Auction 66 - Rare and Important Items
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Displaying 49 - 60 of 85
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $15,000
Estimate: $20,000 - $25,000
Sold for: $18,750
Including buyer's premium
Volume comprising eight books on fear of G-d, Midrash, Kabbalah and ethics, printed in Lviv and Russia-Poland, ca. 1830-1850.
On the title page of the book Yoreh Chata'im (Lviv, 1837), handwritten signature: "Eliezer" – signature of the first Rebbe of Dzikov, R. Eliezer Horowitz, son of Rebbe Naftali of Ropshitz. On the title page of Midrash Shocher Tov – Midrash Mishlei (bound at the beginning of this volume), stamp of his daughter's son-in-law, R. "Mordechai David Teitelbaum Rabbi of Stitshin". On the endpapers: Ownership inscriptions in Hebrew and Latin characters, attesting that the book belongs to "The rabbi, luminary of the Diaspora, of distinguished lineage… R. Elimelech… Stitshin".
This book was passed down from one generation to the next in the family of Rebbe Eliezer of Dzikov, through his grandson Rebbe Mordechai David of Stitshin. According to family tradition, the signature "Eliezer" is the signature of Rebbe Eliezer of Dzikov. Enclosed with the book is a note handwritten by Rebbe Alter Eliezer Kahana of Spinka-Zidichov (1937-2009), attesting that this is indeed the signature of his ancestor Rebbe Eliezer of Dzikov. Likewise, he writes that there used to be in this volume a signature or stamp of his ancestor Rebbe Chanina Horowitz of Ulanov (son-in-law of Rebbe Eliezer of Dzikov, and father-in-law of Rebbe Mordechai David Teitelbaum Rabbi of Stitshin).
This volume includes the following books: • Midrash Shocher Tov – Midrash Mishlei. Lemberg 1850. • Sefer HaBahir, attributed to the tanna R. Nechunia ben HaKana. [Place and year of printing not indicated – this edition is not listed in the Bibliography of the Hebrew Book, nor does it appear in the catalog of the NLI]. • Maaseh Hashem, anthology of Aggadot and miraculous stories, selected from the Zohar and other books, [Russia-Poland, ca. 1830]. • Sefer HaYirah, by Rabbenu Yonah Gerondi. Lviv, [1849]. • Totzaot Chaim, summary of Reshit Chochma. [Russia-Poland, ca. 1830]. • Yoreh Chata'im, summary of the laws of repentance from Sefer HaRoke'ach, and selections on ethical topics, by R. Yitzchak Elis. [Lviv, 1837]. • Ketav Yosher, ethics and practices according to Kabbalah, by R. Shmuel Ostrer of Brody. [Russia-Poland, ca. 1830]. • Torat HaAdam, ethics and Kabbalah, by R. Shmuel Ostrer of Brody. [Russia-Poland, ca. 1830].
The first Rebbe of the Dzikov dynasty, R. Eliezer Horowitz, rabbi of Dzikov (Tarnobrzeg; 1790-1861), third son of the renowned Rebbe Naftali of Ropshitz. He was the close disciple of his father, and of the "Saba" of Radoshitz, the Aryeh Debei Ila'i, R. Tzvi Hirsh of Ziditchov and R. Tzvi Hirsh of Rimanov. In his youth, he frequented the courts of the Chozeh of Lublin and the Maggid of Kozhnitz. He served as rebbe to thousands of followers, and was reputed as the perpetuator of his father's Chassidic legacy. The Tzaddikim of his generation praised him profusely. R. Moshe of Radomyshl, a disciple of Rebbe Elimelech of Lizhensk, testified regarding Rebbe Eliezer's way: "This is the way adopted by R. Elimelech of Lizhensk". Rebbe Meir of Premishlan attested: "Whenever Meir comes to Heaven, he finds that R. Eliezer is already there". He entertained close ties with the Divrei Chaim, Rebbe of Sanz, and their descendants married each other.
This book was bequeathed to his nephew and son-in-law, Rebbe Chanina Horowitz Rabbi of Ulanów (1822-1881; son of R. Yaakov Horowitz of Melitz, and grandson of R. Naftali Horowitz of Ropshitz), who was the father-in-law of Rebbe Tzvi Hirsh Shapiro Rabbi of Munkacs author of Darchei Teshuva, and of Rebbe Mordechai David Teitelbaum Rabbi of Stitshin, whose stamp appears in the first book of this volume.
