Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
- (-) Remove chassid filter chassid
- book (112) Apply book filter
- and (17) Apply and filter
- by (17) Apply by filter
- gloss (17) Apply gloss filter
- glosses, (17) Apply glosses, filter
- inscript (17) Apply inscript filter
- leader (17) Apply leader filter
- own (17) Apply own filter
- ownership (17) Apply ownership filter
- signatur (17) Apply signatur filter
- signatures, (17) Apply signatures, filter
- stamp (17) Apply stamp filter
Displaying 73 - 84 of 112
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Sold for: $4,750
Including buyer's premium
Ohev Yisrael, homiletics on the Torah according to Chassidic teachings, by Rebbe Avraham Yehoshua Heshel of Apta. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1863. First edition.
This copy includes an additional half-title page. This title page does not appear in most copies and is not recorded in the Bibliography of the Hebrew Book.
The book was brought to press by the author's grandson, Rebbe Meshulam Zusia of Zinkov (Zinkiv). In his foreword, he relates how his father, Rebbe Yitzchak Meir, son of the author, realized that many were copying the Rebbe's teachings and each person according to his own understanding, and was concerned that this would lead to mistakes. He therefore chose one astute, outstanding Torah scholar and designated him to record the holy teachings, after which the writings were reviewed, and when necessary corrected, by the rebbe. Further in the foreword, he explains that the book was named Ohev Yisrael, based on the author's repeated assertion that the one character trait in which he could confidently take pride, even before the Heavenly court, was his outstanding love for his fellow Jew. Before his demise, he instructed his sons to write no other praise on his tombstone but Ohev Yisrael (Lover of Jews).
In his approbation (to the Lviv edition), R. Yosef Shaul Nathansohn writes: "…he loved every Jewish person with his heart and soul, and would show great affection particularly to Torah scholars. And our fathers related to us that while he was here [in Lviv], all the leading Torah scholars of the city would arise early to come and absorb his wondrous teachings…".
[2], 117 leaves. 23.5 cm. Most leaves in good condition. Stains (some leaves with many stains). Tears to additional title page and in several other places, repaired. Worming to upper margin of several leaves. Stamps. New leather binding.
Stefansky Chassidut, no. 19.
This copy includes an additional half-title page. This title page does not appear in most copies and is not recorded in the Bibliography of the Hebrew Book.
The book was brought to press by the author's grandson, Rebbe Meshulam Zusia of Zinkov (Zinkiv). In his foreword, he relates how his father, Rebbe Yitzchak Meir, son of the author, realized that many were copying the Rebbe's teachings and each person according to his own understanding, and was concerned that this would lead to mistakes. He therefore chose one astute, outstanding Torah scholar and designated him to record the holy teachings, after which the writings were reviewed, and when necessary corrected, by the rebbe. Further in the foreword, he explains that the book was named Ohev Yisrael, based on the author's repeated assertion that the one character trait in which he could confidently take pride, even before the Heavenly court, was his outstanding love for his fellow Jew. Before his demise, he instructed his sons to write no other praise on his tombstone but Ohev Yisrael (Lover of Jews).
In his approbation (to the Lviv edition), R. Yosef Shaul Nathansohn writes: "…he loved every Jewish person with his heart and soul, and would show great affection particularly to Torah scholars. And our fathers related to us that while he was here [in Lviv], all the leading Torah scholars of the city would arise early to come and absorb his wondrous teachings…".
[2], 117 leaves. 23.5 cm. Most leaves in good condition. Stains (some leaves with many stains). Tears to additional title page and in several other places, repaired. Worming to upper margin of several leaves. Stamps. New leather binding.
Stefansky Chassidut, no. 19.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Unsold
Torat Emet, Derush on the Torah, by Rebbe Avraham Yehoshua Heshel of Apta, based on the writings of R. Yissachar Ber Rabbi of Przedbórz and Radoszyce, disciple of the Rebbe of Apta. Lviv, 1854. First edition.
The title page states: "The manuscript was copied from the writings of the holy R. Yissachar Ber… who was a close disciple of the author and himself heard these Torah secrets directly from the holy author".
[1], 39 leaves. 21.5 cm. Good condition. Minor stains. Minor worming. Signatures, inscriptions and many stamps. New binding.
Stefansky Chassidut, no. 614.
Regarding the connection between this book and the book Ohev Yisrael by the same author, see: Y. Alfasi, On the Book Ohev Yisrael by the Rabbi of Apta, Areshet 1 (1958), pp. 481-483; G. Nigal, Some Remarks on the Sermons of the Ohev Yisrael, Kiryat Sefer 50 (1974-1975), pp. 337-339.
The title page states: "The manuscript was copied from the writings of the holy R. Yissachar Ber… who was a close disciple of the author and himself heard these Torah secrets directly from the holy author".
[1], 39 leaves. 21.5 cm. Good condition. Minor stains. Minor worming. Signatures, inscriptions and many stamps. New binding.
Stefansky Chassidut, no. 614.
Regarding the connection between this book and the book Ohev Yisrael by the same author, see: Y. Alfasi, On the Book Ohev Yisrael by the Rabbi of Apta, Areshet 1 (1958), pp. 481-483; G. Nigal, Some Remarks on the Sermons of the Ohev Yisrael, Kiryat Sefer 50 (1974-1975), pp. 337-339.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $1,625
Including buyer's premium
She'erit Yisrael, selected essays – Shaar HaHitkashrut and homilies for the High Holidays, festivals and Shabbatot of the Shovavim period, by Rebbe Yisrael Dov Ber of Vilednik (Novi Velidnyky). Lviv, 1864. First edition.
The author was one of the leading disciples of the maggid, R. Mordechai of Chernobyl, as stated on the title page of this book: "One of the foremost disciples of the great Rebbe… R. Mordechai of Chernobyl… from his earliest childhood until his passing, he cherished him greatly to the extent he revealed to him all his secret knowledge, and no secret was hidden from him…". In this book, he describes at length the virtue of repentance and of cleaving to Tzaddikim.
