Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 1 - 12 of 105
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $938
Including buyer's premium
Roman-rite machzor, with the Kimcha DeAvishona commentary. Part I – prayers for weekdays, Shabbat and festivals, Passover Haggadah, Tractate Avot with the commentaries of the Rambam and "the leading physician Rabbenu Ovadia of Sforno". Bologna: [Menachem son of Abraham of Modena, Yechiel son of Solomon of Ravenna and Dan Aryeh son of Solomon Chaim of Monselice], [1540].
One of the most prominent machzorim printed in Italy. Only edition of Kimcha DeAvishona, comprehensive commentary to prayers and piyyutim, by R. Yochanan son of R. Yosef Treves (the commentary was published anonymously; regarding different copies of this machzor, some featuring the name of the author, see: Alexander Marx, R. Joseph Arli and R. Yochanan Treves, Kovetz Mada'i LeZecher Moshe Schorr, New York 1945, pp. 193-194; Yitzchak Rivkind, Dikdukei Soferim, Kiryat Sefer, IV, 1927-1928, pp. 274-275).
Ownership inscription on first leaf (partly lacking). Several glosses in Italian script.
Part I only. [199] leaves. Lacking title page. 28.5 cm. Fair condition. Stains (some dark). Open tears to many leaves, affecting text, repaired with paper. Wear (extensive wear to some leaves). Worming. Censorship deletions. Early binding, worn, with damage and worming.
Less than twenty Hebrew titles were printed in Bologna, and this machzor was one of the last books printed there.
One of the most prominent machzorim printed in Italy. Only edition of Kimcha DeAvishona, comprehensive commentary to prayers and piyyutim, by R. Yochanan son of R. Yosef Treves (the commentary was published anonymously; regarding different copies of this machzor, some featuring the name of the author, see: Alexander Marx, R. Joseph Arli and R. Yochanan Treves, Kovetz Mada'i LeZecher Moshe Schorr, New York 1945, pp. 193-194; Yitzchak Rivkind, Dikdukei Soferim, Kiryat Sefer, IV, 1927-1928, pp. 274-275).
Ownership inscription on first leaf (partly lacking). Several glosses in Italian script.
Part I only. [199] leaves. Lacking title page. 28.5 cm. Fair condition. Stains (some dark). Open tears to many leaves, affecting text, repaired with paper. Wear (extensive wear to some leaves). Worming. Censorship deletions. Early binding, worn, with damage and worming.
Less than twenty Hebrew titles were printed in Bologna, and this machzor was one of the last books printed there.
Category
Siddurim, Prayer Books and Prayer Programs
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Sold for: $1,625
Including buyer's premium
Siddur for weekdays, Shabbat and Festivals, Sephardi rite. Amsterdam: Naftali Hertz Levi, [1739]. Miniature edition.
The first title page states that the book was printed "on commission of the brothers… sons of R. Meir Crescas", "in the press of the wealthy… Naftali Hertz Levi". On its verso, an introduction by R. Meir Crescas: "I saw in Amsterdam a miniature siddur, in tiny non-vocalized type, which the boys had difficulty reading… I [therefore] printed this siddur… like no other, in small, thin type, with new vocalization marks".
Separate title page on leaf 223: "Prayers for Festivals – Sephardi rite".
318 leaves. 6 cm. Good condition. Minor stains. Small marginal tears to several leaves. Some unopened pages. Fine leather binding.
The Bibliography of the Hebrew Book records several variants of this edition.
The first title page states that the book was printed "on commission of the brothers… sons of R. Meir Crescas", "in the press of the wealthy… Naftali Hertz Levi". On its verso, an introduction by R. Meir Crescas: "I saw in Amsterdam a miniature siddur, in tiny non-vocalized type, which the boys had difficulty reading… I [therefore] printed this siddur… like no other, in small, thin type, with new vocalization marks".
Separate title page on leaf 223: "Prayers for Festivals – Sephardi rite".
318 leaves. 6 cm. Good condition. Minor stains. Small marginal tears to several leaves. Some unopened pages. Fine leather binding.
The Bibliography of the Hebrew Book records several variants of this edition.
Category
Siddurim, Prayer Books and Prayer Programs
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $375
Including buyer's premium
Sephardi Machzor for the High Holy Days and nighttime Selichot. Amsterdam: Uri HaLevy, [1679].