Rebbe Mordechai David Teitelbaum (d. Kislev 1819 in Safed), son of R. Nachum Tzvi Teitelbaum (brother of the Yitav Lev and son of the Yismach Moshe). He served as rabbi of Stitshin (Szczucin) and Drohobych. He was the cousin of the Minchat Elazar Rebbe of Munkacs, and of the Kedushat Yom Tov Rebbe of Sighet. In 1902, he immigrated to Eretz Israel and settled in Meron and in Safed, and was known as the Rebbe of Drohobych. His son was Rebbe Yitzchak Teitelbaum of Husakov, father of Rebbe Mordechai David Teitelbaum – Rebbe of Husakov-Beer Sheva.
Eight books bound together: [20] leaves; 15 leaves; 19 leaves; [8] leaves; 20 leaves; [20] leaves; 8 leaves; 28 leaves. 18.5 cm. Some books on blueish-greenish paper. Condition varies, good-fair to fair. Stains and wear. Worming. Tears to several leaves. Original binding, damaged, with torn leather spine.
On the title page of the book Yoreh Chata'im (Lviv, 1837), handwritten signature: "Eliezer" – signature of the first Rebbe of Dzikov, R. Eliezer Horowitz, son of Rebbe Naftali of Ropshitz. On the title page of Midrash Shocher Tov – Midrash Mishlei (bound at the beginning of this volume), stamp of his daughter's son-in-law, R. "Mordechai David Teitelbaum Rabbi of Stitshin". On the endpapers: Ownership inscriptions in Hebrew and Latin characters, attesting that the book belongs to "The rabbi, luminary of the Diaspora, of distinguished lineage… R. Elimelech… Stitshin".
This book was passed down from one generation to the next in the family of Rebbe Eliezer of Dzikov, through his grandson Rebbe Mordechai David of Stitshin. According to family tradition, the signature "Eliezer" is the signature of Rebbe Eliezer of Dzikov. Enclosed with the book is a note handwritten by Rebbe Alter Eliezer Kahana of Spinka-Zidichov (1937-2009), attesting that this is indeed the signature of his ancestor Rebbe Eliezer of Dzikov. Likewise, he writes that there used to be in this volume a signature or stamp of his ancestor Rebbe Chanina Horowitz of Ulanov (son-in-law of Rebbe Eliezer of Dzikov, and father-in-law of Rebbe Mordechai David Teitelbaum Rabbi of Stitshin).
This volume includes the following books: • Midrash Shocher Tov – Midrash Mishlei. Lemberg 1850. • Sefer HaBahir, attributed to the tanna R. Nechunia ben HaKana. [Place and year of printing not indicated – this edition is not listed in the Bibliography of the Hebrew Book, nor does it appear in the catalog of the NLI]. • Maaseh Hashem, anthology of Aggadot and miraculous stories, selected from the Zohar and other books, [Russia-Poland, ca. 1830]. • Sefer HaYirah, by Rabbenu Yonah Gerondi. Lviv, [1849]. • Totzaot Chaim, summary of Reshit Chochma. [Russia-Poland, ca. 1830]. • Yoreh Chata'im, summary of the laws of repentance from Sefer HaRoke'ach, and selections on ethical topics, by R. Yitzchak Elis. [Lviv, 1837]. • Ketav Yosher, ethics and practices according to Kabbalah, by R. Shmuel Ostrer of Brody. [Russia-Poland, ca. 1830]. • Torat HaAdam, ethics and Kabbalah, by R. Shmuel Ostrer of Brody. [Russia-Poland, ca. 1830].
The first Rebbe of the Dzikov dynasty, R. Eliezer Horowitz, rabbi of Dzikov (Tarnobrzeg; 1790-1861), third son of the renowned Rebbe Naftali of Ropshitz. He was the close disciple of his father, and of the "Saba" of Radoshitz, the Aryeh Debei Ila'i, R. Tzvi Hirsh of Ziditchov and R. Tzvi Hirsh of Rimanov. In his youth, he frequented the courts of the Chozeh of Lublin and the Maggid of Kozhnitz. He served as rebbe to thousands of followers, and was reputed as the perpetuator of his father's Chassidic legacy. The Tzaddikim of his generation praised him profusely. R. Moshe of Radomyshl, a disciple of Rebbe Elimelech of Lizhensk, testified regarding Rebbe Eliezer's way: "This is the way adopted by R. Elimelech of Lizhensk". Rebbe Meir of Premishlan attested: "Whenever Meir comes to Heaven, he finds that R. Eliezer is already there". He entertained close ties with the Divrei Chaim, Rebbe of Sanz, and their descendants married each other.