The "Tzaddik of Vilednik" – R. Yisrael Dov Ber (1789-1850), was known as a wonder-worker benefiting from Divine Inspiration. His renown increased greatly after the Tzemach Tzedek sent him an agunah whose husband had disappeared several years earlier, and he succeeded in revealing his location to her through Divine Inspiration.
Reputedly, he promised in his will that anyone visiting his gravesite in Vilednik would have his prayers answered, and "even if one is unable to come right up to the grave, one should hold the door handle and thereby merit salvation (Sipurei Niflaot MehaRav HaKadosh She'erit Yisrael, translated to Hebrew, New York 1996, p. 145). During the days surrounding his yahrzeit on 21st Tevet, the roads in Ukraine become crowded, despite the bitter cold Ukrainian winter. Whoever is unable to come in person sends a messenger to light an oil-lamp on his behalf on the grave – "Since until this day, people travel from afar to the holy site, and whoever has unwavering faith immediately has all his requests fulfilled, and many send olive oil to ignite on his grave…" (Sipurei Niflaot, first edition in Yiddish, Zhitomir 1901, p. 3).
During WWII, Vilednik was completely destroyed, and almost no complete buildings remained standing, apart from the structure over the Tzaddik's grave. When the Communist authorities realized that the tzaddik's gravesite attracts the crowds and strengthens their faith, they sealed the entrance and window of the structure. This did not deter the multitudes from pilgriming to his gravesite and hanging on to the metal bars affixed to the sealed door. On the contrary, it served to bolster their faith in the Tzaddik, as they witnessed how after two hundred years, his prophecy was fulfilled – even those who only held the handle of the gravesite merited salvations (Sipurei Niflaot of the She'erit Yisrael, p. 147).
Until this day, the gravesite of R. Yisrael Dov Ber of Vilednik serves as a pilgrimage destination for prayer and salvation. Jews from around the world flock to his grave (and various Tzedakah funds send messengers there to pray on behalf of their donors). The site was renovated by the Ohalei Tzadikim organization, and a guest house was built there for the many visitors.
[3], 16, 29, [2] leaves. 25 cm. Thin, high-quality paper. Good-fair condition. Dark ink stains to lower margins of all leaves. New binding.
Stefansky Chassidut, no. 544.
The author was one of the leading disciples of the maggid, R. Mordechai of Chernobyl, as stated on the title page of this book: "One of the foremost disciples of the great Rebbe… R. Mordechai of Chernobyl… from his earliest childhood until his passing, he cherished him greatly to the extent he revealed to him all his secret knowledge, and no secret was hidden from him…". In this book, he describes at length the virtue of repentance and of cleaving to Tzaddikim.
The "Tzaddik of Vilednik" – R. Yisrael Dov Ber (1789-1850), was known as a wonder-worker benefiting from Divine Inspiration. His renown increased greatly after the Tzemach Tzedek sent him an agunah whose husband had disappeared several years earlier, and he succeeded in revealing his location to her through Divine Inspiration.
Reputedly, he promised in his will that anyone visiting his gravesite in Vilednik would have his prayers answered, and "even if one is unable to come right up to the grave, one should hold the door handle and thereby merit salvation (Sipurei Niflaot MehaRav HaKadosh She'erit Yisrael, translated to Hebrew, New York 1996, p. 145). During the days surrounding his yahrzeit on 21st Tevet, the roads in Ukraine become crowded, despite the bitter cold Ukrainian winter. Whoever is unable to come in person sends a messenger to light an oil-lamp on his behalf on the grave – "Since until this day, people travel from afar to the holy site, and whoever has unwavering faith immediately has all his requests fulfilled, and many send olive oil to ignite on his grave…" (Sipurei Niflaot, first edition in Yiddish, Zhitomir 1901, p. 3).
During WWII, Vilednik was completely destroyed, and almost no complete buildings remained standing, apart from the structure over the Tzaddik's grave. When the Communist authorities realized that the tzaddik's gravesite attracts the crowds and strengthens their faith, they sealed the entrance and window of the structure. This did not deter the multitudes from pilgriming to his gravesite and hanging on to the metal bars affixed to the sealed door. On the contrary, it served to bolster their faith in the Tzaddik, as they witnessed how after two hundred years, his prophecy was fulfilled – even those who only held the handle of the gravesite merited salvations (Sipurei Niflaot of the She'erit Yisrael, p. 147).
Until this day, the gravesite of R. Yisrael Dov Ber of Vilednik serves as a pilgrimage destination for prayer and salvation. Jews from around the world flock to his grave (and various Tzedakah funds send messengers there to pray on behalf of their donors). The site was renovated by the Ohalei Tzadikim organization, and a guest house was built there for the many visitors.
[3], 16, 29, [2] leaves. 25 cm. Thin, high-quality paper. Good-fair condition. Dark ink stains to lower margins of all leaves. New binding.
Stefansky Chassidut, no. 544.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $1,063
Including buyer's premium
Ateret Tiferet Yisrael, kabbalistic teachings and allusions on the weekly Torah portions, by R. Yisrael Charif of Satanov (Sataniv) – disciple of the Baal Shem Tov. Lviv, 1865. First edition. With approbations by the rebbes of Ruzhin.
Segulah book. Prominent Chassidic leaders laud the holiness of the book, and describe how just having it in the house is a segulah for the safeguarding of the household members, for success in all areas, and for protection from any harm (see below).
This edition contains approbations by the rebbes of Ruzhin, and approbations by R. Shlomo Kluger, R. Yosef Shaul Nathansohn and R. Yeshaya Schorr. These outstanding Torah scholars bring stories describing the preeminence of the author both in revealed and hidden realms of the Torah, and his exceptional attachment to his teacher, the Baal Shem Tov. The book is compared for its holiness to the writings of R. Shimshon of Ostropolye and R. Natan Shapiro, the Megaleh Amukot.
