Auction 66 - Rare and Important Items
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![Luach Birkat HaNehenin, with the order of handwashing, by R. Shneur Zalman of Liadi – the Baal HaTanya. Zhovkva, [1801]. The](https://files.kedem-auctions.com/files/Sale66-public/41_1.jpg "Luach Birkat HaNehenin – Zhovkva, 1801 – Early Edition, Printed in the")
![Luach Birkat HaNehenin, with the order of handwashing, by R. Shneur Zalman of Liadi – the Baal HaTanya. Zhovkva, [1801]. The](https://files.kedem-auctions.com/files/Sale66-public/41_2.jpg "Luach Birkat HaNehenin – Zhovkva, 1801 – Early Edition, Printed in the")
![Luach Birkat HaNehenin, with the order of handwashing, by R. Shneur Zalman of Liadi – the Baal HaTanya. Zhovkva, [1801]. The](https://files.kedem-auctions.com/files/Sale66-public/41_3.jpg "Luach Birkat HaNehenin – Zhovkva, 1801 – Early Edition, Printed in the")
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $2,000
Estimate: $3,000 - $5,000
Sold for: $5,250
Including buyer's premium
Luach Birkat HaNehenin, with the order of handwashing, by R. Shneur Zalman of Liadi – the Baal HaTanya. Zhovkva, [1801]. The words "In the community of Shklow" are emphasized and enlarged on the title page, while the place of printing, Zhovkva, is indicated in smaller letters.
Edition printed in the lifetime of the author, the Baal HaTanya. Several editions of this composition were printed in the Rebbe's lifetime, yet most did not survive, and of some only one copy is extant.
The purpose of Luach Birkat HaNehenin was to set down the laws of Berachot as ruled by the Baal HaTanya, in a concise format. The bibliographer R. Chaim Lieberman surmised that the composition was named Luach – plate, since it was originally printed as a broadside intended for posting on the walls of synagogues and study halls (similar to calendars and other synagogue posters).
The Baal HaTanya first established his rulings pertaining to the laws of Berachot in the Shulchan Aruch he authored (while in Mezeritch, 1772-1773). The Shulchan Aruch was only printed after his passing, in Kopust 1816, though prior to that, the Rebbe composed this Luach with abridged laws for practical application, based on his Shulchan Aruch. This composition was printed in his lifetime and follows the rulings appearing in the Shulchan Aruch of the Baal HaTanya.
The Baal HaTanya later wrote a third composition pertaining to the laws of Berachot, named Seder Birkat HaNehenin. This composition too was printed several times in the lifetime of the Rebbe, within his siddur, and its rulings differ from those appearing in his Shulchan Aruch and Luach. While in the latter compositions he ruled following more recent halachic authorities such as the Magen Avraham, in Seder Birkat HaNehenin, he reconsidered and ruled according to the Rishonim.
Ownership inscription on the title page: "This Tanya by the illustrious Torah scholar and master of the entire diaspora, belongs to the outstanding R. Ze'ev [?]".
[1], 2-27, [1] leaves. Approx. 18 cm. Good condition. Stains, dampstains. Light wear. Several tears, slightly affecting text. Perforation to inner margins from past binding. New leather binding.
The publisher of this edition, R. Yaakov son of R. Naftali Hertz of Brody, also published the second edition of the Tanya, in Zhovkva in 1799.
Stefansky Chassidut, no. 262. See: Lieberman, Ohel Rachel, I, New York 1944, p. 144; Mondschein, Sifrei HaHalacha shel Admor HaZaken, New York 1984, p. 202 onwards.
Edition printed in the lifetime of the author, the Baal HaTanya. Several editions of this composition were printed in the Rebbe's lifetime, yet most did not survive, and of some only one copy is extant.
The purpose of Luach Birkat HaNehenin was to set down the laws of Berachot as ruled by the Baal HaTanya, in a concise format. The bibliographer R. Chaim Lieberman surmised that the composition was named Luach – plate, since it was originally printed as a broadside intended for posting on the walls of synagogues and study halls (similar to calendars and other synagogue posters).
The Baal HaTanya first established his rulings pertaining to the laws of Berachot in the Shulchan Aruch he authored (while in Mezeritch, 1772-1773). The Shulchan Aruch was only printed after his passing, in Kopust 1816, though prior to that, the Rebbe composed this Luach with abridged laws for practical application, based on his Shulchan Aruch. This composition was printed in his lifetime and follows the rulings appearing in the Shulchan Aruch of the Baal HaTanya.
The Baal HaTanya later wrote a third composition pertaining to the laws of Berachot, named Seder Birkat HaNehenin. This composition too was printed several times in the lifetime of the Rebbe, within his siddur, and its rulings differ from those appearing in his Shulchan Aruch and Luach. While in the latter compositions he ruled following more recent halachic authorities such as the Magen Avraham, in Seder Birkat HaNehenin, he reconsidered and ruled according to the Rishonim.
Ownership inscription on the title page: "This Tanya by the illustrious Torah scholar and master of the entire diaspora, belongs to the outstanding R. Ze'ev [?]".
[1], 2-27, [1] leaves. Approx. 18 cm. Good condition. Stains, dampstains. Light wear. Several tears, slightly affecting text. Perforation to inner margins from past binding. New leather binding.
The publisher of this edition, R. Yaakov son of R. Naftali Hertz of Brody, also published the second edition of the Tanya, in Zhovkva in 1799.
Stefansky Chassidut, no. 262. See: Lieberman, Ohel Rachel, I, New York 1944, p. 144; Mondschein, Sifrei HaHalacha shel Admor HaZaken, New York 1984, p. 202 onwards.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $10,000
Estimate: $20,000 - $30,000
Sold for: $47,500
Including buyer's premium
"Order of prayers for the whole year according to the Arizal Nusach", with "the meaning of the words according to the kavanot of the Arizal", two parts, by HaAdmor HaZaken, Rebbe Shneur Zalman of Liadi (Lyady), the Baal HaTanya. Kopust (Kopys): R. Yisrael Yoffe, a prominent disciple of the Baal HaTanya, 1816. First edition of Maamarei HaSiddur – discourses pertaining to the Siddur (Siddur im Dach).
The prayer rite in this siddur, the anthology of laws and the two Chassidic essays (HaKol Kol Yaakov and He'ara LeTikun Chatzot) were composed by the Baal HaTanya, and printed in his lifetime in several editions. This is the first edition containing his essays on the meaning of the words of the prayers according to Kabbalistic and Chassidic teachings, which did not appear in preceding editions. These essays are based on discourses delivered mainly on Shabbat eves, before his sons and several elite disciples. The discourses were recorded and brought to print by his son R. Dov Ber Shneuri, known as the Mitteler Rebbe of Lubavitch (Lyubavichi). This siddur is known amongst Chabad followers as Siddur im Dach (Divrei Elokim Chaim – words of the Living G-d).
Some of the discourses were recorded and edited by R. Dov Ber in his own style, with the addition of explanations and expansions, and some of the essays are a verbatim transcription of his father's words, without any of his own additions, "his words as they are, without any additions or omissions". In his foreword, R. Dov Ber describes the system of recording his father's discourses. He writes about the discourses which he edited and expanded upon, how he reviewed them time and again, to ensure they are understandable and accessible to all ages. Conversely, the discourses transcribed verbatim, regarding the meaning of the words of the prayers, from HaShamayim MeSaprim until VaYevarech David, were edited by the Rebbe himself, who was delighted with them, as they are written concisely yet contain much for those who comprehend the allusions.
A large portion of the essays printed in the siddur are discourses on the Zohar said by the Baal HaTanya regularly on Shabbat eves. His son writes regarding these discourses that it is plainly obvious that the Rebbe benefitted from Divine inspiration, revealing to him the hidden realms of the Torah (foreword to Biurei HaZohar, Kopust, 1816).
The printer and editor, R. Yisrael Yoffe (1740?-1828), was a prominent disciple of the Baal HaTanya, who exchanged profound correspondence with his teacher on topics of service of G-d. In his later years, he immigrated to Eretz Israel, settling in Hebron. His grandson, R. Chaim Yosef David Azulai (a disciple of the Tzemach Tzedek) described him as an eminent Torah scholar, a great Chassid and one of the first Chassidim attached to the Baal HaTanya.
The Baal HaTanya entrusted R. Yisrael Yoffe with the task of publishing one of the editions of the siddur, directing him with oral and written instructions. The latter acclaimed this prominent siddur on the title page: "Underwent meticulous and precise proofing".
Two volumes. Part I: [2], 104; 54 leaves. Part II: 68; 99 leaves. 19.5 cm. Vol. I: Most leaves in good condition. Stains. Light wear and signs of use to some leaves. Minor worming to title page. Worming to four final leaves. Damage and a few minor tears, almost not affecting text, repaired with paper. Leaves trimmed close to text, affecting headings of several leaves. Printing defect on leaf 41, affecting several words. Vol. II: Fair condition. Stains and wear. Tears and worming to title page, its verso, and other leaves in middle and end of book, with damage to text, repaired with paper (many leaves professionally restored, most leaves without extensive damage to text). Inscriptions. One detached leaf. Some light-blueish leaves. New leather bindings.
Stefansky Chassidut, no. 409.
The prayer rite in this siddur, the anthology of laws and the two Chassidic essays (HaKol Kol Yaakov and He'ara LeTikun Chatzot) were composed by the Baal HaTanya, and printed in his lifetime in several editions. This is the first edition containing his essays on the meaning of the words of the prayers according to Kabbalistic and Chassidic teachings, which did not appear in preceding editions. These essays are based on discourses delivered mainly on Shabbat eves, before his sons and several elite disciples. The discourses were recorded and brought to print by his son R. Dov Ber Shneuri, known as the Mitteler Rebbe of Lubavitch (Lyubavichi). This siddur is known amongst Chabad followers as Siddur im Dach (Divrei Elokim Chaim – words of the Living G-d).
