Printed membership form of the "Agudath Yisrael Union in Eretz Israel". Details handwritten and signed by Rebbe Pinchas Menachem Alter Rebbe of Ger, who was one of the leaders of Agudath Yisrael at that time, and dean of the Sfat Emet yeshiva. Kislev 1972.
In his personal details, the Rebbe wrote that he was born in 1926 to Rebbe "R. Avraham Mordechai", his children study in the "Ger boys' school and yeshivot", he is subscribed to the Hamodia newspaper, and he belongs to the Jerusalem branch of Agudath Yisrael. At the end of the form, comments and signatures of the members of the "Acceptance committee", who note that the rabbi is a "Member of the (limited) National Center", pays membership fees and receives the Kol Yisrael newspaper.
The Pnei Menachem - R. Pinchas Menachem Alter Rebbe of Ger (1926-1996), youngest son of the Imrei Emet of Ger. A holy and outstanding Torah scholar, he served as dean of the Sfat Emet yeshiva in Jerualem. A member of the Moetzet Gedolei HaTorah, he was very active in communal matters, and served on the board of directors of Agudath Yisrael institutions. Following the passing of his brothers, the Beit Yisrael and Lev Simcha of Ger, he was appointed Rebbe and assumed the mantle of leadership, until his sudden passing on Motzaei Purim 1996.
[1] leaf. Approx. 22 cm. Good condition.

Manuscript, responsa and halachic novellae, by R. Yehuda son of R. Natan Meyuchas. [Constantinople], 1752-1765.
A complete composition handwritten by the author, with his calligraphic signature in several places. At the top of the first leaf: "This book of writings is by me, the least significant of the group, Yehuda son of R. Natan Meyuchas…". The composition contains responsa and halachic novellae on topics of Choshen Mishpat and Even HaEzer. In many instances, the date of the writing is indicated. "Year 1752", "Iyar 1752", "Adar I 1753", "Rosh Chodesh Sivan 1753", "Shevat 1757", "Cheshvan 1764", and more.
A responsum from 1754 regarding the case of an agunah is recorded on p. [5a]. At the foot of the page, the author writes that he was asked by his illustrious uncle to express his opinion on the matter, as required in such cases, yet a member of the group - R. Yom Tov Ankaoua, preceded him and prepared his own ruling on this case (the illustrious uncle mentioned here is R. Avraham Meyuchas, author of Benei Avraham. R. Yom Tov Ankaoua - a Torah scholar of Constantinople, author of Shevitat Yom Tov, also a close disciple of R. Avraham Meyuchas).
On p. [18a], beside a responsum from 1755, a note in the margins that this question was posed to him by "The great Torah scholar, the exceptional dayan R. Shlomo Shefami" (R. Shlomo Shefami was also a Torah scholar and dayan of Constantinople in those days).
At the end of one responsa (p. [62a]), he writes that this responsum was endorsed by "my teacher and uncle, the great rabbi and all the Torah scholars of the yeshiva", and that this ruling was applied in 1752.
At the top of one passage on p. [63a], he wrote that he copied these teachings from the manuscript of his father R. Natan. He later deleted this passage, and added: "This topic has already been addressed in the book of my father" (probably referring to Responsa Meorot Natan, an unpublished composition which remained in manuscript, located in the Columbia University Library, MS X 893 M 53 Q.
In one place (p. [67a]), he writes: "I found this in the writings of the outstanding Torah scholar… R. Yaakov HaLevi…". This passage was also deleted, and the inscription added: "Written in the book of my father".
The author, R. Yehuda son of R. Natan Meyuchas, was a Torah scholar of Constantinople in the 18th century and a dayan in the Constantinople Beit Din (his signature appears on Beit Din rulings, see: Bornstein-Makovetsky, Constantinople Beit Din Ledger, 1999, according to index). His father R. Natan (mentioned in this manuscript) was one of the city's renowned dayanim, and the brother of R. Avraham Meyuchas, rabbi and chief rabbi of Constantinople, author of Benei Avraham (Constantinople, 1773). R. Yehuda was a disciple of his uncle R. Avraham, and he mentions him several times in this composition. Another manuscript of responsa and novellae by R. Yehuda is extant, from 1752-1782 (NLI MS Heb. 3109).
[147] leaves (including approx. 15 blank leaves). 21 cm. Good condition. Stains and wear. Worming in several places. Original binding, damaged.

Eliyah Mizrachi, supercommentary to Rashi on the Torah, by R. Eliyahu Mizrachi. Venice: Alvise Bragadin, [1574]. Third edition.
Approximately 50 glosses in Italian cursive script, some particularly lengthy. Some glosses consist of the writer's original novellae and commentaries, and some contain arguments on the words of the author, or proofs substantiating the author's teachings. Apart from the numerous lengthy glosses, there are dozens of corrections to the text, and interlinear additions. On p. 2a - early signature, deleted. On the verso of the last leaf, calligraphic signature (damaged and indistinct) of R. Yisrael Binyamin son of R. Yeshayahu Bassan.
Most of the glosses in this book were presumably written by R. Yeshayahu Bassan (prime teacher of the Ramchal), and some were handwritten by his son R. Yisrael Binyamin Bassan rabbi of Reggio. On p. 74b, an interesting gloss, the beginning of which was presumably written by R. Yeshayahu, and the end apparently by his son R. Yisrael Binyamin. In this gloss, the second writer (the son) brings a correction to the text of Rashi, to resolve the difficulty raised by the first writer (the father), and he writes: "And in the book Imrei Noam (by R. Yaakov di Illescos), I found that he wrote in the name of a scholar who saw that Rashi himself wrote 'batzoret', and the truth is recognizable". In his old age, the second writer added another gloss (in tremulous handwriting), writing that he found this version in an early print of Rashi on the Torah: "And now, in the year 1777, I found a Chumash printed in Lisbon in 1491, with the version 'batzoret', and it is held in the collection of Mr. Moshe Binyamin Foa (of Reggio) amongst his precious books".
The kabbalist R. Yeshayahu Bassan (1673-1734), outstanding Torah and kabbalist, foremost Italian Torah scholar, son-in-law of the elder of Italian rabbis, the Rabach (R. Binyamin HaKohen Vitali). He served as rabbi of Reggio Emilia. He authored Responsa Lachmei Toda. He was the prime teacher of the Ramchal, and the disciple of the Ramchal in Kabbalah. He was involved together with his father-in-law the Rabach in the polemic surrounding his disciple the Ramchal, and they both came to his defense.
His son, R. Yisrael Binyamin Bassan (1701-1790), was his successor as rabbi of Reggio. Childhood companion of R. Moshe Chaim Luzzatto - the Ramchal, and his disciple in Kabbalah. He sent letters during the course of the polemic surrounding the Ramchal (see Igrot Ramchal UBenei Doro). On the occasion of his wedding, the Ramchal wrote a poem in his honor named Migdal Oz (later printed in Leipzig 1837). He published his father's book - Lachmei Toda (Venice, 1741), which includes a few of his responsa.
A map of Eretz Israel is presented on p. 235a.
261, 260-266 leaves. 31 cm. Fair-good condition. Stains and wear. Dampstains and traces of past dampness (to most leaves), with mold to some leaves. Minor worming. Tears to title page and other leaves, repaired with paper. Early leather binding, with gilt ornaments to spine. Damage to binding and spine. On the endpaper, dedication in German dated 1908, to R. Kalonymus Rothschild, teacher and director of the boys' school in Hamburg.