Many approbations by prominent Chassidic leaders were added in the second edition, printed in Warsaw in 1871. In both editions, the approbations shower blessings upon the buyers of this book:
"Since this book is filled with Holy Names and names of angels which bring serve as segulah for recovery, protection from various kinds of harm, abundance of blessing and success, therefore he [Rebbe Avraham Yaakov of Sadigura] pronounced that the holy writings of his author are a segulah for excellent protection, and for an abundance of peace and blessing"; "…to buy this book… so that it should bring protection and an abundance of blessing and success to the home" (Rebbe Menachem Nachum of Stefanesht); "I say: whoever buys this holy book… can rest assured that the merit of the holy author will protect them… bring blessing to their home, to protect them, their wives, sons and household members, with good health, and grant them success…" (Rebbe Aharon of Chernobyl); "the merit of the author will stand for the buyers… to pour down on them blessing for children, life and abundant livelihood, and all goodness forever" (Tzemach Tzaddik, rebbe of Vizhnitz); "this book will serve as protection for body and soul" (Rebbe Avraham of Mikolaiv, son-in-law of R. Meir of Premishlan).
[2], 43, [1], 47, [3] leaves (misfoliation). Without gathering of [8] leaves with novellae by grandson of the author, included in some copies only at end of book. 26 cm. Good condition. Stains. Stamps. Old binding, damaged.
Segulah book. Prominent Chassidic leaders laud the holiness of the book, and describe how just having it in the house is a segulah for the safeguarding of the household members, for success in all areas, and for protection from any harm (see below).
This edition contains approbations by the rebbes of Ruzhin, and approbations by R. Shlomo Kluger, R. Yosef Shaul Nathansohn and R. Yeshaya Schorr. These outstanding Torah scholars bring stories describing the preeminence of the author both in revealed and hidden realms of the Torah, and his exceptional attachment to his teacher, the Baal Shem Tov. The book is compared for its holiness to the writings of R. Shimshon of Ostropolye and R. Natan Shapiro, the Megaleh Amukot.
Many approbations by prominent Chassidic leaders were added in the second edition, printed in Warsaw in 1871. In both editions, the approbations shower blessings upon the buyers of this book:
"Since this book is filled with Holy Names and names of angels which bring serve as segulah for recovery, protection from various kinds of harm, abundance of blessing and success, therefore he [Rebbe Avraham Yaakov of Sadigura] pronounced that the holy writings of his author are a segulah for excellent protection, and for an abundance of peace and blessing"; "…to buy this book… so that it should bring protection and an abundance of blessing and success to the home" (Rebbe Menachem Nachum of Stefanesht); "I say: whoever buys this holy book… can rest assured that the merit of the holy author will protect them… bring blessing to their home, to protect them, their wives, sons and household members, with good health, and grant them success…" (Rebbe Aharon of Chernobyl); "the merit of the author will stand for the buyers… to pour down on them blessing for children, life and abundant livelihood, and all goodness forever" (Tzemach Tzaddik, rebbe of Vizhnitz); "this book will serve as protection for body and soul" (Rebbe Avraham of Mikolaiv, son-in-law of R. Meir of Premishlan).
[2], 43, [1], 47, [3] leaves (misfoliation). Without gathering of [8] leaves with novellae by grandson of the author, included in some copies only at end of book. 26 cm. Good condition. Stains. Stamps. Old binding, damaged.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $1,000
Including buyer's premium
Bat Ayin on the Torah, by Rebbe Avraham Dov of Ovruch and Safed. Zhitomir: R. Avraham Shalom Shadov, 1869.
Third edition, with an approbation by Rebbe Aharon of Chernobyl who blesses the publisher and those who purchase the book: "I bless him and every person that buys this holy book at its full price, that their toil should be well rewarded, and G-d should shine His light upon them that they merit… all good", and an approbation by Rebbe Yaakov Yisrael of Cherkasy who blesses those who purchase the book: "And the merit of the holy rabbi should stand for them and for their children that they should be successful in all their endeavors, both spiritual and material, with children, life and plenty".
This work was first printed in Jerusalem in 1847, based on a manuscript written by one of the Rebbe's disciples – R. Yisrael of Fălticeni. In 1850, it was reprinted in Zhitomir based on a different manuscript written by R. Meshulam Zussman of Zhitomir, another disciple of the Rabbi of Ovruch, with many differences in content and style.
This is the third edition, printed by the son of R. Meshulam Zussman, R. Aryeh Leib, posek in Zhitomir. It is based on the 1850 edition, with the addition of an introduction and the abovementioned approbations.
The author, Rebbe Avraham Dov of Ovruch (1765-1841), was a prominent Chassidic leader. He was a disciple of R. Nachum of Chernobyl and his son R. Mordechai, of R. Zusha of Anipoli and of R. Levi Yitzchak of Berdichev. He served as rabbi of Ovruch for 40 years, and became known as "the holy rabbi of Ovruch". In 1833, he immigrated to Eretz Israel and established his Beit Midrash in Safed, where he became the leader of the Chassidic communities. Miraculous stories are told of his deliverance from the tragic earthquake in 1837, which took place during the late afternoon Mincha prayers in the synagogues. The Rebbe warned his Chassidim not to leave the synagogue, and he himself lay on the floor of the Beit Midrash while the surrounding congregation held on to his belt. The entire building collapsed with the exception of the narrow area in which the Rebbe and his followers lay (some time later, the Rebbe related that he recognized that the earthquake was not a natural event since the stones were cast to the sides and did not fall directly to the ground in spite of their weight. He understood that great power had been granted to Satan, and he therefore lay submissively on the ground in fulfillment of the verse, "Wait a moment until the fury passes"). After the earthquake, he restored the Safed community and did not allow his Chassidim to abandon the holy city. He died of a plague in Safed in 1841; the plague ceased after his passing. Many miraculous stories are told of his lofty holiness and the wonders he performed for the Jewish people. His holy book Bat Ayin is considered a classic book of Chassidic thought.
[3], 138 leaves. 21 cm. Good condition. Some stains. Handwritten markings to text. New leather binding.
