Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Unsold
Handwritten leaf, recording a decision on how to register the mikvaot of Meah She’arim in the land registry office as Waqf (Hekdesh, donated property), signed by approx. 65 of the neighborhood homeowners, with the authorization of the Beit Din and signatures of three dayanim. Jerusalem, Adar 1912.
Heading the list of signees is the rabbi of the neighborhood, R. "Shaul Chaim HaLevi Horowitz, residing here in Meah She’arim". At the foot of the second page of signatures, Beit Din authorization signed by the dayanim R. Moshe Nachum Wallenstein and R. Tzvi Pesach Frank, with the signature of the Beit Din scribe R. Chaim Mendel Safra.
R. Shaul Chaim HaLevi Horowitz (1820-1916) was the son-in-law of R. David Tevele of Minsk, author of Nachalat David. He served as rabbi of Dubrowna for 18 years. In 1883, he immigrated to Jerusalem, where he was considered one of the foremost Torah scholars. He was the founder and dean of the Meah She’arim yeshiva and boys’ school in Meah She’arim. He merited longevity and passed away in 1916. He authored Kelilat Shaul, Mitzpeh Shaul and other works.
R. Moshe Nachum Wallenstein (1841-1922), head of the Jerusalem Beit Din, was a disciple of the Ketav Sofer. In 1864, he immigrated to Jerusalem, where he became an associate and disciple of the Maharil Diskin, studying under him together with a group of leading Torah scholars in Jerusalem. In 1903, he was appointed dayan in R. Shmuel Salant’s Beit Din in Jerusalem, and in 1908, became the head of the Beit Din. After the passing of R. Shmuel Salant, the official position of rabbi of Jerusalem remained vacant for over a decade, during which R. Moshe Nachum became the de facto leader of Jerusalem’s Orthodox community and its official representative before the authorities. In 1920, when the Beit Din of the Eda HaCharedit was established, R. Moshe Nachum went to serve as its head, alongside his colleague R. Yosef Chaim Sonnenfeld, the rabbi. Some of his halachic responsa were published in the book Bnei Moshe (Jerusalem, 1990).
R. Tzvi Pesach Frank (1873-1961), a leading posek and rabbi in his times. An outstanding Torah scholar, renowned for his prodigious diligence. He studied in the Lithuanian yeshivot, and immigrated to Jerusalem in his youth. In 1908, he became a dayan in the Beit Din of R. Shmuel Salant, and in 1935, he was appointed rabbi of Jerusalem. His teachings were published in the series of books: Har Tzvi, Mikra’ei Kodesh and others.
[1] leaf (written on both sides). 29 cm. Good condition. Creases and folding marks.
Heading the list of signees is the rabbi of the neighborhood, R. "Shaul Chaim HaLevi Horowitz, residing here in Meah She’arim". At the foot of the second page of signatures, Beit Din authorization signed by the dayanim R. Moshe Nachum Wallenstein and R. Tzvi Pesach Frank, with the signature of the Beit Din scribe R. Chaim Mendel Safra.
R. Shaul Chaim HaLevi Horowitz (1820-1916) was the son-in-law of R. David Tevele of Minsk, author of Nachalat David. He served as rabbi of Dubrowna for 18 years. In 1883, he immigrated to Jerusalem, where he was considered one of the foremost Torah scholars. He was the founder and dean of the Meah She’arim yeshiva and boys’ school in Meah She’arim. He merited longevity and passed away in 1916. He authored Kelilat Shaul, Mitzpeh Shaul and other works.
R. Moshe Nachum Wallenstein (1841-1922), head of the Jerusalem Beit Din, was a disciple of the Ketav Sofer. In 1864, he immigrated to Jerusalem, where he became an associate and disciple of the Maharil Diskin, studying under him together with a group of leading Torah scholars in Jerusalem. In 1903, he was appointed dayan in R. Shmuel Salant’s Beit Din in Jerusalem, and in 1908, became the head of the Beit Din. After the passing of R. Shmuel Salant, the official position of rabbi of Jerusalem remained vacant for over a decade, during which R. Moshe Nachum became the de facto leader of Jerusalem’s Orthodox community and its official representative before the authorities. In 1920, when the Beit Din of the Eda HaCharedit was established, R. Moshe Nachum went to serve as its head, alongside his colleague R. Yosef Chaim Sonnenfeld, the rabbi. Some of his halachic responsa were published in the book Bnei Moshe (Jerusalem, 1990).
R. Tzvi Pesach Frank (1873-1961), a leading posek and rabbi in his times. An outstanding Torah scholar, renowned for his prodigious diligence. He studied in the Lithuanian yeshivot, and immigrated to Jerusalem in his youth. In 1908, he became a dayan in the Beit Din of R. Shmuel Salant, and in 1935, he was appointed rabbi of Jerusalem. His teachings were published in the series of books: Har Tzvi, Mikra’ei Kodesh and others.
[1] leaf (written on both sides). 29 cm. Good condition. Creases and folding marks.
Category
Eretz Israel and Jerusalem - Letters, Documents and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Sold for: $450
Including buyer's premium
Letter handwritten and signed by R. Yosef Chaim Sonnenfeld, from the beginning of his tenure as "Rabbi of the Ashkenazi communities in the holy city of Jerusalem". Jerusalem, Av 1921.
At the foot of the letter: 3 additional lines handwritten and signed by R. "Lipman David son of R. Y." (R. Dovche Shuvaks) - head of the Chassidic Beit Din in Jerusalem.
Recommendation to assist R. Berish Saltz of Safed: "This eminent, outstanding rabbi… very proficient in Torah… amongst the Torah scholars and rabbis of Safed… he toils in Torah and worship of G-d in poverty, strain and difficult circumstances… apart from the good deed of supporting Torah, this also constitutes visiting the sick, since this rabbi is feeble and ailing…". The dayan R. Lipman David also acclaims him: "…for his main objective is Torah and fear of G-d, and it is a great mitzva to assist him…".
R. Yosef Chaim Sonnenfeld (1849-1932), spiritual leader of Orthodox Jewry in Eretz Israel. An outstanding Torah scholar, a holy and wise man. He was a disciple of the Ketav Sofer in the Pressburg yeshiva, and of R. Avraham Schag Rabbi of Kobersdorf. He immigrated to Jerusalem in 1873 together with his teacher R. Avraham Schag, and was renowned as one of its leading Torah scholars. He was also reputed for his extensive engagement in public and charitable activities. When R. Yehoshua Leib Diskin (the Maharil) immigrated to Jerusalem in 1879, R. Yosef Chaim drew close to him, becoming his prime disciple and serving as dayan in his Beit Din. He was the Maharil’s close attendant in the battle against the Christian mission and the Haskalah movement, which threatened the old Yishuv in Jerusalem. For many years (following the passing of R. Shmuel Salant in 1909), R. Yosef Chaim Sonnenfeld refused to take on the position of rabbi of Jerusalem, yet after the Chief Rabbinate was instated and R. Kook was appointed Chief Rabbi in 1919-1921, a separate community was established - "the Eida HaChareidit of Ashkenazi communities", and R. Yosef Chaim was appointed its first rabbi under the title of Mara D’Ara DeYisrael (Rabbi of Eretz Israel).
R. Lipman David (R. Dovche) Shuvaks (ca. 1830-1924), head of the Chassidic Beit Din in Jerusalem. He was raised in the home of Rebbe Mendel of Kotzk, and at the age of 14, married the Rebbe’s niece, who had also grown up in the Rebbe’s home. For many years, he studied together with his cousin (son-in-law of the Rebbe) R. Avraham Bornstein of Sochatchov - the Avnei Nezer, in the penetrating and profound study method they absorbed from their teacher, the Rebbe of Kotzk. At the age of 16, he was rabbinically ordained by his uncle the Rebbe of Kotzk, who even appointed him posek in Kotzk (Kock), position he held for some 25 years. In 1885, he went to serve as rabbi of Lubartów, remaining there for 13 years. In 1898, he immigrated to Eretz Israel, at the behest of his teacher, the Rebbe of Kotzk. Upon his arrival in Jerusalem, he was appointed head of the Chassidic Beit Din, serving in that capacity for over 25 years. His teachings have been published in recent years in the Chiddushei HaGrad series of books.
[1] leaf, official stationery. 27.5 cm. Fair-good condition. Stains. Wear and folding marks.
At the foot of the letter: 3 additional lines handwritten and signed by R. "Lipman David son of R. Y." (R. Dovche Shuvaks) - head of the Chassidic Beit Din in Jerusalem.
