Auction 75 - Rare and Important Items
Displaying 13 - 18 of 18
![Emek HaMelech, kabbalah, by R. Naftali Hertz Bacharach. Amsterdam, [1648]. First edition.
Copy of Rebbe Yechezkel Shraga Ha](https://files.kedem-auctions.com/files/Sale75-public/28_1.jpg "Emek HaMelech – Amsterdam, 1648 – First Edition – Copy of Rebbe Yechez")
![Emek HaMelech, kabbalah, by R. Naftali Hertz Bacharach. Amsterdam, [1648]. First edition.
Copy of Rebbe Yechezkel Shraga Ha](https://files.kedem-auctions.com/files/Sale75-public/28_2.jpg "Emek HaMelech – Amsterdam, 1648 – First Edition – Copy of Rebbe Yechez")
Auction 75 - Rare and Important Items
November 24, 2020
Opening: $5,000
Estimate: $8,000 - $10,000
Sold for: $8,125
Including buyer's premium
Emek HaMelech, kabbalah, by R. Naftali Hertz Bacharach. Amsterdam, [1648]. First edition.
Copy of Rebbe Yechezkel Shraga Halberstam of Shinova (Sieniawa) and his son Rebbe Aryeh Leibush of Torna (Tarnów).
Lacking title page and twenty subsequent leaves. These were replaced with handwritten leaves, containing the missing text in neat scribal script, accurately reproducing the original typography in the printed work.
The handwritten title page bears stamps of Rebbe Yechezkel Shraga Halberstam: " Yechezkel Shraga Halberstam, residing here, Shinova". The following leaf bears his stamp, alongside that of his son – Rebbe Aryeh Leib Halberstam of Torna: " Aryeh Leibush Halberstam, residing here Torna".
The first printed leaf (leaf 1 of second sequence) contains a kind of kvittel, presumably written by one of the rebbe's Chassidim who gave this book as a gift to his rebbe: "A gift from me, Elimelech son of Feiga Esther". One can therefore assume that the book was given to the rebbe without the handwritten replacement leaves, which were added while the book was in his possession.
The first rebbe of Shinova, R. Yechezkel Shraga Halberstam (1815-1898), rabbi of Shinova and author of Divrei Yechezkel, eldest son of the Divrei Chaim of Sanz and son-in-law of R. Aryeh Leib Lifshitz of Vishnitsa, author of Aryeh D'Vei Ilai (son-in-law of R. Moshe Teitelbaum, author of Yismach Moshe). An outstanding Torah scholar, he was well versed in all realms of Torah, exoteric and esoteric, halachic and Chassidic teachings. His father, the Divrei Chaim, held him in high regard and respected him exceedingly, and mentions his son's exceptional truthfulness in several of his responsa: "My eldest son, rabbi of Shinova, was by me recently, and he related to me… and I consider his testimony to be very reliable, since I know he would not be deceitful for anything in the world" (Responsa Divrei Chaim, II, Orach Chaim, section 2). He was venerated in his role as rabbi and rebbe already during his father's lifetime. Progenitor of important Chassidic dynasties, with many of his sons and grandsons serving as rabbis and rebbes in various cities already in his lifetime. Holy and pure from his youth, he served leading rebbes of his times and was considered their prominent disciple. He was famed for the miracles he performed, and would give out his objects as a segulah for protection and salvation.
His son, Rebbe Aryeh Leibush Halberstam of Torna (ca. 1860-1930), son-in-law of his brother Rebbe Moshe of Shinova. After his father's passing, he succeeded him as rebbe of the kloiz of Sanz and Shinova Chassidim in Torna, drawing a large group of followers. He led a group of men devoted to the service of G-d, and emphasized Torah study and meticulous halachah observance. He would pray at sunrise each morning (KeVatikin). He exchanged halachic and polemic correspondence with R. Avraham Yehoshua Freund of Nasaud, who mentions him with great deference (Responsa Meor Yehoshua, section 1).
A signature in Sephardic script on the first printed leaf: "Nissim Ashkenazi". Ownership inscription in Sephardic script on the final page: "This holy and awesome book, of the exalted, wealthy, educated and wise R. Shmuel Nataf, acquired through me for one grush…". Followed by another inscription "And I, Yosef son of R. Yitzchak Nataf, grandson of the above-mentioned wealthy man, had the merit of reading this book of my grandfather".
Copy lacking first 21 leaves, replaced in manuscript. 21 leaves (handwritten); 178 leaves. 30.5 cm. Good condition. Stains. Wear to some leaves. A few tears to title page, subsequent leaf and leaf 1 of second sequence, not affecting text, repaired with paper. New leather binding.
Copy of Rebbe Yechezkel Shraga Halberstam of Shinova (Sieniawa) and his son Rebbe Aryeh Leibush of Torna (Tarnów).
Lacking title page and twenty subsequent leaves. These were replaced with handwritten leaves, containing the missing text in neat scribal script, accurately reproducing the original typography in the printed work.
The handwritten title page bears stamps of Rebbe Yechezkel Shraga Halberstam: " Yechezkel Shraga Halberstam, residing here, Shinova". The following leaf bears his stamp, alongside that of his son – Rebbe Aryeh Leib Halberstam of Torna: " Aryeh Leibush Halberstam, residing here Torna".
The first printed leaf (leaf 1 of second sequence) contains a kind of kvittel, presumably written by one of the rebbe's Chassidim who gave this book as a gift to his rebbe: "A gift from me, Elimelech son of Feiga Esther". One can therefore assume that the book was given to the rebbe without the handwritten replacement leaves, which were added while the book was in his possession.