Some of the discourses were recorded and edited by R. Dov Ber in his own style, with the addition of explanations and expansions, and some of the essays are a verbatim transcription of his father's words, without any of his own additions, "his words as they are, without any additions or omissions". In his foreword, R. Dov Ber describes the system of recording his father's discourses. He writes about the discourses which he edited and expanded upon, how he reviewed them time and again, to ensure they are understandable and accessible to all ages. Conversely, the discourses transcribed verbatim, regarding the meaning of the words of the prayers, from HaShamayim MeSaprim until VaYevarech David, were edited by the Rebbe himself, who was delighted with them, as they are written concisely yet contain much for those who comprehend the allusions.
A large portion of the essays printed in the siddur are discourses on the Zohar said by the Baal HaTanya regularly on Shabbat eves. His son writes regarding these discourses that it is plainly obvious that the Rebbe benefitted from Divine inspiration, revealing to him the hidden realms of the Torah (foreword to Biurei HaZohar, Kopust, 1816).
The printer and editor, R. Yisrael Yoffe (1740?-1828), was a prominent disciple of the Baal HaTanya, who exchanged profound correspondence with his teacher on topics of service of G-d. In his later years, he immigrated to Eretz Israel, settling in Hebron. His grandson, R. Chaim Yosef David Azulai (a disciple of the Tzemach Tzedek) described him as an eminent Torah scholar, a great Chassid and one of the first Chassidim attached to the Baal HaTanya.
The Baal HaTanya entrusted R. Yisrael Yoffe with the task of publishing one of the editions of the siddur, directing him with oral and written instructions. The latter acclaimed this prominent siddur on the title page: "Underwent meticulous and precise proofing".
Two volumes. Part I: [2], 104; 54 leaves. Part II: 68; 99 leaves. 19.5 cm. Vol. I: Most leaves in good condition. Stains. Light wear and signs of use to some leaves. Minor worming to title page. Worming to four final leaves. Damage and a few minor tears, almost not affecting text, repaired with paper. Leaves trimmed close to text, affecting headings of several leaves. Printing defect on leaf 41, affecting several words. Vol. II: Fair condition. Stains and wear. Tears and worming to title page, its verso, and other leaves in middle and end of book, with damage to text, repaired with paper (many leaves professionally restored, most leaves without extensive damage to text). Inscriptions. One detached leaf. Some light-blueish leaves. New leather bindings.
Stefansky Chassidut, no. 409.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $25,000
Estimate: $30,000 - $40,000
Unsold
Likutei Moharan, "Pure essays from the renowned and pious… R. Nachman, grandson of the Baal Shem Tov". Ostroh: Shmuel son of Yissachar Ber Segal, [1808]. First edition.
Likutei Moharan (acronym of "our master and teacher, the rabbi R. Nachman"), the chief book of R. Nachman of Breslov (Bratslav), is the primary work of the Breslov Chassidism doctrine, with considerable influence on Chassidic Jewry until this day. This book is the first edition, consisting of the first part of the composition. This is the only book of R. Nachman's teachings printed during his lifetime and under his directives. After R. Nachman's passing, R. Natan published a second part named Likutei Moharan Tinyana.
The book was edited by R. Nachman's foremost disciple – R. Natan Sternhartz of Nemirov (Nemyriv), known as Moharnat, based on booklets containing the teachings of R. Nachman which R. Natan (and his colleagues) recorded during his lectures. The editing was done at the behest of R. Nachman and under his directives. While R. Natan was engaged in binding the manuscript composition, R. Nachman reputedly told him that although he probably thinks he is dealing with something inconsequential, several worlds actually depend on the binding of this book. R. Nachman considered the printing and study of the book as Atchalta D'Geulah – beginning of the Redemption (Chayei Moharan, 346). He expressed effusive praise for his book and its power to confer holiness and purity to whoever studies it, saying amongst others that the book can grant a person superior intellect, since it contains exceptional and profound wisdom, and that studying the book could influence a person to complete repentance (Chayei Moharan, 347, 349). He informed his disciple R. Natan: "You know a little of, but more so should you believe in the magnitude of this book's greatness and holiness" (Chayei Moharan, 369).R. Nachman also described the great importance of buying this book, asserting that every person should endeavor to purchase the book, and that anyone who could not afford it, should sell the pillow from under his head to buy the book (Chayei Moharan, 349). He prophesized that it the future, the book would be in high demand and reprinted many times over (ibid.). Furthermore, R. Nachman declared that just having his book in the house is very beneficial for the protection of the house and possessions (referring to Likutei Moharan, the only book printed in his lifetime) and he actually urged wealthy people to buy his book as a safeguard for their fortune (Chayei Moharan, 355).
This book earned approbations from the leading righteous men of the generation, yet in his modesty, R. Nachman did not wish to publish them (see R. Natan's preface to the book). These approbations from the Chozeh of Lublin, the Maggid of Kozhnitz and R. Avraham Chaim of Zelechov, were printed in later editions, and include effusive descriptions of R. Nachman's greatness and holiness.
Signature on the title page: "Eliezer Yaakov Shadar" [see item 101]. Brief gloss on p. 115a: "See Pardes Rimonim… and it will completely resolve the difficulty".
Complete copy. [1], 160 [i.e. 162] leaves. 20 cm. Condition varies; most leaves in good condition, several leaves in fair condition. Stains. Dampstains and dampness damage to several leaves. Worming to title page, and worming (repaired) in several other places. Tears and damage to title page, slightly affecting text, professionally restored. Tears and damage to margins of several other leaves (mostly first and last leaves), professionally restored. Leaves trimmed close to text, slightly affecting title border and heading of other leaves. New, elegant leather binding.
Stefansky Chassidut, no. 284.
Likutei Moharan (acronym of "our master and teacher, the rabbi R. Nachman"), the chief book of R. Nachman of Breslov (Bratslav), is the primary work of the Breslov Chassidism doctrine, with considerable influence on Chassidic Jewry until this day. This book is the first edition, consisting of the first part of the composition. This is the only book of R. Nachman's teachings printed during his lifetime and under his directives. After R. Nachman's passing, R. Natan published a second part named Likutei Moharan Tinyana.
The book was edited by R. Nachman's foremost disciple – R. Natan Sternhartz of Nemirov (Nemyriv), known as Moharnat, based on booklets containing the teachings of R. Nachman which R. Natan (and his colleagues) recorded during his lectures. The editing was done at the behest of R. Nachman and under his directives. While R. Natan was engaged in binding the manuscript composition, R. Nachman reputedly told him that although he probably thinks he is dealing with something inconsequential, several worlds actually depend on the binding of this book. R. Nachman considered the printing and study of the book as Atchalta D'Geulah – beginning of the Redemption (Chayei Moharan, 346). He expressed effusive praise for his book and its power to confer holiness and purity to whoever studies it, saying amongst others that the book can grant a person superior intellect, since it contains exceptional and profound wisdom, and that studying the book could influence a person to complete repentance (Chayei Moharan, 347, 349). He informed his disciple R. Natan: "You know a little of, but more so should you believe in the magnitude of this book's greatness and holiness" (Chayei Moharan, 369).R. Nachman also described the great importance of buying this book, asserting that every person should endeavor to purchase the book, and that anyone who could not afford it, should sell the pillow from under his head to buy the book (Chayei Moharan, 349). He prophesized that it the future, the book would be in high demand and reprinted many times over (ibid.). Furthermore, R. Nachman declared that just having his book in the house is very beneficial for the protection of the house and possessions (referring to Likutei Moharan, the only book printed in his lifetime) and he actually urged wealthy people to buy his book as a safeguard for their fortune (Chayei Moharan, 355).
This book earned approbations from the leading righteous men of the generation, yet in his modesty, R. Nachman did not wish to publish them (see R. Natan's preface to the book). These approbations from the Chozeh of Lublin, the Maggid of Kozhnitz and R. Avraham Chaim of Zelechov, were printed in later editions, and include effusive descriptions of R. Nachman's greatness and holiness.
Signature on the title page: "Eliezer Yaakov Shadar" [see item 101]. Brief gloss on p. 115a: "See Pardes Rimonim… and it will completely resolve the difficulty".
Complete copy. [1], 160 [i.e. 162] leaves. 20 cm. Condition varies; most leaves in good condition, several leaves in fair condition. Stains. Dampstains and dampness damage to several leaves. Worming to title page, and worming (repaired) in several other places. Tears and damage to title page, slightly affecting text, professionally restored. Tears and damage to margins of several other leaves (mostly first and last leaves), professionally restored. Leaves trimmed close to text, slightly affecting title border and heading of other leaves. New, elegant leather binding.
Stefansky Chassidut, no. 284.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $5,000
Estimate: $8,000 - $12,000
Unsold
Kitzur Likutei Moharan, "filled with ethics, fear of G-d, good, correct, wonderful and awesome practices, which emerge from the remarkable essays printed in Likutei Moharan", from the teachings of R. Nachman of Breslov, edited by his disciple R. Natan Sternhartz – Moharnat of Breslov. [Breslov (Bratslav): printed in the home of R. Natan, 1821]. Second edition.
This book contains selections of practical topics related to worship of G-d, which R. Natan compiled from the book of his illustrious teacher - Likutei Moharan. The entries in this book follow the order of their appearance in Likutei Moharan (rather than in alphabetical order, as in Likutei Etzot). This book was published after the passing of R. Nachman, but R. Natan began writing it already in R. Nachman's lifetime, in 1805. R. Natan relates this in his preface to the book: "Most of the words of this volume were presented before Rabbenu and he found them satisfactory". In his book Yemei Moharnat, he goes into more detail: "In 1805… he commanded me to select from his teachings the advice and lesson which one can retain from each one of them… and he was pleased with it, and that is the book Kitzur Likutei Moharan. When he read it, he shook his head and said: A fine note, and I understood that the teachings written there were very much to his satisfaction, and he truly longed for us to fulfill them. Fortunate is the one who keeps to them" (Jerusalem edition 1982, p. 12, section 7).