Recommendation to assist R. Berish Saltz of Safed: "This eminent, outstanding rabbi… very proficient in Torah… amongst the Torah scholars and rabbis of Safed… he toils in Torah and worship of G-d in poverty, strain and difficult circumstances… apart from the good deed of supporting Torah, this also constitutes visiting the sick, since this rabbi is feeble and ailing…". The dayan R. Lipman David also acclaims him: "…for his main objective is Torah and fear of G-d, and it is a great mitzva to assist him…".
R. Yosef Chaim Sonnenfeld (1849-1932), spiritual leader of Orthodox Jewry in Eretz Israel. An outstanding Torah scholar, a holy and wise man. He was a disciple of the Ketav Sofer in the Pressburg yeshiva, and of R. Avraham Schag Rabbi of Kobersdorf. He immigrated to Jerusalem in 1873 together with his teacher R. Avraham Schag, and was renowned as one of its leading Torah scholars. He was also reputed for his extensive engagement in public and charitable activities. When R. Yehoshua Leib Diskin (the Maharil) immigrated to Jerusalem in 1879, R. Yosef Chaim drew close to him, becoming his prime disciple and serving as dayan in his Beit Din. He was the Maharil’s close attendant in the battle against the Christian mission and the Haskalah movement, which threatened the old Yishuv in Jerusalem. For many years (following the passing of R. Shmuel Salant in 1909), R. Yosef Chaim Sonnenfeld refused to take on the position of rabbi of Jerusalem, yet after the Chief Rabbinate was instated and R. Kook was appointed Chief Rabbi in 1919-1921, a separate community was established - "the Eida HaChareidit of Ashkenazi communities", and R. Yosef Chaim was appointed its first rabbi under the title of Mara D’Ara DeYisrael (Rabbi of Eretz Israel).
R. Lipman David (R. Dovche) Shuvaks (ca. 1830-1924), head of the Chassidic Beit Din in Jerusalem. He was raised in the home of Rebbe Mendel of Kotzk, and at the age of 14, married the Rebbe’s niece, who had also grown up in the Rebbe’s home. For many years, he studied together with his cousin (son-in-law of the Rebbe) R. Avraham Bornstein of Sochatchov - the Avnei Nezer, in the penetrating and profound study method they absorbed from their teacher, the Rebbe of Kotzk. At the age of 16, he was rabbinically ordained by his uncle the Rebbe of Kotzk, who even appointed him posek in Kotzk (Kock), position he held for some 25 years. In 1885, he went to serve as rabbi of Lubartów, remaining there for 13 years. In 1898, he immigrated to Eretz Israel, at the behest of his teacher, the Rebbe of Kotzk. Upon his arrival in Jerusalem, he was appointed head of the Chassidic Beit Din, serving in that capacity for over 25 years. His teachings have been published in recent years in the Chiddushei HaGrad series of books.
[1] leaf, official stationery. 27.5 cm. Fair-good condition. Stains. Wear and folding marks.
Category
Eretz Israel and Jerusalem - Letters, Documents and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $400
Unsold
"Sefer HaTakanot VehaTe’udot" - Visitors’ book of the Ridvaz yeshiva and the general Talmud Torah (boys’ school) in Safed, containing letters and signatures of visitors who visited the yeshiva and recorded their impressions regarding the students’ scholastic achievements. Includes letters from Rebbe Avraham Elimelech of Karlin, Rebbe Shalom Yolles of Sambor, R. Nachman Shmuel Yaakov Mioduser Rabbi of Bnei Brak, R. Tzvi Pesach Frank, R. Shaul Moshe Zilberman Rabbi of Viershov (Wieruszów), R. Meir Berlin (Bar-Ilan), R. Shmuel Yitzchak Hillman, and others. [Safed, 1924-1926].
Decorated title page, in color.
The letters document visits of various personalities to Meron and Safed at that time.
See Hebrew description for a detailed list of the rabbis whose inscriptions and signatures appear in the book.
[7] leaves (9 written pages). 32 cm. Fair condition. Stains. Tears and wear (repaired). Dampstains, affecting text. New binding.
Decorated title page, in color.
The letters document visits of various personalities to Meron and Safed at that time.
See Hebrew description for a detailed list of the rabbis whose inscriptions and signatures appear in the book.
[7] leaves (9 written pages). 32 cm. Fair condition. Stains. Tears and wear (repaired). Dampstains, affecting text. New binding.
Category
Eretz Israel and Jerusalem - Letters, Documents and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Sold for: $375
Including buyer's premium
Long letter (4 pages) handwritten and signed by R. Yisrael Nissan Kuperstoch Rabbi of Peshischa (Przysucha) and Makova (Maków Mazowiecki). Neve Shalom, Jaffa, Tammuz 1926.
The letter, sent to the wealthy R. David Potash, concerns the shechita system established with the encouragement of R. Yisrael Nissan, mentioning the involvement of the Rabbi of Ciechanów and of R. Y.Z. Soloveitchik, Rabbi of Brisk: "…And the Rabbi of Brisk who wrote the ruling in that copying is an outstanding Torah scholar, son of the famous R. Chaim Soloveitchik of Brisk, son of the famed R. Yoshe Ber of Brisk".
R. Yisrael Nissan Kuperstoch (1858-1930) was a senior Chassidic rabbi in Poland. His first marriage was with the daughter of R. Reuven Yehuda (son-in-law of R. Shraga Feivel Danziger Rabbi of Grójec and Makova, who was the father of R. Yechiel, the first Rebbe of Aleksander). In his second marriage, he was the son-in-law of the rabbi of Kałuszyn, R. Shmuel Yaakov Koppel HaKohen Kligsberg (1858-1935), a descendant of the Chozeh of Lublin. Served in the rabbinate for over forty years in Peshischa, Różan and Makova. In 1925, he immigrated to Jerusalem, published his responsa Ani Ben Pachma and established the Aleksander Yismach Yisrael Yeshiva. He was among the prominent Aleksander Chassidim and exchanged a prolific correspondence with the Rebbe, author of Akedat Yitzchak, and his family. The correspondence contains names for prayer at holy sites and detailed reports of events that took place in the Aleksander court and within the Chassidic administration in Poland.
Double leaf (4 written pages). 20.5 cm. Good condition.
The letter, sent to the wealthy R. David Potash, concerns the shechita system established with the encouragement of R. Yisrael Nissan, mentioning the involvement of the Rabbi of Ciechanów and of R. Y.Z. Soloveitchik, Rabbi of Brisk: "…And the Rabbi of Brisk who wrote the ruling in that copying is an outstanding Torah scholar, son of the famous R. Chaim Soloveitchik of Brisk, son of the famed R. Yoshe Ber of Brisk".
R. Yisrael Nissan Kuperstoch (1858-1930) was a senior Chassidic rabbi in Poland. His first marriage was with the daughter of R. Reuven Yehuda (son-in-law of R. Shraga Feivel Danziger Rabbi of Grójec and Makova, who was the father of R. Yechiel, the first Rebbe of Aleksander). In his second marriage, he was the son-in-law of the rabbi of Kałuszyn, R. Shmuel Yaakov Koppel HaKohen Kligsberg (1858-1935), a descendant of the Chozeh of Lublin. Served in the rabbinate for over forty years in Peshischa, Różan and Makova. In 1925, he immigrated to Jerusalem, published his responsa Ani Ben Pachma and established the Aleksander Yismach Yisrael Yeshiva. He was among the prominent Aleksander Chassidim and exchanged a prolific correspondence with the Rebbe, author of Akedat Yitzchak, and his family. The correspondence contains names for prayer at holy sites and detailed reports of events that took place in the Aleksander court and within the Chassidic administration in Poland.
Double leaf (4 written pages). 20.5 cm. Good condition.
Category
Eretz Israel and Jerusalem - Letters, Documents and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,000
Unsold
Beit Yosef Chadash, Torah novellae on halacha and aggada, ethics and public matters, by R. Akiva Yosef Schlesinger, author of Lev HaIvri. Jerusalem, [1875-1881].
A leather label on inside binding (apparently, a piece from an earlier binding), embossed with the author’s dedication to Baron Shimon Wolf Rothschild: "Gift in honor of the great Jewish notable, Rabbi Shimon Wolf, Baron von Rothschild - from the author of Lev HaIvri".
