Auction 89 - Rare and Important Items
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After WWII, the demand for Talmud and holy books by surviving Jews congregated in the DP camps exceeded the few copies that were available for the refugees. From 1946, the Union of Rabbis in Germany, with the assistance of the American army and the JDC, began to print volumes of Talmud for survivors. At first, only a few tractates were printed in various formats. In 1948, the present edition – a complete edition of the Talmud – was printed for the first time. Each volume contains two title pages. The first title page was especially designed to commemorate the printing of the Talmud on the scorched soil of Germany; on its upper part is an illustration of a Jewish town with the caption "From slavery to redemption and from darkness to great light"; on its lower part is an illustration of barbed wire fences and a labor camp, with the captions: "Labor camp in Germany during Nazi era", "They had almost consumed me upon earth; but I forsook not thy precepts" (Psalms 119).
19 volumes. Approx. 39 cm. Brittle paper in some volumes. Overall good condition. Stains. Dark ink stains to several leaves. Minor marginal tears. Tear to title page of Tractate Yevamot, without loss, repaired. Creases to some title pages. Stamps in several places. New (uniform) leather bindings.
Two letters bound together: letter from Moses Montefiore, mentioning the difficult situation of Persian Jewry, 1873 / letter to Montefiore from the rabbis of the Isfahan community, 1880.
1. Letter handwritten and signed by Moses Montefiore. East Cliff, England, 1873. English.
In this letter, which is addressed to "My dear Guedalla" – presumably the Zionist philanthropist Haim Guedalla (Montefiore's relative), Montefiore thanks him for the update on the improving state of health of Juliana Lucas, his niece. On the fourth page of the letter, Montefiore mentions the St. Petersburg report, presented by Montefiore to the London Committee of Deputies of the British Jews in 1872. A short line on the second page of the letter alludes to Montefiore's efforts on behalf of Persian Jewry: "The accounts from our brethren in Persia continue most distressing".
[2] ff. (4 written pages). 18 cm. Good-fair condition. Stains, creases and folding marks. Numbering in pencil and colored pencil on first page. Minor tears. Remnants of blue paper and ink on final page, from adjoining letter, affecting text. Strip of tape to inner margin of first page (covering beginning of each line of text).
2. Letter from the rabbis of Isfahan, addressed to Moses Montefiore, 1880. Hebrew.
Letter from the rabbis of Isfahan – R. Yehuda son of R. Yosef, R. Yeshaya son of R. Yosef, R. Avraham son of R. Yechezkel, R. Yosef Shalom son of R. Yehuda Melamed – addressed to Moses Montefiore; written by a scribe, with the stamps and signatures of the rabbis, and with the addition of several lines in their handwriting.
In their letter, the rabbis of Isfahan appeal to Montefiore to raise funds for their community, to enable them to subsist honorably and to allow them to continue teaching and studying Torah unrestrictedly.
[1] f. (1 written page; blue paper). Approx. 21 cm. Fair condition. Text on left side of leaf partially erased. Stains and creases. Minor marginal tears; open tear on left side of leaf, affecting text.
Both letters are bound together in fine leather binding (new).
Montefiore began working to alleviate the plight of the Persian communities already ca. 1840, using all the means at his disposal – direct donations and fundraising, diplomatic channels and by meeting with the Persian Shah himself, to assist the Jews who were suffering persecution from the authorities, pogroms and forced conversions. During the great Persian famine of 1871-1872, the rapid and effective aid arranged by Montefiore saved many Jews. In 1873, Montefiore met with the Shah, and procured his assurance to protect Persian Jewry.
For more information, see: Amnon Netzer, Montefiore and the Jews of Persia, in: Pe'amim, XX, Yad Ben Zvi, 1984. Pp. 55-68.
The notebook comprises over 230 inked stamps and some 300 signatures and handwritten inscriptions; most of the inscriptions mention the date of Mizrakan's visit, and occasionally several words about him (his profession as guide, his plans to extend his travels, recommendation of his qualifications, and more). The wording of the inscriptions seems to imply that Mizrakan obtained the signatures at a time when collecting signatures was very rare, or not practiced at all in Palestine (see for example Heinrich Loewe's inscription: "Mr. Jehiel Mizrakan asked me to affix my signature to this notebook, since he collects the signatures of institutions and public figures… even thought I don't know him at all… Director of the Shaar Zion library").
