hashbaot against demons, including many texts of incantations bowls.
[105] leaves. Leaves bound out of sequence; manuscript incomplete. 17 cm. Good–fair condition. Stains (including red ink stains). Tears and wear, affecting text in several places. New binding.
Provenance: The Gross Family Collection, Tel Aviv, OT.011.021.
Manuscript, Zivchei Shelamim, by R. Yehuda Diwan. [Turkey?, 1825].
Oriental script. Colorful, illustrated title page. Colorful ornament at the end of the foreword (vases with flowers), and other ornaments at the beginning and end of the work.
Fully copied from the printed edition, including title page text, with the addition of the copyist's name and year of scribing – 1825.
32 leaves. Approx. 18 cm. Good–fair condition. Stains, including dampstains and marginal singeing. Worming. Minor marginal tears to some leaves. Red edges. New leather binding.
Exhibition:
• The Sephardic journey, 1492–1992. New York, Yeshiva University Museum, c1992, p. 225, no. 132.
Provenance: The Gross Family Collection, Tel Aviv, OT.011.001.
Manuscript, anthology of works pertaining to tekufot, moladot and zodiacs. [Turkey?, 17th/18th century].
Neat Sephardic script (semi–cursive and cursive). Black ink, with touches of gold. Includes diagrams, circular diagrams, and tables.
See Hebrew description for more details on the contents of the manuscript.
[23] leaves. 20 cm. Good condition. Stains, including dampstains. Some worming. Tiny marginal tears, repaired in part with paper. Inscriptions. New binding.
Provenance: The Gross Family Collection, Tel Aviv, OT.011.006.
Two manuscripts on the laws of Shechitah, scribed by R. Aharon son of Refael Tawil "resident of Gaza", in Rashid, Egypt, 1700. Colorful, decorated title pages:
• Zevach HaShelamim, summary of laws of Shechitah, by R. Aharon Tawil. Handwritten by the author.
The author copied the work several times, in a different redaction.
[8] leaves. 16 cm. Good–fair condition. Stains, including dampstains. Small hole to title page. New binding.
Illustrated manuscripts originating from Rashid are exceptionally rare.
• Zikaron LiBnei Yisrael, summary of laws of Shechitah and terefot, by R. Avraham Mizrachi, copied by R. Aharon Tawil in Rashid, 1700 (as stated on the decorated title page).
The work was first published in Yemin Moshe, Amsterdam 1718. The present manuscript precedes the printed edition by 18 years (with minor textual variations, without Hilchot HaKashrut at the end).
[8] leaves. 16 cm. Good–fair condition. Stains, including dampstains. A few tears. New binding.
Exhibition:
• Yeshiva University Museum, New York, "The Sephardic Journey: 1492–1992", 1990–1992, p. 166, nos. 279, 280.
Provenance: The Gross Family Collection, Tel Aviv, OT.011.004, OT.011.005.
Manuscript, anthology of works – homily, ethics, piyyut and commentary, scribed by R. Ezra Yechezkel Tzalach Gabbai. [Baghdad, 1858].
Neat Oriental script, with ornaments. Hebrew and Judeo–Arabic.
The colophon at the end of the manuscript states the date of completion – 25th Kislev 1858, and the name of the scribe.
See Hebrew description for list of contents.
[37] leaves (+ dozens of blank leaves). 20 cm. High–quality paper with embossed floral ornaments in margins. Good condition. Stains. Minor wear. Original gilt–decorated binding.
Provenance: The Gross Family Collection, Tel Aviv, IQ.011.009.
Manuscript, Minchah and Arvit for the Three Festivals, scribed by Yitzchak Meir Chaim Moshe Gabbai. [Baghdad, 1854].
Miniature format. Neat square and semi–cursive Oriental script, with ornaments.
Colophon stating the date of completion: 25th Adar 1854. Copyist's signatures in various places in the manuscript.
Yitzchak Meir Chaim Moshe Gabbai also produced that year a decorated Passover Haggadah (sold at Kedem auction 92, part II, item 131; Gross Collection IQ.011.014). There is also a group of decorated Esther scrolls he produced in ca. 1848–1854. See Kedem auction catalog, ibid, for more details.
[43] leaves (+ many blank leaves). 9.5 cm. Good condition. Stains. Tiny marginal tears. Inscriptions. Original leather binding, damaged.
Provenance: The Gross Family Collection, Tel Aviv, IQ.011.015.
Manuscript, Shorashei HaShemot, by R. Moshe Zacuto – segulot, amulets and hashbaot. [Sephardic lands, 19th century].
Oriental script, with kabbalistic illustrations and diagrams.
