Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 193 - 204 of 228
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Unsold
Shulchan Aruch Choshen Mishpat, with Be'er Hetev. [An Amsterdam edition, 18th century].
Incomplete copy. The book contains dozens of glosses in Sephardic script, from an unidentified Torah scholar.
232-240, 242-264, 290-299, 302-311, 313-348, 350-359, 361-383, 386-394 leaves (lacking: title page, leaves at the beginning, middle and end of book). 15 cm. Fair condition. Stains, tears and wear. Dampstains, ink faded. Worming, affecting text in some leaves. Tears affecting text to several leaves. Stitched close to text. Old binding, damaged.
Incomplete copy. The book contains dozens of glosses in Sephardic script, from an unidentified Torah scholar.
232-240, 242-264, 290-299, 302-311, 313-348, 350-359, 361-383, 386-394 leaves (lacking: title page, leaves at the beginning, middle and end of book). 15 cm. Fair condition. Stains, tears and wear. Dampstains, ink faded. Worming, affecting text in some leaves. Tears affecting text to several leaves. Stitched close to text. Old binding, damaged.
Category
Books with Handwritten Glosses
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Unsold
Sefer HaChinuch. [Frankfurt an der Oder, 1783].
Signatures on the title page and front endpaper: "Chaim Michael Koppenhagen son of R. Eliezer, rabbi of Koło".
In the inscription on the title page, R. Chaim Michael lists his lineage: "This book belongs to me, the undersigned Chaim Michael, son of R. Eliezer Rabbi of Koil (Koło), son of R. Gedalia Rabbi of Copenhagen, grandson of the son-in-law of Maharam Lublin".
The book contains dozens of glosses handwritten by R. Chaim Michael Koppenhagen, some in the body of the book and others on the front and back endpapers.
R. Chaim Michael Koppenhagen, "a resident of Rogasen", author of the booklet Tzefirat Tif'ara (Breslau, 1832) - laws of Tefilin in the Holy Tongue, with German translation. He reprinted it in 1862, with the addition of the laws of tzitzit. The writer mentions this book in one of his glosses here: "And see in my preface to my book Tzefirat Tif'ara… on the topic of tzitzit…".
25, 27-102, 121-129 leaves. 20 cm. Fair-good condition. Stains, dampstains and wear. Large tear to title page, affecting text and border, repaired with paper; missing text on verso of title page completed by hand. Non-original binding.
Signatures on the title page and front endpaper: "Chaim Michael Koppenhagen son of R. Eliezer, rabbi of Koło".
In the inscription on the title page, R. Chaim Michael lists his lineage: "This book belongs to me, the undersigned Chaim Michael, son of R. Eliezer Rabbi of Koil (Koło), son of R. Gedalia Rabbi of Copenhagen, grandson of the son-in-law of Maharam Lublin".
The book contains dozens of glosses handwritten by R. Chaim Michael Koppenhagen, some in the body of the book and others on the front and back endpapers.
R. Chaim Michael Koppenhagen, "a resident of Rogasen", author of the booklet Tzefirat Tif'ara (Breslau, 1832) - laws of Tefilin in the Holy Tongue, with German translation. He reprinted it in 1862, with the addition of the laws of tzitzit. The writer mentions this book in one of his glosses here: "And see in my preface to my book Tzefirat Tif'ara… on the topic of tzitzit…".
25, 27-102, 121-129 leaves. 20 cm. Fair-good condition. Stains, dampstains and wear. Large tear to title page, affecting text and border, repaired with paper; missing text on verso of title page completed by hand. Non-original binding.
Category
Books with Handwritten Glosses
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $500
Unsold
Ayelet HaShachar, novellae on Tractate Nedarim, by R. Aharon Yehuda Leib Steinman. Bnei Brak, 1994. First edition.
The flyleaf bears the following inscription, handwritten by the author R. Steinman: "The books arrived on 27th Nisan 1994. Aharon Yehuda Leib Steinman, Bnei Brak, 5 Chazon Ish St.".
The book contains several glosses handwritten by R. Steinman. The glosses were recorded on pp. 54, 58, 102 (lengthy gloss) and 197. Minor emendations on pp. 39 and 56.
On the front endpaper, R. Steinman notes three of the places in which he recorded corrections.
On p. 58, R. Steinman encircled a paragraph, commenting: "The entire marked paragraph is a mistake".
This book was printed without a preface. The author's grandsons relate that when the book was published in 1994, R. Steinman had been ill and just undergone surgery, and he did not succeed in writing a preface before the book went to print. After the book was printed, R. Steinman composed his preface, in which he wrote: "In recent years I have been ill, and in His abundant kindness He has saved me, and may this book serve as my token of gratitude to Him for His great kindness". The preface was printed on its own, on a single leaf, which his grandsons photocopied and began pasting into the printed books. After a few minutes of work, Rebbetzin Tamar, the wife of R. Steinman, instructed them in her husband's name to stop pasting the preface into the books, for fear that his words "May this book serve as a token of gratitude" constitute a lie, since at the time of printing, the book had not yet been designated as his token of gratitude (memoirs of his grandson R. Avraham Berlin, in: Kovetz Gilyonot - Memorial Anthology… Marking a Year Since the Passing of Our Teacher, 2019, pp. 82, 132).