Third edition, with an approbation by Rebbe Aharon of Chernobyl who blesses the publisher and those who purchase the book: "I bless him and every person that buys this holy book at its full price, that their toil should be well rewarded, and G-d should shine His light upon them that they merit… all good", and an approbation by Rebbe Yaakov Yisrael of Cherkasy who blesses those who purchase the book: "And the merit of the holy rabbi should stand for them and for their children that they should be successful in all their endeavors, both spiritual and material, with children, life and plenty".
This work was first printed in Jerusalem in 1847, based on a manuscript written by one of the Rebbe's disciples – R. Yisrael of Fălticeni. In 1850, it was reprinted in Zhitomir based on a different manuscript written by R. Meshulam Zussman of Zhitomir, another disciple of the Rabbi of Ovruch, with many differences in content and style.
This is the third edition, printed by the son of R. Meshulam Zussman, R. Aryeh Leib, posek in Zhitomir. It is based on the 1850 edition, with the addition of an introduction and the abovementioned approbations.
The author, Rebbe Avraham Dov of Ovruch (1765-1841), was a prominent Chassidic leader. He was a disciple of R. Nachum of Chernobyl and his son R. Mordechai, of R. Zusha of Anipoli and of R. Levi Yitzchak of Berdichev. He served as rabbi of Ovruch for 40 years, and became known as "the holy rabbi of Ovruch". In 1833, he immigrated to Eretz Israel and established his Beit Midrash in Safed, where he became the leader of the Chassidic communities. Miraculous stories are told of his deliverance from the tragic earthquake in 1837, which took place during the late afternoon Mincha prayers in the synagogues. The Rebbe warned his Chassidim not to leave the synagogue, and he himself lay on the floor of the Beit Midrash while the surrounding congregation held on to his belt. The entire building collapsed with the exception of the narrow area in which the Rebbe and his followers lay (some time later, the Rebbe related that he recognized that the earthquake was not a natural event since the stones were cast to the sides and did not fall directly to the ground in spite of their weight. He understood that great power had been granted to Satan, and he therefore lay submissively on the ground in fulfillment of the verse, "Wait a moment until the fury passes"). After the earthquake, he restored the Safed community and did not allow his Chassidim to abandon the holy city. He died of a plague in Safed in 1841; the plague ceased after his passing. Many miraculous stories are told of his lofty holiness and the wonders he performed for the Jewish people. His holy book Bat Ayin is considered a classic book of Chassidic thought.
[3], 138 leaves. 21 cm. Good condition. Some stains. Handwritten markings to text. New leather binding.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Unsold
Amud HaAvoda, explanation of kabbalistic concepts, by R. Baruch of Kosov. Czernowitz (Chernivtsi), 1854. First edition. With approbations by prominent Chassidic leaders, R. Menachem Mendel of Premishlan and R. Moshe of Sambor.
The main part of the book is a clear, thorough explanation of many fundamental kabbalistic concepts, reminiscent of the style and approach of the kabbalist R. Yosef Irgas in his book Shomer Emunim (first published in Amsterdam, 1736). This book serves as a kind of continuation to Shomer Emunim, and a large part of it is presented in dialog form (similar to the structure of the book Shomer Emunim).
R. Menachem Mendel of Premishlan (disciple of the Baal Shem Tov) writes about the author in his approbation: "And we spent several days together, and he told me some ideas from the writings of the Arizal, and he explained them to me well… it entered my heart and I found them very pleasant… it seems to me that these are fundamental principles of the Torah…".
The author, R. Baruch of Kosov (Kosiv; d. 1782, Encyclopedia L'Chassidut, I, pp. 381-383), served as maggid in Kosov. He was renowned as a gifted orator, and for his exceptional ability to explain and clarify abstract concepts of Kabbalah and foundations of faith. In his books, he quotes explanations and principles from the Baal Shem Tov, the Maggid of Mezeritch and their disciples.
This book is the second part of the book Yesod HaEmunah (as stated on the title page) Both books were published in Czernowitz in 1854, by the same publishers and in the same press. In most copies of these books, 15 approbations were printed at the beginning of Yesod HaEmunah and only 2 (those of R. Menachem Mendel of Premishlan and R. Moshe of Sambor) at the beginning of Amud HaAvoda, although most of the approbations relate to the book Amud HaAvoda. This was corrected in this copy with the addition of two leaves of approbations.
Another bibliographic find are the final four leaves – "Errata of Part I" – correction of printing errors in Yesod HaEmunah.
The additional leaves of approbations and the errata leaves are not listed in the Bibliography of the Hebrew Book, nor in the NLI catalog.
Copy of Rebbe Yehuda (R. Yidele) Horowitz-Hager of Dzikov (Dzików). His stamps appear on the title page and other leaves, in Hebrew and Romanian: "Yehuda Hager – dayan Klausenberg". Signature on title page and back endpaper: "Yuda… Grosswardein".
Dedication handwritten and signed by R. Yidele on the leaf following the title page: "I gave this book as a gift to my friend, R. Yehoshua Leifer, Yehuda Hager".
Rebbe Yehuda Horowitz-Hager of Dzikov (1905-1989, Encyclopedia L'Chassidut II, pp. 3-4), son of Rebbe Alter Yechezkel Eliyahu of Dzikov, from the Ropshitz dynasty. He was raised in Grosswardein in the home of his maternal grandfather, Rebbe Yisrael Hager of Vizhnitz, the Ahavat Yisrael, and married his cousin, daughter of Rebbe Chaim Meir Hager of Vizhnitz (adopting the name Hager). He served for a while as dayan and posek in Klausenberg (Cluj Napoca). During the Holocaust he found refuge in Romania, until his immigration to Eretz Israel. He refused to undertake a position of leadership, yet nonetheless, many Chassidim and admirers gathered around him. In his final years, he settled in London, where he served as rebbe. He was renowned for his extraordinary diligence, and as a holy man who worshipped G-d with exceptional devotion. He wrote halachic responsa and would often record his novellae in the margins of his books. Several books were published based on these notes.