The signatories include: Dutch consul Jacobus Kann; Swedish consul Lewis Larsson; R. Eliyahu Illouz head of the Tiberias Beit Din; Zaki Alhadif mayor of Tiberias (first Jewish mayor in Palestine); Shlomo Stampfer mayor of Petach Tikva; R. Yitzchak Yehuda Sapir, a rabbi of Petach Tikva; the heads and secretaries of kibbutzim in the Petach Tikva area; the Armenian Patriarchate in Jerusalem; the Greek Patriarchate in Jerusalem; the Haifa municipality and electric company; the settlements of Kinneret, Degania Alef, Ness Ziona, Rishon LeZion, Kiryat Anavim, and more; the Hebron municipality and Jewish institutions in Hebron; Ezrat HaGalil orphanage in Safed; R. Yishmael HaKohen, a rabbi in Safed; charity gabba'im in Tiberias and by the tomb of R. Shimon bar Yochai in Meron: Chanoch Zundel Goldsweig, Shaul Abitbol and Akiva Hiya Behloul; Hebrew Information Center for Tourists in Palestine; Herzliya Hebrew Gymnasium, Baptist Mission Jerusalem; London Jew's Society Workshop; Grossmann Hotel, Tiberias; Grand New Hotel, Jerusalem; inscription by Joseph Klausner ("Mr. Jehiel Mizrakan is a guide, he was in Jerusalem and is travelling the whole country, Palestine and Syria"); editorial board of the Doar HaYom newspaper; the Hebrew guard Avraham Shapira ("the oldest guard"); and many others.
In 1943, the collector received an additional letter, handwritten and signed by the chief rabbi R. Benzion Meir Chai Uziel.
The notebook is half-leather bound; a paper pocket inside the front board holds four photographs (presumably, of Mizrakan himself: with a walking stick and keffiyeh, with a Torah scroll or wearing decorations), and a letter from the secretary of the Tel Aviv municipality Yehuda Nedivi (dated 1947).
104 leaves with signatures, inscriptions and stamps (several blank leaves at beginning and end). 16.5 cm. Good condition. Minor stains and defects. Some inked stamps indistinct or faded. Defects and wear to binding and endpapers. Two photographs in paper pocket have divided postcards backs, and one is cut.
Some 45 letters written by Shai (Shmuel Yosef) Agnon, all but one handwritten by him; most of them personally signed. 1930s to 1960s. Hebrew and some English.
Intriguing collection of letters written by one of the greatest of Hebrew authors of the Modern Era, Shai (Shmuel Yosef) Agnon, all written in his inimitable, singularly distinctive style, laced with sharpness, wit, and his characteristic humor. The majority of letters are addressed to the author, poet, sculptor, and editor of the daily newspaper "Haaretz, " Benjamin Tammuz. Several other letters are addressed to the author and poet Shin Shalom, editor of the journal "Carmelit." And in one other letter, addressed to Israel Meir Lask, who translated Agnon's novel "Hakhnassat Kalah" ("The Bridal Canopy") into English, Agnon congratulates the translator on the occasion of the publication of the English edition of the book. The great majority of the letters deal with various literary subjects, such as the publication of stories and articles by Agnon, assorted requests from editors pertaining to his writings, and other such matters.
Agnon was known for his insistence on having his works meticulously copy-edited, and this insistence reappears pervasively in the present letters. For instance, in one particular letter to "Haaretz" editor Benjamin Tammuz, he writes as follows: "Most honored editor, you know all too well that I would never think of troubling you to correct misprints in my writings; and even if, at the proofreader's, one city was exchanged for another, for instance Hamburg for Homburg, I remained silent; in the World of Rectification all is eventually rectified. But with regard to several errors that occurred in my article on Buber, I request that you correct them immediately, for they are of the [types of] errors that cannot be corrected in the World of Rectification if they are not first corrected in the World of Error."
In some of the letters, Agnon complains about unwanted guests and various annoyances that disrupt his work; he also gripes about the irritations of his advanced age. In one letter he writes as follows: "Had I had a little more time on my hands, I would have written [something] to protest the custom of sending flowers. Personally, they irritate me and interfere with my breathing. May I just make it through those days without a runny nose." And in another letter: "I now have two equal 'Carmeliyot' [i.e. identical copies of the same issue of the journal "Carmelit"]. I would gladly return one of them to you, but the difficult task of mailing [an item] and standing in line at the post office, and so forth, and [having to deal with] the clerks – most of whom are not expert in the laws of mail – is just too burdensome for me in my old age."
On more than one occasion, Agnon lets loose with his biting sarcasm. In one (incomplete) letter, he writes as follows: "Perchance you are familiar with Avirum, general secretary of ACUM [the Society of Authors, Composers and Music Publishers in Israel]. Please explain to him that, if it isn't too much trouble, he should not treat me like some administrative clerk. I would have answered him, but he is unable to read my handwriting...".