The book was printed between 1875 and 1881 in two printing houses. The printing was started in the printing house of R. Yoel Moshe Solomon, however, after he saw the polemic content of the book he refused to continue printing it. The printing was continued in the HaIvri printing house (owned by R. Yitzchak Gaszinne). Parts of the book were distributed before the printing was finished, which resulted in many variations between the few surviving copies of the book. This copy of Beit Yosef Chadash contains the index leaves and the introductions that do not appear in most copies. These leaves include a "Kol Mevaser" letter by the author, letters of approbation and support of R. Akiva Yosef Schlesinger by rabbis of Jerusalem, Safed and Hebron, detailed indexes and the article Kol BaRama. The book also includes another title page and leaves 7-9 which are lacking in many copies (in these leaves, which contain a Beit Din ruling against Reform Judaism, the author attacks the Charedi "Nusach Ashkenaz" rabbis of Hungary who lecture in German and Hungarian and not in Yiddish). This copy also includes the last leaves, 119-124: Bedek HaBayit - omissions and additions printed in 1881.
The author of Beit Yosef Chadash, R. Akiva Yosef Schlesinger (1835-1922), author of Lev HaIvri, was the son-in-law of R. Hillel Lichtenstein of Kolomyya and the disciple of leading Hungarian rabbis. He was one of the most prominent zealots who fought the Reform and Haskalah movements, and continued this struggle after immigrating to Jerusalem in 1870. He was active in support of the Jewish settlements throughout Eretz Israel, and also came into conflict with members of the Old Yishuv over his opposition to the methods of the Chaluka (distribution of funds), and over other affairs. In his book Beit Yosef Chadash, R. Akiva Yosef Schlesinger severely criticized the public institutions in Jerusalem and the unfair Chaluka methods of the Hungarian Kollel to which he belonged, calling for the establishment of a new kollel - Kollel HaIvrim, which would encourage agricultural settlements, saving European Jewry from the dangers of assimilation and the Haskalah.
Upon the publication of Beit Yosef Chadash, a fierce dispute broke out. Publications opposing the book were published (Nitutz HaBayit and others), protesting the author’s impertinence towards the heads of the Hungarian Kollel. Some called to burn the book and ban its author, and even slandered him before the Ottoman government, endangering his life. For a long while, R. Akiva Yosef did not leave his home, in fear for his life. His opponents made various attempts to find copies of the book and burn them. Individuals with connections to the Austrian consulate attempted to obstruct a delivery of the book to Austria and return the books to Jerusalem to be burnt.
Hungarian rabbis differed in their opinions regarding the book. R. Schlesinger’s teacher, R. Chaim Sofer author of Machane Chaim, who was at that time rabbi of Munkacs, supported his disciple and wrote several letters attempting to calm the situation. However, the Kollel leaders, the rabbis of Pressburg and Ungvár, did not agree to support him. Even his teacher, the Maharam Schick Rabbi of Chust, wrote reservedly in response to a query regarding the ban of the book Beit Yosef Chadash: "I have not seen this book… although the rabbi who wrote it is known to be a G-d fearing man, when I received from Jerusalem the contents of the book which was banned by the Beit Din there, I was concerned…" (Responsa Maharam Schick, Yoreh Deah, 211).
In the meantime, R. Akiva Yosef befriended the Sephardi Torah scholars in Jerusalem and Hebron, who supported him. In the booklet Cherev Pifiyot, he received supportive letters from the rabbi of Radoshkovichi and from other rabbis (who were later defamed in the booklet Shomer Yisrael). The letters in support of Rabbi Schlesinger received from the Sephardi rabbis in Eretz Israel appear also at the beginning of this copy.
His opponents eventually published another booklet, titled Shomer Yisrael, containing many accusations against the author, such as: 1. He breached the Cherem D’Rabbenu Gershom, by permitting a man whose wife refused to accompany him upon his immigration to Eretz Israel, to marry a second wife. 2. He purports to be the Messiah. 3. The book was printed in a missionary printing house (a false claim; the book was mostly printed by R. Yitzchak Gaszinne). 4. The author is organizing a rebellion against the Turkish government, a claim that imperiled the author.
The struggle against R. Akiva Yosef intensified and the management of the Hungarian Kollel refused to distribute the Chaluka to those who refused to join the ban. Various proclamations were published against him.
Finally, R. Akiva Yosef reached a compromise with his rivals, who removed the ban. Interestingly, at his funeral he was eulogized by R. Yosef Chaim Sonnenfeld, who was one of the heads of the Hungarian Kollel. R. Akiva Yosef innovated various halachic rulings, some of which were not accepted by the rabbis of his times (for example, blowing the shofar at the Kotel on Rosh Hashanah which falls on Shabbat, and wearing techelet in tzitzit).
[15], 2-124 leaves. Approx. 28 cm. Good-fair condition. Some dry paper. Stains, tears and wear. Marginal damage to leaves [2-3] of Maftechot HaBayit, with loss of text (repaired with paper). New leather binding.
S. HaLevy, no. 231.
A leather label on inside binding (apparently, a piece from an earlier binding), embossed with the author’s dedication to Baron Shimon Wolf Rothschild: "Gift in honor of the great Jewish notable, Rabbi Shimon Wolf, Baron von Rothschild - from the author of Lev HaIvri".
The book was printed between 1875 and 1881 in two printing houses. The printing was started in the printing house of R. Yoel Moshe Solomon, however, after he saw the polemic content of the book he refused to continue printing it. The printing was continued in the HaIvri printing house (owned by R. Yitzchak Gaszinne). Parts of the book were distributed before the printing was finished, which resulted in many variations between the few surviving copies of the book. This copy of Beit Yosef Chadash contains the index leaves and the introductions that do not appear in most copies. These leaves include a "Kol Mevaser" letter by the author, letters of approbation and support of R. Akiva Yosef Schlesinger by rabbis of Jerusalem, Safed and Hebron, detailed indexes and the article Kol BaRama. The book also includes another title page and leaves 7-9 which are lacking in many copies (in these leaves, which contain a Beit Din ruling against Reform Judaism, the author attacks the Charedi "Nusach Ashkenaz" rabbis of Hungary who lecture in German and Hungarian and not in Yiddish). This copy also includes the last leaves, 119-124: Bedek HaBayit - omissions and additions printed in 1881.
The author of Beit Yosef Chadash, R. Akiva Yosef Schlesinger (1835-1922), author of Lev HaIvri, was the son-in-law of R. Hillel Lichtenstein of Kolomyya and the disciple of leading Hungarian rabbis. He was one of the most prominent zealots who fought the Reform and Haskalah movements, and continued this struggle after immigrating to Jerusalem in 1870. He was active in support of the Jewish settlements throughout Eretz Israel, and also came into conflict with members of the Old Yishuv over his opposition to the methods of the Chaluka (distribution of funds), and over other affairs. In his book Beit Yosef Chadash, R. Akiva Yosef Schlesinger severely criticized the public institutions in Jerusalem and the unfair Chaluka methods of the Hungarian Kollel to which he belonged, calling for the establishment of a new kollel - Kollel HaIvrim, which would encourage agricultural settlements, saving European Jewry from the dangers of assimilation and the Haskalah.
Upon the publication of Beit Yosef Chadash, a fierce dispute broke out. Publications opposing the book were published (Nitutz HaBayit and others), protesting the author’s impertinence towards the heads of the Hungarian Kollel. Some called to burn the book and ban its author, and even slandered him before the Ottoman government, endangering his life. For a long while, R. Akiva Yosef did not leave his home, in fear for his life. His opponents made various attempts to find copies of the book and burn them. Individuals with connections to the Austrian consulate attempted to obstruct a delivery of the book to Austria and return the books to Jerusalem to be burnt.
Hungarian rabbis differed in their opinions regarding the book. R. Schlesinger’s teacher, R. Chaim Sofer author of Machane Chaim, who was at that time rabbi of Munkacs, supported his disciple and wrote several letters attempting to calm the situation. However, the Kollel leaders, the rabbis of Pressburg and Ungvár, did not agree to support him. Even his teacher, the Maharam Schick Rabbi of Chust, wrote reservedly in response to a query regarding the ban of the book Beit Yosef Chadash: "I have not seen this book… although the rabbi who wrote it is known to be a G-d fearing man, when I received from Jerusalem the contents of the book which was banned by the Beit Din there, I was concerned…" (Responsa Maharam Schick, Yoreh Deah, 211).
