Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 61 - 72 of 80
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $500
Unsold
Shaarei Dim'a ViYeshua, prayers to be recited at the Western Wall and other holy sites, order of prostration on gravesites of Tzaddikim, and kabbalistic commentary to the Amidah prayer, composed and compiled by R. Aharon Moshe Friedensohn of Slonim. Jerusalem: R. Yisrael Bak, [1861]. Only edition.
The author and compiler, R. Aharon Moshe Friedensohn of Slonim, who immigrated to Jerusalem in 1860, relates in his preface of feelings of desolation which overcame him when he saw the state of the Western Wall, and of his decision to compose a kabbalistic book of prayers. The name of the composition alludes (by numerical value) to his daughter Sarah Hadassah, who died at a young age. R. Aharon Moshe passed away in Jerusalem in 1878.
The title page features an illustration of the site of the Beit HaMikdash, characteristic of R. Yisrael Bak's printing press [the title page of this book was selected to adorn the front cover of Ginzei Yisrael - Catalogue of Dr. Israel Mehlman's book collection, published by the Jewish National and University Library, Jerusalem 1985].
20, 13, 13-16, 16-24 leaves. 16.5 cm. Good condition. Stains. Tears to inner margins of title page (and one corner) and to several other leaves, repaired with paper. Minor worming to final leaves. New, fine leather binding.
Sh. HaLevi, no. 59 (listed according to the copy at Jews' College, London).
The author and compiler, R. Aharon Moshe Friedensohn of Slonim, who immigrated to Jerusalem in 1860, relates in his preface of feelings of desolation which overcame him when he saw the state of the Western Wall, and of his decision to compose a kabbalistic book of prayers. The name of the composition alludes (by numerical value) to his daughter Sarah Hadassah, who died at a young age. R. Aharon Moshe passed away in Jerusalem in 1878.
The title page features an illustration of the site of the Beit HaMikdash, characteristic of R. Yisrael Bak's printing press [the title page of this book was selected to adorn the front cover of Ginzei Yisrael - Catalogue of Dr. Israel Mehlman's book collection, published by the Jewish National and University Library, Jerusalem 1985].
20, 13, 13-16, 16-24 leaves. 16.5 cm. Good condition. Stains. Tears to inner margins of title page (and one corner) and to several other leaves, repaired with paper. Minor worming to final leaves. New, fine leather binding.
Sh. HaLevi, no. 59 (listed according to the copy at Jews' College, London).
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $400
Sold for: $813
Including buyer's premium
Korban Pesach (Passover sacrifice) service, according to the Gaon of Vilna. Jerusalem: R. Yisrael Bak, [1865]. First edition.
The first edition of this booklet, later reprinted four times in Jerusalem.
In their foreword, the publishers relate that this Korban Pesach service was composed by "the supremely holy man… head of the entire diaspora, R. E. of Vilna", and that this order has never yet been printed.
Printed on leaves 2 and 3a is Maaseh Rav - description of the offering of Korban Pesach, from the siddur of R. Yaakov Emden. The Korban Pesach service according to the Gaon of Vilna is followed by the service according to R. Yaakov Emden, on the final leaf.
The verso of the title page features an illustration of the Western Wall.
In some copies, including this one, the names of the publishers were omitted from the title page and are mentioned at the end of the publishers' foreword, on the verso of the title page.
8 leaves. 16 cm. Good-fair condition. Stains, dampstains. Minor marginal tears and damage to title page and other leaves. New binding.
Sh. HaLevi, no. 107; Vinograd, Otzar Sifrei HaGra, no. 654.
The first edition of this booklet, later reprinted four times in Jerusalem.
In their foreword, the publishers relate that this Korban Pesach service was composed by "the supremely holy man… head of the entire diaspora, R. E. of Vilna", and that this order has never yet been printed.
Printed on leaves 2 and 3a is Maaseh Rav - description of the offering of Korban Pesach, from the siddur of R. Yaakov Emden. The Korban Pesach service according to the Gaon of Vilna is followed by the service according to R. Yaakov Emden, on the final leaf.
The verso of the title page features an illustration of the Western Wall.
In some copies, including this one, the names of the publishers were omitted from the title page and are mentioned at the end of the publishers' foreword, on the verso of the title page.
8 leaves. 16 cm. Good-fair condition. Stains, dampstains. Minor marginal tears and damage to title page and other leaves. New binding.
Sh. HaLevi, no. 107; Vinograd, Otzar Sifrei HaGra, no. 654.
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Unsold
Sefer Yerushalayim, "providing a summary of the history and characteristics of four holy sites", by Tuvia son of R. Yoel Moshe Salomon. Jerusalem: [Salomon], 1884.