In one particular letter, Agnon relates to the subject of the Eichmann Trial, which rattled the entire country in the early 1960s: "Thank Boaz Evron on my behalf for his article ‘The Great Circus.' If only his words be heeded, such that no Jew will go see that pathetic comedy that renders the blood of the Jewish people cheap" (Evron's [Hebrew] article "HaKirkas HaGadol" ["The Great Circus"] was published in the daily newspaper "Haaretz" on March 15, 1961).
Size and condition vary. Overall good condition. Several letters incomplete. Blemishes to some letters: stains, closed and open tears, ink smears, minor creases; some affecting text.
Enclosed:
• Eight letters sent to Israel Meir Lask (1905-1974), translator of Agnon's novel "Hakhnassat Kalah" ("The Bridal Canopy") into English, plus one additional letter sent by Lask himself. These letters mostly deal with the translation of Agnon's letters. Among the senders are Dr. Moritz Spitzer, who represented the Schocken Publishing House in Germany; Regina Klapper, who represented Schocken in New York; Rabbi Eugene Cohen; and others.
• "Request Form regarding an Aliyah Permit for an Overseas Relative, " signed by Agnon, thus making him a guarantor for his relative, Shemarya Appelberg, and his family, enabling their immigration to Israel.
• Handwritten draft of an article by Shin (Shemu'el) Bas on the occasion of Agnon's sixtieth birthday.
Typewritten letter personally signed by Albert Einstein, addressed to Mark Carter, Chairman of the ORT Organization, Los Angeles. Typed on the official stationery of the California Institute of Technology (Caltech). California, January 21, 1931. German.
The present letter was written in the course of Albert Einstein's second visit to the United States, while he was spending time at the California Institute of Technology (Caltech), Pasadena, where he met with physicists and astronomers to discuss topics related to his theory of relativity. At that time, Einstein was invited by Mark Carter, Chairman of ORT, Los Angeles, to attend a benefit event featuring a performance by actors belonging to the Habima Theatre. Einstein was a great admirer of Habima.
Einstein writes as follows: "The efforts of ORT for the rehabilitation of Eastern European Jewry are of the highest importance for the Jewish people as a whole. A disease is definitely being healed here, which has brought distress to our people for centuries…", and then adds that "I personally attended an unforgettable performance of ‘The Dybbuk' at the Habima Theatre and I am convinced that the high level of this play will be enthusiastically received locally as well."
The organization known as ORT – an acronym for "Общество ремесленного и земледельческого труда" ("Association for the Promotion of Skilled Trades" or the "Organization for Rehabilitation through Training") – was established in Tsarist Russia in 1880 by Jewish philanthropists with the goal of providing professional training for members of struggling Jewish communities in Eastern Europe. The organization established a network of schools in the Pale of Settlement and in Russia, which, following the First World War, expanded to the West and opened branches throughout the world.
In late October, 1930, the British branch of ORT held a luncheon attended by academics, philanthropists, and rabbis. In attendance were George Bernard Shaw, H.G. Wells, Lord Lionel Walter Rothschild, and Chief Rabbi of the United Kingdom Joseph Herman (Zvi) Hertz. These figures were joined by Albert Einstein, who took the opportunity to express his great regard for the ORT organization in a speech he delivered at the event: "It is no easy task for me to overcome my inclination to a life of quiet contemplation. Nevertheless, to the cry of the ORT and OSE Societies I have been unable to tum a deaf ear. For it is at the same time to the cry of our heavily burdened people that I respond."
Albert Einstein (1879-1955), among the most influential of physicists of the 20th century and of all time, gave rise to the theory of relativity and helped lay the foundations for the theory of quantum mechanics. Nobel Laureate in Physics. Born to a Jewish family in Ulm in southern Germany, studied in Switzerland, and served as professor at a number of different universities. In addition to his distinguished scientific accomplishments, Einstein was deeply involved in social and political activism. Einstein's attitude to Judaism was complex; he rejected traditional orthodoxy, and insisted instead that he "believes in the God of [Baruch] Spinoza." He nevertheless fully self-identified as a Jew, went to great lengths to express his fears regarding the fate of the Jewish people, and was active on behalf of Jewish causes and Jewish organizations. In fact, in the very first political article the renowned scientist ever published, in 1919, he decries the anti-Semitism and persecution suffered by the most vulnerable of Jews in Germany, the Jewish émigrés from Eastern Europe (Ostjuden). In his book titled "Mein Weltbild" ("The World as I See It, " 1934), he cites the speech he gave in Great Britain, quoted above, wherein he praises ORT as an organization that strives to wipe out severe "social and economic handicaps" that have afflicted Jewish society as far back as the Middle Ages.