256 leaves. 15.5 cm. Good condition. Stains. Minor wear to some leaves. Tears to leaves 113-114, slightly affecting text, repaired. Gilt edges. Early gilt-decorated leather binding, with a new leather spine. Minor damage to binding.
256 leaves. 15.5 cm. Good condition. Stains. Minor wear to some leaves. Tears to leaves 113-114, slightly affecting text, repaired. Gilt edges. Early gilt-decorated leather binding, with a new leather spine. Minor damage to binding.
Category
Siddurim, Prayer Books and Prayer Programs
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $500
Sold for: $688
Including buyer's premium
Machzor with Kavanat HaPaytan, Western-Ashkenazi rite, with Yiddish translation and commentary. Amsterdam, [1793]. Six volumes.
Original gilt-decorated leather bindings. Name of owner, "Reuven Binyamin son of Yosef Forst" gilt-embossed on the front boards. This name is also handwritten, in red and blue, on a piece of paper glued to the front endpaper of Vol. II.
Nine parts in six volumes. Vol. I (both days of Rosh Hashanah): [2], 32, 2, 74; [1], 2, 65 leaves. Vol. II (Arvit and Shacharit of Yom Kippur): [2], 32, 114 leaves. Vol. III (Mussaf, Minchah and Neilah of Yom Kippur): [1], 106 leaves. Vol. IV (Sukkot and Shemini Atzeret): [2], 32, 81; [1], 51 leaves. Vol. V (first and last days of Pesach): [2], 32, 70; [1], 80 leaves. Vol. VI (Shavuot): [2], 32, 91 leaves. Approx. 18 cm. Overall good condition. Thick high-quality paper. Stains. Dampstains to Vol. IV, with traces of mildew. Gilt edges. Original gilt-decorated leather bindings (owner's name and year embossed). Wear and damage to bindings (three bindings restored, with new spines and corners).
The Bibliography of the Hebrew Book lists an engraved frontispiece in the following parts: Yom Kippur – Parts I and II, Sukkot, Pesach – Parts I and II, and Shavuot. This set features an engraved frontispiece in the Rosh Hashanah volume (not listed in the Bibliography of the Hebrew Book), but does not include the engraved frontispieces of the second parts of Yom Kippur and Pesach.
Original gilt-decorated leather bindings. Name of owner, "Reuven Binyamin son of Yosef Forst" gilt-embossed on the front boards. This name is also handwritten, in red and blue, on a piece of paper glued to the front endpaper of Vol. II.
Nine parts in six volumes. Vol. I (both days of Rosh Hashanah): [2], 32, 2, 74; [1], 2, 65 leaves. Vol. II (Arvit and Shacharit of Yom Kippur): [2], 32, 114 leaves. Vol. III (Mussaf, Minchah and Neilah of Yom Kippur): [1], 106 leaves. Vol. IV (Sukkot and Shemini Atzeret): [2], 32, 81; [1], 51 leaves. Vol. V (first and last days of Pesach): [2], 32, 70; [1], 80 leaves. Vol. VI (Shavuot): [2], 32, 91 leaves. Approx. 18 cm. Overall good condition. Thick high-quality paper. Stains. Dampstains to Vol. IV, with traces of mildew. Gilt edges. Original gilt-decorated leather bindings (owner's name and year embossed). Wear and damage to bindings (three bindings restored, with new spines and corners).
The Bibliography of the Hebrew Book lists an engraved frontispiece in the following parts: Yom Kippur – Parts I and II, Sukkot, Pesach – Parts I and II, and Shavuot. This set features an engraved frontispiece in the Rosh Hashanah volume (not listed in the Bibliography of the Hebrew Book), but does not include the engraved frontispieces of the second parts of Yom Kippur and Pesach.
Category
Siddurim, Prayer Books and Prayer Programs
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Unsold
Seder Nehora HaShalem – Tefilla Zaka. Part I: Weekdays, Shabbat and Rosh Chodesh; Part II: High Holy Days and Festivals. Vilna and Grodno, 1823. Third edition, with many additions.
Divisional title page for Part II.
Prayer book with laws and commentaries, ethics and kabbalistic practices, and more. Including "Corrections to the Text of the Prayers and Blessings" by the Gaon of Vilna and other comments in his name.