The first rebbe of Shinova, R. Yechezkel Shraga Halberstam (1815-1898), rabbi of Shinova and author of Divrei Yechezkel, eldest son of the Divrei Chaim of Sanz and son-in-law of R. Aryeh Leib Lifshitz of Vishnitsa, author of Aryeh D'Vei Ilai (son-in-law of R. Moshe Teitelbaum, author of Yismach Moshe). An outstanding Torah scholar, he was well versed in all realms of Torah, exoteric and esoteric, halachic and Chassidic teachings. His father, the Divrei Chaim, held him in high regard and respected him exceedingly, and mentions his son's exceptional truthfulness in several of his responsa: "My eldest son, rabbi of Shinova, was by me recently, and he related to me… and I consider his testimony to be very reliable, since I know he would not be deceitful for anything in the world" (Responsa Divrei Chaim, II, Orach Chaim, section 2). He was venerated in his role as rabbi and rebbe already during his father's lifetime. Progenitor of important Chassidic dynasties, with many of his sons and grandsons serving as rabbis and rebbes in various cities already in his lifetime. Holy and pure from his youth, he served leading rebbes of his times and was considered their prominent disciple. He was famed for the miracles he performed, and would give out his objects as a segulah for protection and salvation.
His son, Rebbe Aryeh Leibush Halberstam of Torna (ca. 1860-1930), son-in-law of his brother Rebbe Moshe of Shinova. After his father's passing, he succeeded him as rebbe of the kloiz of Sanz and Shinova Chassidim in Torna, drawing a large group of followers. He led a group of men devoted to the service of G-d, and emphasized Torah study and meticulous halachah observance. He would pray at sunrise each morning (KeVatikin). He exchanged halachic and polemic correspondence with R. Avraham Yehoshua Freund of Nasaud, who mentions him with great deference (Responsa Meor Yehoshua, section 1).
A signature in Sephardic script on the first printed leaf: "Nissim Ashkenazi". Ownership inscription in Sephardic script on the final page: "This holy and awesome book, of the exalted, wealthy, educated and wise R. Shmuel Nataf, acquired through me for one grush…". Followed by another inscription "And I, Yosef son of R. Yitzchak Nataf, grandson of the above-mentioned wealthy man, had the merit of reading this book of my grandfather".
Copy lacking first 21 leaves, replaced in manuscript. 21 leaves (handwritten); 178 leaves. 30.5 cm. Good condition. Stains. Wear to some leaves. A few tears to title page, subsequent leaf and leaf 1 of second sequence, not affecting text, repaired with paper. New leather binding.
Category
Books Owned by Chassidic Leaders –
Signatures and Dedications
Catalogue
Auction 75 - Rare and Important Items
November 24, 2020
Opening: $3,000
Estimate: $5,000 - $8,000
Sold for: $5,250
Including buyer's premium
Complete set (five parts in five volumes) of Yismach Moshe on the Torah, homiletics and ethics, Chassidut and Kabbalah, on the weekly Torah portions, by R. Moshe Teitelbaum Rabbi of Ujhel (Sátoraljaújhely). Parts I-V, on the Books of Bereshit, Shemot, Vayikra, Bamidbar and Devarim. Lviv, 1848-1861.
First edition of all five parts, with a separate title page for each part. At the beginning of Bamidbar and Devarim, approbations by the Divrei Chaim Rebbe of Sanz and by the Yitav Lev Rebbe of Sighet, editor and grandson of the author.
On the front endpaper of the Bereshit volume, ownership inscription attesting that the book belongs to R. Amram Blum, author of Beit She'arim: "Belongs to the outstanding Torah scholar… R. Amram Blum, rabbi of Khust and the region". Beneath it is another inscription, testifying that the book belongs to his son, R. Moshe Nachum Blum "dayan and posek of Oradea", handwritten by the son of R. Moshe Nachum, R. Shmuel Shmelke. Stamps of R. Moshe Nachum Blum on this leaf, the title page and the final leaf, with the inscription: "Moshe Nachum Bluhm son of R. Amram, dayan and posek of Grosswardein". A gloss on p. 36a handwritten by R. Moshe Nachum, signed: "M.N.B.".
Stamps in Latin characters on several leaves of the Shemot volume: "Revd A.L. [=Aaron Levy] Green". Handwritten glosses on pp. 73b, 77a and 77b (an inscription penciled on title page identifies the writer of the glosses as "R. Abish Shapiro, rabbi of Humenné").
Several signatures and ownership inscription in the Vayikra volume, including that of R. Yisrael Elimelech Wertheimer of Zborov.
On the title page of the Bamidbar volume, signature of R. Avraham Abele Katz Rappaport Hartstein of Ujhel (see below): "Avraham Abele Katz Rappaport of Ujhel Hartstein".
Stamp in Latin characters at the end of the Devarim volume: "Judá Hárnik".
The author, R. Moshe Teitelbaum, rabbi of Ujhel (Sátoraljaújhely; 1759-1841), was the progenitor of the Sighet and Satmar dynasties, as well as other prominent Chassidic dynasties. Renowned already in his youth as an outstanding Torah scholar, he had the merit of studying in the Beit Midrash of the Vilna Gaon, and holding Torah discussions with him (see: HaGaon HaKadosh Baal Yismach Moshe, by R. Yosef Moshe Sofer, Brooklyn, 1984, pp. 25-26). He served as rabbi of Shinova (Sieniawa) and Ujhel. He embraced Chassidut in his later years, and became a disciple of the Chozeh of Lublin and the Ohev Yisrael of Apta. In 1808, he was appointed rabbi of Ujhel and began disseminating Chassidut in Hungary. He was renowned in his times as rebbe and wonder-worker and frequently gave out amulets. His books include: Responsa Heshiv Moshe on halachah, Yismach Moshe on the Torah and Tefilla LeMoshe on Tehillim.
