Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 277 - 288 of 311
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Unsold
Varied collection of rabbinic letters, from England and other places.
• Two letters from R. Yitzchak Eizik HaLevi Herzog, during his tenure as chief rabbi of Ireland. Dublin, 1928 and 1934. One letter in Hebrew, the other in English.
• Letter from R. Isser Yehuda Unterman, during his tenure as rabbi of Liverpool. Liverpool, 1924.
• Letter from R. Yechiel Michel Gordon, during his tenure as dean of the Lomzha yeshiva. London, 1935. Letter of Torah thoughts. Part of a letter - one leaf (written on both sides), without signature.
• Letter from the rabbi and community members of Karelitz (Karelichy), addressed to: "Our brethren in Rostov". Karelitz (Pinsk region), 1911. On the official stationery of R. Avraham Yitzchak HaKohen, rabbi of the city. On the verso of the leaf, signatures of ten of the community members, headed by the rabbi (signature and stamp).
• Letter from R. Tzvi HaLevi Ish Horowitz Rabbi of Hermannstadt (Sibiu). Hermannstadt, 1921.
• Letter from R. Dov Friedenberg, to the editorial staff of the Jewish Chronicle, regarding his father’s book Mekor Baruch, which he published. Jerusalem, 1929.
• Letter from R. Yechezkel Sarna, dean of the Hebron yeshiva. Jerusalem, 1934. Enclosed: an additional printed leaf from him, with his stamp.
• Enclosed: printed receipt of the Chayei Olam Talmud Torah and Yeshiva in Jerusalem. Jerusalem, 1923. Signed by the administrators.
10 paper items. Size and condition vary.
• Two letters from R. Yitzchak Eizik HaLevi Herzog, during his tenure as chief rabbi of Ireland. Dublin, 1928 and 1934. One letter in Hebrew, the other in English.
• Letter from R. Isser Yehuda Unterman, during his tenure as rabbi of Liverpool. Liverpool, 1924.
• Letter from R. Yechiel Michel Gordon, during his tenure as dean of the Lomzha yeshiva. London, 1935. Letter of Torah thoughts. Part of a letter - one leaf (written on both sides), without signature.
• Letter from the rabbi and community members of Karelitz (Karelichy), addressed to: "Our brethren in Rostov". Karelitz (Pinsk region), 1911. On the official stationery of R. Avraham Yitzchak HaKohen, rabbi of the city. On the verso of the leaf, signatures of ten of the community members, headed by the rabbi (signature and stamp).
• Letter from R. Tzvi HaLevi Ish Horowitz Rabbi of Hermannstadt (Sibiu). Hermannstadt, 1921.
• Letter from R. Dov Friedenberg, to the editorial staff of the Jewish Chronicle, regarding his father’s book Mekor Baruch, which he published. Jerusalem, 1929.
• Letter from R. Yechezkel Sarna, dean of the Hebron yeshiva. Jerusalem, 1934. Enclosed: an additional printed leaf from him, with his stamp.
• Enclosed: printed receipt of the Chayei Olam Talmud Torah and Yeshiva in Jerusalem. Jerusalem, 1923. Signed by the administrators.
10 paper items. Size and condition vary.
Category
British and American Jewry
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,000
Sold for: $3,250
Including buyer's premium
Five Books of the Torah - The Law of G-d, with Haftarot and English translation. Philadelphia: C. Sherman, [1845-1846]. Five volumes. Hebrew and English, on facing pages.
The Five Books of the Torah and Haftarot, with English translation by Isaac Leeser. Hebrew and English title pages for each volume. The Book of Esther is included at the end of the book of Vayikra. At the end of the book of Shemot, instructions for the reading of the Ten Commandments, and (before the Haftarot) the Song of the Sea as written in the Torah scroll. At the end of the book of Devarim: the form of the cantillation marks (Hebrew) and directions for the Torah reading (English).
This is the first English translation of the Five Books of the Torah produced by a Jew. Earlier translations merely contained the text of the King James version (translation commissioned by King James I, King of England, in 1611, and considered the authorized English translation of the Bible).
Isaac Leeser (1806-1868) was a leader of traditional Judaism in America and one of the first builders of American Jewry, a philosopher and literary editor, who also worked on translating holy literature to English, and authored many essays and sermons.