This book was bequeathed to his nephew and son-in-law, Rebbe Chanina Horowitz Rabbi of Ulanów (1822-1881; son of R. Yaakov Horowitz of Melitz, and grandson of R. Naftali Horowitz of Ropshitz), who was the father-in-law of Rebbe Tzvi Hirsh Shapiro Rabbi of Munkacs author of Darchei Teshuva, and of Rebbe Mordechai David Teitelbaum Rabbi of Stitshin, whose stamp appears in the first book of this volume.
Rebbe Mordechai David Teitelbaum (d. Kislev 1819 in Safed), son of R. Nachum Tzvi Teitelbaum (brother of the Yitav Lev and son of the Yismach Moshe). He served as rabbi of Stitshin (Szczucin) and Drohobych. He was the cousin of the Minchat Elazar Rebbe of Munkacs, and of the Kedushat Yom Tov Rebbe of Sighet. In 1902, he immigrated to Eretz Israel and settled in Meron and in Safed, and was known as the Rebbe of Drohobych. His son was Rebbe Yitzchak Teitelbaum of Husakov, father of Rebbe Mordechai David Teitelbaum – Rebbe of Husakov-Beer Sheva.
Eight books bound together: [20] leaves; 15 leaves; 19 leaves; [8] leaves; 20 leaves; [20] leaves; 8 leaves; 28 leaves. 18.5 cm. Some books on blueish-greenish paper. Condition varies, good-fair to fair. Stains and wear. Worming. Tears to several leaves. Original binding, damaged, with torn leather spine.
Category
Books of Important Ownership – Leading Rabbis and Chassidic Luminaries – Signatures and Stamps, Inscriptions and Dedications
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $5,000
Estimate: $10,000 - $12,000
Sold for: $8,750
Including buyer's premium
Passover Haggadah, with the Abarbanel and other commentaries. Amsterdam: Solomon Proops, [1712].
The title page is preceded by a frontispiece depicting the figures of Moshe and Aharon, and the scene of Moshe with the burning bush. A folded plate with the map of Eretz Israel is bound at the end of the Haggadah. The illustrations and map are copper-engravings created by the convert Avraham ben Yaakov (from the Amsterdam 1695 Haggadah).
On the title page, on leaf 2 and in several other places, stamps of Rebbe "Chaim Elazar Shapiro Rabbi of Munkacs".
Rebbe Chaim Elazar Shapiro Rabbi of Munkacs (Mukachevo; 1872-1937) was a leading Torah scholar, halachic authority, rebbe and kabbalist in his generation. He was the son of R. Tzvi Hirsh Rabbi of Munkacs author of Darchei Teshuva, and grandson of R. Shlomo Shapiro Rabbi of Munkacs author of Shem Shlomo. A scion of the illustrious lineage of Rebbe Tzvi Elimelech of Dynów author of Bnei Yissaschar, and from his mother's side, of the illustrious lineage of Rebbe Naftali of Ropshitz (grandfather of his mother's father, Rebbe Chanina Horowitz Rabbi of Ulanów – see previous item). He battled to preserve the sanctity of the Jewish people, and his teachings in Halacha and Kabbalah were disseminated throughout the Jewish world. His books include: Responsa Minchat Elazar, Shaar Yissachar, Nimukei Orach Chaim, Divrei Torah – 9 parts, and more.
Darchei Chaim VeShalom (first published in Munkacs 1940) records the extraordinary practices of the Minchat Elazar while leading the Seder table, and describes his thunderous recital of the Haggadah, with interruptions to present passionate Torah thoughts. It documents how he would eat very little during the Seder meal, consumed by the fiery emotions that enveloped him on this great night. It also relates how he would cry bitterly in places, and would pour out his heart in yearning melodies during Hallel, singing with holy gestures in some passages (pp. 204-210).
[1], 31 leaves + [1] folded map. 28.5 cm. Fair condition. Numerous stains, dark food and wine stains (covering most of the leaf in some places). Marginal tears, close to illustrations in some instances and affecting text on one leaf (this leaf is repaired with paper and handwritten text replacement). Map complete and in good condition, with minute loss to margins, and tear professionally restored, without loss. New, fine leather binding.