Shorashei HaShemot is a comprehensive work on the Holy Names, with a detailed description of their functions and use in hashbaot and amulets. The work is formatted as an alphabetical encyclopedic lexicon, and includes thousands of Holy Names and kabbalistic name combinations, as well as much practical kabbalah.
The manuscript opens with various selections on practical kabbalah.
Ownership inscriptions and glosses in several places.
[91] leaves. 29.5 cm. Fair–good condition. Stains, including dark stains (several leaves difficult to decipher due to writing showing through from verso). Wear. Tears and open tears (including large tears) to several leaves, due to ink erosion, affecting text. New binding.
See:
• Windows on Jewish Worlds. Essays in Honor of William Gross. Edited by Shalom Sabar, Emile Schrijver and Falk Wiesemann. Zutphen, Walburg Pers, 2019, p. 183–184.
Provenance: The Gross Family Collection, Tel Aviv, MO.011.085.
Manuscript, anthology of Goralot HaChol (geomancy), in Hebrew and Arabic.
Cursive Oriental script. Includes diagrams and illustrations.
Comprises two works on geomancy, the first [1a–12b] in Hebrew, and the second [15a–75b] in Judeo–Arabic.
Date at the beginning of the manuscript: Tuesday, 11th Iyar 1884.
[76] leaves (including several blank leaves). 21 cm. Good condition. Stains, including dampstains. Worming. Tiny marginal tears. New binding.
Provenance: The Gross Family Collection, Tel Aviv, OT.011.018.
Manuscript, Musar Haskel by R. Hai Gaon, and Ke'arat Kesef by R. Yosef Ezobi. [Morocco, 1751].
Maghrebi script. Decorated title page; title page text includes name of scribe: Moshe son of Menachem Monsonego, and the date: 5th Kislev 1751. The name of the writer is also incorporated in the border.
Musar Haskel and Ke'arat Kesef were printed together from the start, first in Fano 1504, and later in Venice 1578. This manuscript was copied from the Venice 1578 edition (as stated on the title page and in the colophon).
Headpiece and floral illustration on p. 10b. Inscriptions on final pages, with calculations of the civil calendar for 1583 and 1700.
[11] leaves. 14.5 cm. Fair–good condition. Stains, including dampstains. Marginal open tears, not affecting text. Inscriptions. New binding.
Provenance: The Gross Family Collection, Tel Aviv, MO.011.040.
Manuscript, Shaar HaPesukim, teachings of the Arizal, by R. Chaim Vital. [Meknes, 1785].
Neat Maghrebi script, written by R. Machlouf Benshetrit at the age of 13 (see below). Illustrated title page with floral motifs, in typical Moroccan style. Space designated for title page text remains blank.
Shaar HaPesukim in this manuscript follows the initial version by R. Chaim Vital, before having been edited by the latter's son R. Shmuel Vital (the printed editions usually comprise of R. Shmuel's version). The homilies from the colleagues of R. Chaim Vital are concentrated at the end of the manuscript, rather than noted throughout. Glosses by various kabbalists in in–text windows.
Writer's colophon on final page: "Completed on Thursday 4th Tishrei 1785… by Machlouf Benshetrit at the age of 13, son of R. Moshe…" – the writer was presumably R. Machlouf son of R. Moshe Shetrit (the fourth), a Meknes Torah scholar.
[66] leaves (+ several blank leaves). Approx. 21 cm. Fair–good condition. Stains, including large dampstains. Worming. Tears to several leaves, affecting text, repaired in part with paper. Endpaper detached. Inscriptions. New binding, incorporating parts of original binding.
Exhibition: Yeshiva University Museum, New York, "The Sephardic Journey: 1492–1992", 1990–1992. See exhibition catalog, no. 399, p. 297.
Provenance: The Gross Family Collection, Tel Aviv, MO.011.018.
Manuscript, She'erit Yosef, on leap years and the Jewish calendar, by R. Yosef ben Shem Tov, with a commentary by R. Daniel HaKohen. [Morocco], 1794.
She'erit Yosef was first published in Salonika 1521, and again with the commentary of R. Daniel HaKohen in Salonika, 1568. The main part of the work is a long poem on calculating leap years, with a commentary by the author R. Yosef ben Shem Tov ben Yeshuah Chai, and an additional commentary by R. Daniel son of R. Perachya HaKohen. It also contains other topics relating to the calendar.
The title page states: "She'erit Yosef, I wrote it in 1794, so says Moshe son of R. Maimon Maaravi".
Many textual variations in comparison with the printed version.
Leaves 14–15 in late script.
[1], [108] leaves. 15.5 cm. Fair condition. Stains, including dampstains. Tears and open tears, primarily to first leaves, affecting text and border, repaired in part with paper. Title page detached. New leather binding.
Provenance: The Gross Family Collection, Tel Aviv, MO.011.044.