[4], 5-6; 202, [4] leaves. Lacking leaves 158-175 (altogether 17 leaves). 23.5 cm. Good condition. Stains and wear. Minor damage and tears to title page. Worming to title page and several other leaves. Stamps. New leather binding.
The main part of the book is a clear, thorough explanation of many fundamental kabbalistic concepts, reminiscent of the style and approach of the kabbalist R. Yosef Irgas in his book Shomer Emunim (first published in Amsterdam, 1736). This book serves as a kind of continuation to Shomer Emunim, and a large part of it is presented in dialog form (similar to the structure of the book Shomer Emunim).
R. Menachem Mendel of Premishlan (disciple of the Baal Shem Tov) writes about the author in his approbation: "And we spent several days together, and he told me some ideas from the writings of the Arizal, and he explained them to me well… it entered my heart and I found them very pleasant… it seems to me that these are fundamental principles of the Torah…".
The author, R. Baruch of Kosov (Kosiv; d. 1782, Encyclopedia L'Chassidut, I, pp. 381-383), served as maggid in Kosov. He was renowned as a gifted orator, and for his exceptional ability to explain and clarify abstract concepts of Kabbalah and foundations of faith. In his books, he quotes explanations and principles from the Baal Shem Tov, the Maggid of Mezeritch and their disciples.
This book is the second part of the book Yesod HaEmunah (as stated on the title page) Both books were published in Czernowitz in 1854, by the same publishers and in the same press. In most copies of these books, 15 approbations were printed at the beginning of Yesod HaEmunah and only 2 (those of R. Menachem Mendel of Premishlan and R. Moshe of Sambor) at the beginning of Amud HaAvoda, although most of the approbations relate to the book Amud HaAvoda. This was corrected in this copy with the addition of two leaves of approbations.
Another bibliographic find are the final four leaves – "Errata of Part I" – correction of printing errors in Yesod HaEmunah.
The additional leaves of approbations and the errata leaves are not listed in the Bibliography of the Hebrew Book, nor in the NLI catalog.
Copy of Rebbe Yehuda (R. Yidele) Horowitz-Hager of Dzikov (Dzików). His stamps appear on the title page and other leaves, in Hebrew and Romanian: "Yehuda Hager – dayan Klausenberg". Signature on title page and back endpaper: "Yuda… Grosswardein".
Dedication handwritten and signed by R. Yidele on the leaf following the title page: "I gave this book as a gift to my friend, R. Yehoshua Leifer, Yehuda Hager".
Rebbe Yehuda Horowitz-Hager of Dzikov (1905-1989, Encyclopedia L'Chassidut II, pp. 3-4), son of Rebbe Alter Yechezkel Eliyahu of Dzikov, from the Ropshitz dynasty. He was raised in Grosswardein in the home of his maternal grandfather, Rebbe Yisrael Hager of Vizhnitz, the Ahavat Yisrael, and married his cousin, daughter of Rebbe Chaim Meir Hager of Vizhnitz (adopting the name Hager). He served for a while as dayan and posek in Klausenberg (Cluj Napoca). During the Holocaust he found refuge in Romania, until his immigration to Eretz Israel. He refused to undertake a position of leadership, yet nonetheless, many Chassidim and admirers gathered around him. In his final years, he settled in London, where he served as rebbe. He was renowned for his extraordinary diligence, and as a holy man who worshipped G-d with exceptional devotion. He wrote halachic responsa and would often record his novellae in the margins of his books. Several books were published based on these notes.
[4], 5-6; 202, [4] leaves. Lacking leaves 158-175 (altogether 17 leaves). 23.5 cm. Good condition. Stains and wear. Minor damage and tears to title page. Worming to title page and several other leaves. Stamps. New leather binding.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Unsold
Likutei Ramal, Chassidic selections on the weekly Torah portions, by Rebbe Moshe Yehuda Leib of Sassov. Czernowitz (Chernivtsi), 1856. First edition.
Signature on title page: "Alter son of R. Yaakov Tzvi ---".
20 leaves. 16 cm. Good condition. Stains. Minute worming to several leaves. New binding.
Stefansky Chassidut, no. 293.
Variant, with 20 leaves. The Bibliography of the Hebrew Book and Stefansky Chassidut record 18 leaves.
Signature on title page: "Alter son of R. Yaakov Tzvi ---".
20 leaves. 16 cm. Good condition. Stains. Minute worming to several leaves. New binding.
Stefansky Chassidut, no. 293.
Variant, with 20 leaves. The Bibliography of the Hebrew Book and Stefansky Chassidut record 18 leaves.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $500
Including buyer's premium
Likutei Shoshanim, selections from the teachings of R. Pinchas of Korets. Czernowitz (Chernivtsi), 1857. First edition.
On the title page, signature of R. Shmuel Heller Rabbi of Safed.
R. Shmuel Heller (1786-1884) was a leading Torah scholar and a physician, and well versed in general studies. He was raised in the home of the Chozeh of Lublin and immigrated to Eretz Israel upon his advice. He served as rabbi of Safed for sixty years (for his biography and the history of the settlement in Safed, see: HaRav HaManhig VehaRofeh, Safed 1989).
Handwritten correction on p. 2a.
8 leaves. 19.5 cm. Good condition. Minor stains. Minor worming, slightly affecting text. New leather binding.
Stefansky Chassidut, no. 295.
On the title page, signature of R. Shmuel Heller Rabbi of Safed.
R. Shmuel Heller (1786-1884) was a leading Torah scholar and a physician, and well versed in general studies. He was raised in the home of the Chozeh of Lublin and immigrated to Eretz Israel upon his advice. He served as rabbi of Safed for sixty years (for his biography and the history of the settlement in Safed, see: HaRav HaManhig VehaRofeh, Safed 1989).
Handwritten correction on p. 2a.
8 leaves. 19.5 cm. Good condition. Minor stains. Minor worming, slightly affecting text. New leather binding.