Leeser worked on this translation, singlehandedly, for seven years. In his preface at the beginning of vol. I, he describes the significance of a translation of the Torah produced by a Jew: "I speak of my Jewish friends in particular, for however much a revised translation may be desired by all believers in the Word of G-d, there is no probability that the gentiles will encourage any publication of this nature, emanating from a Jewish writer…". He adds further: "My intention was to furnish a book for the service of the synagogue, both German and Portuguese".
Five volumes. X pages, 175 leaves; 168 leaves; 153 leaves; 149 leaves; 135 leaves, 136-147 pages. Approx. 19 cm. Light-colored, high-quality paper. Colored edges. Good condition. A few stains. Light wear and several loose gatherings. Marginal creases to some leaves. Original leather bindings, with fine marbled endpapers (part of endpaper lacking in vol. II). Names and numbers of volumes embossed on spines. Wear and minor damage to spines, edges and corners of bindings.
Singerman 884, Goldman 7.
The Five Books of the Torah and Haftarot, with English translation by Isaac Leeser. Hebrew and English title pages for each volume. The Book of Esther is included at the end of the book of Vayikra. At the end of the book of Shemot, instructions for the reading of the Ten Commandments, and (before the Haftarot) the Song of the Sea as written in the Torah scroll. At the end of the book of Devarim: the form of the cantillation marks (Hebrew) and directions for the Torah reading (English).
This is the first English translation of the Five Books of the Torah produced by a Jew. Earlier translations merely contained the text of the King James version (translation commissioned by King James I, King of England, in 1611, and considered the authorized English translation of the Bible).
Isaac Leeser (1806-1868) was a leader of traditional Judaism in America and one of the first builders of American Jewry, a philosopher and literary editor, who also worked on translating holy literature to English, and authored many essays and sermons.
Leeser worked on this translation, singlehandedly, for seven years. In his preface at the beginning of vol. I, he describes the significance of a translation of the Torah produced by a Jew: "I speak of my Jewish friends in particular, for however much a revised translation may be desired by all believers in the Word of G-d, there is no probability that the gentiles will encourage any publication of this nature, emanating from a Jewish writer…". He adds further: "My intention was to furnish a book for the service of the synagogue, both German and Portuguese".
Five volumes. X pages, 175 leaves; 168 leaves; 153 leaves; 149 leaves; 135 leaves, 136-147 pages. Approx. 19 cm. Light-colored, high-quality paper. Colored edges. Good condition. A few stains. Light wear and several loose gatherings. Marginal creases to some leaves. Original leather bindings, with fine marbled endpapers (part of endpaper lacking in vol. II). Names and numbers of volumes embossed on spines. Wear and minor damage to spines, edges and corners of bindings.
Singerman 884, Goldman 7.
Category
British and American Jewry
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Unsold
Zmir Aritzim, "Against the Chassidic sect and their many saints, the false prophets", by R. David of Maków, with a foreword by Efraim Deinard. Newark, New Jersey, 1899.
Special bibliophile edition. The book was printed in a tall narrow format, on paper in various colors: green, red, blue, pink, light brown, orange and white. On some of the blue pages, the text is printed in red ink.
The title page states that this is the second edition, but in fact it is the third edition, since the book was first printed in Warsaw in 1798 and later in Königsberg in 1860.
Zmir Aritzim is one of the most trenchant books challenging Chassidism. In his book, the author calls to fight Chassidism, derides its customs, and sharply and bluntly contests the heads of the movement, especially its founder, R. Yisrael Baal Shem Tov and the books attributed to him by his disciples.
Efraim Deinard (1846-1930) was an author and Hebrew bibliographer, book collector and dealer, one of the greatest of modern times, historian and polemicist, considered a fascinating and colorful figure. Born in Sasmaka (present day Valdemārpil, Latvia), from a young age he frequently travelled around the world, studying various Jewish communities and collecting Hebrew books and manuscripts. In the 1880s, he maintained a book shop in Odessa. In 1888 he immigrated to the United States. In 1913 he moved to Eretz Israel, returning to the United States in 1916. Deinard authored dozens of books, including research books and sharp polemic books (including books against Christianity and against Chassidism). He was considered a provocative writer and many of his books evoked harsh criticism.
[1], 76, XXVIII pages (including English title page). Lacking one middle leaf (pp. 13-14). 15 cm. Paper in various colors, dry and brittle. Good-fair condition. Minor stains. Tears and wear. Several detached leaves. Original binding, damaged.