Einstein himself suffered persecution at the hands of the Nazis as soon as they came to power in Germany – on account of the pacifism he preached as well as because of his Jewishness. That same year, in 1933, he chose to renounce his German citizenship and settle permanently in the United States – with his second wife, Elsa Einstein (1876-1936) – where he was offered a position at the Institute for Advanced Study at Princeton University in New Jersey. Albert Einstein remained in Princeton until his death on April 18, 1955.
[1] f., 28 cm. Good condition. Stains. Fold lines. Minor creases. Remnants of glued paper on verso.
Letter handwritten and personally signed by Albert Einstein, and letters handwritten and personally signed by his second wife, Elsa. Addressed to their friend, the Danish journalist, Karen Stampe Bendix. German.
1. Letter from Albert and Elsa Einstein. Written on the shore of Cristóbal, Panama, and sent from on board the steamer "Oakland" operated by HAPAG (Hamburg-Amerika Linie). Written on HAPAG stationery. December 31, 1932. German.
There are two parts to this letter, the first handwritten by Elsa Einstein, and the second handwritten by Albert Einstein (hand-signed "A. Einstein").
In this letter, Elsa Einstein expresses her gratitude to Stampe Bendix for the fruit basket she sent to the couple, and writes of how the voyage on board the ship has been good for her husband, who has never appeared as calm and collected. In his note, Albert adds his own warm thanks to Stampe Bendix, adding that "I often feel ashamed when I am showered with unearned kindness and sympathy." In the first half of December, 1932, Albert Einstein and his second wife Elsa embarked on a sea voyage to America on board the steamship "Oakland"; Albert was en route to a series of lectures in addition to meetings regarding his professional and academic future, but he had no idea at the time that he and his wife would never return to Germany.
While Einstein was visiting the United States, on January 30, 1933, Adolf Hitler was appointed Chancellor of Germany. The rise of the Nazis to power opened a new chapter in German history. Albert and Elsa returned one more time to Europe, but refused to set foot in Germany. In Belgium, Albert Einstein renounced his German citizenship (for the second time), publicly denounced the barbarism of the Nazi regime, and resigned his membership in the Prussian Academy of Sciences. Many of his former friends and colleagues at the Academy greeted the news of his resignation with silence. His summer home in the village of Caputh (near Potsdam) was looted and plundered, a bounty was placed on his head, and his writings were destroyed in a public book-burning that took place in May, 1933. Upon his return to America, Einstein accepted the job offer made to him at Princeton University's newly created Institute for Advanced Study. He and Elsa settled in Princeton, New Jersey, where he resumed his scientific and political activity. Einstein remained in Princeton until his death in 1955.
[1] f., folded in half (three handwritten pages), 18.5 cm. Good condition. Fold lines and minor creases. Minor stains. Minor tear to edge.
2-5. Three letters and a postcard, handwritten and hand-signed by Elsa Einstein. Europe, [1930s]. One letter written on Albert Einstein's personal stationery.
These letters deal with various personal matters. In one letter, Elsa Einstein requests that Stampe Bendix mark the envelopes of all letters addressed to her as "personal" and "urgent, " otherwise Albert will simply lay them down on her desk without telling her, and they will be ignored and forgotten. In another letter, Elsa writes that Albert has been away for ten days already, addressing the League of Nations in Geneva, and begs for Stampe Bendix's patience in her anticipation of a response from him.
Additionally, Elsa offers advice on the subject of raising children; invites Stampe Bendix to come and visit (but warns her to give plenty of notice, because the house is so often filled with guests); thanks her for the bread she has been sending, but pleads with her to stop doing so because there is more than enough fresh bread available in the house; and more.
Size and condition vary. Overall good condition. Minor stains, fold lines, and creases. Open tear to upper portion of one letter (not affecting text).
Karen Stampe Bendix (1881-1963), Danish educator, screenwriter, and author. Daughter of the Danish-Jewish composer Victor Bendix and the Danish baroness, author, and philanthropist Rigmor Stampe Bendix (goddaughter of Hans Christian Andersen). Stampe Bendix became friendly with the Einstein couple in the 1930s, and published a lengthy article on Albert Einstein in the Danish daily newspaper "Politiken."