A book about the city of Jerusalem, in particularly small format, "and the son of Zion shall carry it in his bosom always", with illustrations depicting holy sites.
The name of the book ("Yerushalayim") and the borders of some illustrations are printed in gold.
The author, Tuvia Salomon (1862-1951) was a printer, poet, writer and researcher, the son of R. Yoel Moshe Salomon.
[2], 54, [14] pages. 8 cm. Good condition. Stains, dampstains. Minor damage to margins of title page and in a few other places, repaired. Several loose leaves. New leather binding.
Sh. HaLevy, no. 456 (HaLevy notes: "Contains fascinating material about Jerusalem").
A book about the city of Jerusalem, in particularly small format, "and the son of Zion shall carry it in his bosom always", with illustrations depicting holy sites.
The name of the book ("Yerushalayim") and the borders of some illustrations are printed in gold.
The author, Tuvia Salomon (1862-1951) was a printer, poet, writer and researcher, the son of R. Yoel Moshe Salomon.
[2], 54, [14] pages. 8 cm. Good condition. Stains, dampstains. Minor damage to margins of title page and in a few other places, repaired. Several loose leaves. New leather binding.
Sh. HaLevy, no. 456 (HaLevy notes: "Contains fascinating material about Jerusalem").
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Sold for: $475
Including buyer's premium
Levushei Serad on Yoreh De'ah, by Rebbe David Shlomo Eybeschutz author of Arvei Nachal. Safed: Dov Ber Kara, 1863.
Signature on the title page: "Moshe Kliers" - signature of R. Moshe Kliers (1874-1934), rabbi of the Ashkenazi community in Tiberias and dean of the Or Torah yeshiva. He was the son-in-law of R. Yehuda Leib Kastelanitz, leading Slonim Chassid in Tiberias, and brother-in-law of Rebbe Mordechai Chaim Slonim, who served as dayan in the Beit Din of R. Moshe Kliers.
[1], 17, 17-18 leaves. 21 cm. Fair-good condition. Stains and dampstains. Worming and tears, slightly affecting text, repaired with paper. Library stamps. New binding.
Stefansky Chassidut, no. 260. This edition incorporates glosses copied from the Shulchan Aruch which the author studied from in Safed, and contains additions to the various editions of Levushei Serad on Shulchan Aruch Yoreh De'ah printed in Russia-Poland in the 1810-1820s.
Signature on the title page: "Moshe Kliers" - signature of R. Moshe Kliers (1874-1934), rabbi of the Ashkenazi community in Tiberias and dean of the Or Torah yeshiva. He was the son-in-law of R. Yehuda Leib Kastelanitz, leading Slonim Chassid in Tiberias, and brother-in-law of Rebbe Mordechai Chaim Slonim, who served as dayan in the Beit Din of R. Moshe Kliers.
[1], 17, 17-18 leaves. 21 cm. Fair-good condition. Stains and dampstains. Worming and tears, slightly affecting text, repaired with paper. Library stamps. New binding.
Stefansky Chassidut, no. 260. This edition incorporates glosses copied from the Shulchan Aruch which the author studied from in Safed, and contains additions to the various editions of Levushei Serad on Shulchan Aruch Yoreh De'ah printed in Russia-Poland in the 1810-1820s.
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $400
Unsold
Four prayer books printed in Jerusalem:
1. Moadei Hashem UKeri'ei Moed, Part I. Sephardi-rite machzor, for Passover and Shavuot. Includes: Passover Haggadah and Tikkun Leil Shavuot. Jerusalem, [1844].
Variant: The "Blessing for the king or ruler" on p. 51b includes the text "For our master the pious king, his Majesty the Sultan (so-and-so)" [see Sh. HaLevy, no. 20, regarding the three kinds of copies printed, one with a blessing for the sultan Abdulmejid, the second with a blessing for the Queen of England, and the third with an anonymous blessing for "Sultan (so-and-so)"].
2. Yaalezu Chassidim, various prayers to be recited at holy sites and gravesites of Tzaddikim. Jerusalem: Isaac Gościnny and R. Yaakov David Slotky, [1873]. Sh. HaLevy, no. 190.
3. Kuntras Aleh Aryeh, confession and short prayer to be recited every day, by R. Yehuda Aryeh Levitas. Jerusalem: [Michel HaKohen and Isaac Gościnny], [1874]. Sh. HaLevy, no. 223.
4. Selichot UTefillot LeShovavim Tat, according to the custom of Jerusalem. Printed through the efforts of the mashgichim of the holy society, Jerusalem: Gościnny and Slotky, 1874. Small slips of paper containing additional passages for the Selichot pasted to two leaves. Sh. HaLevy, no. 220.
4 books. Size and condition vary. Overall good condition. New, fine bindings.