Special bibliophile edition. The book was printed in a tall narrow format, on paper in various colors: green, red, blue, pink, light brown, orange and white. On some of the blue pages, the text is printed in red ink.
The title page states that this is the second edition, but in fact it is the third edition, since the book was first printed in Warsaw in 1798 and later in Königsberg in 1860.
Zmir Aritzim is one of the most trenchant books challenging Chassidism. In his book, the author calls to fight Chassidism, derides its customs, and sharply and bluntly contests the heads of the movement, especially its founder, R. Yisrael Baal Shem Tov and the books attributed to him by his disciples.
Efraim Deinard (1846-1930) was an author and Hebrew bibliographer, book collector and dealer, one of the greatest of modern times, historian and polemicist, considered a fascinating and colorful figure. Born in Sasmaka (present day Valdemārpil, Latvia), from a young age he frequently travelled around the world, studying various Jewish communities and collecting Hebrew books and manuscripts. In the 1880s, he maintained a book shop in Odessa. In 1888 he immigrated to the United States. In 1913 he moved to Eretz Israel, returning to the United States in 1916. Deinard authored dozens of books, including research books and sharp polemic books (including books against Christianity and against Chassidism). He was considered a provocative writer and many of his books evoked harsh criticism.
[1], 76, XXVIII pages (including English title page). Lacking one middle leaf (pp. 13-14). 15 cm. Paper in various colors, dry and brittle. Good-fair condition. Minor stains. Tears and wear. Several detached leaves. Original binding, damaged.
Category
British and American Jewry
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Sold for: $2,250
Including buyer's premium
Sheet music handwritten by the renowned cantor Yossele Rosenblatt, including a letter addressed to him and a draft letter in his handwriting. [United States, 1930s]. English and Yiddish.
• Three leaves of sheet music handwritten by Yossele Rosenblatt - musical notation for the song "Lomir Zich Iberbetn" (let’s reconcile) - folk song to which Rosenblatt composed his own version. Between the lines, Rosenblatt wrote the words of the song, with additional marginal notes.
• Letter sent to Rosenblatt, from the Renowned Artists company in New York (typewritten and signed by the Managing Director, William Liebling). Cleveland, March 17, 1932. Regarding a concert scheduled for the coming Purim in Chicago.
On the verso of the letter - draft letters handwritten and signed by Yossele Rosenblatt, alongside musical notation in his handwriting for the song "Az Moshiach Vet Kumen" - a famous folk song, known as "Moshiach" or "Sudenyu", which begins "Vos Vet Zein Az Moshiach Vet Kumen" (=what will be when Moshiach comes), also sung by Yossele.
The renowned cantor Yossele Rosenblatt (1882-1933) was one of the greatest cantors of all times, who contributed greatly to shaping the world of Jewish chazzanut. In 1906, he began serving as chief cantor (Oberkantor) in Hamburg, at which point his fame began to spread. He held this position until his immigration to the United States in 1912.
[3] leaves of sheet music. 24 cm. + [1] leaf, letter with draft letters and musical score. 28 cm. Good-fair condition. Minor wear and a few stains. Folding marks to letter, with minor tears.
• Three leaves of sheet music handwritten by Yossele Rosenblatt - musical notation for the song "Lomir Zich Iberbetn" (let’s reconcile) - folk song to which Rosenblatt composed his own version. Between the lines, Rosenblatt wrote the words of the song, with additional marginal notes.
• Letter sent to Rosenblatt, from the Renowned Artists company in New York (typewritten and signed by the Managing Director, William Liebling). Cleveland, March 17, 1932. Regarding a concert scheduled for the coming Purim in Chicago.
On the verso of the letter - draft letters handwritten and signed by Yossele Rosenblatt, alongside musical notation in his handwriting for the song "Az Moshiach Vet Kumen" - a famous folk song, known as "Moshiach" or "Sudenyu", which begins "Vos Vet Zein Az Moshiach Vet Kumen" (=what will be when Moshiach comes), also sung by Yossele.
The renowned cantor Yossele Rosenblatt (1882-1933) was one of the greatest cantors of all times, who contributed greatly to shaping the world of Jewish chazzanut. In 1906, he began serving as chief cantor (Oberkantor) in Hamburg, at which point his fame began to spread. He held this position until his immigration to the United States in 1912.
[3] leaves of sheet music. 24 cm. + [1] leaf, letter with draft letters and musical score. 28 cm. Good-fair condition. Minor wear and a few stains. Folding marks to letter, with minor tears.