Letter typewritten on stationery blind-stamped with Albert Einstein's address and bearing his personal signature. Addressed to the Australian pathologist, Dr. Alton R. Chapple. Princeton, New Jersey, USA. February 23, 1954. English.
In early 1949, in the ominous shadow of the Soviet-American nuclear arms race, the Australian pathologist, Dr. Alton R. Chapple – a member of the Quaker Religious Society of Friends – turned to Albert Einstein with a passionate entreaty to hear "a few words of leadership and hope" from the renowned pacifist (see: Einstein on Peace, p. 510). This particular appeal on Chapple's part would signify the beginning of a lively correspondence between the two. Einstein remained steadfast in his insistence on forceful, aggressive action against Nazi Germany, and was, from a scientific standpoint, a founding father of the American nuclear arms program. Nevertheless, immediately following the Second World War, he began to once again advance, just as vociferously, the pacifistic agenda he had subscribed to most of his life, and quickly became one of the world's leading proponents of nuclear disarmament.
In the present, brief letter, written in 1954, Einstein expresses his unequivocal admiration for the efforts of the members of the "Society of Friends" (the Quakers): "I consider the Society of Friends the religious community which has the highest moral standards. As far as I know they have never made evil compromises and are always guided by their conscience. In international life, especially, their influence seems to me very beneficial and effective."
At the end of the letter, Einstein addresses the issue of a seeming contradiction that Chapple points to in one of his previous letters (dated February 18, 1949; see Kedem Auction No. 86, Part I, Lot 106). This contradiction ostensibly appears between Einstein's concluding statement in the letter, that "honesty and courage of the individual to stand up for his convictions on every occasion is the only essential thing, " and the third paragraph of the letter, where Einstein writes that lower-ranked professionals who are dependent on the weapons industry for their livelihood "cannot be expected to refuse employment offered them by the state or private industry, even if they were able to clearly recognize that their work will lead to disaster on a world-wide scale." In the present letter, Einstein insists there is no contradiction between these two statements: "The rules applying to a pioneering moral elite can not be expected to be followed by the rank and file."
The present letter is cited by Otto Nathan and Heinz Norden, eds., "Einstein on Peace, " Schocken Books, New York, 1968, p. 511.
[1] f., 28 cm. Good condition. Minor stains. Fold lines and creases. Minute tear to left edge
The Protestant Christian community of the "Religious Society of Friends" – more commonly known as the Quakers – was originally founded in England in the 17th century. From there it spread to numerous countries, and today numbers more than 300,000 members worldwide. The community espouses an unmediated connection between the believer and the Creator, and supports the idea of full equality among all its faithful. The earliest Quakers adopted a radically pacifistic worldview. They viewed war as a material creation with no place in the Heavenly scheme, and thus something to be avoided at all cost. This philosophy gave rise to the humanitarian assistance projects with which the Quakers would become affiliated. It also led to the Quakers' collective willingness to pay a heavy price for their pacifistic beliefs and their utter refusal to participate in any form of warfare.
Albert Einstein never ceased to express his admiration for the Quakers. The pacifism of their members, their rejection of the kind of nationalism he personally opposed all his life, and the concept of the "inviolability of life" they so religiously adhered to – all these qualities resonated profoundly and coincided harmoniously with his own personal beliefs, even though the actual sources of Einstein's belief system and that of the Quakers were entirely disparate; whereas the Quaker philosophy derived from their theology and religious faith, Einstein's worldview was strictly secular. Albert Einstein was forced to relinquish his steadfast and radical pacifism the moment the Nazis gained power in Germany; the rise of fascism in the West convinced him to modify his stance – if only temporarily – and lend his unconditional support to the armed struggle of the Allies in the Second World War.
Albert Einstein (1879-1955), among the most influential of physicists of the 20th century and of all time, gave rise to the theory of relativity and helped lay the foundations for the theory of quantum mechanics. Nobel Laureate in Physics. Born to a Jewish family in Ulm in southern Germany, studied in Switzerland, and served as professor at a number of different universities. In addition to his distinguished scientific accomplishments, Einstein was deeply involved in social and political activism; when the Nazis came power in Germany in 1933, Einstein chose to renounce his German citizenship and settle in the United States – with his second wife, Elsa Einstein (1876-1936) – where he was offered a position at the Institute for Advanced Study at Princeton University in New Jersey. Albert Einstein persisted in his political activism, and utilized multiple channels to advance his antiwar agenda, almost till his death. He passed away at Princeton on April 18, 1955.