Stefansky Chassidut, no. 295.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $375
Including buyer's premium
Seraf Pri Etz Chaim, commentary to the book Pri Etz Chaim – kabbalah of the Arizal, by R. Moshe Shoham Rabbi of Dolyna, disciple of the Baal Shem Tov. Czernowitz (Chernivtsi), 1866. First edition. With approbations by prominent Chassidic leaders, the Ohev Yisrael of Apta, R. Yitzchak of Radvil, the Divrei Chaim of Sanz and the rebbes of Ruzhin and Sadigura.
The author, R. Moshe Shoham Rabbi of Dolyna (d. 1820) was one of the youngest disciples of the Baal Shem Tov, and he quotes the latter's teachings in his book Divrei Moshe. In 1786, he was appointed rabbi of Dolyna, through the efforts of R. Elimelech of Lizhensk. The Ohev Yisrael of Apta writes in his approbation: "I know that he is well versed both in revealed and hidden realms of the Torah, and he has never departed from the tent of Torah study". The Divrei Chaim of Sanz praises him: "An exceptional, G-dly man". Apart from this book, he authored Divrei Moshe on the Torah (Mezhibuzh 1818), and Imrei Shoham (Kolomyia 1780) on Tractates Ketubot, Kiddushin and Bava Metzia.
The presence of this book in one's home is considered a protection, as R. Yehuda Tzvi Steg Rabbi of Skolye asserts in his approbation to the book Imrei Shoham: "It is a great mitzva for this book to be found in Jewish homes, and it serves as a wonderful protection for the home, since he was a disciple of the Baal Shem Tov".
The publisher of this book was a Chassid of Sadigura, and understandably the book bears approbations by his teacher, Rebbe Avraham Yaakov of Sadigura, and by the latter's brothers, rebbes of Ruzhin. Nevertheless, the publisher also sought the approbation of the Divrei Chaim of Sanz, who, from 1869 onwards, fiercely opposed the court of Sadigura (the Divrei Chaim writes about the publisher: "My friend, R. Shimshon Shlomo of Maramureș showed me…"). Furthermore, the list of pre-publication subscribers (prenumeranten) includes towns which were strongholds of Sadigura Chassidim alongside towns which were strongholds of Sanz Chassidim. This dispels the rumor that already in 1866, and even earlier, there was tension between the Sanz and Sadigura courts (see: David Assaf, Beguiled by Knowledge, p. 180).
The five pages of prenumeranten lists at the beginning of the book provide much information regarding prominent figures and places in the history of Galician Chassidut.
Stamp on title page: "Naftali Weisblum, son of R. Y.Y., grandson of the Tzaddik of Lizhensk and Zidichov". Ownership inscription on the title page: "Belongs to R. Yaakov Yitzchak Weisblum, grandson of the author".
R. Naftali Weisblum of Bolechov (Bolekhiv; 1862-1918, Encyclopedia L'Chachmei Galicia, II, pp. 897-898), a Tzaddik and wonder worker. Many Chassidim benefited from his counsel, especially on medical issues. A descendant of R. Elimelech of Lizhensk (he was the son of R. Yisrael Yosef, son of R. Yaakov Yitzchak, son of R. Naftali of Lizhensk, son of R. Elazar, son of the Noam Elimelech). His son, R. Yaakov Yitzchak Weisblum (1907-1974, Encyclopedia L'Chachmei Galicia, II, p. 894), rabbi of Svirzh and a rabbi in Haifa. Both R. Yaakov Yitzchak's mother and R. Naftali's mother belonged to the Perl (Shoham) family, and were descendants of R. Moshe Shoham of Dolyna, author of this book.
[5], 83, 83-149 leaves. 25 cm. Good-fair condition. Stains. Wear to first leaves. Marginal tears to title page, not affecting text, repaired with paper. Tears to several leaves, not affecting text. Worming. New binding.
Stefansky Chassidut, no. 594.
The author, R. Moshe Shoham Rabbi of Dolyna (d. 1820) was one of the youngest disciples of the Baal Shem Tov, and he quotes the latter's teachings in his book Divrei Moshe. In 1786, he was appointed rabbi of Dolyna, through the efforts of R. Elimelech of Lizhensk. The Ohev Yisrael of Apta writes in his approbation: "I know that he is well versed both in revealed and hidden realms of the Torah, and he has never departed from the tent of Torah study". The Divrei Chaim of Sanz praises him: "An exceptional, G-dly man". Apart from this book, he authored Divrei Moshe on the Torah (Mezhibuzh 1818), and Imrei Shoham (Kolomyia 1780) on Tractates Ketubot, Kiddushin and Bava Metzia.
The presence of this book in one's home is considered a protection, as R. Yehuda Tzvi Steg Rabbi of Skolye asserts in his approbation to the book Imrei Shoham: "It is a great mitzva for this book to be found in Jewish homes, and it serves as a wonderful protection for the home, since he was a disciple of the Baal Shem Tov".
The publisher of this book was a Chassid of Sadigura, and understandably the book bears approbations by his teacher, Rebbe Avraham Yaakov of Sadigura, and by the latter's brothers, rebbes of Ruzhin. Nevertheless, the publisher also sought the approbation of the Divrei Chaim of Sanz, who, from 1869 onwards, fiercely opposed the court of Sadigura (the Divrei Chaim writes about the publisher: "My friend, R. Shimshon Shlomo of Maramureș showed me…"). Furthermore, the list of pre-publication subscribers (prenumeranten) includes towns which were strongholds of Sadigura Chassidim alongside towns which were strongholds of Sanz Chassidim. This dispels the rumor that already in 1866, and even earlier, there was tension between the Sanz and Sadigura courts (see: David Assaf, Beguiled by Knowledge, p. 180).
The five pages of prenumeranten lists at the beginning of the book provide much information regarding prominent figures and places in the history of Galician Chassidut.
Stamp on title page: "Naftali Weisblum, son of R. Y.Y., grandson of the Tzaddik of Lizhensk and Zidichov". Ownership inscription on the title page: "Belongs to R. Yaakov Yitzchak Weisblum, grandson of the author".