1. Moadei Hashem UKeri'ei Moed, Part I. Sephardi-rite machzor, for Passover and Shavuot. Includes: Passover Haggadah and Tikkun Leil Shavuot. Jerusalem, [1844].
Variant: The "Blessing for the king or ruler" on p. 51b includes the text "For our master the pious king, his Majesty the Sultan (so-and-so)" [see Sh. HaLevy, no. 20, regarding the three kinds of copies printed, one with a blessing for the sultan Abdulmejid, the second with a blessing for the Queen of England, and the third with an anonymous blessing for "Sultan (so-and-so)"].
2. Yaalezu Chassidim, various prayers to be recited at holy sites and gravesites of Tzaddikim. Jerusalem: Isaac Gościnny and R. Yaakov David Slotky, [1873]. Sh. HaLevy, no. 190.
3. Kuntras Aleh Aryeh, confession and short prayer to be recited every day, by R. Yehuda Aryeh Levitas. Jerusalem: [Michel HaKohen and Isaac Gościnny], [1874]. Sh. HaLevy, no. 223.
4. Selichot UTefillot LeShovavim Tat, according to the custom of Jerusalem. Printed through the efforts of the mashgichim of the holy society, Jerusalem: Gościnny and Slotky, 1874. Small slips of paper containing additional passages for the Selichot pasted to two leaves. Sh. HaLevy, no. 220.
4 books. Size and condition vary. Overall good condition. New, fine bindings.
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $600
Sold for: $750
Including buyer's premium
Six books, from the beginning of Hebrew printing in Jerusalem, mid-19th century. Printed by R. Yisrael Bak (discipe of R. Levi Yitzchak of Berditchev and R. Yisrael of Ruzhin) and his son R. Nisan Bak:
1. Matok MiDevash. Jerusalem: R. Yisrael Bak, [1842]. Sh. HaLevy, no. 7. First edition. Repairs to title page.
2. LeDavid Emet. Jerusalem, [1844]. Signatures: "Meir Moshe Hillel" (R. Meir Moshe Hillel, a renowned Torah scholar of Baghdad. Disciple of R. Abdallah Somekh. Brother of R. Avraham Moshe Hillel, a foremost Baghdad Torah scholar. Authored several compositions, though none are extant). Sh. HaLevy, no. 25.
3. Passover Haggadah. Jerusalem: R. Yisrael Bak, 1863. Yaari 872; Otzar HaHaggadot 1179; Sh. HaLevy, no. 77; Vinograd, Otzar Sifrei HaGra, no. 544.
4. Selichot UTefillot LeShovavim Tat. Jerusalem, 1874. Small pieces of paper with printed additions to the Selichot were pasted to three leaves. Sh. HaLevy, no. 220.
5-6. Darchei Ish. Jerusalem: R. Nisan Bak, [1875]. Sh. HaLevy, no. 230. Bound with: Ish Tza'ir. Jerusalem: R. Yisrael Bak, [1874]. Sh. HaLevy, no. 204.
6 books in five volumes. Size and condition vary. Overall good condition. New, fine bindings.
1. Matok MiDevash. Jerusalem: R. Yisrael Bak, [1842]. Sh. HaLevy, no. 7. First edition. Repairs to title page.
2. LeDavid Emet. Jerusalem, [1844]. Signatures: "Meir Moshe Hillel" (R. Meir Moshe Hillel, a renowned Torah scholar of Baghdad. Disciple of R. Abdallah Somekh. Brother of R. Avraham Moshe Hillel, a foremost Baghdad Torah scholar. Authored several compositions, though none are extant). Sh. HaLevy, no. 25.
3. Passover Haggadah. Jerusalem: R. Yisrael Bak, 1863. Yaari 872; Otzar HaHaggadot 1179; Sh. HaLevy, no. 77; Vinograd, Otzar Sifrei HaGra, no. 544.
4. Selichot UTefillot LeShovavim Tat. Jerusalem, 1874. Small pieces of paper with printed additions to the Selichot were pasted to three leaves. Sh. HaLevy, no. 220.
5-6. Darchei Ish. Jerusalem: R. Nisan Bak, [1875]. Sh. HaLevy, no. 230. Bound with: Ish Tza'ir. Jerusalem: R. Yisrael Bak, [1874]. Sh. HaLevy, no. 204.
6 books in five volumes. Size and condition vary. Overall good condition. New, fine bindings.
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $500
Unsold
Four books of Kabbalah printed in Jerusalem:
1. Zohar on the Torah, Shemot. Jerusalem: [R. Yisrael Bak, 1845]. Sh. HaLey, no. 27.
2. Shaar HaShevii VehaShemini - Shaar Ruach HaKodesh, by R. Chaim Vital. Jerusalem: R. Yisrael Bak, [1863]. Without the [4] final leaves. Sh. HaLevy, no. 90.