R. Amram Blum (1834-1907) was a leading halachic authority in Hungary. Grandson of R. Amram Chasida (Rosenbaum) Rabbi of Mád and Safed. Close disciple of R. Meir Perles Rabbi of Karoly (Carei), and disciple of the Ketav Sofer and of the Machaneh Chaim. He earnt the reputation of an outstanding Torah scholar already in his youth, and in 1858, at the age of 22, he was appointed rabbi of Álmosd. In 1864, he went to serve as rabbi of Mád (where his grandfather R. Amram Chasida had previously served as rabbi). From 1881, he served as rabbi of Khust and from 1883, of Berettyóújfalu, a position he held for over 25 years. He was known as one of the most prominent responders in Hungary, and his books Responsa Beit She'arim contain over 1000 halachic responsa on all four parts of Shulchan Aruch. His books were reprinted by his grandson R. Menashe Klein, rabbi of the Ungvar community in the United States and Jerusalem, who also founded in his memory the Beit She'arim yeshiva.
R. Avraham Abele Katz Hartstein-Rappaport (d. 1888), a disciple of the Yismach Moshe and the Divrei Chaim. Exchanged halachic correspondence with the Divrei Chaim, the Ketav Sofer and the Yitav Lev, and was a trustee of the Rabbi Meir Baal HaNess fund.
Five volumes. Vol. I (Bereshit): [1], 117 leaves. Vol. II (Shemot): 90 leaves. Vol. III (Vayikra): 42 leaves. Vol. IV (Bamidbar): [1], 49 leaves. Vol. V (Devarim): 72, [1] leaves. 22-24 cm. Overall good condition. Stains and wear. Minor tears to title page of vol. I, repaired with tape. In vol. IV, tears to inner margins of title page and following leaf, slightly affecting text. New leather bindings.
First edition of all five parts, with a separate title page for each part. At the beginning of Bamidbar and Devarim, approbations by the Divrei Chaim Rebbe of Sanz and by the Yitav Lev Rebbe of Sighet, editor and grandson of the author.
On the front endpaper of the Bereshit volume, ownership inscription attesting that the book belongs to R. Amram Blum, author of Beit She'arim: "Belongs to the outstanding Torah scholar… R. Amram Blum, rabbi of Khust and the region". Beneath it is another inscription, testifying that the book belongs to his son, R. Moshe Nachum Blum "dayan and posek of Oradea", handwritten by the son of R. Moshe Nachum, R. Shmuel Shmelke. Stamps of R. Moshe Nachum Blum on this leaf, the title page and the final leaf, with the inscription: "Moshe Nachum Bluhm son of R. Amram, dayan and posek of Grosswardein". A gloss on p. 36a handwritten by R. Moshe Nachum, signed: "M.N.B.".
Stamps in Latin characters on several leaves of the Shemot volume: "Revd A.L. [=Aaron Levy] Green". Handwritten glosses on pp. 73b, 77a and 77b (an inscription penciled on title page identifies the writer of the glosses as "R. Abish Shapiro, rabbi of Humenné").
Several signatures and ownership inscription in the Vayikra volume, including that of R. Yisrael Elimelech Wertheimer of Zborov.
On the title page of the Bamidbar volume, signature of R. Avraham Abele Katz Rappaport Hartstein of Ujhel (see below): "Avraham Abele Katz Rappaport of Ujhel Hartstein".
Stamp in Latin characters at the end of the Devarim volume: "Judá Hárnik".
The author, R. Moshe Teitelbaum, rabbi of Ujhel (Sátoraljaújhely; 1759-1841), was the progenitor of the Sighet and Satmar dynasties, as well as other prominent Chassidic dynasties. Renowned already in his youth as an outstanding Torah scholar, he had the merit of studying in the Beit Midrash of the Vilna Gaon, and holding Torah discussions with him (see: HaGaon HaKadosh Baal Yismach Moshe, by R. Yosef Moshe Sofer, Brooklyn, 1984, pp. 25-26). He served as rabbi of Shinova (Sieniawa) and Ujhel. He embraced Chassidut in his later years, and became a disciple of the Chozeh of Lublin and the Ohev Yisrael of Apta. In 1808, he was appointed rabbi of Ujhel and began disseminating Chassidut in Hungary. He was renowned in his times as rebbe and wonder-worker and frequently gave out amulets. His books include: Responsa Heshiv Moshe on halachah, Yismach Moshe on the Torah and Tefilla LeMoshe on Tehillim.
R. Amram Blum (1834-1907) was a leading halachic authority in Hungary. Grandson of R. Amram Chasida (Rosenbaum) Rabbi of Mád and Safed. Close disciple of R. Meir Perles Rabbi of Karoly (Carei), and disciple of the Ketav Sofer and of the Machaneh Chaim. He earnt the reputation of an outstanding Torah scholar already in his youth, and in 1858, at the age of 22, he was appointed rabbi of Álmosd. In 1864, he went to serve as rabbi of Mád (where his grandfather R. Amram Chasida had previously served as rabbi). From 1881, he served as rabbi of Khust and from 1883, of Berettyóújfalu, a position he held for over 25 years. He was known as one of the most prominent responders in Hungary, and his books Responsa Beit She'arim contain over 1000 halachic responsa on all four parts of Shulchan Aruch. His books were reprinted by his grandson R. Menashe Klein, rabbi of the Ungvar community in the United States and Jerusalem, who also founded in his memory the Beit She'arim yeshiva.