The first edition of the book was printed by R. Natan in Mohilev (Mohyliv-Podilskyi) in the summer 1811, during the year of mourning following the passing of his teacher. This edition was published a decade later, in the printing press which R. Natan established in his home in Breslov (R. Natan set it up in 1819, and it was shut down in 1824 after someone reported it to the authorities). In this edition, several lines were added to the preface in parentheses.
87 leaves. 13 cm. Fair-good condition. Stains and wear. Dampstains to some leaves. Worming and tears to title page and other leaves, affecting text, repaired with paper (approx. 10 first leaves, a few leaves in middle and end of book were professionally restored). New binding.
Place and year of printing according to: G. Scholem, Eleh Shemot Sifrei Moharan, Jerusalem 1928, p. 33; A. Yaari, Likutim Bibliographim – Kiryat Sefer, vol. XIII, 1936-1937, p. 532.
Stefansky Chassidut, no. 525.
This book contains selections of practical topics related to worship of G-d, which R. Natan compiled from the book of his illustrious teacher - Likutei Moharan. The entries in this book follow the order of their appearance in Likutei Moharan (rather than in alphabetical order, as in Likutei Etzot). This book was published after the passing of R. Nachman, but R. Natan began writing it already in R. Nachman's lifetime, in 1805. R. Natan relates this in his preface to the book: "Most of the words of this volume were presented before Rabbenu and he found them satisfactory". In his book Yemei Moharnat, he goes into more detail: "In 1805… he commanded me to select from his teachings the advice and lesson which one can retain from each one of them… and he was pleased with it, and that is the book Kitzur Likutei Moharan. When he read it, he shook his head and said: A fine note, and I understood that the teachings written there were very much to his satisfaction, and he truly longed for us to fulfill them. Fortunate is the one who keeps to them" (Jerusalem edition 1982, p. 12, section 7).
The first edition of the book was printed by R. Natan in Mohilev (Mohyliv-Podilskyi) in the summer 1811, during the year of mourning following the passing of his teacher. This edition was published a decade later, in the printing press which R. Natan established in his home in Breslov (R. Natan set it up in 1819, and it was shut down in 1824 after someone reported it to the authorities). In this edition, several lines were added to the preface in parentheses.
87 leaves. 13 cm. Fair-good condition. Stains and wear. Dampstains to some leaves. Worming and tears to title page and other leaves, affecting text, repaired with paper (approx. 10 first leaves, a few leaves in middle and end of book were professionally restored). New binding.
Place and year of printing according to: G. Scholem, Eleh Shemot Sifrei Moharan, Jerusalem 1928, p. 33; A. Yaari, Likutim Bibliographim – Kiryat Sefer, vol. XIII, 1936-1937, p. 532.
Stefansky Chassidut, no. 525.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,000
Estimate: $2,000 - $4,000
Sold for: $3,750
Including buyer's premium
Sefer Ohev Yisrael, Chassidic homilies on the Torah, by Rebbe Avraham Yehoshua Heshel of Apta (Opatów). Zhitomir: R. Chanina Lipa and R. Yehoshua Heshel Shapira, 1863. First edition.
This copy features a half-title page in addition to the standard title page. This additional title page is not found in most copies and is not recorded in the Bibliography of the Hebrew Book.
The book was brought to print by the grandson of the author, Rebbe Meshulam Zusia of Zinkov. He relates in his foreword how his father, Rebbe Yitzchak Meir, son of the author, realized that each person was recording the Rebbe's teachings according to their own perception, and was concerned this would lead to misunderstanding. He therefore chose one astute, outstanding Torah scholar and designated him to record the holy teachings, after which the writings were reviewed, and when necessary corrected, by the Rebbe. Later in the foreword, he explains that the book was named Ohev Yisrael, based on the author's repeated assertion that the one character trait he could confidently pride himself in, even before the Heavenly court, was his outstanding love for his fellow Jew. Before his demise, he instructed his sons to write no other praise on his tombstone but Ohev Yisrael (Lover of Jews).
R. Yosef Shaul Nathansohn wrote in his approbation (to the Lemberg edition): "…he loved every Jewish person with his heart and soul, and would show great affection particularly to Torah scholars. And our fathers related to us that while he was here [in Lviv], all the leading Torah scholars of the city would arise early to come and absorb his wondrous teachings…".
[4], 3-117 leaves. Including half-title page bound after the standard title page. Leaves 111-114 bound out of sequence. 26 cm. Overall good condition. High-quality paper. Wide margins. Stains. Marginal tears to title page and leaf of approbations, not affecting text, repaired. Worming and tears to final two pages, repaired. Several leaves presumably supplied from a different copy. Margins of several smaller leaves completed with paper to match other leaves. New elaborate leather binding.
Stefansky Chassidut, no. 19.
This copy features a half-title page in addition to the standard title page. This additional title page is not found in most copies and is not recorded in the Bibliography of the Hebrew Book.
The book was brought to print by the grandson of the author, Rebbe Meshulam Zusia of Zinkov. He relates in his foreword how his father, Rebbe Yitzchak Meir, son of the author, realized that each person was recording the Rebbe's teachings according to their own perception, and was concerned this would lead to misunderstanding. He therefore chose one astute, outstanding Torah scholar and designated him to record the holy teachings, after which the writings were reviewed, and when necessary corrected, by the Rebbe. Later in the foreword, he explains that the book was named Ohev Yisrael, based on the author's repeated assertion that the one character trait he could confidently pride himself in, even before the Heavenly court, was his outstanding love for his fellow Jew. Before his demise, he instructed his sons to write no other praise on his tombstone but Ohev Yisrael (Lover of Jews).
R. Yosef Shaul Nathansohn wrote in his approbation (to the Lemberg edition): "…he loved every Jewish person with his heart and soul, and would show great affection particularly to Torah scholars. And our fathers related to us that while he was here [in Lviv], all the leading Torah scholars of the city would arise early to come and absorb his wondrous teachings…".
[4], 3-117 leaves. Including half-title page bound after the standard title page. Leaves 111-114 bound out of sequence. 26 cm. Overall good condition. High-quality paper. Wide margins. Stains. Marginal tears to title page and leaf of approbations, not affecting text, repaired. Worming and tears to final two pages, repaired. Several leaves presumably supplied from a different copy. Margins of several smaller leaves completed with paper to match other leaves. New elaborate leather binding.
Stefansky Chassidut, no. 19.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,500
Estimate: $3,000 - $5,000
Sold for: $2,750
Including buyer's premium
Or HaGanuz, novellae on the Torah according to allegoric, kabbalistic and Chassidic approaches, with a second part – VeZot LiYehuda, novellae on Mishnayot "according to allegoric and kabbalistic approaches, lofty secrets", by R. Yehuda Leib HaKohen of Anipoli (Hannopil). Lemberg (Lviv), 1866. First edition.
The book bears approbations of great Chassidic leaders, including the only approbation to a book ever issued by the Tzemach Tzedek of Lubavitch. Another approbation, by R. Mordechai of Chernobyl (the Maggid of Chernobyl), extols the segulah and protective qualities of the book: "Every person should purchase this holy book for merit and excellent protection for himself and his descendants". His sons – R. Aharon of Chernobyl, R. Avraham of Trisk (Turiisk) and R. David of Tolna, repeat in their approbations the segulah for protection that their father mentioned. In the publisher's foreword, the author's grandson likewise cites the protective qualities of the book.
The author, R. Yehuda Leib HaKohen of Anipoli (d. 1807, Encyclopedia L'Chassidut, II, pp. 33-34), was a disciple of the Maggid of Mezeritch. According to one source, he was previously a disciple of the Vilna Gaon. Ostensibly, he was one of the four disciples who were at the side of the Maggid at the time of his death (together with R. Avraham HaMalach, the Baal HaTanya and R. Zusha of Anipoli). He and his friend R. Zusha of Anipoli were approached by R. Shneur Zalman of Liadi to approve the Tanya. At the time of printing, Or HaGanuz received enthusiastic approbations from prominent Chassidic leaders of the time, including the only book approbation ever given by Rebbe Menachem Mendel of Lubavitch, the Tzemach Tzedek. The book also received approbations by R. Mordechai of Chernobyl and by his holy sons – R. Aharon of Chernobyl, R. Avraham of Turiisk and R. David of Tolna, and his nephew R. Yitzchak Yaakov of Makariv, as well as approbations by R. Chaim of Sanz and R. Yitzchak Meir of Ger, the Chiddushei HaRim.
The title page and several other leaves bear stamps of Rebbe Pinchas Hager of Borşa and of his son Rebbe Yitzchak Meir of Sighet.
Rebbe Pinchas Hager of Borşa (d. 1941) was the son of Rebbe Baruch Hager of Vizhnitz. In 1893 he settled in Borşa, Maramureş, where he established his court numbering hundreds of Chassidim. He was famed as an outstanding Torah scholar well versed in kabbalistic teachings, a wonder-worker and a great philanthropist. His son, R. Yitzchak Meir, succeeded him as rebbe in Sighet (Sighetu Marmației) until he and his family perished in the Holocaust.
Part I: [1], 12; 84 leaves. Part II (separate title page): 33 leaves. 24.5 cm. Good condition. Stains. Inscriptions. Light wear. Minor worming to first leaves. Original binding, worn.