R. Steinman named his books Ayelet HaShachar, which is an acronym for his and his wife's names: Aharon Yehuda Leib Tamar.
R. Aharon Yehuda Leib Steinman (1914-2017), a leader of Orthodox Jewry and president of the Moetzet Gedolei HaTorah (rabbinical council) of the Degel HaTorah movement. He was considered the leader of the Lithuanian Torah world during the past twenty years. Born in Brisk, Lithuania, R. Aharon Leib studied in Lithuanian yeshivot, were he was a close disciple of the leading Torah scholars of Brisk - R. Simcha Zelig Rieger (who accorded him his rabbinical ordination), and R. Yitzchak Zev Soloveitchik (the Brisker Rav). For fear of conscription to the Polish army, he fled to Switzerland in the summer 1938, together with his friend, R. Moshe Soloveitchik, where they studied and taught in the Montreux yeshiva. This move on the eve of the Holocaust later proved to have been his providential salvation, and had tremendous impact on the establishment of the Torah world of today.
Upon his immigration to Eretz Israel, he was appointed dean of the Chafetz Chaim yeshiva in Kfar Saba by recommendation of the Chazon Ish, who held him in high esteem and would even stand up in his honor. In 1955, he was appointed by R. Kahaneman as dean of the Ponevezh yeshiva for young boys, and ten years later, he began concurrently serving as head of the Ponevezh Kollel. He later established other Torah institutions, standing at their helm, and spending his entire life disseminating Torah to the multitudes.
In 1989, with the establishment of the Degel HaTorah political party, he was appointed to its rabbinical council by R. Elazar Shach. This increased his influence in the community, especially regarding educational matters. Upon the passing of R. Shach in 2002, he was recognized as his successor in the leadership of the Lithuanian Torah world, alongside R. Yosef Shalom Elyashiv. From his modest apartment on Chazon Ish St. in Bnei Brak, he faithfully led the Torah world, and guided its many institutions with dedication and care. He became the central address for advice and guidance, for individuals as well as institutions and yeshivot, and the challenging problems of the generation were addressed to him. He concerned himself personally with the wellbeing of thousands of individual students as well as many yeshivot and institutions by raising colossal sums from philanthropists worldwide. He passed away on the day before Chanukah 2017, at the age of 104, and his funeral was attended by hundreds of thousands.
206 pages. 23.5 cm. Overall good condition. Original binding.
The flyleaf bears the following inscription, handwritten by the author R. Steinman: "The books arrived on 27th Nisan 1994. Aharon Yehuda Leib Steinman, Bnei Brak, 5 Chazon Ish St.".
The book contains several glosses handwritten by R. Steinman. The glosses were recorded on pp. 54, 58, 102 (lengthy gloss) and 197. Minor emendations on pp. 39 and 56.
On the front endpaper, R. Steinman notes three of the places in which he recorded corrections.
On p. 58, R. Steinman encircled a paragraph, commenting: "The entire marked paragraph is a mistake".
This book was printed without a preface. The author's grandsons relate that when the book was published in 1994, R. Steinman had been ill and just undergone surgery, and he did not succeed in writing a preface before the book went to print. After the book was printed, R. Steinman composed his preface, in which he wrote: "In recent years I have been ill, and in His abundant kindness He has saved me, and may this book serve as my token of gratitude to Him for His great kindness". The preface was printed on its own, on a single leaf, which his grandsons photocopied and began pasting into the printed books. After a few minutes of work, Rebbetzin Tamar, the wife of R. Steinman, instructed them in her husband's name to stop pasting the preface into the books, for fear that his words "May this book serve as a token of gratitude" constitute a lie, since at the time of printing, the book had not yet been designated as his token of gratitude (memoirs of his grandson R. Avraham Berlin, in: Kovetz Gilyonot - Memorial Anthology… Marking a Year Since the Passing of Our Teacher, 2019, pp. 82, 132).
R. Steinman named his books Ayelet HaShachar, which is an acronym for his and his wife's names: Aharon Yehuda Leib Tamar.
R. Aharon Yehuda Leib Steinman (1914-2017), a leader of Orthodox Jewry and president of the Moetzet Gedolei HaTorah (rabbinical council) of the Degel HaTorah movement. He was considered the leader of the Lithuanian Torah world during the past twenty years. Born in Brisk, Lithuania, R. Aharon Leib studied in Lithuanian yeshivot, were he was a close disciple of the leading Torah scholars of Brisk - R. Simcha Zelig Rieger (who accorded him his rabbinical ordination), and R. Yitzchak Zev Soloveitchik (the Brisker Rav). For fear of conscription to the Polish army, he fled to Switzerland in the summer 1938, together with his friend, R. Moshe Soloveitchik, where they studied and taught in the Montreux yeshiva. This move on the eve of the Holocaust later proved to have been his providential salvation, and had tremendous impact on the establishment of the Torah world of today.
Upon his immigration to Eretz Israel, he was appointed dean of the Chafetz Chaim yeshiva in Kfar Saba by recommendation of the Chazon Ish, who held him in high esteem and would even stand up in his honor. In 1955, he was appointed by R. Kahaneman as dean of the Ponevezh yeshiva for young boys, and ten years later, he began concurrently serving as head of the Ponevezh Kollel. He later established other Torah institutions, standing at their helm, and spending his entire life disseminating Torah to the multitudes.
