Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
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Displaying 109 - 120 of 353
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Unsold
Sefer Yerushalayim, "providing a summary of the history and characteristics of four holy sites", by Tuvia son of R. Yoel Moshe Salomon. Jerusalem: [Salomon], 1884.
A book about the city of Jerusalem, in particularly small format, "and the son of Zion shall carry it in his bosom always", with illustrations depicting holy sites.
The name of the book ("Yerushalayim") and the borders of some illustrations are printed in gold.
The author, Tuvia Salomon (1862-1951) was a printer, poet, writer and researcher, the son of R. Yoel Moshe Salomon.
[2], 54, [14] pages. 8 cm. Good condition. Stains, dampstains. Minor damage to margins of title page and in a few other places, repaired. Several loose leaves. New leather binding.
Sh. HaLevy, no. 456 (HaLevy notes: "Contains fascinating material about Jerusalem").
A book about the city of Jerusalem, in particularly small format, "and the son of Zion shall carry it in his bosom always", with illustrations depicting holy sites.
The name of the book ("Yerushalayim") and the borders of some illustrations are printed in gold.
The author, Tuvia Salomon (1862-1951) was a printer, poet, writer and researcher, the son of R. Yoel Moshe Salomon.
[2], 54, [14] pages. 8 cm. Good condition. Stains, dampstains. Minor damage to margins of title page and in a few other places, repaired. Several loose leaves. New leather binding.
Sh. HaLevy, no. 456 (HaLevy notes: "Contains fascinating material about Jerusalem").
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Sold for: $475
Including buyer's premium
Levushei Serad on Yoreh De'ah, by Rebbe David Shlomo Eybeschutz author of Arvei Nachal. Safed: Dov Ber Kara, 1863.
Signature on the title page: "Moshe Kliers" - signature of R. Moshe Kliers (1874-1934), rabbi of the Ashkenazi community in Tiberias and dean of the Or Torah yeshiva. He was the son-in-law of R. Yehuda Leib Kastelanitz, leading Slonim Chassid in Tiberias, and brother-in-law of Rebbe Mordechai Chaim Slonim, who served as dayan in the Beit Din of R. Moshe Kliers.
[1], 17, 17-18 leaves. 21 cm. Fair-good condition. Stains and dampstains. Worming and tears, slightly affecting text, repaired with paper. Library stamps. New binding.
Stefansky Chassidut, no. 260. This edition incorporates glosses copied from the Shulchan Aruch which the author studied from in Safed, and contains additions to the various editions of Levushei Serad on Shulchan Aruch Yoreh De'ah printed in Russia-Poland in the 1810-1820s.
Signature on the title page: "Moshe Kliers" - signature of R. Moshe Kliers (1874-1934), rabbi of the Ashkenazi community in Tiberias and dean of the Or Torah yeshiva. He was the son-in-law of R. Yehuda Leib Kastelanitz, leading Slonim Chassid in Tiberias, and brother-in-law of Rebbe Mordechai Chaim Slonim, who served as dayan in the Beit Din of R. Moshe Kliers.
[1], 17, 17-18 leaves. 21 cm. Fair-good condition. Stains and dampstains. Worming and tears, slightly affecting text, repaired with paper. Library stamps. New binding.
Stefansky Chassidut, no. 260. This edition incorporates glosses copied from the Shulchan Aruch which the author studied from in Safed, and contains additions to the various editions of Levushei Serad on Shulchan Aruch Yoreh De'ah printed in Russia-Poland in the 1810-1820s.
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $400
Unsold
Four prayer books printed in Jerusalem:
1. Moadei Hashem UKeri'ei Moed, Part I. Sephardi-rite machzor, for Passover and Shavuot. Includes: Passover Haggadah and Tikkun Leil Shavuot. Jerusalem, [1844].
Variant: The "Blessing for the king or ruler" on p. 51b includes the text "For our master the pious king, his Majesty the Sultan (so-and-so)" [see Sh. HaLevy, no. 20, regarding the three kinds of copies printed, one with a blessing for the sultan Abdulmejid, the second with a blessing for the Queen of England, and the third with an anonymous blessing for "Sultan (so-and-so)"].
2. Yaalezu Chassidim, various prayers to be recited at holy sites and gravesites of Tzaddikim. Jerusalem: Isaac Gościnny and R. Yaakov David Slotky, [1873]. Sh. HaLevy, no. 190.
3. Kuntras Aleh Aryeh, confession and short prayer to be recited every day, by R. Yehuda Aryeh Levitas. Jerusalem: [Michel HaKohen and Isaac Gościnny], [1874]. Sh. HaLevy, no. 223.
4. Selichot UTefillot LeShovavim Tat, according to the custom of Jerusalem. Printed through the efforts of the mashgichim of the holy society, Jerusalem: Gościnny and Slotky, 1874. Small slips of paper containing additional passages for the Selichot pasted to two leaves. Sh. HaLevy, no. 220.