Yaari 73; Otzar HaHaggadot 120 (for more information regarding this Haggadah, see article by Cecil Roth, HaHaggadah HaMetzuyeret ShebiDfus, Areshet, III, 1961, p. 24).
The title page is preceded by a frontispiece depicting the figures of Moshe and Aharon, and the scene of Moshe with the burning bush. A folded plate with the map of Eretz Israel is bound at the end of the Haggadah. The illustrations and map are copper-engravings created by the convert Avraham ben Yaakov (from the Amsterdam 1695 Haggadah).
On the title page, on leaf 2 and in several other places, stamps of Rebbe "Chaim Elazar Shapiro Rabbi of Munkacs".
Rebbe Chaim Elazar Shapiro Rabbi of Munkacs (Mukachevo; 1872-1937) was a leading Torah scholar, halachic authority, rebbe and kabbalist in his generation. He was the son of R. Tzvi Hirsh Rabbi of Munkacs author of Darchei Teshuva, and grandson of R. Shlomo Shapiro Rabbi of Munkacs author of Shem Shlomo. A scion of the illustrious lineage of Rebbe Tzvi Elimelech of Dynów author of Bnei Yissaschar, and from his mother's side, of the illustrious lineage of Rebbe Naftali of Ropshitz (grandfather of his mother's father, Rebbe Chanina Horowitz Rabbi of Ulanów – see previous item). He battled to preserve the sanctity of the Jewish people, and his teachings in Halacha and Kabbalah were disseminated throughout the Jewish world. His books include: Responsa Minchat Elazar, Shaar Yissachar, Nimukei Orach Chaim, Divrei Torah – 9 parts, and more.
Darchei Chaim VeShalom (first published in Munkacs 1940) records the extraordinary practices of the Minchat Elazar while leading the Seder table, and describes his thunderous recital of the Haggadah, with interruptions to present passionate Torah thoughts. It documents how he would eat very little during the Seder meal, consumed by the fiery emotions that enveloped him on this great night. It also relates how he would cry bitterly in places, and would pour out his heart in yearning melodies during Hallel, singing with holy gestures in some passages (pp. 204-210).
[1], 31 leaves + [1] folded map. 28.5 cm. Fair condition. Numerous stains, dark food and wine stains (covering most of the leaf in some places). Marginal tears, close to illustrations in some instances and affecting text on one leaf (this leaf is repaired with paper and handwritten text replacement). Map complete and in good condition, with minute loss to margins, and tear professionally restored, without loss. New, fine leather binding.
Yaari 73; Otzar HaHaggadot 120 (for more information regarding this Haggadah, see article by Cecil Roth, HaHaggadah HaMetzuyeret ShebiDfus, Areshet, III, 1961, p. 24).
Category
Books of Important Ownership – Leading Rabbis and Chassidic Luminaries – Signatures and Stamps, Inscriptions and Dedications
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $2,000
Estimate: $5,000 - $10,000
Sold for: $5,000
Including buyer's premium
Afsei Eretz, homilies on the Torah, by R. Yisrael Efraim Fishel Sofer Rabbi of Nanash (Hajdúnánás). Parts I and II, on the books of Bereshit and Shemot. Munkacs (Mukachevo), 1899. First edition.
Owner's stamp (faded) on the first page of the preface: "Yeshaya son of R. Moshe, who attended the righteous Rebbe of Liska, in Kerestur".
The copy of R. Yeshaya Steiner of Kerestir (Bodrogkeresztúr; 1852-1922), disciple and successor of Rebbe Tzvi Hirsh of Liska (Olaszliszka), author of Ach Pri Tevua. He was orphaned from his father at the age of three and was raised in the home of R. Tzvi Hirsh of Liska from the age of twelve. Drawn to Chassidism, he frequented the courts of Rebbe Chaim Halberstam of Sanz and Rebbe Mordechai of Nadvorna. However, his primary rebbe and mentor remained Rebbe Tzvi Hirsh of Liska, and he eventually became his close attendant (even when R. Yeshaya already served as rebbe, with throngs flocking to his court from all over Hungary, he would still sign with his stamp and on his letters: "…who attended the righteous Rebbe of Liska"). Rebbe Yeshaya was revered by the leading rebbes of his day, including Rebbe Chaim of Sanz and Rebbe Yissachar Dov of Belz (who stated that the "key to sustenance" is in the hands of R. Yeshaya of Kerestir). He performed thousands of charitable deeds, personally engaging himself in hospitality, and was considered one of the pillars of kindness and prayer in his times. He was renowned as a holy man, and thousands of Jews (as well as non-Jews) from all over Hungary would travel to his court to seek his advice. He was also renowned as a wonder-worker and for providing amulets. Until this day, his portrait is hung in homes as a segulah against mice. The story behind this custom is related in his biography, Mei Be'er Yeshayahu.