In the meantime, R. Akiva Yosef befriended the Sephardi Torah scholars in Jerusalem and Hebron, who supported him. In the booklet Cherev Pifiyot, he received supportive letters from the rabbi of Radoshkovichi and from other rabbis (who were later defamed in the booklet Shomer Yisrael). The letters in support of Rabbi Schlesinger received from the Sephardi rabbis in Eretz Israel appear also at the beginning of this copy.
His opponents eventually published another booklet, titled Shomer Yisrael, containing many accusations against the author, such as: 1. He breached the Cherem D’Rabbenu Gershom, by permitting a man whose wife refused to accompany him upon his immigration to Eretz Israel, to marry a second wife. 2. He purports to be the Messiah. 3. The book was printed in a missionary printing house (a false claim; the book was mostly printed by R. Yitzchak Gaszinne). 4. The author is organizing a rebellion against the Turkish government, a claim that imperiled the author.
The struggle against R. Akiva Yosef intensified and the management of the Hungarian Kollel refused to distribute the Chaluka to those who refused to join the ban. Various proclamations were published against him.
Finally, R. Akiva Yosef reached a compromise with his rivals, who removed the ban. Interestingly, at his funeral he was eulogized by R. Yosef Chaim Sonnenfeld, who was one of the heads of the Hungarian Kollel. R. Akiva Yosef innovated various halachic rulings, some of which were not accepted by the rabbis of his times (for example, blowing the shofar at the Kotel on Rosh Hashanah which falls on Shabbat, and wearing techelet in tzitzit).
[15], 2-124 leaves. Approx. 28 cm. Good-fair condition. Some dry paper. Stains, tears and wear. Marginal damage to leaves [2-3] of Maftechot HaBayit, with loss of text (repaired with paper). New leather binding.
S. HaLevy, no. 231.
Category
Eretz Israel and Jerusalem - Letters, Documents and Books
Catalogue
Lot 311 Luach Eretz Israel, Compiled by Abraham Moses Luncz - Complete Set in 20 Volumes - 1895-1916
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Unsold
Luach Eretz Israel - practical and literary, compiled by Abraham Moses Luncz. Printed and published by the editor, Jerusalem, 1895-1916.
Almanacs for the years 5656-5676. 21 almanacs in 20 volumes (the almanacs for the years 5675-5676 were printed in one volume, due to the hardships of WWI - see enclosed material). This set comprises all the volumes of Luach Eretz Israel published by Luncz over the years.
The almanacs include: calendars for the three major religions, customs of the various Jewish communities in Eretz Israel, practical information relevant in Eretz Israel, selections of poetry and literature, advertisements, and more. "Essays, stories, pictures, poems and censuses, describing the state and life of our brethren in the towns and colonies of the Holy Land… announcements pertaining to the state of the schools, educational and charity institutions, companies, commerce and professions in the Holy Land".
20 volumes. Possibly lacking leaves 39-46 from advertisement section of 5657 almanac. 15 cm. Overall good condition. Plates in some volumes. Color title page wrappers in some volumes. Tears and damage to several leaves. Open tears to a few leaves, affecting text. Several detached leaves. Inscriptions. Stamps. New bindings.
Almanacs for the years 5656-5676. 21 almanacs in 20 volumes (the almanacs for the years 5675-5676 were printed in one volume, due to the hardships of WWI - see enclosed material). This set comprises all the volumes of Luach Eretz Israel published by Luncz over the years.
The almanacs include: calendars for the three major religions, customs of the various Jewish communities in Eretz Israel, practical information relevant in Eretz Israel, selections of poetry and literature, advertisements, and more. "Essays, stories, pictures, poems and censuses, describing the state and life of our brethren in the towns and colonies of the Holy Land… announcements pertaining to the state of the schools, educational and charity institutions, companies, commerce and professions in the Holy Land".
20 volumes. Possibly lacking leaves 39-46 from advertisement section of 5657 almanac. 15 cm. Overall good condition. Plates in some volumes. Color title page wrappers in some volumes. Tears and damage to several leaves. Open tears to a few leaves, affecting text. Several detached leaves. Inscriptions. Stamps. New bindings.
Category
Eretz Israel and Jerusalem - Letters, Documents and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $400
Sold for: $875
Including buyer's premium
Endpaper of a book, with many handwritten inscriptions in early Ashkenazic script. [Typical of the early 18th century].
On one side of the leaf, inscription (appears to be a signature): "Tzvi Hirsh son of the renowned R. Yoel Baal Shem Tov of Zamość, scribe of the Zamość community". Additional inscriptions in the upper part of the same page: "Yoel Heilprin" (twice) and "Tzvi Heilprin" (no other signatures or handwritten text were found for comparison). At the foot of the page, an inscription mentioning: "The renowned R. Yaakov Yehoshua of Kraków, rabbi and yeshiva dean in Berlin".
On the verso of the leaf, additional inscription of "Tzvi Hirsh son of R. Yoel Heilprin…", and the text of a contract dated 27th Tammuz 1746, with various signatories (whom we were not able to identify): "Elazar of Kraków", "Yehoshua Moshe, author of Pnei Yehoshua, of Prague", "Yosef Yozel of Kraków, who is laden with the burden of the country of Lithuania, signing here in Brody on market day…", "Chaim son of R. Yaakov Yehoshua of Kraków".
The leaf also contains other inscriptions, scribbles and pen trials.
In Chabad-Chassidic literature, it is written about the kabbalists R. Yoel Baal Shem I of Zamość, and his grandson R. Yoel Baal Shem II of Zamość, that they belonged to the "company of hidden men" - kabbalists named "Baal Shem", from which the Chassidic movement emerged.
R. Yoel Baal Shem I of Zamość - R. Yoel son of R. Yitzchak Eizik Heilprin (d. 1713), renowned kabbalist and wonder-worker who lived at the time of the 1648-1649 Chmielnicki massacres, and served as rabbi of various prominent Polish communities, including Zamość, Lviv and others. In 1692, he succeeded R. Naftali Katz as rabbi of Ostroh. He was a member of the Council of Four Lands and the Council of Lithuanian Rabbis. A kabbalist and wonder-worker, he dealt in practical kabbalah and earned the renown of a Baal Shem throughout Podolia. Wondrous accounts of barren women who conceived, ill people who recovered, dybbukim exorcised and salvation from other destructive elements are retold about him. Books of practical kabbalah published in the 1720s-1730s quote segulot and amulets from the teachings of R. Yoel Baal Shem I, which were in the possession of his grandson R. Yoel Baal Shem II (see below). Sefer HaZichronot of Rebbe Rayatz of Lubavitch records that R. Yoel Baal Shem I belonged to the "company of hidden men", and was the teacher of the kabbalist R. Adam Baal Shem - teacher of the Baal Shem Tov.
His grandson, R. Yoel Baal Shem II - R. Yoel son of R. Uri Heilprin (ca. 1690-ca. 1755) was a kabbalist and wonder-worker, who also earned the reputation of a Baal Shem. He resided in Zamość, and many would come to him in quest of salvations, amulets and segulot. R. Avraham Rabbi of Zhovkva described him as "reputed in our generation as an expert…" (in his approbation to the book Mif’alot Elokim, Zhovkva 1725). The printer of the book Toldot Adam (Zhovkva, 1720) writes about him: "He is renowned for being sought out daily from nearby and distant cities".
During the time of R. Yoel Baal Shem II, several books of practical kabbalah were published under his supervision, after undergoing his editing and receiving his approbation. In 1720, the book Toldot Adam was published in Zhovkva - a compilation of segulot and cures, instructions for writing amulets, incantations and hashbaot, from leading Baalei Shem - R. Eliyahu Baal Shem (of Chelm) and R. Yoel Baal Shem I, alongside segulot from Shlomo HaMelech, the Ramban, the Arizal and others. The publisher states that the book was published based on the holy writings of R. Yoel Baal Shem I. Two approbations by the grandson - R. Yoel Baal Shem II, were printed at the beginning and end of the book. In his foreword, the publisher writes about R. Yoel Baal Shem II: "We have no knowledge in practical kabbalah… all we have is the words of the great rabbi, exceptionally well-versed in both revealed and hidden realms of Torah… the renowned kabbalist R. Yoel Baal Shem, son of the prominent R. Uri of Zamość, grandson of the renowned kabbalist R. Yoel Baal Shem, and everyone knows that this R. Yoel Baal Shem is an authority and expert in this generation, and if he alone approves, the Jewish people will believe…". R. Yoel Baal Shem II signs his second approbation: "So says Yoel son of R. Uri Heilprin of Zamość and son-in-law of the renowned R. David son of R. Aryeh Yehuda Leib who was rabbi of Kraków and Brisk (Brest)". In 1722, a book of segulot and incantations titled Zevach Pesach was published in Zhovkva. It also contained amulets from R. Yoel Baal Shem I. His grandson R. Yoel Baal Shem II accorded his approbation to this book as well. A book with similar content was published in Zhovkva in 1725, titled Mif’alot Elokim, also containing amulets from R. Yoel Baal Shem I. This book too bears the approbation of R. Yoel Baal Shem II, alongside an approbation by R. Avraham Rabbi of Zhovkva who writes that since he does not deal in practical kabbalah, he at first refrained from giving an approbation to this book, yet upon seeing that R. Yoel Baal Shem II gave his approbation, and even proofread the entire book, he relied on him and added his approbation. Another book of practical kabbalah containing segulot, cures and amulets which received the approbation of R. Yoel Baal Shem II is the book Minchot Yaakov Solet, printed in Wilhelmsdorf, 1731.