In 1989, with the establishment of the Degel HaTorah political party, he was appointed to its rabbinical council by R. Elazar Shach. This increased his influence in the community, especially regarding educational matters. Upon the passing of R. Shach in 2002, he was recognized as his successor in the leadership of the Lithuanian Torah world, alongside R. Yosef Shalom Elyashiv. From his modest apartment on Chazon Ish St. in Bnei Brak, he faithfully led the Torah world, and guided its many institutions with dedication and care. He became the central address for advice and guidance, for individuals as well as institutions and yeshivot, and the challenging problems of the generation were addressed to him. He concerned himself personally with the wellbeing of thousands of individual students as well as many yeshivot and institutions by raising colossal sums from philanthropists worldwide. He passed away on the day before Chanukah 2017, at the age of 104, and his funeral was attended by hundreds of thousands.
206 pages. 23.5 cm. Overall good condition. Original binding.
Category
Books with Handwritten Glosses
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $500
Sold for: $3,250
Including buyer's premium
Manuscript from the beit midrash of the rabbis of the Or Shraga family of Yazd - various selections, contract texts, halachot, novellae on the weekly Torah portions, responsa, amulets and more. [Yazd, Persia, 19th century].
Written by the grandson of the Or Shraga - Chacham (Mullah) R. Yitzchak son of R. Moshe son of R. Or Shraga. His signature appears in many places in this manuscript (pp. 32, 39, 49, 66, 124, 128, 138, 140).
In the margin of the first page, stamp and signature of R. Moshe son of Refael Shraga (his stamps and signatures also appear on p. 41 and on the following blank leaf). The first page and pp. 75 and 108 bear various stamps of "Refael son of R. Moshe son of the Maor Shraga". Unidentified calligraphic signature on p. 17. Blurred stamp on p. 26 (of R. Moshe son of the Or Shraga?).
Additional leaves (from the same region and period), bound at the beginning of the manuscript, comprise tales, songs, piyyutim and various selections.
The Or Shraga family of Yazd, descendants of the Kabbalist Mullah Or Shraga, were among the greatest rabbis of Persia. Mullah Or Shraga served as a rabbi for decades and was the force behind the enduring adherence of Yazd Jewry to Torah study and mitzvah observance. He and his descendants led the local community for some two hundred years. Rabbi Or Shraga reputedly came to Yazd two hundred and fifty years ago, from the city of Isfahan, after the king issued a decree ordering the killing of ten great Torah scholars. He was one of three Torah scholars who managed to escape, the other seven died sanctifying G-d’s Name. In Yazd, he facilitated the flourishing of the city’s Jewish population and transformed the city into a Torah center. Yazd Jews were among the first to emigrate from Persia to Jerusalem, establishing there the famous Yazdim community.
Not much is known about the life of the scribe, Chacham (Mullah) R. Yitzchak son of R. Moshe Or Shraga. His name appears on various ketubot between 1839 and 1865 and it is known that he composed a homily on the Torah (Y. Shraga, MiYazd LeEretz HaKodesh, p. 149). His son, R. Moshe son of R. Yitzchak Or Shraga served as rabbi during 1890-1900.
[15] leaves; 157 pages. 17 cm. Bluish paper. Condition varies, good-fair. Stains, wear and tears, affecting text of several leaves. Old damaged binding.
Written by the grandson of the Or Shraga - Chacham (Mullah) R. Yitzchak son of R. Moshe son of R. Or Shraga. His signature appears in many places in this manuscript (pp. 32, 39, 49, 66, 124, 128, 138, 140).
In the margin of the first page, stamp and signature of R. Moshe son of Refael Shraga (his stamps and signatures also appear on p. 41 and on the following blank leaf). The first page and pp. 75 and 108 bear various stamps of "Refael son of R. Moshe son of the Maor Shraga". Unidentified calligraphic signature on p. 17. Blurred stamp on p. 26 (of R. Moshe son of the Or Shraga?).
Additional leaves (from the same region and period), bound at the beginning of the manuscript, comprise tales, songs, piyyutim and various selections.
The Or Shraga family of Yazd, descendants of the Kabbalist Mullah Or Shraga, were among the greatest rabbis of Persia. Mullah Or Shraga served as a rabbi for decades and was the force behind the enduring adherence of Yazd Jewry to Torah study and mitzvah observance. He and his descendants led the local community for some two hundred years. Rabbi Or Shraga reputedly came to Yazd two hundred and fifty years ago, from the city of Isfahan, after the king issued a decree ordering the killing of ten great Torah scholars. He was one of three Torah scholars who managed to escape, the other seven died sanctifying G-d’s Name. In Yazd, he facilitated the flourishing of the city’s Jewish population and transformed the city into a Torah center. Yazd Jews were among the first to emigrate from Persia to Jerusalem, establishing there the famous Yazdim community.