R. Naftali Weisblum of Bolechov (Bolekhiv; 1862-1918, Encyclopedia L'Chachmei Galicia, II, pp. 897-898), a Tzaddik and wonder worker. Many Chassidim benefited from his counsel, especially on medical issues. A descendant of R. Elimelech of Lizhensk (he was the son of R. Yisrael Yosef, son of R. Yaakov Yitzchak, son of R. Naftali of Lizhensk, son of R. Elazar, son of the Noam Elimelech). His son, R. Yaakov Yitzchak Weisblum (1907-1974, Encyclopedia L'Chachmei Galicia, II, p. 894), rabbi of Svirzh and a rabbi in Haifa. Both R. Yaakov Yitzchak's mother and R. Naftali's mother belonged to the Perl (Shoham) family, and were descendants of R. Moshe Shoham of Dolyna, author of this book.
[5], 83, 83-149 leaves. 25 cm. Good-fair condition. Stains. Wear to first leaves. Marginal tears to title page, not affecting text, repaired with paper. Tears to several leaves, not affecting text. Worming. New binding.
Stefansky Chassidut, no. 594.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Sold for: $1,250
Including buyer's premium
Beit Aharon, "on Torah and worship of G-d", by Rebbe Aharon Perlow of Karlin. Brody, 1875. First edition.
Two title pages.
The book begins with a collection of Azharot Kodesh, and records of Chassidic practices from the rebbes of the Karlin-Stolin dynasty: R. Aharon HaGadol of Karlin, his son R. Asher (the first), the latter's son R. Aharon (the second), and his son R. Asher (the second).
The renowned Shabbat song – Kah Echsof Noam Shabbat by R. Aharon HaGadol of Karlin is printed on leaf 6 (p. 11). The foreword explains that this book was named Beit Aharon, since that was how R. Aharon of Karlin (the second) would refer to his writings, in reminiscence of the way his grandfather R. Aharon HaGadol, when his son R. Asher once inquired at the age of 10 as to the origins of the song Kah Echsof, replied "Beit Aharon".
Birth records on p. [5].
[6], 316, [3], [2] pages. Approx. 25 cm. Most leaves in good condition. Stains. Minor wear. Two detached leaves. Stamps. Original leather binding. Significant wear and damage to binding, open tears to spine.
Stefansky Chassidut, no. 82.
Some corrections were made to this first edition during the course of the printing, resulting in differences between the different copies. For instance, in this copy, the following announcement was printed on p. [4]: "To inform that approbations by prominent Tzaddikim of our generation for this printing are in our possession, as well as approbations and copyright warnings from Sephardi Torah scholars and rabbis… and whoever heeds our words will be secure and tranquil, and the blessing of goodness will be applied to him". In some copies, this passage was printed in a different location, with textual variations (see article by R. A. Shor, Regarding the Writing and Printing Process of the Book Beit Aharon, Beit Aharon VeYisrael, year VI, Issue I (31), pp. 139-147, regarding the stages of printing of this book, and the corrections made during the course of the printing, resulting in differences between the various copies of the book).
Two title pages.
The book begins with a collection of Azharot Kodesh, and records of Chassidic practices from the rebbes of the Karlin-Stolin dynasty: R. Aharon HaGadol of Karlin, his son R. Asher (the first), the latter's son R. Aharon (the second), and his son R. Asher (the second).
The renowned Shabbat song – Kah Echsof Noam Shabbat by R. Aharon HaGadol of Karlin is printed on leaf 6 (p. 11). The foreword explains that this book was named Beit Aharon, since that was how R. Aharon of Karlin (the second) would refer to his writings, in reminiscence of the way his grandfather R. Aharon HaGadol, when his son R. Asher once inquired at the age of 10 as to the origins of the song Kah Echsof, replied "Beit Aharon".
Birth records on p. [5].
[6], 316, [3], [2] pages. Approx. 25 cm. Most leaves in good condition. Stains. Minor wear. Two detached leaves. Stamps. Original leather binding. Significant wear and damage to binding, open tears to spine.
Stefansky Chassidut, no. 82.
Some corrections were made to this first edition during the course of the printing, resulting in differences between the different copies. For instance, in this copy, the following announcement was printed on p. [4]: "To inform that approbations by prominent Tzaddikim of our generation for this printing are in our possession, as well as approbations and copyright warnings from Sephardi Torah scholars and rabbis… and whoever heeds our words will be secure and tranquil, and the blessing of goodness will be applied to him". In some copies, this passage was printed in a different location, with textual variations (see article by R. A. Shor, Regarding the Writing and Printing Process of the Book Beit Aharon, Beit Aharon VeYisrael, year VI, Issue I (31), pp. 139-147, regarding the stages of printing of this book, and the corrections made during the course of the printing, resulting in differences between the various copies of the book).
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Unsold
Responsa HaRim, responsa on all four parts of Shulchan Aruch, and novellae on several tractates, by Rebbe Yitzchak Meir Alter of Ger, the Chiddushei HaRim. Józefów, 1867. First edition.
This book is the first composition of the teachings of the Chiddushei HaRim to be printed.
An interesting event occurred surrounding the printing of this book: in 1867, a severe plague was sweeping through the towns and villages of Poland, and causing many deaths. Rebbe Chanoch Heinich of Alexander sent one of his Chassidim, R. Shlomo Buchweitz of Warsaw on a mission to the Sefat Emet of Ger, to ask him to begin printing the works of his grandfather, the Chiddushei HaRim. He claimed that "surely the dissemination of the teachings of this Tzaddik, who studied... Torah in holiness and purity, will be a segulah that the plague should cease. About such Torah teachings it says: Great is Torah, since it gives life to its observers". When the Sefat Emet heard the words of the rebbe of Alexander, he began preparing his grandfather's responsa for print, "as soon as it was printed, the epidemic ceased" (see Meir Einei HaGolah, section 664).