This leaf contains inscriptions by his son R. Tzvi Hirsh, about whom no other information is known from other sources.
[1] leaf. 17.5 cm. Good condition. Stains. Worming.
On one side of the leaf, inscription (appears to be a signature): "Tzvi Hirsh son of the renowned R. Yoel Baal Shem Tov of Zamość, scribe of the Zamość community". Additional inscriptions in the upper part of the same page: "Yoel Heilprin" (twice) and "Tzvi Heilprin" (no other signatures or handwritten text were found for comparison). At the foot of the page, an inscription mentioning: "The renowned R. Yaakov Yehoshua of Kraków, rabbi and yeshiva dean in Berlin".
On the verso of the leaf, additional inscription of "Tzvi Hirsh son of R. Yoel Heilprin…", and the text of a contract dated 27th Tammuz 1746, with various signatories (whom we were not able to identify): "Elazar of Kraków", "Yehoshua Moshe, author of Pnei Yehoshua, of Prague", "Yosef Yozel of Kraków, who is laden with the burden of the country of Lithuania, signing here in Brody on market day…", "Chaim son of R. Yaakov Yehoshua of Kraków".
The leaf also contains other inscriptions, scribbles and pen trials.
In Chabad-Chassidic literature, it is written about the kabbalists R. Yoel Baal Shem I of Zamość, and his grandson R. Yoel Baal Shem II of Zamość, that they belonged to the "company of hidden men" - kabbalists named "Baal Shem", from which the Chassidic movement emerged.
R. Yoel Baal Shem I of Zamość - R. Yoel son of R. Yitzchak Eizik Heilprin (d. 1713), renowned kabbalist and wonder-worker who lived at the time of the 1648-1649 Chmielnicki massacres, and served as rabbi of various prominent Polish communities, including Zamość, Lviv and others. In 1692, he succeeded R. Naftali Katz as rabbi of Ostroh. He was a member of the Council of Four Lands and the Council of Lithuanian Rabbis. A kabbalist and wonder-worker, he dealt in practical kabbalah and earned the renown of a Baal Shem throughout Podolia. Wondrous accounts of barren women who conceived, ill people who recovered, dybbukim exorcised and salvation from other destructive elements are retold about him. Books of practical kabbalah published in the 1720s-1730s quote segulot and amulets from the teachings of R. Yoel Baal Shem I, which were in the possession of his grandson R. Yoel Baal Shem II (see below). Sefer HaZichronot of Rebbe Rayatz of Lubavitch records that R. Yoel Baal Shem I belonged to the "company of hidden men", and was the teacher of the kabbalist R. Adam Baal Shem - teacher of the Baal Shem Tov.
His grandson, R. Yoel Baal Shem II - R. Yoel son of R. Uri Heilprin (ca. 1690-ca. 1755) was a kabbalist and wonder-worker, who also earned the reputation of a Baal Shem. He resided in Zamość, and many would come to him in quest of salvations, amulets and segulot. R. Avraham Rabbi of Zhovkva described him as "reputed in our generation as an expert…" (in his approbation to the book Mif’alot Elokim, Zhovkva 1725). The printer of the book Toldot Adam (Zhovkva, 1720) writes about him: "He is renowned for being sought out daily from nearby and distant cities".
During the time of R. Yoel Baal Shem II, several books of practical kabbalah were published under his supervision, after undergoing his editing and receiving his approbation. In 1720, the book Toldot Adam was published in Zhovkva - a compilation of segulot and cures, instructions for writing amulets, incantations and hashbaot, from leading Baalei Shem - R. Eliyahu Baal Shem (of Chelm) and R. Yoel Baal Shem I, alongside segulot from Shlomo HaMelech, the Ramban, the Arizal and others. The publisher states that the book was published based on the holy writings of R. Yoel Baal Shem I. Two approbations by the grandson - R. Yoel Baal Shem II, were printed at the beginning and end of the book. In his foreword, the publisher writes about R. Yoel Baal Shem II: "We have no knowledge in practical kabbalah… all we have is the words of the great rabbi, exceptionally well-versed in both revealed and hidden realms of Torah… the renowned kabbalist R. Yoel Baal Shem, son of the prominent R. Uri of Zamość, grandson of the renowned kabbalist R. Yoel Baal Shem, and everyone knows that this R. Yoel Baal Shem is an authority and expert in this generation, and if he alone approves, the Jewish people will believe…". R. Yoel Baal Shem II signs his second approbation: "So says Yoel son of R. Uri Heilprin of Zamość and son-in-law of the renowned R. David son of R. Aryeh Yehuda Leib who was rabbi of Kraków and Brisk (Brest)". In 1722, a book of segulot and incantations titled Zevach Pesach was published in Zhovkva. It also contained amulets from R. Yoel Baal Shem I. His grandson R. Yoel Baal Shem II accorded his approbation to this book as well. A book with similar content was published in Zhovkva in 1725, titled Mif’alot Elokim, also containing amulets from R. Yoel Baal Shem I. This book too bears the approbation of R. Yoel Baal Shem II, alongside an approbation by R. Avraham Rabbi of Zhovkva who writes that since he does not deal in practical kabbalah, he at first refrained from giving an approbation to this book, yet upon seeing that R. Yoel Baal Shem II gave his approbation, and even proofread the entire book, he relied on him and added his approbation. Another book of practical kabbalah containing segulot, cures and amulets which received the approbation of R. Yoel Baal Shem II is the book Minchot Yaakov Solet, printed in Wilhelmsdorf, 1731.
This leaf contains inscriptions by his son R. Tzvi Hirsh, about whom no other information is known from other sources.
[1] leaf. 17.5 cm. Good condition. Stains. Worming.
Category
Chassidism - Letters, Documents and Manuscripts
Catalogue
Lot 362 Letter from Rebbe Shimon Shlomo (the First) of Bender - Invitation to his Daughter’s Wedding
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,000
Sold for: $1,625
Including buyer's premium
Letter signed by Rebbe "Shimon Shlomo son of the Rabbi of Bender". Bender (Bendery, Bessarabia), Av 1857.
Written by a scribe and signed by the Rebbe himself. Invitation to his daughter Malka’s wedding, sent to a relative, "renowned tzaddik… R. Yochanan" (apparently, a rebbe of the Chernobyl dynasty, maternal relative of Rebbe Shimon Shlomo. The latter’s mother was the daughter of R. Avraham of Korostýšiv, son-in-law of R. Nachum of Chernobyl).
Rebbe Shimon Shlomo Wertheim (1805-1864), author of Or HaShemesh. Son and successor of Rebbe Aryeh Leib of Bender (1772-1854), and grandson of the Maggid of Savran, R. Shimon Shlomo (died 1802), disciple of the Maggid of Mezeritch. R. Aryeh Leib of Bender took the family name Wertheim, since his family descended from the Court Jew, R. Shimshon Wertheimer of Vienna (1658-1724). R. Shimon Shlomo of Bender was a close disciple of his uncle Rebbe Moshe Tzvi Gutterman of Savran, who was well-known for his knowledge of kabbalah. On the title page of the manuscript of Rebbe Shimon Shlomo’s book Or HaShemesh, his son R. Yitzchak of Bender writes about him: "The illustrious kabbalist… as he received from his uncle and teacher R. M.Tz.". Rebbe Shimon Shlomo was renowned for the wonders he performed for the Jewish People. In his book Or HaShemesh (Parashat VaYakhel), he writes that "in every generation, tzaddikim intend wondrous yichudim and these bring abundant blessing in all the spheres…". His descendants continued the Bender dynasty until the Holocaust.