Not much is known about the life of the scribe, Chacham (Mullah) R. Yitzchak son of R. Moshe Or Shraga. His name appears on various ketubot between 1839 and 1865 and it is known that he composed a homily on the Torah (Y. Shraga, MiYazd LeEretz HaKodesh, p. 149). His son, R. Moshe son of R. Yitzchak Or Shraga served as rabbi during 1890-1900.
[15] leaves; 157 pages. 17 cm. Bluish paper. Condition varies, good-fair. Stains, wear and tears, affecting text of several leaves. Old damaged binding.
Category
Persian, Indian and Far Eastern Jewry - Manuscripts and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $400
Sold for: $3,000
Including buyer's premium
Illustrated manuscript, midrashim and piyyutim, amulets, goralot, segulot and cures, responses to Christian arguments, and more. [Urmia (presently: West Azerbaijan Province, Iran), 19th/20th century].
Illustrated manuscript. A few carpet pages ornamented with floral motifs and imaginary creatures. Several illustrations and decorations at the beginning of sections. Two full-page amulets (on pages [43a] and [53a]), with an illustration of Lilith, the captions "form of Lilith", "bound and tied with chains", and Holy Names, verses and hashbaot. On p. [53b] is a hamsa (palm-shaped amulet), with a Star of David in its center.
On p. [40a]: "Completed… Chaim son of R. Barzul". Inscription on p. [101a]: "I, Mordechai, son of Barzilai… Urmia…". Another inscription on verso: "…Michael of Urmia, Mordechai son of Barzilai…". On p. [104b]: "I, Mordechai, son of Barzilai wrote this book…"; on p. [109b]: "…Mordechai Urmia… I wrote it…".
Ownership inscriptions on first page: "Moshe son of Shmuel Mizrachi", "Chaim son of R. Barzilai Mizrachi". Signatures and stamps of R. "Moshe son of R. Refael Or Shraga…" (a descendant of Mullah Or Shraga of Yazd, see previous item).
The manuscript contains: Midrashim on Megillat Eicha, on the Ten Commandments, on Parashat VaYigash; songs and piyyutim; a midrash about the ascent of Moshe to heaven; prayers to recite by gravesites; the story of Yosef the Tzaddik in Judeo-Persian; goralot and mazalot; a composition on the "Error of Christianity", with comparisons between the Bible and the New Testament and various responses to Christian arguments; segulot and cures.
[124] leaves. Fair condition. Stains, dampstains, tears and wear. Damage to text in a few places. Damaged binding.
Illustrated manuscript. A few carpet pages ornamented with floral motifs and imaginary creatures. Several illustrations and decorations at the beginning of sections. Two full-page amulets (on pages [43a] and [53a]), with an illustration of Lilith, the captions "form of Lilith", "bound and tied with chains", and Holy Names, verses and hashbaot. On p. [53b] is a hamsa (palm-shaped amulet), with a Star of David in its center.
On p. [40a]: "Completed… Chaim son of R. Barzul". Inscription on p. [101a]: "I, Mordechai, son of Barzilai… Urmia…". Another inscription on verso: "…Michael of Urmia, Mordechai son of Barzilai…". On p. [104b]: "I, Mordechai, son of Barzilai wrote this book…"; on p. [109b]: "…Mordechai Urmia… I wrote it…".
Ownership inscriptions on first page: "Moshe son of Shmuel Mizrachi", "Chaim son of R. Barzilai Mizrachi". Signatures and stamps of R. "Moshe son of R. Refael Or Shraga…" (a descendant of Mullah Or Shraga of Yazd, see previous item).
The manuscript contains: Midrashim on Megillat Eicha, on the Ten Commandments, on Parashat VaYigash; songs and piyyutim; a midrash about the ascent of Moshe to heaven; prayers to recite by gravesites; the story of Yosef the Tzaddik in Judeo-Persian; goralot and mazalot; a composition on the "Error of Christianity", with comparisons between the Bible and the New Testament and various responses to Christian arguments; segulot and cures.
[124] leaves. Fair condition. Stains, dampstains, tears and wear. Damage to text in a few places. Damaged binding.
Category
Persian, Indian and Far Eastern Jewry - Manuscripts and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Sold for: $375
Including buyer's premium
Collection of booklets, textbooks and handwritten students’ notebooks from Teheran, Iran:
• Printed booklet, "Syllabus of Otzar HaTorah - Iran". [Teheran], 1953. Mimeographed typescript.
The booklet contains the weekly schedule for grades 1-6, with a description of the material to be covered by every grade, in each Torah subject, for every week of the school year.
• Collection of printed booklets and textbooks in Persian (in Arabic script) printed in Iran in the first half of the 20th century.
• Collection of students’ notebooks, written in Persian (Arabic script).
• Printed leaf in Persian and a stamped document.
The contents of the items in Persian were not examined.
The Otzar HaTorah Jewish educational network operated in the 1950s in Sephardi countries and communities. In Iran alone, the network comprised some 40 schools, in which many thousands of pupils studied.
5 printed booklets, 5 handwritten notebooks and 2 paper items. Size and condition vary.
• Printed booklet, "Syllabus of Otzar HaTorah - Iran". [Teheran], 1953. Mimeographed typescript.
The booklet contains the weekly schedule for grades 1-6, with a description of the material to be covered by every grade, in each Torah subject, for every week of the school year.