[11], 87, [1], 96, [3] leaves. Lacking one of the four last leaves, containing the list of subscribers ("prenumeranten"). 25.5 cm. Fair condition. Title page repaired with paper to verso. Tears to top margin of first leaves, slightly affecting text (first 10 leaves repaired with paper). Dampstains and mold. Wear and mold to top of most leaves. Several leaves stuck to each other at top margin. New binding.
Owner's stamp (faded) on the first page of the preface: "Yeshaya son of R. Moshe, who attended the righteous Rebbe of Liska, in Kerestur".
The copy of R. Yeshaya Steiner of Kerestir (Bodrogkeresztúr; 1852-1922), disciple and successor of Rebbe Tzvi Hirsh of Liska (Olaszliszka), author of Ach Pri Tevua. He was orphaned from his father at the age of three and was raised in the home of R. Tzvi Hirsh of Liska from the age of twelve. Drawn to Chassidism, he frequented the courts of Rebbe Chaim Halberstam of Sanz and Rebbe Mordechai of Nadvorna. However, his primary rebbe and mentor remained Rebbe Tzvi Hirsh of Liska, and he eventually became his close attendant (even when R. Yeshaya already served as rebbe, with throngs flocking to his court from all over Hungary, he would still sign with his stamp and on his letters: "…who attended the righteous Rebbe of Liska"). Rebbe Yeshaya was revered by the leading rebbes of his day, including Rebbe Chaim of Sanz and Rebbe Yissachar Dov of Belz (who stated that the "key to sustenance" is in the hands of R. Yeshaya of Kerestir). He performed thousands of charitable deeds, personally engaging himself in hospitality, and was considered one of the pillars of kindness and prayer in his times. He was renowned as a holy man, and thousands of Jews (as well as non-Jews) from all over Hungary would travel to his court to seek his advice. He was also renowned as a wonder-worker and for providing amulets. Until this day, his portrait is hung in homes as a segulah against mice. The story behind this custom is related in his biography, Mei Be'er Yeshayahu.
[11], 87, [1], 96, [3] leaves. Lacking one of the four last leaves, containing the list of subscribers ("prenumeranten"). 25.5 cm. Fair condition. Title page repaired with paper to verso. Tears to top margin of first leaves, slightly affecting text (first 10 leaves repaired with paper). Dampstains and mold. Wear and mold to top of most leaves. Several leaves stuck to each other at top margin. New binding.
Category
Books of Important Ownership – Leading Rabbis and Chassidic Luminaries – Signatures and Stamps, Inscriptions and Dedications
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $30,000
Estimate: $50,000 - $100,000
Unsold
Derech Yeshara – Year-round siddur, according to Ashkenazi rite (Polish rite), including laws and customs, prayers and blessings for various occasions, Selichot, Passover Haggadah, Tikunei Shabbat, Perek Shira, Vidui HaGadol, Keter Malchut, Tehillim, Maamadot and supplications (in Yiddish), with Yiddish commentary, by R. Yechiel Michel Epstein. Amsterdam, 1748. Two title pages, the first one illustrated. Separate title page for the book of Tehillim.
Many stamps of Rebbe Yoel of Satmar, from his tenure as rabbi of Irshava [prior to 1925]: "Yoel Teitelbaum Rabbi of Irshava and the region". Early signature at the top of the title page: "Hertz Schick".
Rebbe Yoel Teitelbaum of Satmar (1887-1979) was the youngest son of Rebbe Chananya Yom Tov Lipa, the Kedushat Yom Tov (1836-1904), and grandson of Rebbe Yekutiel Yehuda, the Yitav Lev (1808-1883), who served as rabbis of Sighet (Sighetu Marmației) and were leaders of Chassidic Jewry in the Maramureș region.