Stefansky Chassidut, no. 21.
The book bears approbations of great Chassidic leaders, including the only approbation to a book ever issued by the Tzemach Tzedek of Lubavitch. Another approbation, by R. Mordechai of Chernobyl (the Maggid of Chernobyl), extols the segulah and protective qualities of the book: "Every person should purchase this holy book for merit and excellent protection for himself and his descendants". His sons – R. Aharon of Chernobyl, R. Avraham of Trisk (Turiisk) and R. David of Tolna, repeat in their approbations the segulah for protection that their father mentioned. In the publisher's foreword, the author's grandson likewise cites the protective qualities of the book.
The author, R. Yehuda Leib HaKohen of Anipoli (d. 1807, Encyclopedia L'Chassidut, II, pp. 33-34), was a disciple of the Maggid of Mezeritch. According to one source, he was previously a disciple of the Vilna Gaon. Ostensibly, he was one of the four disciples who were at the side of the Maggid at the time of his death (together with R. Avraham HaMalach, the Baal HaTanya and R. Zusha of Anipoli). He and his friend R. Zusha of Anipoli were approached by R. Shneur Zalman of Liadi to approve the Tanya. At the time of printing, Or HaGanuz received enthusiastic approbations from prominent Chassidic leaders of the time, including the only book approbation ever given by Rebbe Menachem Mendel of Lubavitch, the Tzemach Tzedek. The book also received approbations by R. Mordechai of Chernobyl and by his holy sons – R. Aharon of Chernobyl, R. Avraham of Turiisk and R. David of Tolna, and his nephew R. Yitzchak Yaakov of Makariv, as well as approbations by R. Chaim of Sanz and R. Yitzchak Meir of Ger, the Chiddushei HaRim.
The title page and several other leaves bear stamps of Rebbe Pinchas Hager of Borşa and of his son Rebbe Yitzchak Meir of Sighet.
Rebbe Pinchas Hager of Borşa (d. 1941) was the son of Rebbe Baruch Hager of Vizhnitz. In 1893 he settled in Borşa, Maramureş, where he established his court numbering hundreds of Chassidim. He was famed as an outstanding Torah scholar well versed in kabbalistic teachings, a wonder-worker and a great philanthropist. His son, R. Yitzchak Meir, succeeded him as rebbe in Sighet (Sighetu Marmației) until he and his family perished in the Holocaust.
Part I: [1], 12; 84 leaves. Part II (separate title page): 33 leaves. 24.5 cm. Good condition. Stains. Inscriptions. Light wear. Minor worming to first leaves. Original binding, worn.
Stefansky Chassidut, no. 21.
Category
Chassidic Books
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $50,000
Estimate: $60,000 - $80,000
Sold for: $62,500
Including buyer's premium
Lengthy letter (2 pages, approx. 26 lines), handwritten and signed twice by Rebbe Meir of Premishlan (Peremyshliany), addressed to his son-in-law and nephew, Rebbe Avraham. Summer 1837.
The letter contains many blessings: "…please inform me of everyone's good health… With us there is life, with G-d's mercy until the coming of the Redeemer. And may we live in good health and strength to serve our Creator until the age of a hundred…". The letter then presents detailed instructions regarding renovations and building work being done in his home (the letter was presumably written from a different location where the Rebbe spent the end of the summer). Some of the instructions are based on kabbalistic principles and segulot. It appears from the letter that the Rebbe had a special Shabbat room which was not used during the week, and he instructs his son-in-law that they should live in that room during the renovation works on the rest of the house: "…please ensure that it be pleasing and beautiful, and to have it whitewashed, and only while the house is being whitewashed should they live in the Shabbat room, out of necessity, and it should be magnificent, since the High Holidays are approaching. May they be upon us and the Jewish people for good life. So are the words of your father-in-law and uncle, Meir son of the rabbi". The signature is followed by further instructions regarding the renovations in preparation for the holy festivals of Tishrei, addressed to other family members, his son and other sons-in-law – "and ensure that peace should reign, and that they should dwell in happiness…". Further in the letter is another signature: "Meir", followed by additional detailed instructions regarding the building works: "and they should distance themselves from theft, even of a penny…". (In 1837, his great Beit Midrash was built in Premishlan, however this letter concerns the building works on his private home – a fact unknown to his biographers – see: M. Gerlitz, Aspaklaria HaMeira, Bnei Brak 1997, vol. II, beginning of chapter 26).
Rebbe Meir of Premishlan (1783-1850), a foremost Chassidic luminary. He was the son of R. Aharon Leib of Premishlan and grandson of the great R. Meir of Premishlan (disciple of the Baal Shem Tov). His prime teacher was R. Mordechai of Kremenets (son of R. Michel of Zlotchov), but he frequented the court of the Chozeh of Lublin as well. He was particularly celebrated for his righteousness and his farseeing Divine Inspiration. He is credited with hundreds of stories of wonders and salvations. Renowned for his exceptional philanthropy, he would reputedly dispense all his possessions to charity without leaving a penny for himself, and would not go to sleep before having distributed all the charity monies in his possession. He was highly esteemed by one and all, and R. Shlomo Kluger, who was not a Chassid, eulogized him with great reverence, referring to him as "The celebrated, outstandingly righteous man, a G-dly person…and I have merited seeing him twice, it is like being in the Divine presence".
Recipient of the letter: His son-in-law, Rebbe Chaim Avraham Redlich of Mykolaiv (d. 1871, Encyclopedia L'Chassidut, I, pp. 564-565). He was the grandson of R. Aharon Leib of Premishlan, and son-in-law of his uncle R. Meir of Premishlan. He succeeded his father-in-law R. Meir as rebbe, and most of the Premishlan Chassidim continued frequenting his court. He was also reputed as a wonder-worker, and just like his father-in-law, he would distribute all his money to charity.
The family members and associates of R. Meir mentioned in the letter: His son R. Tzvi Hirsh (who passed away in his lifetime), his son-in-law R. Tzvi Hirsh Frankel (grandson of the Degel Machaneh Efraim), his daughter Rechel (wife of R. Yechiel Michel of Glina), his associates R. Zalman Shmuel and R. Avigdor (who are not known from other sources), his associate R. Gedalia David who sponsored the building expenses (this may be the philanthropist R. Gedalia of Skohl, a beneficiary of one of the wonder stories of R. Meir of Premishlan – see: Aspaklaria HaMeirah, II, pp. 377-381).
[1] leaf, written on both sides. 18X23 cm. Fair-good condition. Dampstains and folding marks. Wear and ink fading.
The handwriting of R. Meir of Premishlan is considered by Chassidic leaders as a segulah and "holy amulet". R. Tzvi Hirsh of Liska (teacher of Rebbe Yeshaya of Kerestir) owned a letter from R. Meir of Premishlan, and he greatly cherished it – "The holy tzaddik R. Tzvi Hirsh of Liska had a letter handwritten by our rebbe in his possession, which he received as a gift from one of his Chassidim. He guarded this letter like the apple of his eye, and regarded it as a holy amulet. He would occasionally show it to one of his associates" (Aspaklaria HaMeira, I, p. 253).
The letter contains many blessings: "…please inform me of everyone's good health… With us there is life, with G-d's mercy until the coming of the Redeemer. And may we live in good health and strength to serve our Creator until the age of a hundred…". The letter then presents detailed instructions regarding renovations and building work being done in his home (the letter was presumably written from a different location where the Rebbe spent the end of the summer). Some of the instructions are based on kabbalistic principles and segulot. It appears from the letter that the Rebbe had a special Shabbat room which was not used during the week, and he instructs his son-in-law that they should live in that room during the renovation works on the rest of the house: "…please ensure that it be pleasing and beautiful, and to have it whitewashed, and only while the house is being whitewashed should they live in the Shabbat room, out of necessity, and it should be magnificent, since the High Holidays are approaching. May they be upon us and the Jewish people for good life. So are the words of your father-in-law and uncle, Meir son of the rabbi". The signature is followed by further instructions regarding the renovations in preparation for the holy festivals of Tishrei, addressed to other family members, his son and other sons-in-law – "and ensure that peace should reign, and that they should dwell in happiness…". Further in the letter is another signature: "Meir", followed by additional detailed instructions regarding the building works: "and they should distance themselves from theft, even of a penny…". (In 1837, his great Beit Midrash was built in Premishlan, however this letter concerns the building works on his private home – a fact unknown to his biographers – see: M. Gerlitz, Aspaklaria HaMeira, Bnei Brak 1997, vol. II, beginning of chapter 26).
Rebbe Meir of Premishlan (1783-1850), a foremost Chassidic luminary. He was the son of R. Aharon Leib of Premishlan and grandson of the great R. Meir of Premishlan (disciple of the Baal Shem Tov). His prime teacher was R. Mordechai of Kremenets (son of R. Michel of Zlotchov), but he frequented the court of the Chozeh of Lublin as well. He was particularly celebrated for his righteousness and his farseeing Divine Inspiration. He is credited with hundreds of stories of wonders and salvations. Renowned for his exceptional philanthropy, he would reputedly dispense all his possessions to charity without leaving a penny for himself, and would not go to sleep before having distributed all the charity monies in his possession. He was highly esteemed by one and all, and R. Shlomo Kluger, who was not a Chassid, eulogized him with great reverence, referring to him as "The celebrated, outstandingly righteous man, a G-dly person…and I have merited seeing him twice, it is like being in the Divine presence".
Recipient of the letter: His son-in-law, Rebbe Chaim Avraham Redlich of Mykolaiv (d. 1871, Encyclopedia L'Chassidut, I, pp. 564-565). He was the grandson of R. Aharon Leib of Premishlan, and son-in-law of his uncle R. Meir of Premishlan. He succeeded his father-in-law R. Meir as rebbe, and most of the Premishlan Chassidim continued frequenting his court. He was also reputed as a wonder-worker, and just like his father-in-law, he would distribute all his money to charity.