• Collection of printed booklets and textbooks in Persian (in Arabic script) printed in Iran in the first half of the 20th century.
• Collection of students’ notebooks, written in Persian (Arabic script).
• Printed leaf in Persian and a stamped document.
The contents of the items in Persian were not examined.
The Otzar HaTorah Jewish educational network operated in the 1950s in Sephardi countries and communities. In Iran alone, the network comprised some 40 schools, in which many thousands of pupils studied.
5 printed booklets, 5 handwritten notebooks and 2 paper items. Size and condition vary.
Category
Persian, Indian and Far Eastern Jewry - Manuscripts and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Sold for: $425
Including buyer's premium
Siddur Beit El, year-round prayers, Passover Haggadah, all Pesach laws and calendar of the festivals for ten years. [Kobe, Japan]: Sputnik, 1920.
Hebrew with Russian translation, in facing columns. The explanations, instructions and comments are in Russian only.
Second title page in Cyrillic script. A symbolic illustration of "the wandering Jew" is printed on verso of the Hebrew title page.
XVI, 498, 24 pages. 19 cm. Good condition. Stains. Small marginal tears to several leaves. New binding.
The only Hebrew book printed in Kobe, Japan.
Hebrew with Russian translation, in facing columns. The explanations, instructions and comments are in Russian only.
Second title page in Cyrillic script. A symbolic illustration of "the wandering Jew" is printed on verso of the Hebrew title page.
XVI, 498, 24 pages. 19 cm. Good condition. Stains. Small marginal tears to several leaves. New binding.
The only Hebrew book printed in Kobe, Japan.
Category
Persian, Indian and Far Eastern Jewry - Manuscripts and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $700
Sold for: $875
Including buyer's premium
Ketubah and marriage documents from Harbin, China:
• Ketubah, printed in color (Warsaw: Ch. Jacobson - M. Goldberg), filled-in by hand, recording the marriage of the groom Yaakov son of Avraham Kogan, to the bride Sheva daughter of Eliezer Keilis. Harbin, 1933.
• Marriage certificate (in Russian), issued by the "Hebrew Community in Harbin", confirming the above marriage. Signed by the rabbi of the city - R. Aharon Moshe Kiselev, the community chairman and the secretary; with the stamp of the community board.
• Certificate (in Russian) issued by the Harbin police, regarding the above marriage. Including official stamps (in Chinese and Russian) and a revenue stamp. Printed text in Chinese on the verso.
Harbin, China, was home to a small Jewish community, established on the eve of WWI by Russian immigrants. The first and last rabbi of the community was R. Aharon Moshe Kiselev (1866-1949), a Chassid of Lubavitch, disciple of the "Gadol of Minsk" and R. Chaim Soloveitchik. He arrived there in 1913, after serving for many years as rabbi of Borisov (Barysaw), Minsk region. In 1937, he was unanimously appointed chief rabbi of all the Far East communities. With the Chinese conquest of the city from the hands of the Japanese, and the establishment of communist rule in China, the Hebrew community of Harbin came to an end.
3 paper items. Size and condition vary.
• Ketubah, printed in color (Warsaw: Ch. Jacobson - M. Goldberg), filled-in by hand, recording the marriage of the groom Yaakov son of Avraham Kogan, to the bride Sheva daughter of Eliezer Keilis. Harbin, 1933.
• Marriage certificate (in Russian), issued by the "Hebrew Community in Harbin", confirming the above marriage. Signed by the rabbi of the city - R. Aharon Moshe Kiselev, the community chairman and the secretary; with the stamp of the community board.
• Certificate (in Russian) issued by the Harbin police, regarding the above marriage. Including official stamps (in Chinese and Russian) and a revenue stamp. Printed text in Chinese on the verso.
Harbin, China, was home to a small Jewish community, established on the eve of WWI by Russian immigrants. The first and last rabbi of the community was R. Aharon Moshe Kiselev (1866-1949), a Chassid of Lubavitch, disciple of the "Gadol of Minsk" and R. Chaim Soloveitchik. He arrived there in 1913, after serving for many years as rabbi of Borisov (Barysaw), Minsk region. In 1937, he was unanimously appointed chief rabbi of all the Far East communities. With the Chinese conquest of the city from the hands of the Japanese, and the establishment of communist rule in China, the Hebrew community of Harbin came to an end.
3 paper items. Size and condition vary.
Category
Persian, Indian and Far Eastern Jewry - Manuscripts and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $300
Sold for: $400
Including buyer's premium
Seder Beracha Acharonah, lithograph broadside. Published by Avraham Meir son of R. Yaakov Kopil HaCohen Neiman, printed at the N. A. Frankel press ("Типо-лит. Н. А. Френкеля"), Harbin, 1934.
The Al HaMichya blessing with Yiddish instructions. Black and orange border, with medallions containing Stars of David. Surmounted by a pair of lions flanking a large Star of David depicting hands raised for the Priestly Blessing, alluding to the identity of the publisher.