[1], 157 leaves. 34.5 cm. Wide margins. Good condition. Stains. Early leather spine, partially restored.
Stefansky Chassidut, no. 211.
This book is the first composition of the teachings of the Chiddushei HaRim to be printed.
An interesting event occurred surrounding the printing of this book: in 1867, a severe plague was sweeping through the towns and villages of Poland, and causing many deaths. Rebbe Chanoch Heinich of Alexander sent one of his Chassidim, R. Shlomo Buchweitz of Warsaw on a mission to the Sefat Emet of Ger, to ask him to begin printing the works of his grandfather, the Chiddushei HaRim. He claimed that "surely the dissemination of the teachings of this Tzaddik, who studied... Torah in holiness and purity, will be a segulah that the plague should cease. About such Torah teachings it says: Great is Torah, since it gives life to its observers". When the Sefat Emet heard the words of the rebbe of Alexander, he began preparing his grandfather's responsa for print, "as soon as it was printed, the epidemic ceased" (see Meir Einei HaGolah, section 664).
[1], 157 leaves. 34.5 cm. Wide margins. Good condition. Stains. Early leather spine, partially restored.
Stefansky Chassidut, no. 211.
Category
Chassidic Books
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Sold for: $1,500
Including buyer's premium
Toldot Yitzchak, Chassidic essays on the Torah, on the Jewish Holidays and on Tehillim, by Rebbe Yitzchak Shapiro of Neshchiz (Niesuchojeże). Warsaw, 1868. First edition. Two title pages.
With approbations of leading Chassidic rebbes, the Divrei Chaim of Sanz, the Maggid of Trisk, Rebbe Yehoshua of Ostrova and Rebbe Elimelech of Grodzisk. Rebbe Elimelech of Grodzisk writes in his approbation of the segulah in possessing this book: "It is fitting for every Jewish person to bring this book into his home so as to procure enduring blessing".
Noted on the second title page, after the name of the printer: "…who in 1864 printed 6000 books of Tehillim, sponsored by Maran [Rebbe Yitzchak of Neshchiz] to benefit the public". Reputedly, when delivering his teachings on Tehillim, which are printed in this book, R. Yitzchak of Neshchiz held and read from the Tehillim printed in Warsaw (Zichron Tov, Regarding His Novellae, no. 11; for further information about this edition of Tehillim, see: Kedem Auction 65, item 129).
Throughout his lifetime, the author, Rebbe Yitzchak of Neshchiz, rarely lectured in public. However, in the last year of his life, he delivered teachings on the Torah and on Tehillim almost daily. These teachings were written down and edited by his disciple and faithful assistant, R. Yitzchak Landau, who published them in this book several months after the author's passing (as recounted in length in Zichron Tov, by the aforementioned R. Yitzchak Landau).
Rebbe Yitzchak of Neshchiz (1789-1868) was the youngest son of Rebbe Mordechai of Neshchiz. He was a close disciple of R. Levi Yitzchak of Berditchev, whose granddaughter he married, and transmitted many Torah thoughts in his name. He was also a disciple of R. Baruch of Medzhybizh and of the Chozeh of Lublin. Appointed Rebbe at a young age, he held this position for over sixty years. He was reputed for his prayers, the wonders he performed and his Heavenly revelations. He was revered by all Chassidic sects for his holiness and exceptional piety. Among his renowned disciples: Rebbe Elimelech of Grodzisk, Rebbe Yaakov Tzvi of Parysów and others.
Death records on front endpaper.
[4], 32; 30; 22; 32 leaves. 25.5 cm. Good-fair condition. Stains and wear, mostly to first pages. Open tear to last leaf, affecting text, repaired. First leaves slightly loose, with strips of paper to margins. Old binding, with new spine.
Stefansky Chassidut, no. 607.
With approbations of leading Chassidic rebbes, the Divrei Chaim of Sanz, the Maggid of Trisk, Rebbe Yehoshua of Ostrova and Rebbe Elimelech of Grodzisk. Rebbe Elimelech of Grodzisk writes in his approbation of the segulah in possessing this book: "It is fitting for every Jewish person to bring this book into his home so as to procure enduring blessing".
Noted on the second title page, after the name of the printer: "…who in 1864 printed 6000 books of Tehillim, sponsored by Maran [Rebbe Yitzchak of Neshchiz] to benefit the public". Reputedly, when delivering his teachings on Tehillim, which are printed in this book, R. Yitzchak of Neshchiz held and read from the Tehillim printed in Warsaw (Zichron Tov, Regarding His Novellae, no. 11; for further information about this edition of Tehillim, see: Kedem Auction 65, item 129).
Throughout his lifetime, the author, Rebbe Yitzchak of Neshchiz, rarely lectured in public. However, in the last year of his life, he delivered teachings on the Torah and on Tehillim almost daily. These teachings were written down and edited by his disciple and faithful assistant, R. Yitzchak Landau, who published them in this book several months after the author's passing (as recounted in length in Zichron Tov, by the aforementioned R. Yitzchak Landau).
Rebbe Yitzchak of Neshchiz (1789-1868) was the youngest son of Rebbe Mordechai of Neshchiz. He was a close disciple of R. Levi Yitzchak of Berditchev, whose granddaughter he married, and transmitted many Torah thoughts in his name. He was also a disciple of R. Baruch of Medzhybizh and of the Chozeh of Lublin. Appointed Rebbe at a young age, he held this position for over sixty years. He was reputed for his prayers, the wonders he performed and his Heavenly revelations. He was revered by all Chassidic sects for his holiness and exceptional piety. Among his renowned disciples: Rebbe Elimelech of Grodzisk, Rebbe Yaakov Tzvi of Parysów and others.
Death records on front endpaper.
[4], 32; 30; 22; 32 leaves. 25.5 cm. Good-fair condition. Stains and wear, mostly to first pages. Open tear to last leaf, affecting text, repaired. First leaves slightly loose, with strips of paper to margins. Old binding, with new spine.
Stefansky Chassidut, no. 607.
Category
Chassidic Books
Catalogue