Incomplete copy. [4], 2-144, [2], 145-172, 9; [3], 53, 51-136 leaves, and another two leaves (originally: [7], 2-144, [2], 145-172, 10, [1]; [3], 54, 51-138, [2] leaves). Lacking: title page of Part I and about 9 other leaves. 16 cm. Fair condition. Stains. Tears and extensive worming, affecting text in some places. Detached leaves. Detached, damaged binding, without spine.
One of the first siddurim in which the text of the prayers and blessings follows the corrections of the Gaon of Vilna.
Divisional title page for Part II.
Prayer book with laws and commentaries, ethics and kabbalistic practices, and more. Including "Corrections to the Text of the Prayers and Blessings" by the Gaon of Vilna and other comments in his name.
Incomplete copy. [4], 2-144, [2], 145-172, 9; [3], 53, 51-136 leaves, and another two leaves (originally: [7], 2-144, [2], 145-172, 10, [1]; [3], 54, 51-138, [2] leaves). Lacking: title page of Part I and about 9 other leaves. 16 cm. Fair condition. Stains. Tears and extensive worming, affecting text in some places. Detached leaves. Detached, damaged binding, without spine.
One of the first siddurim in which the text of the prayers and blessings follows the corrections of the Gaon of Vilna.
Category
Siddurim, Prayer Books and Prayer Programs
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Unsold
Kol Bnei Yehuda Siddur, year-round prayers, Arizal (Chabad) rite, with laws of Tefillin and illustrations. Published by the Jewish community in Tianjin, China, 1943.
The siddur was published by Holocaust refugees who escaped to China.
Chabad rite. Photocopy edition, based on various books. The siddur opens with "Dinim fun Tefillin" (laws of Tefillin) in Yiddish, with illustrations. A similar siddur was published in Shanghai in 1946.
[93] leaves. Approx. 19 cm. Good-fair condition. Stains. Minor wear to some leaves. Small marginal tear to title page and tears to several other leaves (slightly affecting text), repaired. Stamp. Original binding, worn and damaged; partially detached. Torn spine.
Very few Hebrew titles were printed in Tianjin, China.
The siddur was published by Holocaust refugees who escaped to China.
Chabad rite. Photocopy edition, based on various books. The siddur opens with "Dinim fun Tefillin" (laws of Tefillin) in Yiddish, with illustrations. A similar siddur was published in Shanghai in 1946.
[93] leaves. Approx. 19 cm. Good-fair condition. Stains. Minor wear to some leaves. Small marginal tear to title page and tears to several other leaves (slightly affecting text), repaired. Stamp. Original binding, worn and damaged; partially detached. Torn spine.
Very few Hebrew titles were printed in Tianjin, China.
Category
Siddurim, Prayer Books and Prayer Programs
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $525
Including buyer's premium
Collection of printed leaves – programs issued by German and Hungarian communities, listing the selichot to be recited on Yom Kippur. [Europe, 1916-1948].
In early machzorim, numerous selichot were printed for each prayer of Yom Kippur. Since the recital of all the selichot was not feasible, many communities would choose every year a number of selichot to be recited that year. The list of selected selichot was printed on handbills which they distributed to the members of the community. Occasionally, they would also include the schedule of Yom Kippur prayers, and some even printed the text of "El Melech Yoshev…" for convenience (the text of the El Melech prayer was not printed in the machzorim after each selichah, and the worshipper had to repeatedly leaf back to the page where it was printed).
The collection comprises the following orders of selichot:
• Printed leaf from the Moson community (Mosonmagyaróvár), 1916.
• Printed leaf from the Börneplatz synagogue, Frankfurt am Main, 1924. On verso – several Frankfurt customs for Yom Kippur, in German.
• Printed leaves from the Pressburg community, for 1926, 1934, 1936 (two different leaves), 1937 and 1938.
• Printed leaf from the Kehal Adat Yeshurun synagogue, Zurich, 1928.
• Printed leaves from the Beit Tefillah Yeshurun synagogue (community of R. Shimshon Refael Hirsch), Frankfurt am Main, 1932 and 1933.
• Printed leaf from the Pest community, Budapest, 1948.
• Six printed leaves, name of community not indicated, including: leaf for 1926, lithographed manuscript ("Order of Selichot and Prayer Schedule from Erev Rosh Hashana until Yom Kippur" – 2 copies); leaf for 1926, printed in Kunszentmiklós, close to Budapest; leaf for 1935; undated leaf, printed in Hamburg.