3. Shaar HaGilgulim, eighth gate of the teachings of the Arizal, by R. Chaim Vital. Jerusalem: R. Yisrael Bak, [1863]. At the end of the book, [4] leaves with indexes, not listed in the Bibliography of the Hebrew Book, and are not featured in the scanned copy of Otzar HaChochma. Sh. HaLevy, no. 89 (books 2 and 3 were presumably printed together, but in the book of Sh. HaLevy, they are listed as two separate titles. Here, they were bound separately).
4. Etz Chaim, with Nahar Shalom. Jerusalem: R. Yisrael Bak, [1866-1867]. Sh. HaLevy, no. 136.
4 books. Size and condition vary. Overall good condition. Stamps and signatures. Fine, new bindings.
1. Zohar on the Torah, Shemot. Jerusalem: [R. Yisrael Bak, 1845]. Sh. HaLey, no. 27.
2. Shaar HaShevii VehaShemini - Shaar Ruach HaKodesh, by R. Chaim Vital. Jerusalem: R. Yisrael Bak, [1863]. Without the [4] final leaves. Sh. HaLevy, no. 90.
3. Shaar HaGilgulim, eighth gate of the teachings of the Arizal, by R. Chaim Vital. Jerusalem: R. Yisrael Bak, [1863]. At the end of the book, [4] leaves with indexes, not listed in the Bibliography of the Hebrew Book, and are not featured in the scanned copy of Otzar HaChochma. Sh. HaLevy, no. 89 (books 2 and 3 were presumably printed together, but in the book of Sh. HaLevy, they are listed as two separate titles. Here, they were bound separately).
4. Etz Chaim, with Nahar Shalom. Jerusalem: R. Yisrael Bak, [1866-1867]. Sh. HaLevy, no. 136.
4 books. Size and condition vary. Overall good condition. Stamps and signatures. Fine, new bindings.
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $900
Unsold
Collection of books printed in Jerusalem in the 19th century:
1. Imrei Bina, Part I. Jerusalem, [1871]. Sh. HaLevy, no. 166.
2. Keter Chochma. Jerusalem, 1880. Without original marbled cover. Sh. HaLevy, no. 345.
3-6. Four essays from the book Afikei Yam: Kavod HaTorah, Even Shlomo, Chakor Davar and Ner Mitzva. [Jerusalem, 1880-1881]. Parts of the original covers (front or back). Sh. HaLevy nos. 343, 335, 341, 374.
7. Ner Moshe. Jerusalem, [1882]. Wide margins. Lacking most of leaf [3]. Sh. HaLevy, no. 407.
8. Yaalezu Chassidim. Jerusalem, 1883. Sh. HaLevy, no. 421.
9. Kuntras Maoz Chayai. Jerusalem, [1887]. Worming. Sh. HaLevy, no. 592.
10. Zikaron LeMaaseh Bereshit. Jerusalem, [1889]. Sh. HaLevy, no. 660.
11-12. Me'irei Halacha, Part I. Jerusalem, [1896]. Bound with: Sefer Tov Meod. Jerusalem, [1889]. Sh. HaLevy, no. 662.
13. She'erit Yaakov. Jerusalem, 1883. Final [1] leaf of errata lacking and replaced in photocopy. Sh. HaLevy, no. 436.
13 books and booklets in 9 volumes. Size and condition vary. Overall good condition. Signatures, stamps and ownership inscriptions. Fine, new bindings.
1. Imrei Bina, Part I. Jerusalem, [1871]. Sh. HaLevy, no. 166.
2. Keter Chochma. Jerusalem, 1880. Without original marbled cover. Sh. HaLevy, no. 345.
3-6. Four essays from the book Afikei Yam: Kavod HaTorah, Even Shlomo, Chakor Davar and Ner Mitzva. [Jerusalem, 1880-1881]. Parts of the original covers (front or back). Sh. HaLevy nos. 343, 335, 341, 374.
7. Ner Moshe. Jerusalem, [1882]. Wide margins. Lacking most of leaf [3]. Sh. HaLevy, no. 407.
8. Yaalezu Chassidim. Jerusalem, 1883. Sh. HaLevy, no. 421.
9. Kuntras Maoz Chayai. Jerusalem, [1887]. Worming. Sh. HaLevy, no. 592.
10. Zikaron LeMaaseh Bereshit. Jerusalem, [1889]. Sh. HaLevy, no. 660.
11-12. Me'irei Halacha, Part I. Jerusalem, [1896]. Bound with: Sefer Tov Meod. Jerusalem, [1889]. Sh. HaLevy, no. 662.