Letter from former US President Theodore Roosevelt; typewritten on official stationery and hand-signed by Roosevelt, with three emendations by hand. Addressed to the Jewish-American journalist Herman Bernstein, founder and editor of the Yiddish daily newspaper "Der Tog." Oyster Bay, Long Island, New York, April 12, 1915. English.
In this letter, Teddy Roosevelt, ex-president at the time, responds to an appeal from Herman Bernstein, and insists that on account of an error of omission in an article he published in "The Metropolitan Magazine" (presumably Roosvelt's article "The Need for Preparedness, " April 1915), his message was taken out of context, and distorted.
It is possible that owing to the misprint, Bernstein interpreted the article as anti-Semitic, perhaps in reference to the words "if he remains merely 'a Jew in America, ' and votes as a Jew, then he has no business in America at all." In this regard, Roosevelt clarifies as follows: "The sentence to which you seemingly refer, in the Metropolitan, in its present form does not make any sense at all. Through some error, it was telescoped out of two sentences." He then goes on to quote his own text in its full, original form: "It is an outrage to seek to shape American governmental policies with a view to favoring the foreign country with which a certain percentage of our citizens are connected by birth or descent […] The Jew who has become in good faith an American is entitled in every way to exactly the same treatment as the Christian; but if he remains merely 'a Jew in America, ' and votes as a Jew, then he has no business in America at all."
Roosevelt asserts that the two sentences, taken together – and, for that matter, the article in its entirety – need no explanation from him: "On the contrary, they are entitled on their face to the hearty approval of every good American citizen." As he sees it, in the article he is making the simplest of demands of any American citizen, whoever he may be, regardless of religion, birthplace, or origin: "Jew and Gentile, Catholic and Protestant, should all alike be held to the same standard of duty, and all alike receive the same treatment, strictly on the merits of each man, as a man."
This message is in keeping with Roosevelt's opposition to what would later be termed "hyphenated American, " that is, the self-image of many American citizens who insist on preserving collective, non-American ties of loyalty – with epithets such as Jewish-American, Italian-American, and so on – and, by so doing, fail to exhibit absolute loyalty to the United States, aspiring instead to exert influence on American policy in a manner that serves foreign interests.
Theodore ("Teddy") Roosevelt Jr. (1858-1919), 26th President of the United States (1901-1909), Republican. Widely regarded as one of the greatest of American presidents; military figure, historian, writer, and adventurer. In the realm of America's internal affairs, he promoted progressive policies, including enhanced regulation in various fields, challenging the power of large corporations, battling to preserve and conserve natural resources, and advancing the causes of civil rights and workers' rights. Adopted a hawkish foreign policy, enlarging the country's naval fleet and aspiring to broaden its global influence. Nevertheless, for the sake of global stability, he favored supporting and strengthening international bodies. Gained the respect and gratitude of American and world Jewry for his bold stance in condemning pogroms and other anti-Jewish campaigns in Russia and Romania. By appointing Oscar Straus as his Secretary of Commerce and Labor, he became the first US president to appoint a Jew to the position of cabinet secretary in his administration. In the course of the First World War, following his term as president, he publicly advocated adopting a combative approach toward Germany, and frequently scorned the unpatriotic attitudes of the Irish-American and German-American communities. His own concept of patriotism was of a plain nature, demanding from all American citizens – regardless of religion or origin – nothing more and nothing less than unconditional loyalty to the American republic.
Herman Bernstein (1876-1935), journalist, intellectual, Zionist-Jewish activist, and diplomat. Founder and editor of the Yiddish-language Jewish daily newspaper "Der Tog" ("The Day"). Born within the territorial boundaries of the Russian Empire. Immigrated to the United States in his youth with his family. Published an anthology of his own poems, as well as short stories, nonfictions, a novel, and English translations of Russian classics. Served as a correspondent for a number of leading American newspapers, covering, among other things, the Russian Revolution, and accompanying the US expeditionary forces during the First World War. Acclaimed for his landmark work "The Willy–Nicky Correspondence" (1918), in which he revealed and documented secret correspondence in the form of telegrams exchanged between Kaiser Wilhelm II of Germany and Tsar Nicholas II of Russia, and whose foreword was written by Teddy Roosevelt. Served as US Ambassador to Albania (1930-33).
[2] ff. (2 typewritten pp). Good condition. Leaves were glued together at upper left corner; separating them caused open tear to left corner of first page (not affecting text). Residue of glue and paper in left corner of second page. Minor stains. Fold lines and minor creases. Narrow strips of acid-free adhesive tape on edges of leaves, on back.