R. Avraham Abele Katz Hartstein-Rappaport (d. 1888), a disciple of the Yismach Moshe and the Divrei Chaim. Exchanged halachic correspondence with the Divrei Chaim, the Ketav Sofer and the Yitav Lev, and was a trustee of the Rabbi Meir Baal HaNess fund.
Five volumes. Vol. I (Bereshit): [1], 117 leaves. Vol. II (Shemot): 90 leaves. Vol. III (Vayikra): 42 leaves. Vol. IV (Bamidbar): [1], 49 leaves. Vol. V (Devarim): 72, [1] leaves. 22-24 cm. Overall good condition. Stains and wear. Minor tears to title page of vol. I, repaired with tape. In vol. IV, tears to inner margins of title page and following leaf, slightly affecting text. New leather bindings.
Category
Books Owned by Chassidic Leaders –
Signatures and Dedications
Catalogue
![Tziluta D'Avraham, novellae on Talmudic tractates, by R. Moshe Avraham Abish [Margolies], rabbi of Żabno. [Ostroh, 1821]. Onl](https://files.kedem-auctions.com/files/Sale75-public/30_1.jpg "Tziluta D'Avraham – Ostroh, 1821 – Only Edition – Copy of Rebbe Shalom")
![Tziluta D'Avraham, novellae on Talmudic tractates, by R. Moshe Avraham Abish [Margolies], rabbi of Żabno. [Ostroh, 1821]. Onl](https://files.kedem-auctions.com/files/Sale75-public/30_2.jpg "Tziluta D'Avraham – Ostroh, 1821 – Only Edition – Copy of Rebbe Shalom")
![Tziluta D'Avraham, novellae on Talmudic tractates, by R. Moshe Avraham Abish [Margolies], rabbi of Żabno. [Ostroh, 1821]. Onl](https://files.kedem-auctions.com/files/Sale75-public/30_3.jpg "Tziluta D'Avraham – Ostroh, 1821 – Only Edition – Copy of Rebbe Shalom")
Auction 75 - Rare and Important Items
November 24, 2020
Opening: $2,000
Estimate: $3,000 - $5,000
Sold for: $5,250
Including buyer's premium
Tziluta D'Avraham, novellae on Talmudic tractates, by R. Moshe Avraham Abish [Margolies], rabbi of Żabno. [Ostroh, 1821]. Only edition.
The author was the brother and teacher of the Meir Netivim. This work was copied and edited by the author of Arvei Nachal, who married the granddaughter of the author.
Signatures and stamps of Rebbe Shalom Eliezer Halberstam of Ratzfert (Újfehértó) on the title page, in the middle and at the end of the book: "This belongs to R. Shalom Eliezer Halberstam"; "Belongs to Shalom Eliezer Halberstam"; "Shalom Eliezer Halberstam, residing here, Tarnow".
Signature of his son, R. Chaim Halberstam, dayan and posek in Satmar, on the title page.
Rebbe Shalom Eliezer Halberstam (1862-1944) was one of the younger sons of the Divrei Chaim of Sanz, a leading tzaddik and wonder-worker in pre-Holocaust Hungary. Prominent rebbes spoke of his holiness and lofty soul already in his youth. Reputedly, during his stay in Sanz, the Tiferet Shlomo of Radomsk pointed at R. Shalom Eliezer and said that he will be among the leaders of the nation when the Messiah comes. He was only 14 years old when his father passed away and was raised by his elder brother, the Rebbe of Shinova. He married his niece, daughter of his sister and his brother-in-law Rebbe Mordechai Dov Twersky, Rabbi of Hornostaipil. In 1886, R. Shalom Eliezer settled in Tarnów (Galicia), and cloistered himself in the kloiz of the Sanz Chassidim, studying Torah day and night. In 1899, he established his court in Ratzfert (Újfehértó, Hungary), remaining there for over 40 years. His reputation as a wonder-worker drew Jews from all over Hungary to his court in Ratzfert, and they experienced salvations through his blessings (see Rabbenu HaKadosh MiRatzfert, Bnei Brak 2007, for numerous testimonies and accounts of miracles and salvations he effected. See Kedem Auction 33, item 172, report of the son-in-law of a Jew who received a letter from the rebbe on the eve of the Holocaust, where he testifies that his father-in-law "hid and carried the letter on his person unfailingly throughout the Holocaust years, and he miraculously survived"). During the Holocaust he refused to abandon his community, and perished with them in Auschwitz in Sivan 1944.
[1], 99 leaves. 33 cm. Light-bluish paper. Good condition. Stains (including dark stains on several leaves). Minor wear. Tears and worming to title page, first and final leaves, slightly affecting text. New leather binding.
Stefansky Chassidut, no. 499.
The author was the brother and teacher of the Meir Netivim. This work was copied and edited by the author of Arvei Nachal, who married the granddaughter of the author.
Signatures and stamps of Rebbe Shalom Eliezer Halberstam of Ratzfert (Újfehértó) on the title page, in the middle and at the end of the book: "This belongs to R. Shalom Eliezer Halberstam"; "Belongs to Shalom Eliezer Halberstam"; "Shalom Eliezer Halberstam, residing here, Tarnow".