Category
British and American Jewry
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,000
Sold for: $1,250
Including buyer's premium
Circumcision knife with figurative handle, depicting the Binding of Isaac. [Continental, 18th century?].
Silver and an unidentified alloy; wax carving, cast.
Circumcision knife. Figurative handle, depicting the Binding of Isaac (Genesis 22, 1-19). Abraham, supported by an acanthus branch, stands front center, holding the head of Isaac. In his right hand Abraham holds the knife, hiding it behind his back where it rests upon the ram's neck. A winged angel is hovering over Abraham's shoulder, holding his hand to prevent him from sacrificing Isaac.
The Binding of Isaac is often depicted on circumcision knives, alluding to the covenant G-d made with Abraham, in which he commanded him to circumcise himself and his household (Genesis 17, 23). This unusual composition is typical of knife handles carved in wood and ivory. A similar carved wooden handle, originating in 17th century Italy (?), exists in the Stieglitz Collection, kept at the Israel Museum (accession number: B86.0226).
3X14.5 cm. Blade length: 8 cm. Weight: 78.5 gr. Good-fair condition. Dull blade. Wear to sculpture.
Silver and an unidentified alloy; wax carving, cast.
Circumcision knife. Figurative handle, depicting the Binding of Isaac (Genesis 22, 1-19). Abraham, supported by an acanthus branch, stands front center, holding the head of Isaac. In his right hand Abraham holds the knife, hiding it behind his back where it rests upon the ram's neck. A winged angel is hovering over Abraham's shoulder, holding his hand to prevent him from sacrificing Isaac.
The Binding of Isaac is often depicted on circumcision knives, alluding to the covenant G-d made with Abraham, in which he commanded him to circumcise himself and his household (Genesis 17, 23). This unusual composition is typical of knife handles carved in wood and ivory. A similar carved wooden handle, originating in 17th century Italy (?), exists in the Stieglitz Collection, kept at the Israel Museum (accession number: B86.0226).
3X14.5 cm. Blade length: 8 cm. Weight: 78.5 gr. Good-fair condition. Dull blade. Wear to sculpture.
Category
Jewish Ceremonial Art and Objects
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $500
Sold for: $813
Including buyer's premium
Carved wooden plate made by S. [Semen] Wintoniuk, Bilcze Złote (Eastern Galicia, Poland; today Ukraine). [Late 19th century or early 20th century].
Carved bread plate; central relief of a sheaf of wheat surrounded by a sickle, a flail and a plow. The brief version of Birkat HaMazon (five words in Aramaic) and a Star of David are carved around the edges.
The underside of the plate is signed "S. Wintoniuk, Bilcze". The artist is recorded in a 1925 list of emigrants leaving the Bremen port in Germany to the USA with his full name, Semen Wintoniuk from Bilcze Złote, stating his occupation as 'carpenter'.
The folk wood-carvings created in Galicia both by Jewish and non-Jewish sculptors are renowned for their beauty. The carved wooden holy arks in Poland and Ukraine are unique in their size and their lavish ornamentation. Numerous other sacred and mundane objects, ranging from prayer podiums and Torah pointers to houseware, were all artfully carved in wood.
Diameter: 27.5 cm. Good condition. Minor scratches. Few stains. Damage to paint on underside. Suspension loop attached to underside.
Carved bread plate; central relief of a sheaf of wheat surrounded by a sickle, a flail and a plow. The brief version of Birkat HaMazon (five words in Aramaic) and a Star of David are carved around the edges.
The underside of the plate is signed "S. Wintoniuk, Bilcze". The artist is recorded in a 1925 list of emigrants leaving the Bremen port in Germany to the USA with his full name, Semen Wintoniuk from Bilcze Złote, stating his occupation as 'carpenter'.
The folk wood-carvings created in Galicia both by Jewish and non-Jewish sculptors are renowned for their beauty. The carved wooden holy arks in Poland and Ukraine are unique in their size and their lavish ornamentation. Numerous other sacred and mundane objects, ranging from prayer podiums and Torah pointers to houseware, were all artfully carved in wood.
Diameter: 27.5 cm. Good condition. Minor scratches. Few stains. Damage to paint on underside. Suspension loop attached to underside.
Category
Jewish Ceremonial Art and Objects
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $500
Sold for: $1,500
Including buyer's premium
Chanukah lamp. [Holland, 19th century].
Brass; cast, soldered and bent.