The family members and associates of R. Meir mentioned in the letter: His son R. Tzvi Hirsh (who passed away in his lifetime), his son-in-law R. Tzvi Hirsh Frankel (grandson of the Degel Machaneh Efraim), his daughter Rechel (wife of R. Yechiel Michel of Glina), his associates R. Zalman Shmuel and R. Avigdor (who are not known from other sources), his associate R. Gedalia David who sponsored the building expenses (this may be the philanthropist R. Gedalia of Skohl, a beneficiary of one of the wonder stories of R. Meir of Premishlan – see: Aspaklaria HaMeirah, II, pp. 377-381).
[1] leaf, written on both sides. 18X23 cm. Fair-good condition. Dampstains and folding marks. Wear and ink fading.
The handwriting of R. Meir of Premishlan is considered by Chassidic leaders as a segulah and "holy amulet". R. Tzvi Hirsh of Liska (teacher of Rebbe Yeshaya of Kerestir) owned a letter from R. Meir of Premishlan, and he greatly cherished it – "The holy tzaddik R. Tzvi Hirsh of Liska had a letter handwritten by our rebbe in his possession, which he received as a gift from one of his Chassidim. He guarded this letter like the apple of his eye, and regarded it as a holy amulet. He would occasionally show it to one of his associates" (Aspaklaria HaMeira, I, p. 253).
Category
Letters – Chassidic Luminaries
Catalogue
![Letter signed by Rebbe Avraham Yaakov of Sadigura, addressed to the directors of Kollel Volhyn in Safed. [Potik Estate], Iyar](https://files.kedem-auctions.com/files/Sale66-public/48.jpg "Letter from Rebbe Avraham Yaakov (the First) of Sadigura – Iyar, 1851")
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $5,000
Estimate: $8,000 - $10,000
Sold for: $12,500
Including buyer's premium
Letter signed by Rebbe Avraham Yaakov of Sadigura, addressed to the directors of Kollel Volhyn in Safed. [Potik Estate], Iyar 1851.
Written by a scribe, with the signature of the Rebbe of Sadigura: "Avraham Yaakov son of R. Yisrael". The letter pertains to the Eretz Israel monies the Rebbe is sending for members of the Kollel in Safed, Tiberias and Jerusalem, and includes the Rebbe's detailed instructions regarding the allocation of the funds. The Rebbe further requests that the individuals receiving the donations should be particular to send receipts promptly to the philanthropists who had sent them the money.
This letter was written within the year following the passing of his father R. Yisrael of Ruzhin in Cheshvan 1850, prior R. Avraham Yaakov's appointment as rebbe. This letter was presumably written in Potik Estate, before he reached Sadigura (Encyclopedia L'Chassidut, I, p. 108 relates: "After the passing of the father in 1850, all six sons remained in their father's estate in Potik. That same year, the eldest son R. Shalom Yosef of Ruzhin passed away. For the High Holidays of 1851, R. Avraham Yaakov was summoned to Sadigura, henceforth residing there, and he became known by that name". He presumably reached Sadigura sometime in 1851-1852. See: David Asaf, Derech HaMalchut, p. 455).
Rebbe Avraham Yaakov Friedman (the first) of Sadigura (1819-1883) was a prominent Rebbe and Jewish leader in his generation. He was the son and successor of R. Yisrael of Ruzhin in his Beit Midrash in Sadigura (Sadhora), the son-in-law of R. Aharon of Karlin the Beit Aharon, and from his second marriage, of R. Menachem Nachum of Shtefanesht. In Elul 1851, he was appointed Rebbe of Sadigura, in place of his father (who passed away in Cheshvan 1850) and of his eldest brother R. Shalom Yosef (who passed away Elul 11, 1851).
He served as rebbe for close to 32 years, leading a court of thousands of Chassidim and pious men. Many flocked to receive his blessings, guidance and counsel. He concealed his holiness, and only by chance was it revealed that he dealt extensively in assisting deceased people attain a reparation for their soul. He conducted himself with majestic opulence and lavishness, as was customary in the Ruzhin dynasty, yet he himself was holy and ascetic, eating so little that his intestines shriveled up. He stood at the helm of Orthodox Jewry of his generation, and joined Rebbe Yehoshua of Belz under the Machzikei HaDat organization in Galicia. At his initiative, the magnificent Tiferet Yisrael synagogue in Jerusalem was completed. In his public activism, he maintained ties with prominent figures in international politics, including Sir Moses Montefiore and the British diplomat Laurence Oliphant, who came to Sadigura specifically to meet him (see David Asaf, Derech HaMalchut, p. 456). He suffered the Russian government's persecution of the Ruzhin dynasty, and after he addressed a letter to Montefiore requesting his intervention in saving Russian Jewry from the Russian Tsar, he was denounced to the government of the Austro-Hungarian empire under trumped up charges of counterfeiting money, which led to his incarceration for almost two years (between 1856-1858).
[1] leaf. 29 cm. Fair condition. Tears to folds and wear, with slight damage to text. Repairs with (acid-free) tape to verso. Stains.
Written by a scribe, with the signature of the Rebbe of Sadigura: "Avraham Yaakov son of R. Yisrael". The letter pertains to the Eretz Israel monies the Rebbe is sending for members of the Kollel in Safed, Tiberias and Jerusalem, and includes the Rebbe's detailed instructions regarding the allocation of the funds. The Rebbe further requests that the individuals receiving the donations should be particular to send receipts promptly to the philanthropists who had sent them the money.
This letter was written within the year following the passing of his father R. Yisrael of Ruzhin in Cheshvan 1850, prior R. Avraham Yaakov's appointment as rebbe. This letter was presumably written in Potik Estate, before he reached Sadigura (Encyclopedia L'Chassidut, I, p. 108 relates: "After the passing of the father in 1850, all six sons remained in their father's estate in Potik. That same year, the eldest son R. Shalom Yosef of Ruzhin passed away. For the High Holidays of 1851, R. Avraham Yaakov was summoned to Sadigura, henceforth residing there, and he became known by that name". He presumably reached Sadigura sometime in 1851-1852. See: David Asaf, Derech HaMalchut, p. 455).
Rebbe Avraham Yaakov Friedman (the first) of Sadigura (1819-1883) was a prominent Rebbe and Jewish leader in his generation. He was the son and successor of R. Yisrael of Ruzhin in his Beit Midrash in Sadigura (Sadhora), the son-in-law of R. Aharon of Karlin the Beit Aharon, and from his second marriage, of R. Menachem Nachum of Shtefanesht. In Elul 1851, he was appointed Rebbe of Sadigura, in place of his father (who passed away in Cheshvan 1850) and of his eldest brother R. Shalom Yosef (who passed away Elul 11, 1851).
He served as rebbe for close to 32 years, leading a court of thousands of Chassidim and pious men. Many flocked to receive his blessings, guidance and counsel. He concealed his holiness, and only by chance was it revealed that he dealt extensively in assisting deceased people attain a reparation for their soul. He conducted himself with majestic opulence and lavishness, as was customary in the Ruzhin dynasty, yet he himself was holy and ascetic, eating so little that his intestines shriveled up. He stood at the helm of Orthodox Jewry of his generation, and joined Rebbe Yehoshua of Belz under the Machzikei HaDat organization in Galicia. At his initiative, the magnificent Tiferet Yisrael synagogue in Jerusalem was completed. In his public activism, he maintained ties with prominent figures in international politics, including Sir Moses Montefiore and the British diplomat Laurence Oliphant, who came to Sadigura specifically to meet him (see David Asaf, Derech HaMalchut, p. 456). He suffered the Russian government's persecution of the Ruzhin dynasty, and after he addressed a letter to Montefiore requesting his intervention in saving Russian Jewry from the Russian Tsar, he was denounced to the government of the Austro-Hungarian empire under trumped up charges of counterfeiting money, which led to his incarceration for almost two years (between 1856-1858).
[1] leaf. 29 cm. Fair condition. Tears to folds and wear, with slight damage to text. Repairs with (acid-free) tape to verso. Stains.
Category
Letters – Chassidic Luminaries
Catalogue
![Letter of blessing for offspring, with the handwritten signature of Rebbe Moshe of Kobryn. [Kobryn, ca. 1853]. Letter written](https://files.kedem-auctions.com/files/Sale66-public/49.jpg "Letter from Rebbe Moshe of Kobryn – Blessing for Offspring – Kobryn, 1")
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $3,000
Estimate: $10,000 - $15,000
Sold for: $17,500
Including buyer's premium
Letter of blessing for offspring, with the handwritten signature of Rebbe Moshe of Kobryn. [Kobryn, ca. 1853].
Letter written by a scribe, with the signature of R. Moshe of Kobryn. Addressed to R. David Eliyahu, one of the heads of Kollel Reisin (Belarus) in Tiberias. This letter is inscribed on a small piece of paper, as a continuation of the letter R. Moshe of Kobryn addressed to the heads and administrators of Kollel Reisin regarding the Kollel (see Kedem Auction 63, item 87), and consists of a personal note from the Rebbe to R. David Eliyahu.
In this letter, Rebbe Moshe of Kobryn blesses R. David Eliyahu and his wife Fruma with progeny. He mentions R. David Eliyahu's wife and praises her charitable activities, and blesses her with children in that merit. In the last line, the Rebbe added in his own handwriting: "His friend, who seeks his wellbeing and good, the aforementioned Moshe".