In the early 20th century, Harbin became an administrative center situated on the railway from Russia to China, prompting the immigration of Russian Jews. In 1908, about 8000 Jews were living in the city. The flow of Russian refugees increased After WWI and in the early 1930s, the community peaked at 15,000 Jewish residents, with schools, hospitals, old-age homes, a library, etc., also providing organized assistance to refugees. During these years, dozens of Jewish-owned companies operated in Harbin and the community prospered as a center of Jewish culture. Newspapers were printed, plays were produced and in 1927, the community hosted the first Far-East Zionist convention. At the end of the Russian occupation in 1928, an economic crisis hit the city and the situation of Jews took a turn for the worst. Under the Japanese occupation (1931-1945) the Jewish community was persecuted and its freedom was limited. After WWII, Jews emigrated from the city until organized Jewish life in Harbin came to an end altogether.
Leaf: 25X39 cm. Fair condition. The bottom of the leaf is torn along its entire width and reinforced with adhesive tape. Open and closed tears, some restored with paper strips. Pinholes. Stains. Folding marks.
The leaf is not recorded in the NLI catalog nor in the OCLC.
The Al HaMichya blessing with Yiddish instructions. Black and orange border, with medallions containing Stars of David. Surmounted by a pair of lions flanking a large Star of David depicting hands raised for the Priestly Blessing, alluding to the identity of the publisher.
In the early 20th century, Harbin became an administrative center situated on the railway from Russia to China, prompting the immigration of Russian Jews. In 1908, about 8000 Jews were living in the city. The flow of Russian refugees increased After WWI and in the early 1930s, the community peaked at 15,000 Jewish residents, with schools, hospitals, old-age homes, a library, etc., also providing organized assistance to refugees. During these years, dozens of Jewish-owned companies operated in Harbin and the community prospered as a center of Jewish culture. Newspapers were printed, plays were produced and in 1927, the community hosted the first Far-East Zionist convention. At the end of the Russian occupation in 1928, an economic crisis hit the city and the situation of Jews took a turn for the worst. Under the Japanese occupation (1931-1945) the Jewish community was persecuted and its freedom was limited. After WWII, Jews emigrated from the city until organized Jewish life in Harbin came to an end altogether.
Leaf: 25X39 cm. Fair condition. The bottom of the leaf is torn along its entire width and reinforced with adhesive tape. Open and closed tears, some restored with paper strips. Pinholes. Stains. Folding marks.
The leaf is not recorded in the NLI catalog nor in the OCLC.
Category
Persian, Indian and Far Eastern Jewry - Manuscripts and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $1,200
Sold for: $3,750
Including buyer's premium
Volume of booklets handwritten by R. Shmuel Yehuda Matzliach HaKohen of Modena - sermons he delivered to his community on various occasions. [Italy, Modena? 18th century].
Handwritten by the author, with deletions and many marginal additions. The volume comprises 5 booklets; an additional booklet is enclosed. The booklets are bound with their original paper covers. The details of the sermon with the author’s initials - "Sh.Y.M.K." = Shmuel Yehuda Matzliach Kohen, appear on the covers and first page of each booklet. To the best of our knowledge, these sermons were never published.
The booklets contain the following sermons (in order of binding): "Sermon for Chanukah regarding the virtue of Torah and Torah supporters, in honor of the Talmud Torah society of Busseto, by me, Sh.Y.M.K.", "Sermon for a circumcision on Parashat Tazria, by me, Sh.Y.M.K", "Sermon for Parashat Balak and the 17th of Tammuz, by me, Sh.Y.M.K.", "Sermon for the seventh day of Pesach, by me, Sh.Y.M.K., also appropriate for Parashat Beshalach", "Sermon for a circumcision on Parashat Behar Sinai". Separate booklet: "Sermon for Shabbat Parashat Chukat, by me Sh.Y.M.K".
R. Shmuel Yehuda Matzliach HaKohen, who customarily signed his name with the acronym "Sh.Y.M.K.", was an Italian Torah scholar in the 18th century, rabbi, educator and preacher in Modena and the surroundings. Not much information is known about him, apart from his extant sermons and compositions, which disclose his Torah preeminence and erudition both in revealed and hidden realms of the Torah. He was born ca. 1740. Most of his extant works consist of his sermons. His first sermon known to us, delivered in Brescello, is dated 1769 (see: Mikavtze’el, Chevrat Ahavat Shalom, issue 31, p. 519). There is a manuscript in the Library of the Hungarian Academy of Sciences, Budapest, Hungary (Ms. Kaufmann A 163), which includes novellae sent from a rabbi in "Mantua, 1769" to "Shmuel Yehuda Matzliach HaKohen, teacher in Brescello". In the 1790s, he was active in Modena and delivered sermons there. The last date mentioned in his writings is the year 1795 (see: Mikavtze’el, ibid). He also authored a booklet of prayers and segulot, and this indicates that he engaged in practical kabbalah. One of the amulets is introduced as follows: "Text of a amulet which I, Sh.Y.M.K., instituted and wrote, for a Jew from Colorno who was imprisoned… and praise G-d he derived much benefit from it, as he testified after he was released a year before the designated time" (Mikavtze’el, ibid). The sermons in these booklets are replete with thoughts and commentaries, drawn from the Bible, Midrash and kabbalah. In the sermon for the seventh day of Pesach (p. 86), R. Shmuel Yehuda Matzliach quotes teachings from the kabbalist R. Shimshon Chaim Nachmani of Modena, the Zera Shimshon, with the following introductory words: "From what my master and teacher wrote on this topic, in his delightful book Zera Shimshon…". This discloses that R. Shmuel Yehuda Matzliach was a disciple of the Zera Shimshon.