• Enclosed: printed leaf, order of lamentations for Tisha B'Av 1917 (the recital of lamentations that year may have been abridged due to WWI). With handwritten inscriptions, including: "Herrn Landrabbiner Dr. Gronemann" (R. Yitzchak Zelig Gronemann, Land Rabbi of Hanover, 1843-1918).
[19] leaves. Size and condition vary. Worming to some leaves, affecting text.
In early machzorim, numerous selichot were printed for each prayer of Yom Kippur. Since the recital of all the selichot was not feasible, many communities would choose every year a number of selichot to be recited that year. The list of selected selichot was printed on handbills which they distributed to the members of the community. Occasionally, they would also include the schedule of Yom Kippur prayers, and some even printed the text of "El Melech Yoshev…" for convenience (the text of the El Melech prayer was not printed in the machzorim after each selichah, and the worshipper had to repeatedly leaf back to the page where it was printed).
The collection comprises the following orders of selichot:
• Printed leaf from the Moson community (Mosonmagyaróvár), 1916.
• Printed leaf from the Börneplatz synagogue, Frankfurt am Main, 1924. On verso – several Frankfurt customs for Yom Kippur, in German.
• Printed leaves from the Pressburg community, for 1926, 1934, 1936 (two different leaves), 1937 and 1938.
• Printed leaf from the Kehal Adat Yeshurun synagogue, Zurich, 1928.
• Printed leaves from the Beit Tefillah Yeshurun synagogue (community of R. Shimshon Refael Hirsch), Frankfurt am Main, 1932 and 1933.
• Printed leaf from the Pest community, Budapest, 1948.
• Six printed leaves, name of community not indicated, including: leaf for 1926, lithographed manuscript ("Order of Selichot and Prayer Schedule from Erev Rosh Hashana until Yom Kippur" – 2 copies); leaf for 1926, printed in Kunszentmiklós, close to Budapest; leaf for 1935; undated leaf, printed in Hamburg.
• Enclosed: printed leaf, order of lamentations for Tisha B'Av 1917 (the recital of lamentations that year may have been abridged due to WWI). With handwritten inscriptions, including: "Herrn Landrabbiner Dr. Gronemann" (R. Yitzchak Zelig Gronemann, Land Rabbi of Hanover, 1843-1918).
[19] leaves. Size and condition vary. Worming to some leaves, affecting text.
Category
Siddurim, Prayer Books and Prayer Programs
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $600
Sold for: $1,250
Including buyer's premium
Chesed L'Avraham, by the kabbalist R. Avraham Azulai. Slavita, [1794]. One of the first books printed by R. Moshe Shapira Rabbi of Slavita (son of R. Pinchas of Korets). Approbations by prominent Chassidic leaders: R. Yaakov Shimshon of Shepetivka and R. Aryeh Leib of Volochisk.
This kabbalistic book was held in high esteem by great Chassidic leaders and is often cited in early Chassidic literature. "I have heard from those who speak the truth that the rebbe, author of Shulchan Aruch [HaRav] and of the Tanya, instructed to read his precious compositions" (from the approbation by R. Shimon Menashe Chaikin to the author's commentary to Tractate Avot printed in 1910).
The author, R. Avraham Azulai (1570-1644) was born in Fez, Morocco. He immigrated to Eretz Israel and settled in Hebron. When an epidemic broke out in 1619, he fled to Gaza, where he composed this book within five weeks. Most of the book is a collection and arrangement of the teachings of R. Moshe Cordovero, which at that time were still in manuscript form. A small part of the content is from the Arizal's writing. The book was first printed in 1685 in two simultaneous editions, in Amsterdam and in Sulzbach, and later reprinted in Slavita in 1794.
Signatures on the title page and following leaf: "Nachum son of R. Avraham Menachem Mendel". Additional inscriptions and a stamp.
[6], 87; 8, 8-11, 11-34, [1] leaf. Approx. 20 cm. Good-fair condition. Stains, including significant dampstains. Wear. Marginal tears to first leaves. Tears to leaf 20, without loss. Worming to several leaves. New binding.
This kabbalistic book was held in high esteem by great Chassidic leaders and is often cited in early Chassidic literature. "I have heard from those who speak the truth that the rebbe, author of Shulchan Aruch [HaRav] and of the Tanya, instructed to read his precious compositions" (from the approbation by R. Shimon Menashe Chaikin to the author's commentary to Tractate Avot printed in 1910).