13. She'erit Yaakov. Jerusalem, 1883. Final [1] leaf of errata lacking and replaced in photocopy. Sh. HaLevy, no. 436.
13 books and booklets in 9 volumes. Size and condition vary. Overall good condition. Signatures, stamps and ownership inscriptions. Fine, new bindings.
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Unsold
Large printed broadside, issued by the chief rabbinate of Eretz Israel - call to add prayers on Shabbat in the synagogue - for the wellbeing and health of George V, King of England, in honor of the arrival of the British High Commissioner Sir John Chancellor and in honor of the commemoration day for the capture of Jerusalem by the British. [Jerusalem, December/Kislev 1928].
Printed in anticipation of Shabbat Chanukah 1928. The name of the king - "His Majesty George", and the name of the high commissioner - "His Excellency, Sir Chancellor" were printed in gilt letters.
63X37 cm. Good-fair condition. Stains, folding marks and creases. Several holes. Matted with strips of tape.
Printed in anticipation of Shabbat Chanukah 1928. The name of the king - "His Majesty George", and the name of the high commissioner - "His Excellency, Sir Chancellor" were printed in gilt letters.
63X37 cm. Good-fair condition. Stains, folding marks and creases. Several holes. Matted with strips of tape.
Category
Tsarist and Bolshevik Russia - Printed Matter and Historical Letters
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $400
Sold for: $813
Including buyer's premium
Printed ketubah of the Adath Yisrael community in London, filled-in by hand for the wedding of the groom Refael son of R. Eliezer Posen, to the bride Shoshana daughter of R. Chaim HaLevi Eisemann. London, Tevet 1945.
With the signature of the groom: "Refael son of the late R. Eliezer Posen", and the signatures of the witnesses, R. Bamberger of Mainz ("Moshe Aryeh son of R. Yitzchak HaLevi Bamberger") and R. Dessler ("Eliyahu Eliezer son of R. Reuven Dov Dessler").
R. Eliyahu Eliezer Dessler (1892-1953), a pious Torah scholar, was one of the leading authors of musar literature in our generation, and a descendant of R. Yisrael of Salant, founder of the musar movement. A product of the Kelm yeshiva, he was the son-in-law of R. Nachum Ze'ev Ziv of Kelm. He arrived in England in 1927 and served as rabbi of Dalston, London. Among the founders of the Gateshead Kollel and of Torah institutes throughout England. In his later years, he served as mashgiach of the Ponevezh yeshiva in Bnei Brak. His profound lectures constructed upon the fundamentals of ethics, Kabbalah and Chassidism were published by his disciples in the book Sichot U'Maamarim, in the five volumes of Michtav Me'Eliyahu and in Sefer Zikaron Michtav MeEliyahu, which have become the basis for profound study of musar in this generation.
R. Moshe Aryeh Bamberger (1902-1960), rabbi of Mainz, founder and director of the Gateshead Jewish Boarding School (England). He was the son of R. Yitzchak Zekel Bamberger Rabbi of Bad Kissingen.
[1] leaf. 37.5 cm. Good-fair condition. Marginal tears. Some adhesive tape and adhesive tape stains.
With the signature of the groom: "Refael son of the late R. Eliezer Posen", and the signatures of the witnesses, R. Bamberger of Mainz ("Moshe Aryeh son of R. Yitzchak HaLevi Bamberger") and R. Dessler ("Eliyahu Eliezer son of R. Reuven Dov Dessler").
R. Eliyahu Eliezer Dessler (1892-1953), a pious Torah scholar, was one of the leading authors of musar literature in our generation, and a descendant of R. Yisrael of Salant, founder of the musar movement. A product of the Kelm yeshiva, he was the son-in-law of R. Nachum Ze'ev Ziv of Kelm. He arrived in England in 1927 and served as rabbi of Dalston, London. Among the founders of the Gateshead Kollel and of Torah institutes throughout England. In his later years, he served as mashgiach of the Ponevezh yeshiva in Bnei Brak. His profound lectures constructed upon the fundamentals of ethics, Kabbalah and Chassidism were published by his disciples in the book Sichot U'Maamarim, in the five volumes of Michtav Me'Eliyahu and in Sefer Zikaron Michtav MeEliyahu, which have become the basis for profound study of musar in this generation.
R. Moshe Aryeh Bamberger (1902-1960), rabbi of Mainz, founder and director of the Gateshead Jewish Boarding School (England). He was the son of R. Yitzchak Zekel Bamberger Rabbi of Bad Kissingen.
[1] leaf. 37.5 cm. Good-fair condition. Marginal tears. Some adhesive tape and adhesive tape stains.
Category
Tsarist and Bolshevik Russia - Printed Matter and Historical Letters
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $1,200
Sold for: $1,500
Including buyer's premium
Letter (approx. 13 lines), handwritten and signed by R. Yitzchak Elchanan Spektor Rabbi of Kovno (Kaunas). Kovno, 10th Adar (1st March) 1882.