Signature of his son, R. Chaim Halberstam, dayan and posek in Satmar, on the title page.
Rebbe Shalom Eliezer Halberstam (1862-1944) was one of the younger sons of the Divrei Chaim of Sanz, a leading tzaddik and wonder-worker in pre-Holocaust Hungary. Prominent rebbes spoke of his holiness and lofty soul already in his youth. Reputedly, during his stay in Sanz, the Tiferet Shlomo of Radomsk pointed at R. Shalom Eliezer and said that he will be among the leaders of the nation when the Messiah comes. He was only 14 years old when his father passed away and was raised by his elder brother, the Rebbe of Shinova. He married his niece, daughter of his sister and his brother-in-law Rebbe Mordechai Dov Twersky, Rabbi of Hornostaipil. In 1886, R. Shalom Eliezer settled in Tarnów (Galicia), and cloistered himself in the kloiz of the Sanz Chassidim, studying Torah day and night. In 1899, he established his court in Ratzfert (Újfehértó, Hungary), remaining there for over 40 years. His reputation as a wonder-worker drew Jews from all over Hungary to his court in Ratzfert, and they experienced salvations through his blessings (see Rabbenu HaKadosh MiRatzfert, Bnei Brak 2007, for numerous testimonies and accounts of miracles and salvations he effected. See Kedem Auction 33, item 172, report of the son-in-law of a Jew who received a letter from the rebbe on the eve of the Holocaust, where he testifies that his father-in-law "hid and carried the letter on his person unfailingly throughout the Holocaust years, and he miraculously survived"). During the Holocaust he refused to abandon his community, and perished with them in Auschwitz in Sivan 1944.
[1], 99 leaves. 33 cm. Light-bluish paper. Good condition. Stains (including dark stains on several leaves). Minor wear. Tears and worming to title page, first and final leaves, slightly affecting text. New leather binding.
Stefansky Chassidut, no. 499.
Category
Books Owned by Chassidic Leaders –
Signatures and Dedications
Catalogue
Auction 75 - Rare and Important Items
November 24, 2020
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $6,000
Including buyer's premium
Noam Elimelech, by Rebbe Elimelech of Lizhensk. "Lvov" [Lemberg? ca. 1880. Edition printed leaf by leaf after the first edition – Lviv, 1787 – including title page text and the famous asterisks].
Important copy, owned by the family of Rebbe Yeshaya of Kerestir, with signatures and a dedication.
Signature of Rebbe "Avraham Steiner" of Kerestir on the title page, with stamps and a signature of R. "Avraham Tzvi Günzler of Humenné". The name "Avraham Steiner" is lettered on the front board of the original binding. Dedication on the flyleaf handwritten and signed by R. "Avraham Steiner", attesting that he is giving this book as a wedding gift to his friend R. Avraham Tzvi Günzler, in 190[7?]. Beneath the signature of R. "Avraham Steiner" at the end of the dedication, another inscription in a different hand (presumably that of the recipient, R. Avraham Tzvi Günzler): "son of R. Yeshaya, known to all as Rebbe Yeshayale of Kerestir".
Inscriptions penciled on the page facing the title page: "Yeshaya son of the late R. Moshe" (reminiscent of the signature of R. Yeshayale of Kerestir, yet actually a transcripts of his signature, presumably written by a household member).
R. Yeshaya Steiner of Kerestir (Bodrogkeresztúr; 1852-1922) was the disciple of Rebbe Tzvi Hirsh of Liska (Olaszliszka), author of Ach Pri Tevua and reverently followed in his footsteps. He was orphaned from his father at the age of three and was raised in the home of R. Tzvi Hirsh of Liska from the age of twelve. Drawn to Chassidut, he frequented the courts of Rebbe Chaim Halberstam of Sanz and Rebbe Mordechai of Nadvorna. However, his primary rebbe and mentor remained Rebbe Tzvi Hirsh of Liska, and he eventually became his close attendant (even when R. Yeshaya already served as rebbe, with throngs flocking to his court from all over Hungary, he would still sign "…who served as attendant of the righteous Rebbe of Liska"). Rebbe Yeshaya was revered by the leading rebbes of his day, including Rebbe Chaim of Sanz and Rebbe Yissachar Dov of Belz (who stated that the "key to sustenance" is in the hands of R. Yeshaya of Kerestir). He performed thousands of charitable deeds, personally engaging in hospitality, and was considered one of the pillars of kindness and prayer in his times. He was renowned as a holy man, and thousands of Jews (as well as non-Jews) from all over Hungary would travel to his court to seek his advice. He was also renowned as a wonder-worker and for providing amulets. Until this day, his portrait is hung in homes as a segulah against mice. The story behind this custom is related in his biography, Mei Be'er Yeshayahu.
His son, Rebbe Avraham Steiner of Kerestir (ca. 1883 – Adar I 1927, Otzar HaRabbanim 851), succeeded his father as rebbe of Kerestir. He continued his father's exceptional acts of lovingkindness and hospitality. His home too was frequented by throngs of Jews from throughout Hungary, who sought his advice, amulets and salvations. After his passing, his son-in-law R. Meir Yosef Rubin succeeded him as rebbe of Kerestir.