The author, R. Avraham Azulai (1570-1644) was born in Fez, Morocco. He immigrated to Eretz Israel and settled in Hebron. When an epidemic broke out in 1619, he fled to Gaza, where he composed this book within five weeks. Most of the book is a collection and arrangement of the teachings of R. Moshe Cordovero, which at that time were still in manuscript form. A small part of the content is from the Arizal's writing. The book was first printed in 1685 in two simultaneous editions, in Amsterdam and in Sulzbach, and later reprinted in Slavita in 1794.
Signatures on the title page and following leaf: "Nachum son of R. Avraham Menachem Mendel". Additional inscriptions and a stamp.
[6], 87; 8, 8-11, 11-34, [1] leaf. Approx. 20 cm. Good-fair condition. Stains, including significant dampstains. Wear. Marginal tears to first leaves. Tears to leaf 20, without loss. Worming to several leaves. New binding.
Category
Books Printed in Russia-Poland – Slavita, Zhitomir and Elsewhere
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $1,000
Sold for: $1,875
Including buyer's premium
Babylonian Talmud, Tractate Berachot, with Rav Alfas, Rosh, Mordechai, Rambam's commentary on Mishnayot, Maharsha and Maharam; Mishnayot and Tosefta of Order Zera'im. Slavita: R. Moshe Shapira Rabbi of Slavita, [1817]. With approbations by the Baal HaTanya, the Ohev Yisrael of Apta and R. Yisrael of Pikov.
This Talmud edition offers several innovations; one of them being that the works of Rav Alfas (the Rif), the Mordechai and the Tosefta were appended to the appropriate tractate in each volume.
The printing of this edition took place under heavy competition with the printer R. Yisrael Yoffe of Kopust, who also printed a Talmud edition in 1816-1828. Yet "it is self-understood that everyone went to buy his edition [of R. Moshe Shapira of Slavita], which is very beautiful and contains many commentaries" (R. R.N.N. Rabinowitz, Maamar al Hadpasat HaTalmud, p. 131).
The volumes of the first Slavita Talmud edition were printed in 1801-1806, under the initiative and with the funding of the Baal HaTanya. Before the printing of the second edition (1808-1813), the Baal HaTanya sold all publishing rights to the printer R. Moshe Shapira, rabbi of Slavita. On the verso of the title page of Tractate Berachot of the second edition, as well as in the present edition, R. Moshe Shapira printed the letter in which the Baal HaTanya attests that he is transferring all the publishing rights to R. Moshe Shapira and his representatives.
There are several differences between the original approbation by the Baal HaTanya, of which the manuscript is still extant (see Igrot Kodesh of the Baal HaTanya, Brooklyn 2012, p. 354, for a picture of it) and the printed version. The Baal HaTanya refers to R. Moshe Shapira with several titles of honor, which were omitted in this edition.
Another difference: The Baal HaTanya transfers in this approbation all publishing rights, as well as all the restrictions that the rabbis wrote in their approbations, to the printer R. Moshe Shapira and his heirs. He writes that the rabbis had granted exclusive rights to print the Talmud "for twenty-five years from the beginning of the printing" of the 1801-1806 edition. As such, the twenty-five years, which began in 1801, would conclude in 1826. Later in the approbation, the Baal HaTanya relates to these rights (in the original): "Far from any Jew to violate his rights and reprint the Talmud… through any ploy or ruse in the world, until the time period determined by these great Torah scholars in their approbations has expired". However, this last sentence was altered in print, and it reads: "until the end of the twenty-five years from the completion of the printing", meaning that the twenty-five years only began in 1806, and would thus end in 1831 (understandably, this alteration contradicts the earlier sentence, which clearly defines the time period as starting "from the beginning of the printing" of the 1801-1806 edition).
Also added here are the words: "whether in this format or in a different format", which do not appear in the handwritten approbation.
Signature on the title page, (in Rashi script): "Gershon son of R. Reuven Yeshel[?]".
Separate title pages for Rav Alfas and Mishnayot Order Zera'im.
[1], 137; 64; 70 leaves. Approx. 33.5 cm. Light-bluish paper. Most leaves in good condition, title page and several other leaves in fair condition. Stains, including dampstains. Wear. Open tears to title page and subsequent leaves, affecting text, repaired with paper. Other damage to leaf 2, slightly affecting text, repaired with paper. Worming to some leaves. New binding.