4 books. Size and condition vary. Overall good condition. New, fine bindings.
1. Moadei Hashem UKeri'ei Moed, Part I. Sephardi-rite machzor, for Passover and Shavuot. Includes: Passover Haggadah and Tikkun Leil Shavuot. Jerusalem, [1844].
Variant: The "Blessing for the king or ruler" on p. 51b includes the text "For our master the pious king, his Majesty the Sultan (so-and-so)" [see Sh. HaLevy, no. 20, regarding the three kinds of copies printed, one with a blessing for the sultan Abdulmejid, the second with a blessing for the Queen of England, and the third with an anonymous blessing for "Sultan (so-and-so)"].
2. Yaalezu Chassidim, various prayers to be recited at holy sites and gravesites of Tzaddikim. Jerusalem: Isaac Gościnny and R. Yaakov David Slotky, [1873]. Sh. HaLevy, no. 190.
3. Kuntras Aleh Aryeh, confession and short prayer to be recited every day, by R. Yehuda Aryeh Levitas. Jerusalem: [Michel HaKohen and Isaac Gościnny], [1874]. Sh. HaLevy, no. 223.
4. Selichot UTefillot LeShovavim Tat, according to the custom of Jerusalem. Printed through the efforts of the mashgichim of the holy society, Jerusalem: Gościnny and Slotky, 1874. Small slips of paper containing additional passages for the Selichot pasted to two leaves. Sh. HaLevy, no. 220.
4 books. Size and condition vary. Overall good condition. New, fine bindings.
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $600
Sold for: $750
Including buyer's premium
Six books, from the beginning of Hebrew printing in Jerusalem, mid-19th century. Printed by R. Yisrael Bak (discipe of R. Levi Yitzchak of Berditchev and R. Yisrael of Ruzhin) and his son R. Nisan Bak:
1. Matok MiDevash. Jerusalem: R. Yisrael Bak, [1842]. Sh. HaLevy, no. 7. First edition. Repairs to title page.
2. LeDavid Emet. Jerusalem, [1844]. Signatures: "Meir Moshe Hillel" (R. Meir Moshe Hillel, a renowned Torah scholar of Baghdad. Disciple of R. Abdallah Somekh. Brother of R. Avraham Moshe Hillel, a foremost Baghdad Torah scholar. Authored several compositions, though none are extant). Sh. HaLevy, no. 25.
3. Passover Haggadah. Jerusalem: R. Yisrael Bak, 1863. Yaari 872; Otzar HaHaggadot 1179; Sh. HaLevy, no. 77; Vinograd, Otzar Sifrei HaGra, no. 544.
4. Selichot UTefillot LeShovavim Tat. Jerusalem, 1874. Small pieces of paper with printed additions to the Selichot were pasted to three leaves. Sh. HaLevy, no. 220.
5-6. Darchei Ish. Jerusalem: R. Nisan Bak, [1875]. Sh. HaLevy, no. 230. Bound with: Ish Tza'ir. Jerusalem: R. Yisrael Bak, [1874]. Sh. HaLevy, no. 204.
6 books in five volumes. Size and condition vary. Overall good condition. New, fine bindings.
1. Matok MiDevash. Jerusalem: R. Yisrael Bak, [1842]. Sh. HaLevy, no. 7. First edition. Repairs to title page.
2. LeDavid Emet. Jerusalem, [1844]. Signatures: "Meir Moshe Hillel" (R. Meir Moshe Hillel, a renowned Torah scholar of Baghdad. Disciple of R. Abdallah Somekh. Brother of R. Avraham Moshe Hillel, a foremost Baghdad Torah scholar. Authored several compositions, though none are extant). Sh. HaLevy, no. 25.
3. Passover Haggadah. Jerusalem: R. Yisrael Bak, 1863. Yaari 872; Otzar HaHaggadot 1179; Sh. HaLevy, no. 77; Vinograd, Otzar Sifrei HaGra, no. 544.
4. Selichot UTefillot LeShovavim Tat. Jerusalem, 1874. Small pieces of paper with printed additions to the Selichot were pasted to three leaves. Sh. HaLevy, no. 220.
5-6. Darchei Ish. Jerusalem: R. Nisan Bak, [1875]. Sh. HaLevy, no. 230. Bound with: Ish Tza'ir. Jerusalem: R. Yisrael Bak, [1874]. Sh. HaLevy, no. 204.
6 books in five volumes. Size and condition vary. Overall good condition. New, fine bindings.
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $500
Unsold
Four books of Kabbalah printed in Jerusalem:
1. Zohar on the Torah, Shemot. Jerusalem: [R. Yisrael Bak, 1845]. Sh. HaLey, no. 27.
2. Shaar HaShevii VehaShemini - Shaar Ruach HaKodesh, by R. Chaim Vital. Jerusalem: R. Yisrael Bak, [1863]. Without the [4] final leaves. Sh. HaLevy, no. 90.