The recipient of the book, whose signature appears on the title page – R. Avraham Tzvi Günzler (perished in the Holocaust, 1941), dayan and posek in Humenné (Slovakia) and lecturer in the local yeshiva. He was a disciple of the Arugat HaBosem, and a disciple and Chassid of the rebbes of Belz and Sighet. His grandfather, R. Avraham Tzvi Günzler (the first) was the attendant of the Yismach Moshe, and a prominent Chassid of R. Tzvi of Liska. His father, R. Yitzchak Eizik Günzler lived in Kerestir, was a disciple and associate of R. Yeshayale of Kerestir, as were R. Avraham Tzvi and his brothers. His brother R. Yosef Mordechai Günzler authored Mei Be'er Yeshayahu, biography on R. Yeshayale of Kerestir, and he quotes R. Avraham Tzvi there. R. Avraham Tzvi and most of his family – his wife, his sons and daughters, his sons-in-law and most of his grandchildren – perished in the Holocaust (two of his grandsons survived and established distinguished families). Following the Holocaust, his manuscripts on Halachah and Aggadah were found in the attic of his Beit Midrash in Humenné, and they were published in the Yatzev Avraham series, which includes many teachings from his illustrious teachers.
[2], 112 leaves. 24.5 cm. Dry paper. Fair condition. Many signs of usage. Stains. Wear and tears, affecting text (many paper and tape repairs). Original half-leather binding, slightly worn and damaged.
Important copy, owned by the family of Rebbe Yeshaya of Kerestir, with signatures and a dedication.
Signature of Rebbe "Avraham Steiner" of Kerestir on the title page, with stamps and a signature of R. "Avraham Tzvi Günzler of Humenné". The name "Avraham Steiner" is lettered on the front board of the original binding. Dedication on the flyleaf handwritten and signed by R. "Avraham Steiner", attesting that he is giving this book as a wedding gift to his friend R. Avraham Tzvi Günzler, in 190[7?]. Beneath the signature of R. "Avraham Steiner" at the end of the dedication, another inscription in a different hand (presumably that of the recipient, R. Avraham Tzvi Günzler): "son of R. Yeshaya, known to all as Rebbe Yeshayale of Kerestir".
Inscriptions penciled on the page facing the title page: "Yeshaya son of the late R. Moshe" (reminiscent of the signature of R. Yeshayale of Kerestir, yet actually a transcripts of his signature, presumably written by a household member).
R. Yeshaya Steiner of Kerestir (Bodrogkeresztúr; 1852-1922) was the disciple of Rebbe Tzvi Hirsh of Liska (Olaszliszka), author of Ach Pri Tevua and reverently followed in his footsteps. He was orphaned from his father at the age of three and was raised in the home of R. Tzvi Hirsh of Liska from the age of twelve. Drawn to Chassidut, he frequented the courts of Rebbe Chaim Halberstam of Sanz and Rebbe Mordechai of Nadvorna. However, his primary rebbe and mentor remained Rebbe Tzvi Hirsh of Liska, and he eventually became his close attendant (even when R. Yeshaya already served as rebbe, with throngs flocking to his court from all over Hungary, he would still sign "…who served as attendant of the righteous Rebbe of Liska"). Rebbe Yeshaya was revered by the leading rebbes of his day, including Rebbe Chaim of Sanz and Rebbe Yissachar Dov of Belz (who stated that the "key to sustenance" is in the hands of R. Yeshaya of Kerestir). He performed thousands of charitable deeds, personally engaging in hospitality, and was considered one of the pillars of kindness and prayer in his times. He was renowned as a holy man, and thousands of Jews (as well as non-Jews) from all over Hungary would travel to his court to seek his advice. He was also renowned as a wonder-worker and for providing amulets. Until this day, his portrait is hung in homes as a segulah against mice. The story behind this custom is related in his biography, Mei Be'er Yeshayahu.
His son, Rebbe Avraham Steiner of Kerestir (ca. 1883 – Adar I 1927, Otzar HaRabbanim 851), succeeded his father as rebbe of Kerestir. He continued his father's exceptional acts of lovingkindness and hospitality. His home too was frequented by throngs of Jews from throughout Hungary, who sought his advice, amulets and salvations. After his passing, his son-in-law R. Meir Yosef Rubin succeeded him as rebbe of Kerestir.
The recipient of the book, whose signature appears on the title page – R. Avraham Tzvi Günzler (perished in the Holocaust, 1941), dayan and posek in Humenné (Slovakia) and lecturer in the local yeshiva. He was a disciple of the Arugat HaBosem, and a disciple and Chassid of the rebbes of Belz and Sighet. His grandfather, R. Avraham Tzvi Günzler (the first) was the attendant of the Yismach Moshe, and a prominent Chassid of R. Tzvi of Liska. His father, R. Yitzchak Eizik Günzler lived in Kerestir, was a disciple and associate of R. Yeshayale of Kerestir, as were R. Avraham Tzvi and his brothers. His brother R. Yosef Mordechai Günzler authored Mei Be'er Yeshayahu, biography on R. Yeshayale of Kerestir, and he quotes R. Avraham Tzvi there. R. Avraham Tzvi and most of his family – his wife, his sons and daughters, his sons-in-law and most of his grandchildren – perished in the Holocaust (two of his grandsons survived and established distinguished families). Following the Holocaust, his manuscripts on Halachah and Aggadah were found in the attic of his Beit Midrash in Humenné, and they were published in the Yatzev Avraham series, which includes many teachings from his illustrious teachers.
[2], 112 leaves. 24.5 cm. Dry paper. Fair condition. Many signs of usage. Stains. Wear and tears, affecting text (many paper and tape repairs). Original half-leather binding, slightly worn and damaged.