He was renowned from his youth as a leading Torah scholar of his generation, for his perspicacity and intellectual capacities, as well as for his holiness and outstanding purity. At a young age, he was appointed rabbi of Irshava. In 1925, he was appointed rabbi of Karaly (Carei; in place of R. Shaul Brach who went to serve as rabbi of Kashoi), and in 1934, of Satmar (Satu Mare). In all the places he served as rabbi, he also maintained a large yeshiva and Chassidic court. He stood at the helm of the faithful, uncompromising Orthodox Jewry in the Maramureș region. After his escape from the Holocaust, he reached America and established the Satmar Chassidic community – the largest Chassidic community in the world. He served as president of the Eda HaCharedit in Jerusalem, and was a leader of Orthodox Jewry in the United States and throughout the world.
Copy lacking 3 leaves. [5], 168, 170-194, 127, [2] handwritten leaves, 129-131, 17 leaves; [1], 2-8 leaves (originally: [5], 194, 131, 17; [1], 2-9 leaves – lacking 3 leaves: leaf 169 from the first pagination, leaf 128 from the second pagination [replaced in handwriting over two leaves] and final leaf). 23 cm. Condition varies, good to fair. Stains and wear. Signs of use. Minor worming in several places. Tears and damage (repaired). Tear to title page, with slight damage to illustration, repaired. Tears affecting text of over 20 leaves in various places (mostly repaired with paper), ranging from damage to a few words to loss of approximately half a page in one leaf. In 8 such leaves, the lacking text was replaced by hand. A few leaves trimmed close to headings. Stamps. New, elegant leather binding, with embossing.
Many stamps of Rebbe Yoel of Satmar, from his tenure as rabbi of Irshava [prior to 1925]: "Yoel Teitelbaum Rabbi of Irshava and the region". Early signature at the top of the title page: "Hertz Schick".
Rebbe Yoel Teitelbaum of Satmar (1887-1979) was the youngest son of Rebbe Chananya Yom Tov Lipa, the Kedushat Yom Tov (1836-1904), and grandson of Rebbe Yekutiel Yehuda, the Yitav Lev (1808-1883), who served as rabbis of Sighet (Sighetu Marmației) and were leaders of Chassidic Jewry in the Maramureș region.
He was renowned from his youth as a leading Torah scholar of his generation, for his perspicacity and intellectual capacities, as well as for his holiness and outstanding purity. At a young age, he was appointed rabbi of Irshava. In 1925, he was appointed rabbi of Karaly (Carei; in place of R. Shaul Brach who went to serve as rabbi of Kashoi), and in 1934, of Satmar (Satu Mare). In all the places he served as rabbi, he also maintained a large yeshiva and Chassidic court. He stood at the helm of the faithful, uncompromising Orthodox Jewry in the Maramureș region. After his escape from the Holocaust, he reached America and established the Satmar Chassidic community – the largest Chassidic community in the world. He served as president of the Eda HaCharedit in Jerusalem, and was a leader of Orthodox Jewry in the United States and throughout the world.
Copy lacking 3 leaves. [5], 168, 170-194, 127, [2] handwritten leaves, 129-131, 17 leaves; [1], 2-8 leaves (originally: [5], 194, 131, 17; [1], 2-9 leaves – lacking 3 leaves: leaf 169 from the first pagination, leaf 128 from the second pagination [replaced in handwriting over two leaves] and final leaf). 23 cm. Condition varies, good to fair. Stains and wear. Signs of use. Minor worming in several places. Tears and damage (repaired). Tear to title page, with slight damage to illustration, repaired. Tears affecting text of over 20 leaves in various places (mostly repaired with paper), ranging from damage to a few words to loss of approximately half a page in one leaf. In 8 such leaves, the lacking text was replaced by hand. A few leaves trimmed close to headings. Stamps. New, elegant leather binding, with embossing.
Category
Books of Important Ownership – Leading Rabbis and Chassidic Luminaries – Signatures and Stamps, Inscriptions and Dedications
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,500
Estimate: $2,000 - $3,000
Unsold
Spice container, Bezalel [in a style typical of Yichyeh Yemini], Jerusalem, [1920s or 1930s].
Etched silver (marked in Hebrew "Bezalel Jerusalem"); filigree, granulation and a gemstone.
The container is shaped as a dome on a stem with a round base. The dome is decorated with varying patterns of filigree and granulation, the blessing "Baruch Atah… Boreh Minei Besamim" (Blessed are Thou… Creator of many spices) and topped by a blue gemstone. A filigree bar surrounds its edge. The base is decorated with a pattern of branches and bunches of grapes and signed: "Bezalel Jerusalem".