6 booklets (5 are bound together in a new binding, with their original paper covers). Over one hundred written pages. 13-14 cm. Overall good condition. Stains and wear.
Handwritten by the author, with deletions and many marginal additions. The volume comprises 5 booklets; an additional booklet is enclosed. The booklets are bound with their original paper covers. The details of the sermon with the author’s initials - "Sh.Y.M.K." = Shmuel Yehuda Matzliach Kohen, appear on the covers and first page of each booklet. To the best of our knowledge, these sermons were never published.
The booklets contain the following sermons (in order of binding): "Sermon for Chanukah regarding the virtue of Torah and Torah supporters, in honor of the Talmud Torah society of Busseto, by me, Sh.Y.M.K.", "Sermon for a circumcision on Parashat Tazria, by me, Sh.Y.M.K", "Sermon for Parashat Balak and the 17th of Tammuz, by me, Sh.Y.M.K.", "Sermon for the seventh day of Pesach, by me, Sh.Y.M.K., also appropriate for Parashat Beshalach", "Sermon for a circumcision on Parashat Behar Sinai". Separate booklet: "Sermon for Shabbat Parashat Chukat, by me Sh.Y.M.K".
R. Shmuel Yehuda Matzliach HaKohen, who customarily signed his name with the acronym "Sh.Y.M.K.", was an Italian Torah scholar in the 18th century, rabbi, educator and preacher in Modena and the surroundings. Not much information is known about him, apart from his extant sermons and compositions, which disclose his Torah preeminence and erudition both in revealed and hidden realms of the Torah. He was born ca. 1740. Most of his extant works consist of his sermons. His first sermon known to us, delivered in Brescello, is dated 1769 (see: Mikavtze’el, Chevrat Ahavat Shalom, issue 31, p. 519). There is a manuscript in the Library of the Hungarian Academy of Sciences, Budapest, Hungary (Ms. Kaufmann A 163), which includes novellae sent from a rabbi in "Mantua, 1769" to "Shmuel Yehuda Matzliach HaKohen, teacher in Brescello". In the 1790s, he was active in Modena and delivered sermons there. The last date mentioned in his writings is the year 1795 (see: Mikavtze’el, ibid). He also authored a booklet of prayers and segulot, and this indicates that he engaged in practical kabbalah. One of the amulets is introduced as follows: "Text of a amulet which I, Sh.Y.M.K., instituted and wrote, for a Jew from Colorno who was imprisoned… and praise G-d he derived much benefit from it, as he testified after he was released a year before the designated time" (Mikavtze’el, ibid). The sermons in these booklets are replete with thoughts and commentaries, drawn from the Bible, Midrash and kabbalah. In the sermon for the seventh day of Pesach (p. 86), R. Shmuel Yehuda Matzliach quotes teachings from the kabbalist R. Shimshon Chaim Nachmani of Modena, the Zera Shimshon, with the following introductory words: "From what my master and teacher wrote on this topic, in his delightful book Zera Shimshon…". This discloses that R. Shmuel Yehuda Matzliach was a disciple of the Zera Shimshon.
6 booklets (5 are bound together in a new binding, with their original paper covers). Over one hundred written pages. 13-14 cm. Overall good condition. Stains and wear.
Category
Italian Jewry - Manuscripts and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $400
Sold for: $550
Including buyer's premium
Ledger of the Mercy Society - Compagnia della Misericordia Israelitica, in Vercelli, Italy, [1901-1929].
Ledger, oblong elephant folio (49X58 cm). Printed title page. Original binding. The name of the society is lettered in gilt on the front cover. The ledger is comprised of folded leaves, which open up to nearly double the size. These leaves contain tables with printed headings, in which the details of numerous community members who passed away between 1772-1929 were filled in by hand: their names and fathers’ names, date of death and other details. The ledger is divided into Hebrew months (13 months, including the month of "VeAdar" - Adar II).
The ledger was prepared in 1901, as stated on the title page, and was then filled in with names of community members from 1772 until that time. Additional records were added later, up until 1929.
The Mercy Society served as a burial society, and the ledger records contributions donated in memory of the deceased, as well as various other pledges: lamps in the synagogue, the recital of Psalms and memorial services, synagogue torches, fasts and others.
[14] leaves. Including 13 folded leaves. Heavy stock paper. Height of binding: 49 cm. Width of binding: 58 cm. Size of leaves, unfolded: 56X85 cm. Good-fair condition. Stains, tears and wear. Damage and tears to binding and endpapers.
Ledger, oblong elephant folio (49X58 cm). Printed title page. Original binding. The name of the society is lettered in gilt on the front cover. The ledger is comprised of folded leaves, which open up to nearly double the size. These leaves contain tables with printed headings, in which the details of numerous community members who passed away between 1772-1929 were filled in by hand: their names and fathers’ names, date of death and other details. The ledger is divided into Hebrew months (13 months, including the month of "VeAdar" - Adar II).