3. Shaar HaGilgulim, eighth gate of the teachings of the Arizal, by R. Chaim Vital. Jerusalem: R. Yisrael Bak, [1863]. At the end of the book, [4] leaves with indexes, not listed in the Bibliography of the Hebrew Book, and are not featured in the scanned copy of Otzar HaChochma. Sh. HaLevy, no. 89 (books 2 and 3 were presumably printed together, but in the book of Sh. HaLevy, they are listed as two separate titles. Here, they were bound separately).
4. Etz Chaim, with Nahar Shalom. Jerusalem: R. Yisrael Bak, [1866-1867]. Sh. HaLevy, no. 136.
4 books. Size and condition vary. Overall good condition. Stamps and signatures. Fine, new bindings.
1. Zohar on the Torah, Shemot. Jerusalem: [R. Yisrael Bak, 1845]. Sh. HaLey, no. 27.
2. Shaar HaShevii VehaShemini - Shaar Ruach HaKodesh, by R. Chaim Vital. Jerusalem: R. Yisrael Bak, [1863]. Without the [4] final leaves. Sh. HaLevy, no. 90.
3. Shaar HaGilgulim, eighth gate of the teachings of the Arizal, by R. Chaim Vital. Jerusalem: R. Yisrael Bak, [1863]. At the end of the book, [4] leaves with indexes, not listed in the Bibliography of the Hebrew Book, and are not featured in the scanned copy of Otzar HaChochma. Sh. HaLevy, no. 89 (books 2 and 3 were presumably printed together, but in the book of Sh. HaLevy, they are listed as two separate titles. Here, they were bound separately).
4. Etz Chaim, with Nahar Shalom. Jerusalem: R. Yisrael Bak, [1866-1867]. Sh. HaLevy, no. 136.
4 books. Size and condition vary. Overall good condition. Stamps and signatures. Fine, new bindings.
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $900
Unsold
Collection of books printed in Jerusalem in the 19th century:
1. Imrei Bina, Part I. Jerusalem, [1871]. Sh. HaLevy, no. 166.
2. Keter Chochma. Jerusalem, 1880. Without original marbled cover. Sh. HaLevy, no. 345.
3-6. Four essays from the book Afikei Yam: Kavod HaTorah, Even Shlomo, Chakor Davar and Ner Mitzva. [Jerusalem, 1880-1881]. Parts of the original covers (front or back). Sh. HaLevy nos. 343, 335, 341, 374.
7. Ner Moshe. Jerusalem, [1882]. Wide margins. Lacking most of leaf [3]. Sh. HaLevy, no. 407.
8. Yaalezu Chassidim. Jerusalem, 1883. Sh. HaLevy, no. 421.
9. Kuntras Maoz Chayai. Jerusalem, [1887]. Worming. Sh. HaLevy, no. 592.
10. Zikaron LeMaaseh Bereshit. Jerusalem, [1889]. Sh. HaLevy, no. 660.
11-12. Me'irei Halacha, Part I. Jerusalem, [1896]. Bound with: Sefer Tov Meod. Jerusalem, [1889]. Sh. HaLevy, no. 662.
13. She'erit Yaakov. Jerusalem, 1883. Final [1] leaf of errata lacking and replaced in photocopy. Sh. HaLevy, no. 436.
13 books and booklets in 9 volumes. Size and condition vary. Overall good condition. Signatures, stamps and ownership inscriptions. Fine, new bindings.
1. Imrei Bina, Part I. Jerusalem, [1871]. Sh. HaLevy, no. 166.
2. Keter Chochma. Jerusalem, 1880. Without original marbled cover. Sh. HaLevy, no. 345.
3-6. Four essays from the book Afikei Yam: Kavod HaTorah, Even Shlomo, Chakor Davar and Ner Mitzva. [Jerusalem, 1880-1881]. Parts of the original covers (front or back). Sh. HaLevy nos. 343, 335, 341, 374.
7. Ner Moshe. Jerusalem, [1882]. Wide margins. Lacking most of leaf [3]. Sh. HaLevy, no. 407.
8. Yaalezu Chassidim. Jerusalem, 1883. Sh. HaLevy, no. 421.
9. Kuntras Maoz Chayai. Jerusalem, [1887]. Worming. Sh. HaLevy, no. 592.
10. Zikaron LeMaaseh Bereshit. Jerusalem, [1889]. Sh. HaLevy, no. 660.
11-12. Me'irei Halacha, Part I. Jerusalem, [1896]. Bound with: Sefer Tov Meod. Jerusalem, [1889]. Sh. HaLevy, no. 662.