Category
Books Owned by Chassidic Leaders –
Signatures and Dedications
Catalogue
Auction 75 - Rare and Important Items
November 24, 2020
Opening: $5,000
Estimate: $8,000 - $12,000
Sold for: $10,000
Including buyer's premium
Siddur Beit Yaakov, by R. Yaakov Emden, Nusach Sefard, with Tehillim and Seder Maamadot. Pe'er HaTorah edition, Jerusalem 1973. [Photocopy edition of the Lviv 1897 edition].
Siddur of the Ribnitzer Rebbe which he used extensively for prayer and ceremonies, with signs of usage (wine stains on the pages of kiddush, zemirot of Friday night and of Se'udah Shlishit; and wax stains on the pages of Chanukah candle lighting).
Inscription on the front endpaper by the rebbe's gabbai – R. Ben Tzion Adler, attesting that "The Ribnitzer Rebbe prayed from this siddur for a long period, on weekdays, Shabbat and festivals, including during his Tish, Havdalah and Melaveh Malkah…".
On the front endpaper, as well as at the end of the book of Tehillim, kvittel inscriptions of the rebbe's Chassidim, who wrote their names and their mothers' names for the rebbe to mention them in his prayers.
Rebbe Chaim Zanvil Abramovitz – the Ribnitzer Rebbe (1898-1995), a Tzaddik and wonder-worker, he risked his life to serve as rebbe under Communist rule in Romania. Born in Botoshan, Romania, he was orphaned of his father at the age of two and a half. As a young orphan, he was raised in the home of Rebbe Yehuda Aryeh Fränkel of Botoshan and was rabbinically ordained by R. Yehuda Leib Tzirelson, yet primarily he was a close disciple and household member of Rebbe Avraham Mattityahu Friedman of Shtefanesht. The latter, who was childless, reputedly referred to him as his precious son, and he in turn considered himself as the only child of the rebbe of Shtefanesht. On his deathbed, Rebbe Avraham Matityahu told him: "I am bequeathing you three things: my Divine Inspiration, my form and my grace". He was exceptionally erudite, and testified that he knew the entire Talmud at the age of 18. Already in his youth, he was renowned for his Chassidic and ascetic conduct: he would practice self-denial, immerse in icy water, fast for days on end until nightfall wrapped in his tallit and tefillin. He spent many hours reciting Tikkun Chatzot with copious tears, dressed in sackcloth.
After WWII, many rabbis left Russian-occupied areas, due to the difficulty in leading a Torah observant life under communist rule, yet he remained in Ribnitza (Rîbnița, Moldova), where he served as rebbe at risk of his life. Despite governmental prohibitions, he continued observing mitzvot openly, slaughtering animals, performing circumcisions for the Jews of the region, and delivering Torah classes. In his merit, Chassidic life was fully preserved behind the Iron Curtain. The communist officials were aware of his activities, yet respected him. Reputedly, he was once arrested, yet was freed when he promised the judge that his wife would be cured if he would release him.
After the Iron Curtain fell, he immigrated to Jerusalem and from there to the United States, where people thronged to his door. He was renowned for his Divine Inspiration, and even attested that he was able to see "from one end of the world to another". His fame spread as a Tzaddik and wonder-worker. Many came to seek his advice and blessings, and experienced miraculous salvations. He was able to cure people with his blessings, and many found their match and were blessed with children in his merit. In his outstanding love for his fellow Jew, he would shed bitter tears upon hearing of another Jew's pain. He used to say that the salvations he achieved were in the merit of sharing the pain of his brethren and his tears and prayers on behalf of those in distress. He passed away at the advanced age of close to 100 years. Thousands visit his grave in Monsey, New York each year. The singer Mordechai ben David (Werdyger), a devoted Chassid of the Ribnitzer Rebbe, dedicated the song "Oy, Rebbe" (from his album "Ein Od Milvado") to him.
207, [14], 406; 20; 433-472 leaves. 23.5 cm. Good condition. Stains. Original binding.
Siddur of the Ribnitzer Rebbe which he used extensively for prayer and ceremonies, with signs of usage (wine stains on the pages of kiddush, zemirot of Friday night and of Se'udah Shlishit; and wax stains on the pages of Chanukah candle lighting).
Inscription on the front endpaper by the rebbe's gabbai – R. Ben Tzion Adler, attesting that "The Ribnitzer Rebbe prayed from this siddur for a long period, on weekdays, Shabbat and festivals, including during his Tish, Havdalah and Melaveh Malkah…".
On the front endpaper, as well as at the end of the book of Tehillim, kvittel inscriptions of the rebbe's Chassidim, who wrote their names and their mothers' names for the rebbe to mention them in his prayers.
Rebbe Chaim Zanvil Abramovitz – the Ribnitzer Rebbe (1898-1995), a Tzaddik and wonder-worker, he risked his life to serve as rebbe under Communist rule in Romania. Born in Botoshan, Romania, he was orphaned of his father at the age of two and a half. As a young orphan, he was raised in the home of Rebbe Yehuda Aryeh Fränkel of Botoshan and was rabbinically ordained by R. Yehuda Leib Tzirelson, yet primarily he was a close disciple and household member of Rebbe Avraham Mattityahu Friedman of Shtefanesht. The latter, who was childless, reputedly referred to him as his precious son, and he in turn considered himself as the only child of the rebbe of Shtefanesht. On his deathbed, Rebbe Avraham Matityahu told him: "I am bequeathing you three things: my Divine Inspiration, my form and my grace". He was exceptionally erudite, and testified that he knew the entire Talmud at the age of 18. Already in his youth, he was renowned for his Chassidic and ascetic conduct: he would practice self-denial, immerse in icy water, fast for days on end until nightfall wrapped in his tallit and tefillin. He spent many hours reciting Tikkun Chatzot with copious tears, dressed in sackcloth.