The ledger was prepared in 1901, as stated on the title page, and was then filled in with names of community members from 1772 until that time. Additional records were added later, up until 1929.
The Mercy Society served as a burial society, and the ledger records contributions donated in memory of the deceased, as well as various other pledges: lamps in the synagogue, the recital of Psalms and memorial services, synagogue torches, fasts and others.
[14] leaves. Including 13 folded leaves. Heavy stock paper. Height of binding: 49 cm. Width of binding: 58 cm. Size of leaves, unfolded: 56X85 cm. Good-fair condition. Stains, tears and wear. Damage and tears to binding and endpapers.
Category
Italian Jewry - Manuscripts and Books
Catalogue
Auction 70 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
March 31, 2020
Opening: $400
Unsold
Kehunat Avraham, poetic commentary to the five books of Tehillim, with Eleh Bnei Ketura - The Song of Creation in rhyming verses, six parts, by R. Avraham son of Shabtai HaKohen of Zante (Zakynthos). Venice, [1719]. Seven title pages. Individual title page for each of the six parts.
At the beginning of the book, a general title page for all parts of the book, featuring many illustrations. The title pages of the first five parts are illustrated with trumpet-bearing angels. Title page of Part I: Signature of R. Ben Tzion Ghirondi, and signatures of his son R. Mordechai Shmuel, who signed with his acronym: "HaGeSheM", and with his full signature: "Mordechai Shmuel son of my father, the wise and sage R. Ben Tzion Ghirondi". Another ownership inscription on the front endpaper: "For Avraham as possession, Avraham HaKohen of Głogów, Abraham Cohn - Posen" (author of Be’er Avraham, Poznań 1896). The preceding page contains rhyming verses in Italian script.
R. Mordechai Shmuel Ghirondi (1799-1852), rabbi of Padua, a kabbalist, bibliographer, teacher in the rabbinical seminary of Padua and researcher of the biographies of Italian rabbis. He served as rabbi of Padua since 1831, for 21 years. He composed several books on Halacha and ethics, yet is renowned primarily for his book Toldot Gedolei Yisrael U’Geonei Italia (Trieste, 1853). One of the leading Torah scholars of his generation praised his eminence in Kabbalah: "I have never seen anyone well-versed in Kabbalah like the kabbalist R. Mordechai Shmuel… Ghirondi". His son, R. Efraim Refael Ghirondi, describes his father: "A father to the poor… humble like Hillel, brought back many from sin… very well-versed in responsa and Halacha, rabbis of his time posed halachic questions to him, and his wise responsa to them are recorded in his book of responsa named Kevutzat Kesef which remains in manuscript…".
1, [1] leaves (lacking leaf [2] following title page, with author’s portrait), 2-8; 49; 40; 30 (lacking 4 leaves in Part IV - leaves 9-12, erroneously replaced with leaves 9-12 of Part V); 26; 64 leaves. General title page (of all six parts of the book) bound after title page of Part I. 20 cm. Good condition. Tear to title page of Part I, repaired. General title page mounted on paper for preservation. Inner margins of first three leaves reinforced with paper. Stains. Worming. Parchment binding, with minor damage.
At the beginning of the book, a general title page for all parts of the book, featuring many illustrations. The title pages of the first five parts are illustrated with trumpet-bearing angels. Title page of Part I: Signature of R. Ben Tzion Ghirondi, and signatures of his son R. Mordechai Shmuel, who signed with his acronym: "HaGeSheM", and with his full signature: "Mordechai Shmuel son of my father, the wise and sage R. Ben Tzion Ghirondi". Another ownership inscription on the front endpaper: "For Avraham as possession, Avraham HaKohen of Głogów, Abraham Cohn - Posen" (author of Be’er Avraham, Poznań 1896). The preceding page contains rhyming verses in Italian script.
R. Mordechai Shmuel Ghirondi (1799-1852), rabbi of Padua, a kabbalist, bibliographer, teacher in the rabbinical seminary of Padua and researcher of the biographies of Italian rabbis. He served as rabbi of Padua since 1831, for 21 years. He composed several books on Halacha and ethics, yet is renowned primarily for his book Toldot Gedolei Yisrael U’Geonei Italia (Trieste, 1853). One of the leading Torah scholars of his generation praised his eminence in Kabbalah: "I have never seen anyone well-versed in Kabbalah like the kabbalist R. Mordechai Shmuel… Ghirondi". His son, R. Efraim Refael Ghirondi, describes his father: "A father to the poor… humble like Hillel, brought back many from sin… very well-versed in responsa and Halacha, rabbis of his time posed halachic questions to him, and his wise responsa to them are recorded in his book of responsa named Kevutzat Kesef which remains in manuscript…".
1, [1] leaves (lacking leaf [2] following title page, with author’s portrait), 2-8; 49; 40; 30 (lacking 4 leaves in Part IV - leaves 9-12, erroneously replaced with leaves 9-12 of Part V); 26; 64 leaves. General title page (of all six parts of the book) bound after title page of Part I. 20 cm. Good condition. Tear to title page of Part I, repaired. General title page mounted on paper for preservation. Inner margins of first three leaves reinforced with paper. Stains. Worming. Parchment binding, with minor damage.
Category
Italian Jewry - Manuscripts and Books
Catalogue