Rebbe Moshe Polier of Kobryn (1784-1858), a great Chassidic leader, and amongst the foremost righteous men in Lithuania. He was the close disciple of Rebbe Mordechai of Lechovitz (Lyakhavichy), and prime teacher of the first Rebbe of Slonim, R. Avraham Weinberg author of Yesod HaAvoda. Supremely holy and righteous, he benefitted from Divine Inspiration and effected salvations. He loved his fellow Jew wholeheartedly. His worship of G-d was exceptionally devout, involving his entire being. He exerted himself in prayer to the extent of fainting. Reputedly, R. Yaakov Meir Padwa Rabbi of Brisk would advise Brisk residents: "Whoever wishes to pray during the High Holidays with a prayer leader possessing all the qualities which the sages require of a cantor, should travel to Kobryn", and indeed, many would travel to attend the prayer services led by R. Moshe of Kobryn. One of the travelers related that on Rosh Hashanah eve, the synagogue was filled to capacity, yet even those standing at the extremities of the synagogue heard clearly how "his teeth shattered in fear of G-d and of His glorious splendor", while he prayed Barchu (see: Torat Avot, Jerusalem 1989, pp. 294-295, section 121). The Beit HaLevi (whose father-in-law was a Kobryn chassid) reputedly acclaimed him: "Moshe is true and his Torah is truth".
Following the passing of his teacher Rebbe Mordechai of Lechovitz, in 1810, R. Moshe frequented the court of the latter's son, Rebbe Noach of Lechovitz, and after the demise of R. Noach of Lechovitz in 1833, R. Moshe was appointed rebbe in Kobryn. His leadership is portrayed: "Many flocks gathered around him to thirstily drink his holy words, which with their passion and fieriness enthused the hearts of the Jewish people towards their Father in Heaven… and whatever exited his holy mouth was as if a man inquired of the word of G-d… still today, over sixty years following his passing, whenever his holy name is mentioned, one senses a respectful awe together with a concealed fear… and in his old age, he would frequent the court of Rebbe Yisrael of Ruzhin, and the righteous men of the generation cherished him greatly" (Or LaYesharim, Warsaw 1924, p. 63).
The recipient of the letter, R. David Eliyahu son of R. Natan Nata (1800s?-1869), son-in-law of the chassid and kabbalist R. Shaul HaLevi Harker of Tiberias (son of R. Tzvi Hirsh), was an administrator and manager of Kollel Reisin in Tiberias. His signature is affixed to the Kollel documents from 1817. When Sir Moses Montefiore visited Eretz Israel following the earthquake of 1837, R. David Eliyahu met with him on behalf of the Kollel, to attempt to earn his support for the Jewish community. (R. David Eliyahu had the merit of living in the house which hosted R. Nachman of Breslov during his stay in Tiberias in 1799. At that time, the house belonged to R. Tzvi Hirsh Harker, who bequeathed it after his passing to his son R. Shaul Harker, and the latter resided there together with his son-in-law, R. David Eliyahu).
[1] leaf. Approx. 8.5 cm. Fair condition. Stains. Faded ink. Wear and folding marks. Some words illegible. Mounted on thin paper for preservation.
Letter written by a scribe, with the signature of R. Moshe of Kobryn. Addressed to R. David Eliyahu, one of the heads of Kollel Reisin (Belarus) in Tiberias. This letter is inscribed on a small piece of paper, as a continuation of the letter R. Moshe of Kobryn addressed to the heads and administrators of Kollel Reisin regarding the Kollel (see Kedem Auction 63, item 87), and consists of a personal note from the Rebbe to R. David Eliyahu.
In this letter, Rebbe Moshe of Kobryn blesses R. David Eliyahu and his wife Fruma with progeny. He mentions R. David Eliyahu's wife and praises her charitable activities, and blesses her with children in that merit. In the last line, the Rebbe added in his own handwriting: "His friend, who seeks his wellbeing and good, the aforementioned Moshe".
Rebbe Moshe Polier of Kobryn (1784-1858), a great Chassidic leader, and amongst the foremost righteous men in Lithuania. He was the close disciple of Rebbe Mordechai of Lechovitz (Lyakhavichy), and prime teacher of the first Rebbe of Slonim, R. Avraham Weinberg author of Yesod HaAvoda. Supremely holy and righteous, he benefitted from Divine Inspiration and effected salvations. He loved his fellow Jew wholeheartedly. His worship of G-d was exceptionally devout, involving his entire being. He exerted himself in prayer to the extent of fainting. Reputedly, R. Yaakov Meir Padwa Rabbi of Brisk would advise Brisk residents: "Whoever wishes to pray during the High Holidays with a prayer leader possessing all the qualities which the sages require of a cantor, should travel to Kobryn", and indeed, many would travel to attend the prayer services led by R. Moshe of Kobryn. One of the travelers related that on Rosh Hashanah eve, the synagogue was filled to capacity, yet even those standing at the extremities of the synagogue heard clearly how "his teeth shattered in fear of G-d and of His glorious splendor", while he prayed Barchu (see: Torat Avot, Jerusalem 1989, pp. 294-295, section 121). The Beit HaLevi (whose father-in-law was a Kobryn chassid) reputedly acclaimed him: "Moshe is true and his Torah is truth".
Following the passing of his teacher Rebbe Mordechai of Lechovitz, in 1810, R. Moshe frequented the court of the latter's son, Rebbe Noach of Lechovitz, and after the demise of R. Noach of Lechovitz in 1833, R. Moshe was appointed rebbe in Kobryn. His leadership is portrayed: "Many flocks gathered around him to thirstily drink his holy words, which with their passion and fieriness enthused the hearts of the Jewish people towards their Father in Heaven… and whatever exited his holy mouth was as if a man inquired of the word of G-d… still today, over sixty years following his passing, whenever his holy name is mentioned, one senses a respectful awe together with a concealed fear… and in his old age, he would frequent the court of Rebbe Yisrael of Ruzhin, and the righteous men of the generation cherished him greatly" (Or LaYesharim, Warsaw 1924, p. 63).
The recipient of the letter, R. David Eliyahu son of R. Natan Nata (1800s?-1869), son-in-law of the chassid and kabbalist R. Shaul HaLevi Harker of Tiberias (son of R. Tzvi Hirsh), was an administrator and manager of Kollel Reisin in Tiberias. His signature is affixed to the Kollel documents from 1817. When Sir Moses Montefiore visited Eretz Israel following the earthquake of 1837, R. David Eliyahu met with him on behalf of the Kollel, to attempt to earn his support for the Jewish community. (R. David Eliyahu had the merit of living in the house which hosted R. Nachman of Breslov during his stay in Tiberias in 1799. At that time, the house belonged to R. Tzvi Hirsh Harker, who bequeathed it after his passing to his son R. Shaul Harker, and the latter resided there together with his son-in-law, R. David Eliyahu).
[1] leaf. Approx. 8.5 cm. Fair condition. Stains. Faded ink. Wear and folding marks. Some words illegible. Mounted on thin paper for preservation.
Category
Letters – Chassidic Luminaries
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $30,000
Estimate: $40,000 - $60,000
Sold for: $40,000
Including buyer's premium
Letter (approx. 6 lines) handwritten and signed by R. Yitzchak Meir Alter author of Chiddushei HaRim. Warsaw, 1857.
Recommendation and approbation for a composition on Midrash Rabba Bereshit, by R. Moshe Zalman (the composition was presumably never published). The Chiddushei HaRim commends the composition which refutes the Maskilim's deprecation of Midrashim:
"And behold, prominent rabbis laud R. Moshe Zalman N.G. (?), and the benefit he has caused with his composition on Midrash Rabba Bereshit, and he rebuts those who defame Midrashim, therefore it is fitting to draw him close, to be of assistance to him, to buy this composition. Here, Warsaw, Thursday, first day of Rosh Chodesh Elul 1857. Yitzchak Meir son of R. Y.".
R. Yitzchak Meir Alter, first Rebbe of Ger, author of Chiddushei HaRim (1799-1866, Encyclopedia L'Chassidut, II, pp. 413-423), a foremost scholar in Torah and Chassidism in his times and a leader of Polish Jewry. He was born following the blessing of the Maggid of Kozhnitz (who foretold that he would "illuminate the world with Torah"), and was nurtured and raised in his home, becoming his close disciple. At the age of 13, he moved to his father-in-law's house in Warsaw, where he learned under R. Aryeh Leib Zuenz and gained fame throughout Poland as "the genius from Warsaw". After the passing of the Maggid of Kozhnitz, he became one of the foremost disciples of R. Simcha Bunim of Peshischa. With the latter's demise, a number of Chassidim wished to appoint him as successor, but R. Yitzchak Meir gave deference to R. Menachem Mendel of Kotzk, influencing most of the Chassidim to follow the Rebbe of Kotzk. He became the most outstanding figure in the Kotzker court, eventually becoming the Rebbe's brother-in-law when he married the latter's sister-in-law. In 1859, R. Yitzchak Meir was appointed the Kotzker Rebbe's successor and moved to nearby Gur (Góra Kalwaria), where he served as rabbi and established the Ger Chassidic court. During his seven-year tenure, his court flourished and thousands became his followers. Besides for his exceptional piety, he was venerated as an outstanding Torah scholar and wrote many responsa on Halacha and Aggadah named Chiddushei HaRim (acronym of R. Yitzchak Meir), a title he became known by. His books are highly acclaimed and expose his sharpness and exceptional Torah proficiency. He maintained close ties with all the leading Torah scholars of his times, including those who opposed Chassidism. Among them were R. Yisrael of Ruzhin, R. Yitzchak of Warka, R. Akiva Eiger, R. Yaakov of Lissa (Leszno) the author of Netivot, R. Izel Charif, R. Shlomo Kluger and others. He stood at the helm of Polish Jewry and took a firm stance on many communal matters. He publicly supported the Polish revolution in 1830, and after it failed, was forced to flee to Lviv (which was at the time under Austrian rule). He was also known for his valiant struggle against the Dress Decree in 1846-1851. Following his orders to resist the decree, he was imprisoned but wide public protest compelled the government to release him and abolish the decree. After his death, R. Chanoch Heinich HaKohen of Alexander succeeded him for a short while, and with his passing four years later, a grandson of the Chiddushei Harim, R. Yehuda Aryeh Leib Alter, author of Sfat Emet was appointed the second rebbe of the Ger dynasty.