After WWII, many rabbis left Russian-occupied areas, due to the difficulty in leading a Torah observant life under communist rule, yet he remained in Ribnitza (Rîbnița, Moldova), where he served as rebbe at risk of his life. Despite governmental prohibitions, he continued observing mitzvot openly, slaughtering animals, performing circumcisions for the Jews of the region, and delivering Torah classes. In his merit, Chassidic life was fully preserved behind the Iron Curtain. The communist officials were aware of his activities, yet respected him. Reputedly, he was once arrested, yet was freed when he promised the judge that his wife would be cured if he would release him.
After the Iron Curtain fell, he immigrated to Jerusalem and from there to the United States, where people thronged to his door. He was renowned for his Divine Inspiration, and even attested that he was able to see "from one end of the world to another". His fame spread as a Tzaddik and wonder-worker. Many came to seek his advice and blessings, and experienced miraculous salvations. He was able to cure people with his blessings, and many found their match and were blessed with children in his merit. In his outstanding love for his fellow Jew, he would shed bitter tears upon hearing of another Jew's pain. He used to say that the salvations he achieved were in the merit of sharing the pain of his brethren and his tears and prayers on behalf of those in distress. He passed away at the advanced age of close to 100 years. Thousands visit his grave in Monsey, New York each year. The singer Mordechai ben David (Werdyger), a devoted Chassid of the Ribnitzer Rebbe, dedicated the song "Oy, Rebbe" (from his album "Ein Od Milvado") to him.
207, [14], 406; 20; 433-472 leaves. 23.5 cm. Good condition. Stains. Original binding.
Category
Books Owned by Chassidic Leaders –
Signatures and Dedications
Catalogue
Auction 75 - Rare and Important Items
November 24, 2020
Opening: $5,000
Estimate: $8,000 - $12,000
Sold for: $7,500
Including buyer's premium
Tefillah Yesharah – Berditchev – Yad Asher Siddur. Williamsburg, R. Asher Anshel Krausz, 1975.
Siddur of Rebbe Meshulam Feish Segal Lőwy, rabbi of Tosh (Nyirtass), which he used extensively for prayer, with many signs of usage.
Stamps of the rebbe on the flyleaf and on the leaf following the title page: "Meshulam Feish Segal Lőwy Rabbi of Tosh".
Dozens of Chassidim wrote their names on the flyleaf of the siddur, so that the rebbe should mention them in his prayers.
A note was found in the siddur, handwritten by the rebbe on Chanukah 1976: "…I will come as soon as possible to pray".
Enclosed with the siddur is a letter by R. Moshe Eliezer Popper, disciple of the rebbe, confirming that the siddur was used by the rebbe and that "he prayed from it for a long period of time". The siddur later came into the possession of R. Popper, and his name appears on the front endpaper and is lettered on the binding.
Rebbe Meshulam Feish Segal Lőwy, Rebbe of Tosh (1922-2015), son of R. Mordechai Demecser, grandson of R. Meshulam Feish Lőwy of Tosh (the first). In 1951, he arrived in Montreal, Canada, where he founded the Beit HaLevi enclave of Tosh Chassidim in 1963. He was renowned for his lengthy prayers and his exceptional passion in his worship of G-d. Many would flock to spend the Shabbat in his presence, including leading Chassidic figures from the United States and Canada. His teachings were published in Avodat Avoda.
[173], 18, [8] leaves. 22.5 cm. Good-fair condition. Stains and wear. Tears to several leaves, repaired with tape. Open tear to one leaf of weekday Shacharit Amidah prayer, affecting text.
Siddur of Rebbe Meshulam Feish Segal Lőwy, rabbi of Tosh (Nyirtass), which he used extensively for prayer, with many signs of usage.
Stamps of the rebbe on the flyleaf and on the leaf following the title page: "Meshulam Feish Segal Lőwy Rabbi of Tosh".
Dozens of Chassidim wrote their names on the flyleaf of the siddur, so that the rebbe should mention them in his prayers.
A note was found in the siddur, handwritten by the rebbe on Chanukah 1976: "…I will come as soon as possible to pray".
Enclosed with the siddur is a letter by R. Moshe Eliezer Popper, disciple of the rebbe, confirming that the siddur was used by the rebbe and that "he prayed from it for a long period of time". The siddur later came into the possession of R. Popper, and his name appears on the front endpaper and is lettered on the binding.
Rebbe Meshulam Feish Segal Lőwy, Rebbe of Tosh (1922-2015), son of R. Mordechai Demecser, grandson of R. Meshulam Feish Lőwy of Tosh (the first). In 1951, he arrived in Montreal, Canada, where he founded the Beit HaLevi enclave of Tosh Chassidim in 1963. He was renowned for his lengthy prayers and his exceptional passion in his worship of G-d. Many would flock to spend the Shabbat in his presence, including leading Chassidic figures from the United States and Canada. His teachings were published in Avodat Avoda.
[173], 18, [8] leaves. 22.5 cm. Good-fair condition. Stains and wear. Tears to several leaves, repaired with tape. Open tear to one leaf of weekday Shacharit Amidah prayer, affecting text.
Category
Books Owned by Chassidic Leaders –
Signatures and Dedications
Catalogue