13. She'erit Yaakov. Jerusalem, 1883. Final [1] leaf of errata lacking and replaced in photocopy. Sh. HaLevy, no. 436.
13 books and booklets in 9 volumes. Size and condition vary. Overall good condition. Signatures, stamps and ownership inscriptions. Fine, new bindings.
Category
Jerusalem and Eretz Israel - Books and Printed Matter
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Unsold
Two documents pertaining to the Hebron emissaries R. Chaim Rachamim Bajaio and R. Yitzchak Ze'evi:
• Letter signed by R. Chaim Rachamim Bajaio and R. Yitzchak Ze'evi, during the course of their mission. Turin, Cheshvan 1767.
Addressed to "The wealthy, wise, benevolent… brothers, who provided us with fine lodgings, R. Yitzchak and R. Azriel Cohen Vitali" of Alessandria. In their letter, the emissaries express their appreciation to the brothers for their kind hospitality, and outline their projected itinerary: "We are presently in Turin, and will travel tomorrow to Nizza (Monferrato), and from there to the four communities…". They request to clarify a certain topic pertaining to the donation made by the wealthy Yoel Cohen Vitali, and inquire of the wellbeing of the rabbi of Alessandria (R. Eliyahu HaLevi), the wealthy members of the community and their families, and extend their blessings to everyone.
Double leaf. Leaf folded for sending by post, address of brothers in Italian on verso, with remnants of wax seal. 23 cm. Stains, dampstains, folding marks. Small tear to place of opening letter, not affecting text.
• Printed pamphlet, Molto illustri signori - Emissary letter of R. Chaim Rachamim Bajaio and R. Yitzchak Ze'evi, in Italian. [Italy, ca. 1763-1772]. At the top of the emissary letter, list of places to which the emissaries (or the letter) were sent, including England and America: "…Keilot D'Italia, Romagna, Francia, Olanda, Inghilterra & America".
R. Chaim Rachamim Bajaio and R. Yitzchak Ze'evi, two leading Hebron Torah scholars, left for Europe on a mission in 1763. Their mission extended over nine years. During the course of their travels, they generated extensive publicity in favor of their mission, including by printing this emissary letter in French and Italian. The emissaries reached Turin in 1767, and from there sent out this letter. In Turin, R. Yitzchak Ze'evi wrote a responsum regarding a case of a marriage which took place in Savigliano in 1764. He also fell ill there, and was unable to continue on his travels. R. Chaim Rachamim thus continued on his own to southern France, and from there travelled to Holland, where he was joined by R. Yitzchak Ze'evi, who had meanwhile recovered. In 1769, they both accorded their approbation to Chiddushei HaMe'iri on Tractate Megillah in Amsterdam, signing: "So say the emissaries of Hebron". From Holland, they continued to northern Germany. In 1770, R. Yitzchak Ze'evi gave his approbation to the books Pirkei Rabbi Eliya and Yesod Mora printed in Hamburg. Upon completing their mission, they both returned to Italy, and in 1772, they granted their approbation to Nahar Shalom by R. Shabtai Ventura in Livorno. See more about their mission: Yaari, Sheluchei Eretz Israel, pp. 586-589.
[2] leaves. 31.5 cm. Good condition. Stains and wear, folding marks.
From the estate of Prof. Shlomo Simonsohn.
• Letter signed by R. Chaim Rachamim Bajaio and R. Yitzchak Ze'evi, during the course of their mission. Turin, Cheshvan 1767.
Addressed to "The wealthy, wise, benevolent… brothers, who provided us with fine lodgings, R. Yitzchak and R. Azriel Cohen Vitali" of Alessandria. In their letter, the emissaries express their appreciation to the brothers for their kind hospitality, and outline their projected itinerary: "We are presently in Turin, and will travel tomorrow to Nizza (Monferrato), and from there to the four communities…". They request to clarify a certain topic pertaining to the donation made by the wealthy Yoel Cohen Vitali, and inquire of the wellbeing of the rabbi of Alessandria (R. Eliyahu HaLevi), the wealthy members of the community and their families, and extend their blessings to everyone.
Double leaf. Leaf folded for sending by post, address of brothers in Italian on verso, with remnants of wax seal. 23 cm. Stains, dampstains, folding marks. Small tear to place of opening letter, not affecting text.
• Printed pamphlet, Molto illustri signori - Emissary letter of R. Chaim Rachamim Bajaio and R. Yitzchak Ze'evi, in Italian. [Italy, ca. 1763-1772]. At the top of the emissary letter, list of places to which the emissaries (or the letter) were sent, including England and America: "…Keilot D'Italia, Romagna, Francia, Olanda, Inghilterra & America".