Following the wave of pogroms known as the "Storms in the Negev, " a movement bearing the Hebrew-Yiddish name "Am Oylam" was established in Odessa. The movement dedicated itself to the goal of promoting a new, agricultural, Jewish way of life on American soil. The settlement of Woodbine was to serve as the movement's flagship project. It was founded in 1891 on a 21-square-kilometer tract of old-growth forest in the State of New Jersey. In just a few years, Woodbine blossomed into a thriving agricultural community. Among other achievements, Woodbine was awarded medals for its produce at the Exposition Universelle in Paris in 1900 and the St. Louis World's Fair of 1904. The present album was given as a gift from a number of Woodbine's pioneering settlers to Hirsch Loeb Sabsovich, a leader of the "Am Oylam" movement and Woodbine's first mayor, on the occasion of his 25th wedding anniversary, and as a token of recognition for all his efforts on their behalf.
The album opens with a beautiful, handwritten title page bearing a brief dedication encircled by a wreath; three Biblical verses in Hebrew, "A good name is better than precious oil" (Ecclesiastes 7:1), "Enjoy life with the wife whom you love" (Ecclesiastes 9:9), and "Give her of the fruit of her hands, and let her works praise her in the gates" (Proverbs 31:31); and the hand signatures of the ten people responsible for the gift, all of them from among the founding settlers of the Woodbine community, including Herman Rosenfeld, William Leo Lipman, Michael Goodale Lipman, Joseph William Pincus, and others.
The title page is followed by a lengthy, four-page dedication, beautifully handwritten, relating the history of the Jewish Borough: " It is pleasant to recount the great and earnest efforts you made to build up a community out of down trodden, spiritless refugees […] In 1891 a foundation was laid for a new land, where members of a suffering race could live […] Starting with thirty emaciated, bloodless, little creatures you enjoy now the sight of 560 healthy, cheerful, lively little Americans."
The remainder of the album contains 44 photographs, each pasted onto a separate page, with handwritten titles. They document the milestones and daily life of the Woodbine community in its early years: the laying of a cornerstone for the agricultural school; the synagogue; the local Borough Council and Board of Education in session (with the American flag and a portrait of George Washington hanging on the wall above them); Woodbine's volunteer firefighters; the Simchat Torah holiday; the local railway station; children of the kindergarten and school; settlers and their homes; and more. A portrait picture of Hirsch Loeb Sabsovich is pasted onto the back of the final leaf of the four-page handwritten dedication.
A heart-shaped silver plaque engraved with the monogram "HLS" is embedded in the front board.
[5] ff. (title page and dedication) and 44 photographs (pasted onto the leaves of the album, each photo on a separate leaf). Photographs of varying size, most approx. 24X19 cm. Album: approx. 37X28 cm. Photographs in overall good condition, with minor silvering and minor blemishes (open tear to corner of one photograph). Five photographs missing. Album in good-fair condition, with stains (mostly to edges of handwritten leaves), and several tears, including open tears (small, to edges). Binding worn and blemished, with tears. Front board, front flyleaf, and first leaf all detached. Leather cover of back board detached.
Collection of color posters intended to appear on school classroom walls. Each poster is devoted to a particular subject area: the different rooms that comprise a typical home, articles of clothing, nature and agriculture, professions, animals, the human body, and more. All the many various items and objects in each illustration are assigned numbers, and a legend at the bottom gives their Hebrew names. One particular poster presents the letters of the Hebrew alphabet, with each letter accompanied by an appropriate illustration.
The Hebrew publishing house Menorah was established in Vienna toward the end of the First World War. It specialized in Jewish books – in Hebrew and German – and Hebrew books in general.
The publishing house's founder, Rabbi Moses David Gross (1882-1966), a native of Hungary, served as a rabbi in Hungary and in Lucerne, Switzerland, and as a school principal in Bukovina. In 1913 he immigrated to Palestine, where he taught at the teachers' seminary run by Ezra (also known as the Relief Organization of German Jews). He left Palestine at the end of the First World War and moved to Vienna. There he founded the publishing house Menorah, whose bookstore would become a meeting place for Jewish intellectuals, in particular members of the Mizrachi and Agudath Israel movements. Gross moved back to Palestine in 1930 and began working for the Jewish National Fund, functioning at the same time as an activist on behalf of the Mizrachi movement. Among his best known (Hebrew) books are "Know What to Answer, " "The Complete [Hebrew-German] Dictionary, " and "The Aggadah Treasury." Passed away in Tel Aviv.