Addressed to Dr. Isaac Rülf of Memel (Klaipėda), who was one of the leaders of the diplomatic campaign directed by R. Yitzchak Elchanan, in order to raise international public awareness to the persecution and pogroms being perpetrated against Russian Jewry in that time. R. Yitzchak Elchanan thanks him for his help, and blesses him: "Many thanks and blessings from the depth of my heart to his honor, and may G-d assist him and his dear colleagues, may their names and memories be glorified forever, and may my few words suffice, and whatever will be in our power to do, may G-d help us… His friend, who seeks his wellbeing always, blesses him with much life and peace, Yitzchak Elchanan residing here".
Background of the letter: In 1881-1882, R. Yitzchak Elchanan initiated a secret diplomatic campaign for the rescue of Russian Jewry from the pogroms and persecutions they were enduring, known as Sufot BaNegev (Storms in the South), which were encouraged and backed by the authorities. Anonymous booklets were sent throughout the world, under the motto of "Heyeh im Pifiyot", which described the persecutions in fine detail. Dr. Isaac Rülf of Memel was selected as the main intermediary to relay these booklets to the free world. Rülf was a tireless communal worker who had been in touch with leading European activists and philanthropists in the framework of his activities as president of the Memel Committee for Aid to Russian Jews in previous years, and that is where he became acquainted with R. Yitzchak Elchanan. In their campaign against the pogroms, Rülf would receive the booklets, translate them to German, and send them to Prussia, France, Italy and America, together with a letter of recommendation from the committee he headed which was known to the recipients. In the framework of these activities, extensive correspondence was exchanged between Kovno and Memel. Kovno then became the main pipeline through which news of what was going on in Russia was relayed to the world. The letters were secretly smuggled over the border between Russia and Prussia. These efforts first bore fruit when two articles were published in the Times of London, on 11th and 13th January 1882, which described the state of Russian Jewry in great detail. These articles were based on the booklets sent by R. Yitzchak Elchanan and his assistants, and were translated to English. The publication of the articles aroused a worldwide wave of protests, throughout Europe and the United States. After the publication of the article in the Times, a large protest gathering assembled in the home of the mayor of London, attended by the clergy, politicians and diplomats, academic figures and members of other influential circles. This was followed by a large rally in London, in which a memorandum was drawn up and sent to the Tsar, signed by the mayor of London of behalf of London citizens, and expressing fierce opposition to the attitude of the Russian government towards its Jewish subjects. Protest rallies were arranged in other British towns, including Manchester, Liverpool, Birmingham and Oxford. From England, the protests spread to other European cities. The articles from the Times were translated and published in other newspapers on the continent, and thus disapproval was heard from Germany, Austria and Italy. Even in the United States, demonstrations were arranged, one of which took place in New York, attended by the former president of the United States, Gen. Ulysses Grant, and other notables. At these gatherings, generous donations for the benefit of Russian Jewry were also raised. Concurrently, special prayer gatherings together with fasts were organized in Jewish communities of Germany, which were also publicized in the newspapers. These gatherings were initiated by R. Shimshon Refael Hirsch, who corresponded with R. Yitzchak Elchanan and Dr. Rülf. The international protests put pressure on the Russian government, and compelled it to respond with counterpropaganda in England, denying the facts, but R. Yitzchak Elchanan continued publicizing in England and in France (through his propaganda pipelines) certificates and documents which disclosed the extent of the Russian government's involvement in arranging and encouraging the pogroms (see: E. Stern, Toldot Rabbenu Yitzchak Elchanan Spektor, Machon Yerushalayim, 2010).
This letter was written in the middle of the campaign, after its success in arousing a wave of protests in England, in January-March 1882.
R. Yitzchak Elchanan Spektor (1817-1896), a leading rabbi of his times, was prominent for his Torah genius, diligence and great piety. He was considered the supreme halachic authority of his times, and lead Lithuanian and Russian Jewry for many years with wisdom and compassion. He served as rabbi from the young age of 20. In 1864, he was appointed rabbi of Kovno, and his fame spread throughout the world as a foremost halachic authority. His responsa and novellae are printed in his series of books: Be'er Yitzchak, Nachal Yitzchak and Ein Yitzchak.
[1] leaf. Approx. 19 cm. Good condition. Folding marks.
Addressed to Dr. Isaac Rülf of Memel (Klaipėda), who was one of the leaders of the diplomatic campaign directed by R. Yitzchak Elchanan, in order to raise international public awareness to the persecution and pogroms being perpetrated against Russian Jewry in that time. R. Yitzchak Elchanan thanks him for his help, and blesses him: "Many thanks and blessings from the depth of my heart to his honor, and may G-d assist him and his dear colleagues, may their names and memories be glorified forever, and may my few words suffice, and whatever will be in our power to do, may G-d help us… His friend, who seeks his wellbeing always, blesses him with much life and peace, Yitzchak Elchanan residing here".