R. Chaim Rachamim Bajaio and R. Yitzchak Ze'evi, two leading Hebron Torah scholars, left for Europe on a mission in 1763. Their mission extended over nine years. During the course of their travels, they generated extensive publicity in favor of their mission, including by printing this emissary letter in French and Italian. The emissaries reached Turin in 1767, and from there sent out this letter. In Turin, R. Yitzchak Ze'evi wrote a responsum regarding a case of a marriage which took place in Savigliano in 1764. He also fell ill there, and was unable to continue on his travels. R. Chaim Rachamim thus continued on his own to southern France, and from there travelled to Holland, where he was joined by R. Yitzchak Ze'evi, who had meanwhile recovered. In 1769, they both accorded their approbation to Chiddushei HaMe'iri on Tractate Megillah in Amsterdam, signing: "So say the emissaries of Hebron". From Holland, they continued to northern Germany. In 1770, R. Yitzchak Ze'evi gave his approbation to the books Pirkei Rabbi Eliya and Yesod Mora printed in Hamburg. Upon completing their mission, they both returned to Italy, and in 1772, they granted their approbation to Nahar Shalom by R. Shabtai Ventura in Livorno. See more about their mission: Yaari, Sheluchei Eretz Israel, pp. 586-589.
[2] leaves. 31.5 cm. Good condition. Stains and wear, folding marks.
From the estate of Prof. Shlomo Simonsohn.
Category
Jerusalem and Eretz Israel - Letters, Manuscripts and Documents
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $400
Unsold
Letter handwritten and signed by R. Refael Moshe son of R. Shmuel Meyuchas, emissary of Jerusalem. "Twatzene" (Quatzenheim, Alsace, France), 21st Av 1791.
Letter acknowledging receipt of donation (Machatzit HaShekel monies) for the benefit of "Kollelot of the Holy City", from "the wise and exalted philanthropist, trusted gabbai and trustee of Eretz Israel, R. Gumper known as Efraim son of Yaakov". The emissary blesses him for his donation: "He shall receive blessing from G-d, lengthy years of life for him and his sons amongst the Jewish people…".
The letter is signed with the elaborate calligraphic signature of R. Refael Moshe Meyuchas: "Refael Meyuchas Moshe son of R. Shmuel".
R. Refael Moshe son of R. Shmuel Meyuchas (the second, d. 1824), leading Jerusalem Torah scholar and emissary of the Beit El yeshiva of Jerusalem in Europe. During the course of his travels, he reached the communities of Germany, Poland, Italy, France, the Netherlands and even London. An approbation he accorded during his stay in Hamburg is printed at the end of LeDarchei David (by R. David Meldola, at the end of part I of his book Darchei David, Amsterdam 1794). In the title of the approbation, he is referred to as: "A holy man, emissary, who came to seek support for our brethren in Jerusalem… the perfect Torah scholar, the exacting scribe of holy lineage, R. Refael Meyuchas Moshe…" (see: Ben-Yaakov, Yerushalayim Bein HaChomot, pp. 224-226).
[1] double leaf. 17.5 cm. Good condition. Stains, minor marginal wear.
Letter acknowledging receipt of donation (Machatzit HaShekel monies) for the benefit of "Kollelot of the Holy City", from "the wise and exalted philanthropist, trusted gabbai and trustee of Eretz Israel, R. Gumper known as Efraim son of Yaakov". The emissary blesses him for his donation: "He shall receive blessing from G-d, lengthy years of life for him and his sons amongst the Jewish people…".
The letter is signed with the elaborate calligraphic signature of R. Refael Moshe Meyuchas: "Refael Meyuchas Moshe son of R. Shmuel".
R. Refael Moshe son of R. Shmuel Meyuchas (the second, d. 1824), leading Jerusalem Torah scholar and emissary of the Beit El yeshiva of Jerusalem in Europe. During the course of his travels, he reached the communities of Germany, Poland, Italy, France, the Netherlands and even London. An approbation he accorded during his stay in Hamburg is printed at the end of LeDarchei David (by R. David Meldola, at the end of part I of his book Darchei David, Amsterdam 1794). In the title of the approbation, he is referred to as: "A holy man, emissary, who came to seek support for our brethren in Jerusalem… the perfect Torah scholar, the exacting scribe of holy lineage, R. Refael Meyuchas Moshe…" (see: Ben-Yaakov, Yerushalayim Bein HaChomot, pp. 224-226).
[1] double leaf. 17.5 cm. Good condition. Stains, minor marginal wear.
Category
Jerusalem and Eretz Israel - Letters, Manuscripts and Documents
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Unsold
Two lengthy letters of Torah thoughts - correspondence between R. Yitzchak Antebi and a Jerusalem Torah scholar. [Jerusalem and Aleppo, 1852].
Two letters: the first is a draft-letter of 12 pages, from an unidentified Torah scholar of Jerusalem named Yaakov (autograph, with deletions and emendations), responding to and challenging a halachic responsum by R. Yitzchak Antebi, and discussing it at length. The responsum by R. Yitzchak Antebi which this letter relates to was printed at the end of Mor VaAhalot (Livorno, 1843), by his father R. Avraham Antebi (the last responsum. Even HaEzer, section 13). The second letter is R. Yitzchak's response to this letter. To the best of our knowledge, both letters were never published.