[1] leaf. 21 cm. Good condition. Stains and folding marks. Reinforced with a small piece of tape on verso.
Recommendation and approbation for a composition on Midrash Rabba Bereshit, by R. Moshe Zalman (the composition was presumably never published). The Chiddushei HaRim commends the composition which refutes the Maskilim's deprecation of Midrashim:
"And behold, prominent rabbis laud R. Moshe Zalman N.G. (?), and the benefit he has caused with his composition on Midrash Rabba Bereshit, and he rebuts those who defame Midrashim, therefore it is fitting to draw him close, to be of assistance to him, to buy this composition. Here, Warsaw, Thursday, first day of Rosh Chodesh Elul 1857. Yitzchak Meir son of R. Y.".
R. Yitzchak Meir Alter, first Rebbe of Ger, author of Chiddushei HaRim (1799-1866, Encyclopedia L'Chassidut, II, pp. 413-423), a foremost scholar in Torah and Chassidism in his times and a leader of Polish Jewry. He was born following the blessing of the Maggid of Kozhnitz (who foretold that he would "illuminate the world with Torah"), and was nurtured and raised in his home, becoming his close disciple. At the age of 13, he moved to his father-in-law's house in Warsaw, where he learned under R. Aryeh Leib Zuenz and gained fame throughout Poland as "the genius from Warsaw". After the passing of the Maggid of Kozhnitz, he became one of the foremost disciples of R. Simcha Bunim of Peshischa. With the latter's demise, a number of Chassidim wished to appoint him as successor, but R. Yitzchak Meir gave deference to R. Menachem Mendel of Kotzk, influencing most of the Chassidim to follow the Rebbe of Kotzk. He became the most outstanding figure in the Kotzker court, eventually becoming the Rebbe's brother-in-law when he married the latter's sister-in-law. In 1859, R. Yitzchak Meir was appointed the Kotzker Rebbe's successor and moved to nearby Gur (Góra Kalwaria), where he served as rabbi and established the Ger Chassidic court. During his seven-year tenure, his court flourished and thousands became his followers. Besides for his exceptional piety, he was venerated as an outstanding Torah scholar and wrote many responsa on Halacha and Aggadah named Chiddushei HaRim (acronym of R. Yitzchak Meir), a title he became known by. His books are highly acclaimed and expose his sharpness and exceptional Torah proficiency. He maintained close ties with all the leading Torah scholars of his times, including those who opposed Chassidism. Among them were R. Yisrael of Ruzhin, R. Yitzchak of Warka, R. Akiva Eiger, R. Yaakov of Lissa (Leszno) the author of Netivot, R. Izel Charif, R. Shlomo Kluger and others. He stood at the helm of Polish Jewry and took a firm stance on many communal matters. He publicly supported the Polish revolution in 1830, and after it failed, was forced to flee to Lviv (which was at the time under Austrian rule). He was also known for his valiant struggle against the Dress Decree in 1846-1851. Following his orders to resist the decree, he was imprisoned but wide public protest compelled the government to release him and abolish the decree. After his death, R. Chanoch Heinich HaKohen of Alexander succeeded him for a short while, and with his passing four years later, a grandson of the Chiddushei Harim, R. Yehuda Aryeh Leib Alter, author of Sfat Emet was appointed the second rebbe of the Ger dynasty.
[1] leaf. 21 cm. Good condition. Stains and folding marks. Reinforced with a small piece of tape on verso.
Category
Letters – Chassidic Luminaries
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $30,000
Estimate: $40,000 - $50,000
Unsold
Letter (over 20 lines) handwritten and signed by Rebbe "Chanoch Henich HaKohen" Rabbi of Proshnitz and Alexander. Proshnitz (Przasnysz), Sivan 1864.
Familial letter addressed to his grandson R. Yisrael Mordechai Morgenstern in Plotzk (Płock). The grandfather writes to his grandson that he did not manage to meet him (while travelling through Plotzk), since his grandson had already left to spend Shavuot in the court of the Chiddushei HaRim, Rebbe of Ger: "…Behold you are aware that I travelled immediately after Pesach, and when I returned in peace, you had already left to spend Shavuot in the court of Ger". The Rebbe describes his plans to move from Proshnitz to Alexander (Aleksandrów Łódzki): "And behold, I am planning with the help of G-d to move away from here, and settle in Alexander, may G-d grant success to my endeavor, for our good always". He relates that that his community at first strongly opposed his move: "It appears that the members of the community are granting their permission, since originally, they refused to accept it, and made every effort to prevent my departure, and now it seems that they have already calmed down". Further in the letter, he mentions the brother of the recipient, R. Pinchas Leib Morgenstern: "Your brother, my outstanding grandson R. Pinchas Yehuda Leibush". The Rebbe offers a vivid description of his worries, and relates to the messenger relaying this letter: "This friend of ours, who perceives my preoccupation now, as my head is filled with the people standing over me". The letter concludes with blessings: "May my words find favor before you, and may G-d guide us in the paths of justice with the blessing of life and peace. So are the words of your grandfather, who awaits G-d's speedy salvation. Chanoch Henich HaKohen".
On the verso of the letter, the address is handwritten by the Rebbe: "To Plotzk – to my dear grandson and friend… R. Yisrael Mordechai Morgenstern – From Proshnitz".
Rebbe Chanoch Henich HaKohen Levin of Alexander (1798-1870), leading disciple of R. Simcha Bunim of Peshischa and of the Yehudi HaKadosh of Peshischa. He held a rabbinic position for close to 40 years. He first served as rabbi of Alexander and Nowy Dwór Mazowiecki, and from 1859, as rabbi of Proshnitz (in 1865, he retired from the rabbinate, and returned to Alexander as a private person). He was a descendant of R. Shmuel Schotten HaKohen of Frankfurt (the Maharshashach – who was also the grandfather of the Chatam Sofer). After he supported the Polish revolution in 1830, he was compelled to change his surname from Schotten to Levin. He was renowned in his youth for his prodigious brilliance, and for his Peshischa-Kotsk style of sharpness. All his actions were concealed, and with great wisdom. His sayings were penetrating and peppered with incisive humor, and he knew how to disguise exalted matters in jokes which only a precious-few would understand. He would frequently cite the saying of his teacher R. Bunim of Peshischa: "By us, all the negative commandments in the Torah can be condensed to one negative commandment – Do not be a fool! and all the positive commandments in the Torah can be encapsulated in one – be wise!".
While still a young man, his teacher the Yehudi HaKadosh appointed him as rebbe, by removing his spodik from his head and placing it on that of his young student, R. Henich, saying: "This spodik suits you well…". Following the passing of R. Bunim of Peshischa, R. Henich subjected himself to the authority of his colleague, Rebbe Mendel of Kotsk. After the latter's demise, R. Henich followed his (younger) colleague R. Yitzchak Meir Alter of Ger. Only after the passing of the Chiddushei HaRim in 1866 did the elderly R. Henich agree to serve as rebbe, and lead the Chassidic courts of Kotsk and Ger. His disciples and relatives attested to the Divine inspiration he benefitted from, and the wonders and miracles which he performed. His nephew testified that he was present when souls came down to him from Upper spheres, to request a reparation. These accounts were recorded in the new edition of his book Chashava LeTova VeLikutim (published by Mossad HaRim Levin, Jerusalem, 1990), see there.
The foreword of the new edition contains a beautiful description of the Chassidic legacy which R. Henich transmitted to future generations, and his molding of the character of the Ger Chassidic dynasty: "Alexander of Rebbe Henich was concealed for about seventy years; in those years the Peshischa Chassidism branched out into seventy facets. For decades, he stood as a disciple before his colleagues, subjected himself to their authority and enjoyed the Peshischa elevation in the hidden parts of his soul, until the crown of leadership was placed upon him… R. Henich of Alexander combined in his leadership all the wellsprings deriving from Peshischa. With rare and unparalleled wisdom, he merged a following of elite, truth-seeking Chassidim into a single unit, and they together rose to high levels of Torah and worship of G-d. He brought Peshischa, Kotsk and Ger together under one roof, selecting the unique points of each of them - their light, to create a center of Torah, Chassidism, sharpness, holiness and total devotion".
He was one of the teachers of the Sfat Emet, Rebbe of Ger (grandson of the Chiddushei HaRim), whom he appointed as his successor. His descendants were leading members of the Ger court, and his grandson R. Chanoch Tzvi HaKohen Levin Rabbi of Bendin was the son-in-law of the Sfat Emet. His disciples became the leading Torah scholars and rebbes of Poland, including: R. Ze'ev Nachum of Biala and his son Rebbe Avraham of Sochatchov author of Avnei Nezer; Rebbe Avraham of Porisov; R. Pinchas Menachem Justman Rabbi of Piltz; R. Yoav Yehoshua of Kintzk the Chelkat Yoav; R. Yitzchak Feigenbaum of Warsaw, and others. His teachings are recorded in his book Chashava LeTova.
[1] double leaf. Approx. 15.5 cm. Good condition. Wear and minor tears. Mounted on thin, transparent paper for preservation.
Provenance: Collection of Rebbe Yechiel Meir Morgenstern of Kotsk-Lomaz (1894-1974), son of Rebbe Tzvi Hirsh of Lomaz (who lived for a time in Praga, near Warsaw). On the fourth page: Stamps of R. "Yechiel Meir son of the Rebbe of Praga" and his handwritten inscription "Letter no. 83".