This Talmud edition offers several innovations; one of them being that the works of Rav Alfas (the Rif), the Mordechai and the Tosefta were appended to the appropriate tractate in each volume.
The printing of this edition took place under heavy competition with the printer R. Yisrael Yoffe of Kopust, who also printed a Talmud edition in 1816-1828. Yet "it is self-understood that everyone went to buy his edition [of R. Moshe Shapira of Slavita], which is very beautiful and contains many commentaries" (R. R.N.N. Rabinowitz, Maamar al Hadpasat HaTalmud, p. 131).
The volumes of the first Slavita Talmud edition were printed in 1801-1806, under the initiative and with the funding of the Baal HaTanya. Before the printing of the second edition (1808-1813), the Baal HaTanya sold all publishing rights to the printer R. Moshe Shapira, rabbi of Slavita. On the verso of the title page of Tractate Berachot of the second edition, as well as in the present edition, R. Moshe Shapira printed the letter in which the Baal HaTanya attests that he is transferring all the publishing rights to R. Moshe Shapira and his representatives.
There are several differences between the original approbation by the Baal HaTanya, of which the manuscript is still extant (see Igrot Kodesh of the Baal HaTanya, Brooklyn 2012, p. 354, for a picture of it) and the printed version. The Baal HaTanya refers to R. Moshe Shapira with several titles of honor, which were omitted in this edition.
Another difference: The Baal HaTanya transfers in this approbation all publishing rights, as well as all the restrictions that the rabbis wrote in their approbations, to the printer R. Moshe Shapira and his heirs. He writes that the rabbis had granted exclusive rights to print the Talmud "for twenty-five years from the beginning of the printing" of the 1801-1806 edition. As such, the twenty-five years, which began in 1801, would conclude in 1826. Later in the approbation, the Baal HaTanya relates to these rights (in the original): "Far from any Jew to violate his rights and reprint the Talmud… through any ploy or ruse in the world, until the time period determined by these great Torah scholars in their approbations has expired". However, this last sentence was altered in print, and it reads: "until the end of the twenty-five years from the completion of the printing", meaning that the twenty-five years only began in 1806, and would thus end in 1831 (understandably, this alteration contradicts the earlier sentence, which clearly defines the time period as starting "from the beginning of the printing" of the 1801-1806 edition).
Also added here are the words: "whether in this format or in a different format", which do not appear in the handwritten approbation.
Signature on the title page, (in Rashi script): "Gershon son of R. Reuven Yeshel[?]".
Separate title pages for Rav Alfas and Mishnayot Order Zera'im.
[1], 137; 64; 70 leaves. Approx. 33.5 cm. Light-bluish paper. Most leaves in good condition, title page and several other leaves in fair condition. Stains, including dampstains. Wear. Open tears to title page and subsequent leaves, affecting text, repaired with paper. Other damage to leaf 2, slightly affecting text, repaired with paper. Worming to some leaves. New binding.
Category
Books Printed in Russia-Poland – Slavita, Zhitomir and Elsewhere
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $300
Sold for: $1,188
Including buyer's premium
Sefer HaChassidim, by R. Yehuda HaChassid, with a commentary by R. David Abterode and the Brit Olam commentary by the Chida. Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, grandsons of the rabbi of Slavita, 1857.
Ownership inscriptions on the front endpaper and first leaves, including inscriptions attesting that the book belongs to R. Meir Weis of Tetsh (Tiachiv; R. Meir Weis, dayan and posek in Tetsh, d. 1933, prominent Chassid of Belz, see enclosed material).
288 pages. 22.5 cm. Good-fair condition. Stains and scribbles. Wear and creases to corners. Original, decorated leather binding. Damage and wear to binding.
Ownership inscriptions on the front endpaper and first leaves, including inscriptions attesting that the book belongs to R. Meir Weis of Tetsh (Tiachiv; R. Meir Weis, dayan and posek in Tetsh, d. 1933, prominent Chassid of Belz, see enclosed material).
288 pages. 22.5 cm. Good-fair condition. Stains and scribbles. Wear and creases to corners. Original, decorated leather binding. Damage and wear to binding.