We were unable to identify the Jerusalem Torah scholar. He appears to be named Yaakov, as he writes in his letter: "I will interpret, Yaakov the small one…", and as R. Yitzchak Antebi addresses him, with many titles of honor, including: "…the rabbi, may G-d of Yaakov come to his assistance…". R. Yitzchak concludes his letter: "So are the words of one who loves him faithfully and wholeheartedly, who signs here in Aleppo, 28th Elul 1852, Yitzchak Antebi".
R. Yitzchak Antebi (LiKedoshim Asher BaAretz, Jerusalem 1980, p. 146), a leading Torah scholar of Aleppo. He was the son of R. Avraham Antebi, who praises him profusely in his introduction to his book Mor VaAhalot. The rabbis of Aleppo describe him: "He has an arm with might in the battle of Torah…". His composition Chikekei Lev remains in manuscript form and only a few of his responsa were published.
Letter of R. Yitzchak Antebi: [2] leaves (7 written columns). 29.5 cm. Letter of the Jerusalem Torah scholar: [7] leaves (12 written pages). 21 cm. Fair condition. Stains and wear. Large tears. Worming.
Two letters: the first is a draft-letter of 12 pages, from an unidentified Torah scholar of Jerusalem named Yaakov (autograph, with deletions and emendations), responding to and challenging a halachic responsum by R. Yitzchak Antebi, and discussing it at length. The responsum by R. Yitzchak Antebi which this letter relates to was printed at the end of Mor VaAhalot (Livorno, 1843), by his father R. Avraham Antebi (the last responsum. Even HaEzer, section 13). The second letter is R. Yitzchak's response to this letter. To the best of our knowledge, both letters were never published.
We were unable to identify the Jerusalem Torah scholar. He appears to be named Yaakov, as he writes in his letter: "I will interpret, Yaakov the small one…", and as R. Yitzchak Antebi addresses him, with many titles of honor, including: "…the rabbi, may G-d of Yaakov come to his assistance…". R. Yitzchak concludes his letter: "So are the words of one who loves him faithfully and wholeheartedly, who signs here in Aleppo, 28th Elul 1852, Yitzchak Antebi".
R. Yitzchak Antebi (LiKedoshim Asher BaAretz, Jerusalem 1980, p. 146), a leading Torah scholar of Aleppo. He was the son of R. Avraham Antebi, who praises him profusely in his introduction to his book Mor VaAhalot. The rabbis of Aleppo describe him: "He has an arm with might in the battle of Torah…". His composition Chikekei Lev remains in manuscript form and only a few of his responsa were published.
Letter of R. Yitzchak Antebi: [2] leaves (7 written columns). 29.5 cm. Letter of the Jerusalem Torah scholar: [7] leaves (12 written pages). 21 cm. Fair condition. Stains and wear. Large tears. Worming.
Category
Jerusalem and Eretz Israel - Letters, Manuscripts and Documents
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $800
Unsold
Leaf containing eight letters handwritten and signed by rabbis and noted Torah scholars of Jerusalem and Tiberias. Jerusalem, Kislev-Av 1870-1871.
Letters of recommendation and commitment to purchase the book HaTzivi Tziyunim authored by R. Ben Tzion Shlez (the book was published in part in Jerusalem, 1871-1872).
• Letter from R. Tzvi Hirsch Berliner, son of R. Shlomo Hirschell Berlin Rabbi of London. • Letter from R. Yochanan Hirsh son of R. Mordechai Schlank (disciple of the Chatam Sofer, a founder of Kollel Holland and Deutschland). • Letter from R. Nachman Natan Coronel, author of Beit Natan. • Letter from Rabbi Moshe Nechemia Kahanov (leading Lithuanian rabbi, founder and dean of the Etz Chaim yeshiva in Jerusalem). • Letter from R. Moshe Eliezer Dan Ralbag (disciple and nephew of the Maharil Diskin. Dean of the Etz Chaim yeshiva). • Letter from R. Shalom son of R. Moshe (presumably, R. Shalom Silberstien of Boisk, see: Toldot Chachmei Yerushalayim, III, p. 272). • Letter from R. Yeshaya Reuven (Klinger) of Tiberias, rabbi of Săveni (immigrated to Eretz Israel from Romania in 1860; Encyclopedia LeYahadut Romania, II, p. 724). • Letter from R. Aharon Ze'ev Stuczynski of Hrodna (R. Wolf Stuczynski, head of Kollel Hrodna and of the Dorshei Tzion ViYerushalayim society in Grodno, see enclosed material).
[1] leaf (written on both sides). 19.5 cm. Fair condition. Stains, wear and tears. Damage to text in corner.