Background of the letter: In 1881-1882, R. Yitzchak Elchanan initiated a secret diplomatic campaign for the rescue of Russian Jewry from the pogroms and persecutions they were enduring, known as Sufot BaNegev (Storms in the South), which were encouraged and backed by the authorities. Anonymous booklets were sent throughout the world, under the motto of "Heyeh im Pifiyot", which described the persecutions in fine detail. Dr. Isaac Rülf of Memel was selected as the main intermediary to relay these booklets to the free world. Rülf was a tireless communal worker who had been in touch with leading European activists and philanthropists in the framework of his activities as president of the Memel Committee for Aid to Russian Jews in previous years, and that is where he became acquainted with R. Yitzchak Elchanan. In their campaign against the pogroms, Rülf would receive the booklets, translate them to German, and send them to Prussia, France, Italy and America, together with a letter of recommendation from the committee he headed which was known to the recipients. In the framework of these activities, extensive correspondence was exchanged between Kovno and Memel. Kovno then became the main pipeline through which news of what was going on in Russia was relayed to the world. The letters were secretly smuggled over the border between Russia and Prussia. These efforts first bore fruit when two articles were published in the Times of London, on 11th and 13th January 1882, which described the state of Russian Jewry in great detail. These articles were based on the booklets sent by R. Yitzchak Elchanan and his assistants, and were translated to English. The publication of the articles aroused a worldwide wave of protests, throughout Europe and the United States. After the publication of the article in the Times, a large protest gathering assembled in the home of the mayor of London, attended by the clergy, politicians and diplomats, academic figures and members of other influential circles. This was followed by a large rally in London, in which a memorandum was drawn up and sent to the Tsar, signed by the mayor of London of behalf of London citizens, and expressing fierce opposition to the attitude of the Russian government towards its Jewish subjects. Protest rallies were arranged in other British towns, including Manchester, Liverpool, Birmingham and Oxford. From England, the protests spread to other European cities. The articles from the Times were translated and published in other newspapers on the continent, and thus disapproval was heard from Germany, Austria and Italy. Even in the United States, demonstrations were arranged, one of which took place in New York, attended by the former president of the United States, Gen. Ulysses Grant, and other notables. At these gatherings, generous donations for the benefit of Russian Jewry were also raised. Concurrently, special prayer gatherings together with fasts were organized in Jewish communities of Germany, which were also publicized in the newspapers. These gatherings were initiated by R. Shimshon Refael Hirsch, who corresponded with R. Yitzchak Elchanan and Dr. Rülf. The international protests put pressure on the Russian government, and compelled it to respond with counterpropaganda in England, denying the facts, but R. Yitzchak Elchanan continued publicizing in England and in France (through his propaganda pipelines) certificates and documents which disclosed the extent of the Russian government's involvement in arranging and encouraging the pogroms (see: E. Stern, Toldot Rabbenu Yitzchak Elchanan Spektor, Machon Yerushalayim, 2010).
This letter was written in the middle of the campaign, after its success in arousing a wave of protests in England, in January-March 1882.
R. Yitzchak Elchanan Spektor (1817-1896), a leading rabbi of his times, was prominent for his Torah genius, diligence and great piety. He was considered the supreme halachic authority of his times, and lead Lithuanian and Russian Jewry for many years with wisdom and compassion. He served as rabbi from the young age of 20. In 1864, he was appointed rabbi of Kovno, and his fame spread throughout the world as a foremost halachic authority. His responsa and novellae are printed in his series of books: Be'er Yitzchak, Nachal Yitzchak and Ein Yitzchak.
[1] leaf. Approx. 19 cm. Good condition. Folding marks.
Category
Tsarist and Bolshevik Russia - Printed Matter and Historical Letters
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Sold for: $375
Including buyer's premium
Letter (22 lines) handwritten and signed by R. Mordechai Gimpel Jaffe. Rozhinoy (Ruzhany), Elul 1881.
Addressed to R. Shlomo Yitzchak Rabbi of Sebezh. The letter discusses the rabbis' livelihood and the government's attitude to the community rabbis. He reports that Baron Günzburg wrote to R. Yitzchak Elchanan Rabbi of Kovno, asking him to come to St. Petersburg to participate in a conference "regarding the true rabbis, so that from now on, they should not be like invalid goods, hidden from the government…", he writes that if this would be approved, it would be a solution enabling rabbis to receive an official salary.