The first marriage of his daughter Malka was to R. "Mordechai Motel son of Hodl" (see: Or HaShemesh, Savran-Bender Holy Dynasty, p. 51), and her second marriage was to her relative Rebbe David Gutterman of Savran (Shem UShe’erit, Tel Aviv 1943, p. 68).
[1] leaf. Approx. 17 cm. Good-fair condition. Dampstains. Wear and folding marks. Filing holes.
Written by a scribe and signed by the Rebbe himself. Invitation to his daughter Malka’s wedding, sent to a relative, "renowned tzaddik… R. Yochanan" (apparently, a rebbe of the Chernobyl dynasty, maternal relative of Rebbe Shimon Shlomo. The latter’s mother was the daughter of R. Avraham of Korostýšiv, son-in-law of R. Nachum of Chernobyl).
Rebbe Shimon Shlomo Wertheim (1805-1864), author of Or HaShemesh. Son and successor of Rebbe Aryeh Leib of Bender (1772-1854), and grandson of the Maggid of Savran, R. Shimon Shlomo (died 1802), disciple of the Maggid of Mezeritch. R. Aryeh Leib of Bender took the family name Wertheim, since his family descended from the Court Jew, R. Shimshon Wertheimer of Vienna (1658-1724). R. Shimon Shlomo of Bender was a close disciple of his uncle Rebbe Moshe Tzvi Gutterman of Savran, who was well-known for his knowledge of kabbalah. On the title page of the manuscript of Rebbe Shimon Shlomo’s book Or HaShemesh, his son R. Yitzchak of Bender writes about him: "The illustrious kabbalist… as he received from his uncle and teacher R. M.Tz.". Rebbe Shimon Shlomo was renowned for the wonders he performed for the Jewish People. In his book Or HaShemesh (Parashat VaYakhel), he writes that "in every generation, tzaddikim intend wondrous yichudim and these bring abundant blessing in all the spheres…". His descendants continued the Bender dynasty until the Holocaust.
The first marriage of his daughter Malka was to R. "Mordechai Motel son of Hodl" (see: Or HaShemesh, Savran-Bender Holy Dynasty, p. 51), and her second marriage was to her relative Rebbe David Gutterman of Savran (Shem UShe’erit, Tel Aviv 1943, p. 68).
[1] leaf. Approx. 17 cm. Good-fair condition. Dampstains. Wear and folding marks. Filing holes.
Category
Chassidism - Letters, Documents and Manuscripts
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $10,000
Unsold
Letter (5 long lines) handwritten and signed by Rebbe Chanoch Henich HaKohen of Aleksander. [Warsaw, ca. 1860s].
Sent to Lodz to his son R. Yechiel Efraim Fishel HaKohen. He mentions that he has enclosed a letter intended for R. Yisrael Meir HaKohen of Biala (son-in-law of the Gerrer Rebbe, author of Chiddushei HaRim), on the occasion of his son’s wedding with the daughter of the wealthy R. Yaakov Krohl: "Send the enclosed letter to R. Yisrael Meir HaKohen of Biala, son-in-law of our great and holy Rebbe of Ger, who has invited me to participate in the joyous occasion of his son’s wedding…".
On verso, the address in the city of Lodz and postmarks, with the following inscription in the handwriting of R. Chanoch Henich: "Please give this letter to my son… R. Yechiel Efraim Fishel HaKohen of Mielec".
Rebbe Chanoch Henich HaKohen Levin of Alexander (1798-1870), leading disciple of R. Simcha Bunim of Peshischa and of the Yehudi HaKadosh of Peshischa. He held a rabbinic position for close to 40 years. He first served as rabbi of Alexander and Nowy Dwór Mazowiecki, and from 1859, as rabbi of Proshnitz (in 1865, he retired from the rabbinate, and returned to Alexander as a private person). He was a descendant of R. Shmuel Schotten HaKohen of Frankfurt (the Maharshashach - who was also the grandfather of the Chatam Sofer). After supporting the Polish revolution in 1830, he was compelled to change his surname from Schotten to Levin. Renowned from his youth for his prodigious brilliance, and for his Peshischa-Kotzk style of sharpness. All his actions were concealed and performed with great wisdom. His sayings were penetrating and peppered with incisive humor, and he knew how to disguise exalted matters with humor which only a precious-few would understand. He would frequently cite the saying of his teacher R. Bunim of Peshischa: "All the negative commandments in the Torah can be condensed into one negative commandment - do not be a fool! and all the positive commandments in the Torah can be encapsulated in one - be wise!".
While still a young man, his teacher the Yehudi HaKadosh appointed him rebbe by removing his spodik (tall shtreimel) from his head and placing it on that of his young student, R. Henich, saying: "This spodik suits you well…". About one year after the passing of R. Bunim of Peshischa, R. Henich subjected himself to the authority of his colleague, Rebbe Mendel of Kotsk. After the latter’s death, R. Henich followed his (younger) colleague R. Yitzchak Meir Alter of Ger. Only after the passing of the Chiddushei HaRim in 1866 did the elderly R. Henich agree to serve as rebbe and lead the Chassidic courts of Kotzk and Ger. His disciples and relatives attested to the Divine inspiration he benefitted from, and the wonders and miracles which he performed. His nephew testified that he was present when souls came down to R. Henich from Upper Spheres, requesting reparation. These accounts were recorded in the new edition of his book Chashava LeTova VeLikutim (published by Mossad HaRim Levin, Jerusalem, 1990), see ibid.
The foreword of the new edition contains a beautiful description of the Chassidic legacy which R. Henich transmitted to future generations, and his molding of the character of the Ger Chassidic dynasty: "Alexander of Rebbe Henich was concealed for about seventy years; in those years the Peshischa Chassidism branched out into seventy facets. For decades, he stood as a disciple before his colleagues, subjected himself to their authority and enjoyed the Peshischa elevation in the hidden parts of his soul, until the crown of leadership was placed upon him… R. Henich of Alexander combined in his leadership all the wellsprings deriving from Peshischa. With rare and unparalleled wisdom, he merged a following of elite, truth-seeking Chassidim into a single unit, and they together rose to high levels of Torah and worship of G-d. He brought Peshischa, Kotsk and Ger together under one roof, selecting the unique points of each of them - their light, to create a center of Torah, Chassidism, sharpness, holiness and total devotion".
He was one of the teachers of the Sfat Emet, Rebbe of Ger (grandson of the Chiddushei HaRim), whom he appointed as his successor. His descendants were leading members of the Ger court, and his grandson R. Chanoch Tzvi HaKohen Levin Rabbi of Bendin was the son-in-law of the Sfat Emet. His disciples became the leading Torah scholars and rebbes of Poland, including: R. Ze’ev Nachum of Biala and his son Rebbe Avraham of Sochatchov author of Avnei Nezer; Rebbe Avraham of Porisov; R. Pinchas Menachem Justman Rabbi of Piltz; R. Yoav Yehoshua of Kintzk the Chelkat Yoav; R. Yitzchak Feigenbaum of Warsaw, and others. His teachings are recorded in his book Chashava LeTova.
[1] leaf. 15X21 cm. Good-fair condition. Stains. Wear and folding marks.
This letter and a picture of it were printed in the book Michtavim VeIgrot Kodesh, New York, 2003, pp. 38-39 (apparently, the publisher did not have the original letter, since the picture shows the verso of a different letter - see enclosed material).
Sent to Lodz to his son R. Yechiel Efraim Fishel HaKohen. He mentions that he has enclosed a letter intended for R. Yisrael Meir HaKohen of Biala (son-in-law of the Gerrer Rebbe, author of Chiddushei HaRim), on the occasion of his son’s wedding with the daughter of the wealthy R. Yaakov Krohl: "Send the enclosed letter to R. Yisrael Meir HaKohen of Biala, son-in-law of our great and holy Rebbe of Ger, who has invited me to participate in the joyous occasion of his son’s wedding…".
On verso, the address in the city of Lodz and postmarks, with the following inscription in the handwriting of R. Chanoch Henich: "Please give this letter to my son… R. Yechiel Efraim Fishel HaKohen of Mielec".