Letters of recommendation and commitment to purchase the book HaTzivi Tziyunim authored by R. Ben Tzion Shlez (the book was published in part in Jerusalem, 1871-1872).
• Letter from R. Tzvi Hirsch Berliner, son of R. Shlomo Hirschell Berlin Rabbi of London. • Letter from R. Yochanan Hirsh son of R. Mordechai Schlank (disciple of the Chatam Sofer, a founder of Kollel Holland and Deutschland). • Letter from R. Nachman Natan Coronel, author of Beit Natan. • Letter from Rabbi Moshe Nechemia Kahanov (leading Lithuanian rabbi, founder and dean of the Etz Chaim yeshiva in Jerusalem). • Letter from R. Moshe Eliezer Dan Ralbag (disciple and nephew of the Maharil Diskin. Dean of the Etz Chaim yeshiva). • Letter from R. Shalom son of R. Moshe (presumably, R. Shalom Silberstien of Boisk, see: Toldot Chachmei Yerushalayim, III, p. 272). • Letter from R. Yeshaya Reuven (Klinger) of Tiberias, rabbi of Săveni (immigrated to Eretz Israel from Romania in 1860; Encyclopedia LeYahadut Romania, II, p. 724). • Letter from R. Aharon Ze'ev Stuczynski of Hrodna (R. Wolf Stuczynski, head of Kollel Hrodna and of the Dorshei Tzion ViYerushalayim society in Grodno, see enclosed material).
[1] leaf (written on both sides). 19.5 cm. Fair condition. Stains, wear and tears. Damage to text in corner.
Category
Jerusalem and Eretz Israel - Letters, Manuscripts and Documents
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $300
Unsold
Leaf with calligraphic script, decorated in colored ink - letter of good year wishes for the upcoming new year of 1892-1893, from the trustees of Kollel Austria-Hungary. Jerusalem, [Elul 1892?].
Addressed to the treasurer of the Kollel, R. Avraham Tzvi Hash Rabbi of Široké (Slovakia). Signed by the trustees and directors of the Kollel, R. Tuviah Aryeh Goldberger and R. Yosef Binyamin Schag.
R. Tuvia Aryeh Goldberger, a leading rabbi and communal worker in Jerusalem. A disciple of R. Yirmiyah Löw Rabbi of Ujhel. He immigrated to Jerusalem in 1873, and was part of the initial group of dayanim in the Chassidic Beit Din in Jerusalem (lead by the Torat Chessed, Gaon of Lublin). He was an activist of Kollel Hungary and served as its trustee for twenty-three years together with R. Yosef Chaim Sonnenfeld.
[1] leaf. 27 cm. Fair condition. Wear and light damage. Tears to folds. Colored ink slightly faded.
Addressed to the treasurer of the Kollel, R. Avraham Tzvi Hash Rabbi of Široké (Slovakia). Signed by the trustees and directors of the Kollel, R. Tuviah Aryeh Goldberger and R. Yosef Binyamin Schag.
R. Tuvia Aryeh Goldberger, a leading rabbi and communal worker in Jerusalem. A disciple of R. Yirmiyah Löw Rabbi of Ujhel. He immigrated to Jerusalem in 1873, and was part of the initial group of dayanim in the Chassidic Beit Din in Jerusalem (lead by the Torat Chessed, Gaon of Lublin). He was an activist of Kollel Hungary and served as its trustee for twenty-three years together with R. Yosef Chaim Sonnenfeld.
[1] leaf. 27 cm. Fair condition. Wear and light damage. Tears to folds. Colored ink slightly faded.
Category
Jerusalem and Eretz Israel - Letters, Manuscripts and Documents
Catalogue
Auction 67 - Judaica - Books, Manuscripts, Rabbinical Letters, Ceremonial Art
September 18, 2019
Opening: $500
Unsold
Two leaves containing letters from the initial settlers of "Wadi el Chanin" (later: Ness Ziona) and from R. Naftali Hertz Rabbi of Jaffa, regarding the loan of a Torah scroll for the new synagogue being established in the moshava (settlement). Wadi Chanin and Jaffa, Elul 1893.
• Letter addressed to the Maharil Diskin in Jerusalem, signed by the settlers Mordechai Hochberg and Shlomo Yoffe. Their letter is followed by another letter (2 lines) handwritten and signed by R. Naftali Hertz HaLevi Rabbi of Jaffa and the moshavot, confirming that "there is in the Wadi Chanin colony (=moshava), approximately a minyan (prayer quorum) of men who are requesting as mentioned above… Monday, 23rd Elul 1893, so says Naftali Hertz HaLevi, residing here Jaffa".