[21] posters, approx. 94X63.5 cm (several posters slightly larger). Condition varies. Stains to some posters. Creases. Tears, including open tears, to edges (mostly not affecting text or illustrations).
Map of Palestine and Transjordan, printed on four large sheets of paper, and marking Jewish National Fund lands, Jewish settlements, ruins, railway lines, and ports. Two small inset maps appear in the margins, one of Jerusalem and the other of the Land of Canaan apportioned to the twelve tribes of Israel.
This map is based on a German map, aimed at schoolchildren, charted by Johann Georg Rothaug and Friedrich Umlauft and published in a number of editions dating from the late 19th century to the early 20th century. Shemuel Klein, editor of the Hebrew edition, translated the names of the dozens of settlements and sites that appeared on the original German map, and added markings to indicate lands purchased by the Zionist enterprise in the early years of the British Mandate ("according to the situation toward the end of [Hebrew year] 5681" [1921]).
The publication details have been printed onto a strip of paper pasted onto the map so as to cover up the name of the original German publisher, "Freitag und Brandt." A copy of this map appears in the National Library of Israel (NLI), but without the Menorah Hebrew Publications sticker.
4 sheets, approx. 94.5X63 cm. Good-fair condition. Stains and creases (mostly minor, to margins). Tears, holes, and open tears to margins.
Lot 148 Carmel Oriental Winery – Advertisement Designed by Ze'ev Raban and Meir Gur-Aryeh – Tin Sign
Printed tin sign, advertisement for the quinine drink "Ferro-Quina Wine of Rishon Le Zion, " produced by the Rishon LeZion wineries of Carmel Oriental ("Carmel Mizrachi"). Designed in the studio workshop of Ze'ev Raban and Meir Gur-Aryeh. Produced by Alfred Salzmann, Jerusalem, [1920s or 1930s?]. English and Arabic.
Color advertisement sign. The illustration shows a bottle of "Ferro-Quina" on the background of the sun rising above industrial buildings (a possible allusion to the Carmel Mizrachi Wineries of Rishon LeZion, with their triangular rooftops). At the bottom of the sign is the following inscription, in Arabic and English: "Ferro Quina Wine \ of Rishon LeZion \ Tonic Envigorator \ Recommended by Medical Authorities."
The sign was designed in Ze'ev Raban and Meir Gur-Aryeh's workshop studio known as the "Industrial Art Workshop." See Kedem Auction No. 80, Part I, Item No. 301, featuring a sketch for an advertisement for Carmel Mizrachi Wineries, strikingly similar to the one appearing on the present sign, marked with the stamp of Raban and Gur-Aryeh's workshop studio.
Carmel Mizrachi
The winery established by the earliest settlers of the moshava Rishon LeZion – with the financial support of the Baron Edmond James de Rothschild and the guidance of his administrators – began producing wine in 1890. An additional winery was founded in Zikhron Yaakov. Insofar as the local market for wine at the time was quite limited, a company was set up in 1896 for the purpose of exporting the wines to various parts of the world. The first export destination was Warsaw, where a shareholding company named "Carmel" was established. In time, branches were opened in Odessa, Hamburg, and New York, alongside branch offices in Berlin, Vienna, and London. For reasons of kashrut, the bottles were shipped overseas completely sealed, and the distribution companies in the various cities retained the services of local rabbis who were responsible for kashrut supervision.
A few years later, the company also began marketing the wines throughout the Ottoman Empire, under the label "Carmel Oriental, " and the wineries in Rishon LeZion and Zikhron Yaakov became known in Hebrew as "Carmel Mizrachi." The company proceeded to establish branches in the main cities of the Ottoman Empire, including Jaffa, Jerusalem, Haifa, Beirut, Damascus, Cairo, Alexandria, Port Said, and other cities. In addition to producing and marketing kosher wine, the company also marketed brandy, various liqueurs, and soft drinks such as tonic water.
Alfred Salzmann, one of the earliest Jewish settlers in the Jerusalem neighborhood of Bak'a ("Geulim"). Immigrated to Palestine from Austria in 1921. Served as a teacher at the Bezalel School. Established a workshop in Bak'a for producing various metal products, including "tzedakah" alms boxes, and collection boxes for donations to the Jewish National Fund; sealed metal containers for medications and bandages; boxes for biscuits and cookies (for the locally renowned Froumine and Hadar brands); and advertisement signs such as the one presented here.
46.5X34.5 cm. Good condition. Scratches and abrasions, with minor damage to print. Minor rust stains and blemishes, mostly to edges, causing minor damage to text on bottom. Four small suspension holes at corners.