Rebbe Chanoch Henich HaKohen Levin of Alexander (1798-1870), leading disciple of R. Simcha Bunim of Peshischa and of the Yehudi HaKadosh of Peshischa. He held a rabbinic position for close to 40 years. He first served as rabbi of Alexander and Nowy Dwór Mazowiecki, and from 1859, as rabbi of Proshnitz (in 1865, he retired from the rabbinate, and returned to Alexander as a private person). He was a descendant of R. Shmuel Schotten HaKohen of Frankfurt (the Maharshashach - who was also the grandfather of the Chatam Sofer). After supporting the Polish revolution in 1830, he was compelled to change his surname from Schotten to Levin. Renowned from his youth for his prodigious brilliance, and for his Peshischa-Kotzk style of sharpness. All his actions were concealed and performed with great wisdom. His sayings were penetrating and peppered with incisive humor, and he knew how to disguise exalted matters with humor which only a precious-few would understand. He would frequently cite the saying of his teacher R. Bunim of Peshischa: "All the negative commandments in the Torah can be condensed into one negative commandment - do not be a fool! and all the positive commandments in the Torah can be encapsulated in one - be wise!".
While still a young man, his teacher the Yehudi HaKadosh appointed him rebbe by removing his spodik (tall shtreimel) from his head and placing it on that of his young student, R. Henich, saying: "This spodik suits you well…". About one year after the passing of R. Bunim of Peshischa, R. Henich subjected himself to the authority of his colleague, Rebbe Mendel of Kotsk. After the latter’s death, R. Henich followed his (younger) colleague R. Yitzchak Meir Alter of Ger. Only after the passing of the Chiddushei HaRim in 1866 did the elderly R. Henich agree to serve as rebbe and lead the Chassidic courts of Kotzk and Ger. His disciples and relatives attested to the Divine inspiration he benefitted from, and the wonders and miracles which he performed. His nephew testified that he was present when souls came down to R. Henich from Upper Spheres, requesting reparation. These accounts were recorded in the new edition of his book Chashava LeTova VeLikutim (published by Mossad HaRim Levin, Jerusalem, 1990), see ibid.
The foreword of the new edition contains a beautiful description of the Chassidic legacy which R. Henich transmitted to future generations, and his molding of the character of the Ger Chassidic dynasty: "Alexander of Rebbe Henich was concealed for about seventy years; in those years the Peshischa Chassidism branched out into seventy facets. For decades, he stood as a disciple before his colleagues, subjected himself to their authority and enjoyed the Peshischa elevation in the hidden parts of his soul, until the crown of leadership was placed upon him… R. Henich of Alexander combined in his leadership all the wellsprings deriving from Peshischa. With rare and unparalleled wisdom, he merged a following of elite, truth-seeking Chassidim into a single unit, and they together rose to high levels of Torah and worship of G-d. He brought Peshischa, Kotsk and Ger together under one roof, selecting the unique points of each of them - their light, to create a center of Torah, Chassidism, sharpness, holiness and total devotion".
He was one of the teachers of the Sfat Emet, Rebbe of Ger (grandson of the Chiddushei HaRim), whom he appointed as his successor. His descendants were leading members of the Ger court, and his grandson R. Chanoch Tzvi HaKohen Levin Rabbi of Bendin was the son-in-law of the Sfat Emet. His disciples became the leading Torah scholars and rebbes of Poland, including: R. Ze’ev Nachum of Biala and his son Rebbe Avraham of Sochatchov author of Avnei Nezer; Rebbe Avraham of Porisov; R. Pinchas Menachem Justman Rabbi of Piltz; R. Yoav Yehoshua of Kintzk the Chelkat Yoav; R. Yitzchak Feigenbaum of Warsaw, and others. His teachings are recorded in his book Chashava LeTova.
[1] leaf. 15X21 cm. Good-fair condition. Stains. Wear and folding marks.
This letter and a picture of it were printed in the book Michtavim VeIgrot Kodesh, New York, 2003, pp. 38-39 (apparently, the publisher did not have the original letter, since the picture shows the verso of a different letter - see enclosed material).
Category
Chassidism - Letters, Documents and Manuscripts
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $4,000
Unsold
Letter handwritten and signed by Rebbe David Morgenstern of Kotsk: "David son of the rabbi Morgenstern". Kotsk (Kock), 1863.
Addressed to R. Yitzchak, one of his Chassidim, whom he had asked to mediate between family members regarding familial monetary matters, inheritance and financial obligations for expenses of marriage and exemption (from conscription in the Polish army). The Rebbe offers detailed advice on every issue, indicating whom to approach for each matter, and how to resolve the disputes between the members of that family: "…and regarding the fact that he wishes to give his youngest brother only two hundred Reichsthaler rather than two hundred silver rubles, tell him that he is very stubborn to insist on this, especially since this is for his youngest brother…". Further in the letter, he writes: "And regarding the widow, in my opinion he should not put pressure on her to pay him… since to be a partner with her in the tavern… is right now not possible, and why cause her needless anguish by fighting with her, better use positive measures and compromise… his honor should make sure to mediate between them as needed…".
R. David Morgenstern - second rebbe of the Kotsk dynasty (1809-1873), eldest son of R. Mendel - the "Saraf" of Kotsk, and his successor as rebbe. He was a disciple of R. Bunim of Peshischa. He was renowned for his brilliance and great holiness. After the passing of his father in 1859, most of the Chassidim chose the Chiddushei HaRim of Ger as their rebbe, yet a significant number of sharp Kotskers were drawn to his close colleague R. David, who embodied the teachings of his father, the Rebbe of Kotsk. His sayings were sharp and brief, touching the soul to the core, in demand of self-perfection with profound understanding and awareness. This letter discloses his great wisdom in setting a shattered family back on its feet, and guaranteeing funding for all the orphans’ needs.
[1] leaf. 21 cm. Fair condition. Creases and tears, stains and extensive wear. Mounted on a notebook leaf for preservation.
Addressed to R. Yitzchak, one of his Chassidim, whom he had asked to mediate between family members regarding familial monetary matters, inheritance and financial obligations for expenses of marriage and exemption (from conscription in the Polish army). The Rebbe offers detailed advice on every issue, indicating whom to approach for each matter, and how to resolve the disputes between the members of that family: "…and regarding the fact that he wishes to give his youngest brother only two hundred Reichsthaler rather than two hundred silver rubles, tell him that he is very stubborn to insist on this, especially since this is for his youngest brother…". Further in the letter, he writes: "And regarding the widow, in my opinion he should not put pressure on her to pay him… since to be a partner with her in the tavern… is right now not possible, and why cause her needless anguish by fighting with her, better use positive measures and compromise… his honor should make sure to mediate between them as needed…".
R. David Morgenstern - second rebbe of the Kotsk dynasty (1809-1873), eldest son of R. Mendel - the "Saraf" of Kotsk, and his successor as rebbe. He was a disciple of R. Bunim of Peshischa. He was renowned for his brilliance and great holiness. After the passing of his father in 1859, most of the Chassidim chose the Chiddushei HaRim of Ger as their rebbe, yet a significant number of sharp Kotskers were drawn to his close colleague R. David, who embodied the teachings of his father, the Rebbe of Kotsk. His sayings were sharp and brief, touching the soul to the core, in demand of self-perfection with profound understanding and awareness. This letter discloses his great wisdom in setting a shattered family back on its feet, and guaranteeing funding for all the orphans’ needs.
[1] leaf. 21 cm. Fair condition. Creases and tears, stains and extensive wear. Mounted on a notebook leaf for preservation.
Category
Chassidism - Letters, Documents and Manuscripts
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $2,000
Sold for: $3,500
Including buyer's premium
Letter signed by Rebbe Menachem Mendel Hager. Vizhnitz, [ca. 1870s-1880s].
Written by a scribe and hand-signed by Rebbe Menachem Mendel Hager: "Menachem Mendel son of the Rabbi the Tzaddik". The letter, the beginning of which is lacking, deals with sending receipts for funds donated to Eretz Israel. Among other matters, he mentions the funds of Kollel Vizhnitz in Safed.
