Seder Tikkun Shabbat, Shabbat prayers and songs, prayers for festivals and the High Holidays, Nusach Ashkenaz, Shabbat laws and customs based on musar and kabbalah, and selections on various topics, by R. Moshe of Zaloshin (Działoszyn). Warsaw, 1827. First edition.
In R. Akiva Eger's approbation, which is printed following the preface, he refers to the author as "my friend, friend of G-d, the rabbi who excels in Torah and Chassidism", and praised this composition as "stemming from the heart of a Tzaddik, who loves righteousness".
It must be noted that although the text of the prayers follows Nusach Ashkenaz, the book nevertheless includes the Chassidic additions recited before mincha of Erev Shabbat - Hodu and Patach Eliyahu.
The book quotes many teachings from prominent Chassidic leaders, and the author warns in his preface not to omit any sections from the book: "This composition comprises some teachings from authors belonging to the Chassidic sect, as well as some authored by opponents of Chassidism. However, let us not mention this folly and stupidity, and break up the holy Jewish people into two camps". He writes that the dispute between Chassidim and their opponents, which affects the unity of the Jewish people in this world, causes division in the Upper Spheres, as stated in kabbalistic books, and he therefore calls upon the Jewish people to unite with the goal of worshipping G-d wholeheartedly, "How long will we form two groups, two sects… the Chassid mocks the opponent, and the latter scorns the Chassid. And sometimes, the lowest of the low has the audacity to express his opinion on a prominent Chassidic leader, and conversely, the simplest of Chassidim dares to speak against a leading Torah scholar of the generation who opposes Chassidism".
R. Moshe of Zaloshin, son of R. Gershon (1789-1831, Encyclopedia L'Chassidut, III, p. 273-276), a leading Polish Tzaddik, father of Rebbe Yaakov Aharon of Zaloshin and R. Yosef Gershon of Dvart (Warta). According to several sources, R. Moshe of Zaloshin was a foremost disciple of the Chozeh of Lublin, but this fact is disputed by Chassidic historians (see Encyclopedia L'Chassidut, III, pp. 273-274). It is an established fact however that the Chozeh of Lublin greatly revered him, going so far as to praise him "from the age of ten he dedicated himself to G-d".
Stamps and inscriptions on the front endpaper (the leaf is torn and lacking).
[12], 21-152, [229] leaves. Lacking 2 leaves (from the Shabbat morning songs and Birkat HaMazon. Missing leaves unnumbered). Approx. 17.5 cm. Overall fair condition. Several leaves in poor condition. 35 leaves of Shabbat morning prayers bound out of place. Tears to title page and several other leaves, affecting text. Lacking text from one torn leaf replaced in handwriting. Stains. Significant wear. Worming. Without binding. Old leather spine, torn.
Stefansky Chassidut, no. 421.

Set of Ashkenaz-rite machzorim, with a commentary and a Judeo-German translation. Rödelheim, 1827.
Complete set in good condition, with original bindings and slipcases. Nine volumes (Pesach, 7th and 8th days of Pesach, Shavuot, Rosh Hashanah, second day of Rosh Hashanah, Arvit of Yom Kippur, Yom Kippur, Sukkot, Shemini Atzeret).
9 volumes. 16 leaves of the morning prayers for Shabbat and festivals were bound at the beginning of the Yom Kippur night volume, amongst the approbation leaves. At the end of vol. VII - Yom Kippur, 12 leaves of Shir HaYichud and Birkat Kohanim (bound out of sequence). 19.5 cm. Good condition. Stains. Minor damage. Signatures and owners' stamps. Half-leather bindings. Some spines damaged or lacking. Damage to bindings and slipcases.
Vol. IV - first day of Rosh Hashanah, and vol. IX - Shemini Atzeret and Simchat Torah, are not listed in the Bibliography of the Hebrew Book. Vol. VII - Yom Kippur is listed in the Bibliography of the Hebrew Book as printed in 1828, whilst the imprint on the title page actually states 1827, like in the other volumes.
Stefansky Classics, no. 432.

Likutei Zvi, with Tikun Chatzot, Igeret HaTeshuva and Yesod HaTeshuva. Vilna and Grodno, 1832.
Many handwritten leaves with prayers and confessions for Yom Kippur were bound at the beginning and at the end of the book (including Tefillah Zaka, the Arizal's prayer for Yom Kippur morning, a kabbalistic confession in alphabetical order, and more), text for arrangement of kiddushin (in a different handwriting), and more.
Ownership inscriptions: "Akiva Dov P---ban"; "Akiva Dovber", with his signature in Latin characters. Signatures on last page: "Yaakov Shlomo son of R. Moshe Rothschild".
111 leaves. With approx. 30 handwritten leaves bound at beginning and end of book. 14 cm. Good-fair condition. Stains and wear. Dampstains. Signs of usage. Stamps. New leather binding.

Tikunei HaZohar. Slavita: R. Moshe Shapira, [1821].
Title page printed in red and black.
Various signatures and stamps and many inscriptions on the title page and the endpapers.
[2], 3-50, 49-154 leaves. 21.5 cm. Bluish-greenish paper. Wide margins. Good condition. Many stains. Wear and occasional worming. Original leather binding, damaged.