A lamp characteristically used by the Dutch Portuguese community. The back plate consists of three lilies above openings shaped as wide shields. On the base of the central lily is a blank rectangular plate. Apertures in the lilies. A cast Shamash is placed in the opening of the right lily. A cast row of oil fonts, removable. The oil fonts and the back plate are contained in a matching base with pierced apertures designated for projections securing the lamp to the base.
Height: 23.5 cm. Width: 27 cm. Good condition. Bends. Stains. Some defects. Lacking oil font.
Literature: Narkis, "Menorat HaHanukkah", plate XXI, item 58.
Brass; cast, soldered and bent.
A lamp characteristically used by the Dutch Portuguese community. The back plate consists of three lilies above openings shaped as wide shields. On the base of the central lily is a blank rectangular plate. Apertures in the lilies. A cast Shamash is placed in the opening of the right lily. A cast row of oil fonts, removable. The oil fonts and the back plate are contained in a matching base with pierced apertures designated for projections securing the lamp to the base.
Height: 23.5 cm. Width: 27 cm. Good condition. Bends. Stains. Some defects. Lacking oil font.
Literature: Narkis, "Menorat HaHanukkah", plate XXI, item 58.
Category
Jewish Ceremonial Art and Objects
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Sold for: $625
Including buyer's premium
Upright Chanukah lamp. [Iraq, 1930s or 40s].
Low grade silver; German silver.
Upright Chanukah lamp with eight branches in a circle, ending in oil-fonts. The shamash crowns the central shaft.
This type of Chanukah lamps appeared in Iraq in the early 1930s as Iraq won its independence, remaining popular for the following two decades until the mass immigration to Israel in the early 50s.
Height: 27.5 cm. Good-fair condition. One lacking branch. Stains. Bends. An (unidentified) catalog no. is engraved unto the underside of the lamps.
Literature: Oriental Jewish Communities in the 19th and 20th Centuries, Iraq. Edited by Haim Saadon. Jerusalem: Ben Zvi Institute, 2003.
Low grade silver; German silver.
Upright Chanukah lamp with eight branches in a circle, ending in oil-fonts. The shamash crowns the central shaft.
This type of Chanukah lamps appeared in Iraq in the early 1930s as Iraq won its independence, remaining popular for the following two decades until the mass immigration to Israel in the early 50s.
Height: 27.5 cm. Good-fair condition. One lacking branch. Stains. Bends. An (unidentified) catalog no. is engraved unto the underside of the lamps.
Literature: Oriental Jewish Communities in the 19th and 20th Centuries, Iraq. Edited by Haim Saadon. Jerusalem: Ben Zvi Institute, 2003.
Category
Jewish Ceremonial Art and Objects
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,500
Unsold
Silver plate Chanukah lamp with lion-shaped oil fonts. [Unknown origin, second half of the 20th century].
The back plate consists of eight arches topped by the Tablets of Law on a backdrop of acanthus leaves, surrounded by a rose medallion arch surmounted in turn by a crown.
The oil fonts are designed like lions, each with a narrow pipe for inserting a wick in its mouth.
The row of oil fonts is flanked by couchant lions on pedestals, each engraved with a Star of David. Removable lion shaped oil flask and servant light attached to back plate.
Height: 26.5 cm. Width: 35 cm. Good condition. Minor corrosion. A point on top of the crown broken off (enclosed).
The back plate consists of eight arches topped by the Tablets of Law on a backdrop of acanthus leaves, surrounded by a rose medallion arch surmounted in turn by a crown.
The oil fonts are designed like lions, each with a narrow pipe for inserting a wick in its mouth.
The row of oil fonts is flanked by couchant lions on pedestals, each engraved with a Star of David. Removable lion shaped oil flask and servant light attached to back plate.
Height: 26.5 cm. Width: 35 cm. Good condition. Minor corrosion. A point on top of the crown broken off (enclosed).
Category
Jewish Ceremonial Art and Objects
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $2,000
Unsold
Pair of Torah finials. Vienna (Alt Wien), 1846.
Silver (marked), cast, embossed and engraved.
Round base. Shafts, bases and body of finials are decorated with bands of floral and foliate patterns. The finials are surmounted by crowns, topped in turn with bud-like foliate knops. Six decorated chains are suspended from each finial, each consisting of a flower-shaped elongated link between two round links and ending with small medallions embossed with flowers (four medallions on one finial were replaced with 19th-century Persian coins). A Hebrew dedication is engraved on the base of one finial: "Eliezer [with his spouse] / Gittel Gestetner".