The first Rebbe of Vizhnitz, R. Menachem Mendel Hager, author of Tzemach Tzaddik (1830-1884), son of Rebbe Chaim of Kosov and son-in-law of Rebbe Yisrael of Ruzhin. He was appointed as rabbi of Vizhnitz, near Kosov, during his father’s lifetime. In 1854, after the passing of his father, author of Torat Chayim, he began serving as rebbe in Vizhnitz. At the same time, his elder brother R. Yaakov Shimshon was appointed rebbe in Kosov, and their third brother moved to Rădăuţi. R. Mendel soon became the most esteemed of the three brothers, and thousands of Chassidim flocked to his Beit Midrash in Vizhnitz. He was renowned as a wonder-worker and beloved by all. Known for his fiery prayers and generous distribution of charity (in his lifetime, he is said to have distributed tens of thousands of silver coins to the poor). He was highly esteemed by the great tzaddikim of his generation: R. Tzvi Hirsh of Liska, R. Shmuel Shmelke of Selish, his brother-in-law R. Mordechai Shraga of Husyatyn, and others. R. Chaim of Sanz said that "R. Mendele sacrifices his soul to G-d every moment…".
R. Menachem Mendel had a great influence in the regions of Maramureş and Bukovina, and all public matters were decided by him. Due to various problems in the Kosov Kollel’s collection and distribution of Eretz Israel funds, R. Mendel left and subsequently founded the Vizhnitz Kollel. He was very active in collecting funds for the needy population of Safed and Tiberias, and appointed R. Moshe Tzeiger, a noted Chassidic leader in Safed, as trustee of the kollel. Eventually, the Viznitz Kollel became the central kollel for immigrants from Bukovina and Eastern Galicia, also supervising the Lviv Kollel and the Kosov Kollel. This letter deals with the Eretz Israel funds sent to Safed.
[1] leaf. Approx. 6.5X10.5 cm. Fair condition. Trimmed margins; missing top of letter. Mounted on paper for preservation.
Written by a scribe and hand-signed by Rebbe Menachem Mendel Hager: "Menachem Mendel son of the Rabbi the Tzaddik". The letter, the beginning of which is lacking, deals with sending receipts for funds donated to Eretz Israel. Among other matters, he mentions the funds of Kollel Vizhnitz in Safed.
The first Rebbe of Vizhnitz, R. Menachem Mendel Hager, author of Tzemach Tzaddik (1830-1884), son of Rebbe Chaim of Kosov and son-in-law of Rebbe Yisrael of Ruzhin. He was appointed as rabbi of Vizhnitz, near Kosov, during his father’s lifetime. In 1854, after the passing of his father, author of Torat Chayim, he began serving as rebbe in Vizhnitz. At the same time, his elder brother R. Yaakov Shimshon was appointed rebbe in Kosov, and their third brother moved to Rădăuţi. R. Mendel soon became the most esteemed of the three brothers, and thousands of Chassidim flocked to his Beit Midrash in Vizhnitz. He was renowned as a wonder-worker and beloved by all. Known for his fiery prayers and generous distribution of charity (in his lifetime, he is said to have distributed tens of thousands of silver coins to the poor). He was highly esteemed by the great tzaddikim of his generation: R. Tzvi Hirsh of Liska, R. Shmuel Shmelke of Selish, his brother-in-law R. Mordechai Shraga of Husyatyn, and others. R. Chaim of Sanz said that "R. Mendele sacrifices his soul to G-d every moment…".
R. Menachem Mendel had a great influence in the regions of Maramureş and Bukovina, and all public matters were decided by him. Due to various problems in the Kosov Kollel’s collection and distribution of Eretz Israel funds, R. Mendel left and subsequently founded the Vizhnitz Kollel. He was very active in collecting funds for the needy population of Safed and Tiberias, and appointed R. Moshe Tzeiger, a noted Chassidic leader in Safed, as trustee of the kollel. Eventually, the Viznitz Kollel became the central kollel for immigrants from Bukovina and Eastern Galicia, also supervising the Lviv Kollel and the Kosov Kollel. This letter deals with the Eretz Israel funds sent to Safed.
[1] leaf. Approx. 6.5X10.5 cm. Fair condition. Trimmed margins; missing top of letter. Mounted on paper for preservation.
Category
Chassidism - Letters, Documents and Manuscripts
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $5,000
Unsold
Letter handwritten, signed and stamped by Rebbe Yaakov Moshe Safrin of Komarno. Komarno, 1905.
Letter of recommendation for R. Yaakov Yisrael [Schmerler] of Safed, who was compelled to travel abroad to repay his medical debts. The rebbe lists in this letter R. Yaakov Yisrael’s lineage, up to the Tzaddikim R. Elimelech of Lizhensk, R. Meir of Premishlan, "the Bach, Taz and other righteous and holy men". The rebbe concludes the letter with a blessing: "And in the merit of this important mitzva, and in the merit of his holy ancestors, G-d will shower upon you much blessing and an abundance of success".
Rebbe Yaakov Moshe Safrin of Komarno (1861-1929), a G-dly kabbalist and holy man. Son of Rebbe Eliezer Tzvi author of Ben Beiti and Damesek Eliezer, and grandson of the Heichal Bracha. He was a disciple of the Divrei Chaim of Sanz, and the Maggid of Trisk, who greatly cherished and revered him. In 1898, following his father’s passing, he began leading a Chassidic community in Komarno. His prayers were recited with tremendous passion and weeping, and many were aroused to full repentance through his prayers. He was renowned as a wonder-worker and a G-dly kabbalist benefitting from Divine Inspiration. He became known as the Chozeh of Komarno, appellation earned by astounding revelations he was privy to with Divine Inspiration. He became famous mostly after WWI, when many Polish Jews began frequenting his court, and leading rebbes of Alexander, Radomsk and Ostrovtza would send him kvitelach for prayer and blessing. Some Jews were blessed with wealth through his blessings and advice. He authored three books which were lost in the Holocaust. His renowned son-in-law, the Minchat Elazar of Munkacs, eulogized him: "My father-in-law benefitted from Divine Inspiration. Behold, I had private matters, which apart from G-d and myself, no one knew about, and when I stood before my father-in-law, he revealed them all to me through Divine Inspiration" (Imrei Kodesh, Komarno, Bnei Brak 2003, p. 531). He was the son-in-law (in his second marriage) of the Imrei Yosef of Spinka.
[1] leaf. Approx. 20 cm. Fair condition. Stains and wear. Tears to folds, slightly affecting text. Mounted of paper for reinforcement.
This letter was published in Shalshelet Komarno (Jerusalem 2001, pp. 412-413), and its picture was printed in Shoshelet Spinka (Bnei Brak 1990, p. 221).
Letter of recommendation for R. Yaakov Yisrael [Schmerler] of Safed, who was compelled to travel abroad to repay his medical debts. The rebbe lists in this letter R. Yaakov Yisrael’s lineage, up to the Tzaddikim R. Elimelech of Lizhensk, R. Meir of Premishlan, "the Bach, Taz and other righteous and holy men". The rebbe concludes the letter with a blessing: "And in the merit of this important mitzva, and in the merit of his holy ancestors, G-d will shower upon you much blessing and an abundance of success".
Rebbe Yaakov Moshe Safrin of Komarno (1861-1929), a G-dly kabbalist and holy man. Son of Rebbe Eliezer Tzvi author of Ben Beiti and Damesek Eliezer, and grandson of the Heichal Bracha. He was a disciple of the Divrei Chaim of Sanz, and the Maggid of Trisk, who greatly cherished and revered him. In 1898, following his father’s passing, he began leading a Chassidic community in Komarno. His prayers were recited with tremendous passion and weeping, and many were aroused to full repentance through his prayers. He was renowned as a wonder-worker and a G-dly kabbalist benefitting from Divine Inspiration. He became known as the Chozeh of Komarno, appellation earned by astounding revelations he was privy to with Divine Inspiration. He became famous mostly after WWI, when many Polish Jews began frequenting his court, and leading rebbes of Alexander, Radomsk and Ostrovtza would send him kvitelach for prayer and blessing. Some Jews were blessed with wealth through his blessings and advice. He authored three books which were lost in the Holocaust. His renowned son-in-law, the Minchat Elazar of Munkacs, eulogized him: "My father-in-law benefitted from Divine Inspiration. Behold, I had private matters, which apart from G-d and myself, no one knew about, and when I stood before my father-in-law, he revealed them all to me through Divine Inspiration" (Imrei Kodesh, Komarno, Bnei Brak 2003, p. 531). He was the son-in-law (in his second marriage) of the Imrei Yosef of Spinka.
[1] leaf. Approx. 20 cm. Fair condition. Stains and wear. Tears to folds, slightly affecting text. Mounted of paper for reinforcement.
This letter was published in Shalshelet Komarno (Jerusalem 2001, pp. 412-413), and its picture was printed in Shoshelet Spinka (Bnei Brak 1990, p. 221).
Category
Chassidism - Letters, Documents and Manuscripts
Catalogue