Category
Books Printed in Russia-Poland – Slavita, Zhitomir and Elsewhere
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $400
Sold for: $688
Including buyer's premium
Machzor for Rosh Hashanah and Yom Kippur, according to the rite of Belarus, Lithuania, Poland, Bohemia and Moravia (Nusach Ashkenaz). Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, 1858.
6, 5-164 leaves. 26 cm. Good condition. Stains. Minor wear to first leaves and last leaves. Minor worming to title page and several other leaves. Minor tears and damage to last leaf, repaired with tape. Old binding.
6, 5-164 leaves. 26 cm. Good condition. Stains. Minor wear to first leaves and last leaves. Minor worming to title page and several other leaves. Minor tears and damage to last leaf, repaired with tape. Old binding.
Category
Books Printed in Russia-Poland – Slavita, Zhitomir and Elsewhere
Catalogue
Auction 74 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 15, 2020
Opening: $800
Unsold
Choker UMekubal, dialogue on kabbalah, by R. Moshe Chaim Luzzatto – the Ramchal. Shklow, [1785]. First edition.
During the course of the great polemic surrounding the Ramchal and his writings, this composition stood out as one of the works which drew fierce opposition. The Ramchal began composing it after he had promised the Torah scholars of Venice that he would abstain from writing compositions based on the teachings of the Heavenly maggid. This work, also known as Maamar HaVikuach, was intended to defend the study of kabbalah before its opponents, and it is written in the form of a dialogue between a rationalist and a kabbalist, during the course of which the kabbalist explains to the rationalist the fundamental principles of kabbalah. The Ramchal wished to publish the book, and even received approbations for it from his teacher R. Yeshaya Bassan, his father-in-law R. David Finzi Rabbi of Mantua and the kabbalist R. Aviad Sar Shalom Basilea. However, it aroused the ire of the rabbis of Venice (who lead the opposition to the Ramchal), and they demanded to examine the book and suspend its publication. The Ramchal's teacher, R. Yeshaya Bassan, tried to dissuade him from printing the book, concerned that it might be to his detriment. Ultimately, this book was not printed in the lifetime of the Ramchal, and it remained in manuscript. Several transcripts of this work were produced by the Ramchal's fellowship, with textual variations between them, and this present, first edition was published based on one of them (regarding the history of this composition, see: Avivi, Maamar HaVikuach LeRamchal, HaMaayan, 1975, pp. 49-54; Benayahu, Kitvei HaKabbalah ShelaRamchal, pp. 149-158).
27 leaves. 17.5 cm. Fair condition. Stains. Worming and open tears to title page, affecting text and border, repaired with paper. Worming to other leaves, affecting text, repaired with paper. New binding.
During the course of the great polemic surrounding the Ramchal and his writings, this composition stood out as one of the works which drew fierce opposition. The Ramchal began composing it after he had promised the Torah scholars of Venice that he would abstain from writing compositions based on the teachings of the Heavenly maggid. This work, also known as Maamar HaVikuach, was intended to defend the study of kabbalah before its opponents, and it is written in the form of a dialogue between a rationalist and a kabbalist, during the course of which the kabbalist explains to the rationalist the fundamental principles of kabbalah. The Ramchal wished to publish the book, and even received approbations for it from his teacher R. Yeshaya Bassan, his father-in-law R. David Finzi Rabbi of Mantua and the kabbalist R. Aviad Sar Shalom Basilea. However, it aroused the ire of the rabbis of Venice (who lead the opposition to the Ramchal), and they demanded to examine the book and suspend its publication. The Ramchal's teacher, R. Yeshaya Bassan, tried to dissuade him from printing the book, concerned that it might be to his detriment. Ultimately, this book was not printed in the lifetime of the Ramchal, and it remained in manuscript. Several transcripts of this work were produced by the Ramchal's fellowship, with textual variations between them, and this present, first edition was published based on one of them (regarding the history of this composition, see: Avivi, Maamar HaVikuach LeRamchal, HaMaayan, 1975, pp. 49-54; Benayahu, Kitvei HaKabbalah ShelaRamchal, pp. 149-158).
27 leaves. 17.5 cm. Fair condition. Stains. Worming and open tears to title page, affecting text and border, repaired with paper. Worming to other leaves, affecting text, repaired with paper. New binding.
Category
Books Printed in Russia-Poland – Slavita, Zhitomir and Elsewhere
Catalogue