Height: 37 cm. Overall good condition. Some bends and cracks to crowns. Loose knop. Soldering repairs to one finial. Missing bells (?).
Silver (marked), cast, embossed and engraved.
Round base. Shafts, bases and body of finials are decorated with bands of floral and foliate patterns. The finials are surmounted by crowns, topped in turn with bud-like foliate knops. Six decorated chains are suspended from each finial, each consisting of a flower-shaped elongated link between two round links and ending with small medallions embossed with flowers (four medallions on one finial were replaced with 19th-century Persian coins). A Hebrew dedication is engraved on the base of one finial: "Eliezer [with his spouse] / Gittel Gestetner".
Height: 37 cm. Overall good condition. Some bends and cracks to crowns. Loose knop. Soldering repairs to one finial. Missing bells (?).
Category
Jewish Ceremonial Art and Objects
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $3,500
Unsold
Gilt wooden Torah ark cresting in the form of a foliate rosette. [Romania, late 19th or early 20th century?].
Carved wood; plaster; paint and gilding.
Approx. 88X85 cm. Fair-poor condition. Extensive fractures and losses to wood and paint. Glue repairs to wood. Paint and gilding repairs. Mounted on a wooden board.
Carved wood; plaster; paint and gilding.
Approx. 88X85 cm. Fair-poor condition. Extensive fractures and losses to wood and paint. Glue repairs to wood. Paint and gilding repairs. Mounted on a wooden board.
Category
Jewish Ceremonial Art and Objects
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Sold for: $2,125
Including buyer's premium
Torah mantle with goldwork embroidery, dedicated in memory of the donor's late husband. Craiova (Romania), Nissan (March-April) 1907.
Goldwork embroidery; cardboard cutouts; colored threads; metal applique; burgundy velvet; cotton lining.
Embroidered with torah crown, corresponding initials and inscription: "This embroidered mantle was donated by the generous woman Mrs. Leah, widow of the late Moshe Isaac Mendel of blessed memory, so that his soul may merit a garment in Heaven / may she be remembered and blessed / Craiova, Nissan 5667". With ornate foliate border.
The concept of the heavenly garment referred to in the inscription, originally called haluka de-rabanan [literally "rabbinical garb"], originates in the Zohar. It is mentioned in a prayer some say each morning before wearing a prayer shawl, linking the commandment involving garments in this world to the ascent of the soul and its garments in heaven. An additional commandment involving dress is the commandment of covering a Torah scroll, which, when performed in memory of the deceased, can grant their soul merit in heaven as well. The Talmud says that 'he who holds a bare Torah scroll shall be buried naked', that is, stripped of good deeds. From this source (among others) the Halacha concludes that a Torah scroll has to be covered. This mantle was dedicated by the widow so that the merit of covering a Torah scroll shall render her late husband's soul worthy of a heavenly garment.
80X47 cm. Fair condition. Threadbare velvet. Tears and unraveling to cloth. Damage to goldwork.
Goldwork embroidery; cardboard cutouts; colored threads; metal applique; burgundy velvet; cotton lining.
Embroidered with torah crown, corresponding initials and inscription: "This embroidered mantle was donated by the generous woman Mrs. Leah, widow of the late Moshe Isaac Mendel of blessed memory, so that his soul may merit a garment in Heaven / may she be remembered and blessed / Craiova, Nissan 5667". With ornate foliate border.
The concept of the heavenly garment referred to in the inscription, originally called haluka de-rabanan [literally "rabbinical garb"], originates in the Zohar. It is mentioned in a prayer some say each morning before wearing a prayer shawl, linking the commandment involving garments in this world to the ascent of the soul and its garments in heaven. An additional commandment involving dress is the commandment of covering a Torah scroll, which, when performed in memory of the deceased, can grant their soul merit in heaven as well. The Talmud says that 'he who holds a bare Torah scroll shall be buried naked', that is, stripped of good deeds. From this source (among others) the Halacha concludes that a Torah scroll has to be covered. This mantle was dedicated by the widow so that the merit of covering a Torah scroll shall render her late husband's soul worthy of a heavenly garment.
80X47 cm. Fair condition. Threadbare velvet. Tears and unraveling to cloth. Damage to goldwork.
Category
Jewish Ceremonial Art and Objects
Catalogue