A reproduction and a transcription of this letter were published in Michtavim VeIgrot Kodesh (New York, 2003, p. 40 – see enclosed copy).
Familial letter addressed to his grandson R. Yisrael Mordechai Morgenstern in Plotzk (Płock). The grandfather writes to his grandson that he did not manage to meet him (while travelling through Plotzk), since his grandson had already left to spend Shavuot in the court of the Chiddushei HaRim, Rebbe of Ger: "…Behold you are aware that I travelled immediately after Pesach, and when I returned in peace, you had already left to spend Shavuot in the court of Ger". The Rebbe describes his plans to move from Proshnitz to Alexander (Aleksandrów Łódzki): "And behold, I am planning with the help of G-d to move away from here, and settle in Alexander, may G-d grant success to my endeavor, for our good always". He relates that that his community at first strongly opposed his move: "It appears that the members of the community are granting their permission, since originally, they refused to accept it, and made every effort to prevent my departure, and now it seems that they have already calmed down". Further in the letter, he mentions the brother of the recipient, R. Pinchas Leib Morgenstern: "Your brother, my outstanding grandson R. Pinchas Yehuda Leibush". The Rebbe offers a vivid description of his worries, and relates to the messenger relaying this letter: "This friend of ours, who perceives my preoccupation now, as my head is filled with the people standing over me". The letter concludes with blessings: "May my words find favor before you, and may G-d guide us in the paths of justice with the blessing of life and peace. So are the words of your grandfather, who awaits G-d's speedy salvation. Chanoch Henich HaKohen".
On the verso of the letter, the address is handwritten by the Rebbe: "To Plotzk – to my dear grandson and friend… R. Yisrael Mordechai Morgenstern – From Proshnitz".
Rebbe Chanoch Henich HaKohen Levin of Alexander (1798-1870), leading disciple of R. Simcha Bunim of Peshischa and of the Yehudi HaKadosh of Peshischa. He held a rabbinic position for close to 40 years. He first served as rabbi of Alexander and Nowy Dwór Mazowiecki, and from 1859, as rabbi of Proshnitz (in 1865, he retired from the rabbinate, and returned to Alexander as a private person). He was a descendant of R. Shmuel Schotten HaKohen of Frankfurt (the Maharshashach – who was also the grandfather of the Chatam Sofer). After he supported the Polish revolution in 1830, he was compelled to change his surname from Schotten to Levin. He was renowned in his youth for his prodigious brilliance, and for his Peshischa-Kotsk style of sharpness. All his actions were concealed, and with great wisdom. His sayings were penetrating and peppered with incisive humor, and he knew how to disguise exalted matters in jokes which only a precious-few would understand. He would frequently cite the saying of his teacher R. Bunim of Peshischa: "By us, all the negative commandments in the Torah can be condensed to one negative commandment – Do not be a fool! and all the positive commandments in the Torah can be encapsulated in one – be wise!".
While still a young man, his teacher the Yehudi HaKadosh appointed him as rebbe, by removing his spodik from his head and placing it on that of his young student, R. Henich, saying: "This spodik suits you well…". Following the passing of R. Bunim of Peshischa, R. Henich subjected himself to the authority of his colleague, Rebbe Mendel of Kotsk. After the latter's demise, R. Henich followed his (younger) colleague R. Yitzchak Meir Alter of Ger. Only after the passing of the Chiddushei HaRim in 1866 did the elderly R. Henich agree to serve as rebbe, and lead the Chassidic courts of Kotsk and Ger. His disciples and relatives attested to the Divine inspiration he benefitted from, and the wonders and miracles which he performed. His nephew testified that he was present when souls came down to him from Upper spheres, to request a reparation. These accounts were recorded in the new edition of his book Chashava LeTova VeLikutim (published by Mossad HaRim Levin, Jerusalem, 1990), see there.
The foreword of the new edition contains a beautiful description of the Chassidic legacy which R. Henich transmitted to future generations, and his molding of the character of the Ger Chassidic dynasty: "Alexander of Rebbe Henich was concealed for about seventy years; in those years the Peshischa Chassidism branched out into seventy facets. For decades, he stood as a disciple before his colleagues, subjected himself to their authority and enjoyed the Peshischa elevation in the hidden parts of his soul, until the crown of leadership was placed upon him… R. Henich of Alexander combined in his leadership all the wellsprings deriving from Peshischa. With rare and unparalleled wisdom, he merged a following of elite, truth-seeking Chassidim into a single unit, and they together rose to high levels of Torah and worship of G-d. He brought Peshischa, Kotsk and Ger together under one roof, selecting the unique points of each of them - their light, to create a center of Torah, Chassidism, sharpness, holiness and total devotion".
He was one of the teachers of the Sfat Emet, Rebbe of Ger (grandson of the Chiddushei HaRim), whom he appointed as his successor. His descendants were leading members of the Ger court, and his grandson R. Chanoch Tzvi HaKohen Levin Rabbi of Bendin was the son-in-law of the Sfat Emet. His disciples became the leading Torah scholars and rebbes of Poland, including: R. Ze'ev Nachum of Biala and his son Rebbe Avraham of Sochatchov author of Avnei Nezer; Rebbe Avraham of Porisov; R. Pinchas Menachem Justman Rabbi of Piltz; R. Yoav Yehoshua of Kintzk the Chelkat Yoav; R. Yitzchak Feigenbaum of Warsaw, and others. His teachings are recorded in his book Chashava LeTova.
[1] double leaf. Approx. 15.5 cm. Good condition. Wear and minor tears. Mounted on thin, transparent paper for preservation.
Provenance: Collection of Rebbe Yechiel Meir Morgenstern of Kotsk-Lomaz (1894-1974), son of Rebbe Tzvi Hirsh of Lomaz (who lived for a time in Praga, near Warsaw). On the fourth page: Stamps of R. "Yechiel Meir son of the Rebbe of Praga" and his handwritten inscription "Letter no. 83".
A reproduction and a transcription of this letter were published in Michtavim VeIgrot Kodesh (New York, 2003, p. 40 – see enclosed copy).
Category
Letters – Chassidic Luminaries
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $6,000
Estimate: $8,000 - $10,000
Unsold
Letter handwritten and signed by Rebbe David Morgenstern of Kotsk. Signed "David son of the rabbi Morgenstern". Kotsk (Kock), 1863.
Addressed to R. Yitzchak, one of his Chassidim, whom he had asked to mediate between family members regarding familial monetary matters, inheritance and financial obligations for expenses of marriage and exemption (from conscription in the Polish army). The Rebbe offers detailed advice on every issue, indicating whom to approach for each matter, and how to resolve the disputes between the members of that family: "…and regarding the fact that he wishes to give his youngest brother only two hundred Reichsthaler rather than two hundred silver rubles, tell him that he is very stubborn to insist on this, especially since this is for his youngest brother…". Further in the letter, he writes: "And regarding the widow, in my opinion he should not put pressure on her to pay him… since to be a partner with her in the tavern… is right now not possible, and why cause her needless anguish by fighting with her, better use positive measures and compromise… his honor should make sure to mediate between them as needed…".
R. David Morgenstern – second rebbe of the Kotsk dynasty (1809-1873), eldest son of R. Mendel – the "Saraf" of Kotsk, and his successor as rebbe. He was a disciple of R. Bunim of Peshischa. He was renowned for his brilliance and great holiness. After the passing of his father in 1859, most of the Chassidim chose the Chiddushei HaRim of Ger as their rebbe, yet a significant number of sharp Kotskers were drawn to his close colleague R. David, who embodied the teachings of his father, the Rebbe of Kotsk. His sayings were sharp and brief, touching the soul to the core, in demand of self-perfection with profound understanding and awareness. This letter discloses his great wisdom in setting a shattered family back on its feet, and guaranteeing funding for all the orphans' needs.
[1] leaf. 21 cm. Fair condition. Creases and tears, stains and extensive wear. Mounted on a notebook leaf for preservation.
Addressed to R. Yitzchak, one of his Chassidim, whom he had asked to mediate between family members regarding familial monetary matters, inheritance and financial obligations for expenses of marriage and exemption (from conscription in the Polish army). The Rebbe offers detailed advice on every issue, indicating whom to approach for each matter, and how to resolve the disputes between the members of that family: "…and regarding the fact that he wishes to give his youngest brother only two hundred Reichsthaler rather than two hundred silver rubles, tell him that he is very stubborn to insist on this, especially since this is for his youngest brother…". Further in the letter, he writes: "And regarding the widow, in my opinion he should not put pressure on her to pay him… since to be a partner with her in the tavern… is right now not possible, and why cause her needless anguish by fighting with her, better use positive measures and compromise… his honor should make sure to mediate between them as needed…".
R. David Morgenstern – second rebbe of the Kotsk dynasty (1809-1873), eldest son of R. Mendel – the "Saraf" of Kotsk, and his successor as rebbe. He was a disciple of R. Bunim of Peshischa. He was renowned for his brilliance and great holiness. After the passing of his father in 1859, most of the Chassidim chose the Chiddushei HaRim of Ger as their rebbe, yet a significant number of sharp Kotskers were drawn to his close colleague R. David, who embodied the teachings of his father, the Rebbe of Kotsk. His sayings were sharp and brief, touching the soul to the core, in demand of self-perfection with profound understanding and awareness. This letter discloses his great wisdom in setting a shattered family back on its feet, and guaranteeing funding for all the orphans' needs.
[1] leaf. 21 cm. Fair condition. Creases and tears, stains and extensive wear. Mounted on a notebook leaf for preservation.
Category
Letters – Chassidic Luminaries
Catalogue