The settlers relate in their letter that a "large and magnificent house" has been designated as a place of prayer, since the first synagogue (dedicated by R. Reuven Lehrer, founder of the moshava) had grown small for the increasing number of congregants, and the need arose to establish another minyan. They ask of the Maharil Diskin to attempt to obtain for them a "suitable Torah scroll, so that we should be able to pray at any time with a minyan…". They also relate of the need to set up a new synagogue close to their homes, for fear of the Bedouins "who set up their tents not far from us, and we cannot abandon our homes for the High Holidays…", and due to the fact that "during the rainy season, there are months when we will not be able to pray with a minyan".
• Another letter is enclosed, with the signatures of eleven of the first settlers and founders of the community, confirming reception of the Torah scroll, on loan from the Churva synagogue in the courtyard of R. Yehuda HaChassid, and pledging to return it whenever they would be asked to.
These historic documents, from the early years of the moshava Wadi Chanin (later named: Ness Ziona), document the dedication of a public house as synagogue in 1893 - a fact which is not known from other sources ("Mabat el HeAvar" - in the official website of the Ness Ziona municipality, states that only in 1907 was the cornerstone laid for the first public house, which served at one and the same time as a school, synagogue, meeting place, community center and Haganah house. Today this house serves as the Founder's house museum).
The renowned kabbalist, R. Naftali Hertz HaLevi (Weidenbaum) Rabbi of Jaffa (1852-1902), foremost kabbalist in Lithuania and Jerusalem. He was a disciple of the Maharil Diskin. He immigrated to Jerusalem from Białystok in 1884, and was a leading disseminator of Torah in the city. He delivered halachic lectures in the Degel Torah yeshiva which he founded in Jerusalem, as well as profound lectures on Kabbalah (which were attended by even the elder Lithuanian kabbalists in Jerusalem). In 1886, he was appointed by R. Shmuel Salant as rabbi of Jaffa and the moshavot of Eretz Israel, and was the first rabbi of the Ashkenazi community of Jaffa, by appointment of the rabbis of Jerusalem, to oversee the religious matters of the new settlements in Eretz Israel.
[2] leaves. 25.5-29 cm. Good-fair condition. Thin, dry paper, with tears. Adhesive tape to verso.
• Letter addressed to the Maharil Diskin in Jerusalem, signed by the settlers Mordechai Hochberg and Shlomo Yoffe. Their letter is followed by another letter (2 lines) handwritten and signed by R. Naftali Hertz HaLevi Rabbi of Jaffa and the moshavot, confirming that "there is in the Wadi Chanin colony (=moshava), approximately a minyan (prayer quorum) of men who are requesting as mentioned above… Monday, 23rd Elul 1893, so says Naftali Hertz HaLevi, residing here Jaffa".
The settlers relate in their letter that a "large and magnificent house" has been designated as a place of prayer, since the first synagogue (dedicated by R. Reuven Lehrer, founder of the moshava) had grown small for the increasing number of congregants, and the need arose to establish another minyan. They ask of the Maharil Diskin to attempt to obtain for them a "suitable Torah scroll, so that we should be able to pray at any time with a minyan…". They also relate of the need to set up a new synagogue close to their homes, for fear of the Bedouins "who set up their tents not far from us, and we cannot abandon our homes for the High Holidays…", and due to the fact that "during the rainy season, there are months when we will not be able to pray with a minyan".
• Another letter is enclosed, with the signatures of eleven of the first settlers and founders of the community, confirming reception of the Torah scroll, on loan from the Churva synagogue in the courtyard of R. Yehuda HaChassid, and pledging to return it whenever they would be asked to.
These historic documents, from the early years of the moshava Wadi Chanin (later named: Ness Ziona), document the dedication of a public house as synagogue in 1893 - a fact which is not known from other sources ("Mabat el HeAvar" - in the official website of the Ness Ziona municipality, states that only in 1907 was the cornerstone laid for the first public house, which served at one and the same time as a school, synagogue, meeting place, community center and Haganah house. Today this house serves as the Founder's house museum).
The renowned kabbalist, R. Naftali Hertz HaLevi (Weidenbaum) Rabbi of Jaffa (1852-1902), foremost kabbalist in Lithuania and Jerusalem. He was a disciple of the Maharil Diskin. He immigrated to Jerusalem from Białystok in 1884, and was a leading disseminator of Torah in the city. He delivered halachic lectures in the Degel Torah yeshiva which he founded in Jerusalem, as well as profound lectures on Kabbalah (which were attended by even the elder Lithuanian kabbalists in Jerusalem). In 1886, he was appointed by R. Shmuel Salant as rabbi of Jaffa and the moshavot of Eretz Israel, and was the first rabbi of the Ashkenazi community of Jaffa, by appointment of the rabbis of Jerusalem, to oversee the religious matters of the new settlements in Eretz Israel.
[2] leaves. 25.5-29 cm. Good-fair condition. Thin, dry paper, with tears. Adhesive tape to verso.
Category
Jerusalem and Eretz Israel - Letters, Manuscripts and Documents
Catalogue