In those times, the Russian government did not recognize the rabbis appointed by the communities (the religious rabbis), and only official rabbis who were appointed by the government (crown rabbis, for the most part maskilim and lacking adequate religious education) were sanctioned. This situation precluded paying the rabbis official salaries, and the communities were compelled to pay the rabbis in circuitous ways, such as by giving the rabbis a monopoly over selling yeast and salt to the members of the community. This letter describes the difficult situation of the rabbis due to this covert arrangement.
R. Mordechai Gimpel Jaffe (1820-1892) was a leading Torah scholar in his generation - the times of the Netziv and R. Yitzchak Elchanan Spektor. He was a disciple of R. Yitzchak of Volozhin, who predicted that he would be amongst the foremost rabbis of the generation. He served as rabbi in Deretchin (Dziarečyn), and later in Rozhinoy (Lithuania, presently Belarus), a position he held for some 36 years, until his immigration to Eretz Israel in 1888. Upon his arrival in Eretz Israel, he settled in the newly established moshava of Yehud, where he founded a yeshiva of outstanding Torah scholars and became the spiritual-religious leader of the new settlement in Eretz Israel. In the 1889 Shemittah polemic, R. Mordechai Gimpel was amongst the leading opponents of the Heter Mechira (maintaining that since the Jewish people's exile from the Land was due to Shemittah desecration, the survival of the new settlement would depend on full observance of the commandment of Shemittah), and he supported the farmers in Ekron who steadfastly observed the Shemittah. He authored many books on Halacha, Talmud and Aggadah, some of which were published, yet most of his writings were lost in fires in Slonim, during WWI and the Holocaust.
Recipient of the letter: R. Shlomo Yitzchak Drozd (1827-1904, Dor Rabbanav VeSoferav, VI, p. 25), disciple of R. Yisrael Salanter in his yeshiva in Vilna. From 1848, he served as dayan in his hometown of Sebezh. He was one of the rabbis active in the founding of the Zionist and Mizrachi movements, together with R. Reines.
[1] leaf. 21.5 cm. Fair-good condition. Damage to right-hand margin. Creases and wear.
Addressed to R. Shlomo Yitzchak Rabbi of Sebezh. The letter discusses the rabbis' livelihood and the government's attitude to the community rabbis. He reports that Baron Günzburg wrote to R. Yitzchak Elchanan Rabbi of Kovno, asking him to come to St. Petersburg to participate in a conference "regarding the true rabbis, so that from now on, they should not be like invalid goods, hidden from the government…", he writes that if this would be approved, it would be a solution enabling rabbis to receive an official salary.
In those times, the Russian government did not recognize the rabbis appointed by the communities (the religious rabbis), and only official rabbis who were appointed by the government (crown rabbis, for the most part maskilim and lacking adequate religious education) were sanctioned. This situation precluded paying the rabbis official salaries, and the communities were compelled to pay the rabbis in circuitous ways, such as by giving the rabbis a monopoly over selling yeast and salt to the members of the community. This letter describes the difficult situation of the rabbis due to this covert arrangement.
R. Mordechai Gimpel Jaffe (1820-1892) was a leading Torah scholar in his generation - the times of the Netziv and R. Yitzchak Elchanan Spektor. He was a disciple of R. Yitzchak of Volozhin, who predicted that he would be amongst the foremost rabbis of the generation. He served as rabbi in Deretchin (Dziarečyn), and later in Rozhinoy (Lithuania, presently Belarus), a position he held for some 36 years, until his immigration to Eretz Israel in 1888. Upon his arrival in Eretz Israel, he settled in the newly established moshava of Yehud, where he founded a yeshiva of outstanding Torah scholars and became the spiritual-religious leader of the new settlement in Eretz Israel. In the 1889 Shemittah polemic, R. Mordechai Gimpel was amongst the leading opponents of the Heter Mechira (maintaining that since the Jewish people's exile from the Land was due to Shemittah desecration, the survival of the new settlement would depend on full observance of the commandment of Shemittah), and he supported the farmers in Ekron who steadfastly observed the Shemittah. He authored many books on Halacha, Talmud and Aggadah, some of which were published, yet most of his writings were lost in fires in Slonim, during WWI and the Holocaust.
Recipient of the letter: R. Shlomo Yitzchak Drozd (1827-1904, Dor Rabbanav VeSoferav, VI, p. 25), disciple of R. Yisrael Salanter in his yeshiva in Vilna. From 1848, he served as dayan in his hometown of Sebezh. He was one of the rabbis active in the founding of the Zionist and Mizrachi movements, together with R. Reines.
[1] leaf. 21.5 cm. Fair-good condition. Damage to right-hand margin. Creases and wear.
Category
Tsarist and Bolshevik Russia - Printed Matter and Historical Letters
Catalogue