Height: approx. 12 cm. Diameter of base: approx. 5 cm. Good condition. Small dents. Soldering repair to inner side.
A similar spice container appears in the Hebrew catalog of "The 'Sharar' Group, Bezalel Jerusalem". Jerusalem, [early 1930s]. p. 16.
Etched silver (marked in Hebrew "Bezalel Jerusalem"); filigree, granulation and a gemstone.
The container is shaped as a dome on a stem with a round base. The dome is decorated with varying patterns of filigree and granulation, the blessing "Baruch Atah… Boreh Minei Besamim" (Blessed are Thou… Creator of many spices) and topped by a blue gemstone. A filigree bar surrounds its edge. The base is decorated with a pattern of branches and bunches of grapes and signed: "Bezalel Jerusalem".
Height: approx. 12 cm. Diameter of base: approx. 5 cm. Good condition. Small dents. Soldering repair to inner side.
A similar spice container appears in the Hebrew catalog of "The 'Sharar' Group, Bezalel Jerusalem". Jerusalem, [early 1930s]. p. 16.
Category
Judaica and Carpets
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $12,000
Estimate: $15,000 - $25,000
Unsold
Bezalel style silver plaque bearing views of Palestine and a dedication to Meyer Weisgal for his activity. [Ca. 1940s].
Repoussé, cast and engraved silver; gemstones; rivets; velvet.
Large silver plaque; at its center is a round relief of a farmer driving a pair of oxen pulling a plow (after Erich Goldberg), on which the Hebrew legend "Bezalel Jerusalem" appears. Two blue gemstones are set on the sides of the relief and below appears an engraved Hebrew dedication: "This plaque is a gift to Mr. Meyer Weisgal in appreciation and thanks for your devoted work, your contribution to the Zionist pioneer vision". The central relief is surrounded by reliefs depicting David's Tower, farmers in various tasks and the spies carrying a cluster of grapes on a pole. The verso of the plaque is covered with velvet to which a sticker is attached: "[…] Meyer Weisgal, Weizmann Institute for Science 1988, sale of the collection" (Hebrew).
Meyer Weisgal (1894-1977) was one of the founding fathers of the Weizmann Institute for Science, Chaim Weizmann's confidant, fundraiser and Zionist activist and propagandist. He was born in Kikół, Poland and at a young age immigrated with his parents to the USA. As an adult, he was an active member of the Zionist Movement in the USA, edited the "New Palestine" journal published by the Zionist Organization of America, supervised the Jewish Palestine Pavilion at the 1939-40 New York World's Fair and produced the play "A Flag is Born" by Ben Hecht, which advocated the establishment of the Jewish State. During the years 1940-1946, he served as Chaim Weizmann's representative in the USA.
In 1944, towards Chaim Weizmann's 70th birthday, Weisgal established in the USA a fundraising committee for the scientific institute founded by Weizmann in Rechovot in 1934, which was then called The Sieff Institute, after the son of the donors, Lord Yisrael and Rivkah Sieff. On the initiative of Weisgal (and with the agreement of the Sieff family) the institute was renamed the Weizmann Institute of Science and with the money he raised, it was expanded and additional departments were added to it. When Weisgal immigrated to Israel in 1949, he continued working for the development of the Institute. In 1954 he was appointed the head of its executive committee, in 1964, in honor of his 70th birthday, he received an honorary degree from the Institute and in 1967 was appointed its president. At one and the same time, Weisgal was active in additional fields, heading the committee responsible for the 10th anniversary celebrations of the State of Israel, establishing the Israeli branch of the Variety charity organization, assisting in the production of the film "Exodus" and even playing the role of Ben-Gurion in the film, and more; he also worked tirelessly to publish Chaim Weizmann's writings.
36.5X41 cm. Good condition. Two suspension loops affixed in holes drilled into the upper part of the plaque. Minor dents. Velvet back slightly torn and threadbare.
Repoussé, cast and engraved silver; gemstones; rivets; velvet.
Large silver plaque; at its center is a round relief of a farmer driving a pair of oxen pulling a plow (after Erich Goldberg), on which the Hebrew legend "Bezalel Jerusalem" appears. Two blue gemstones are set on the sides of the relief and below appears an engraved Hebrew dedication: "This plaque is a gift to Mr. Meyer Weisgal in appreciation and thanks for your devoted work, your contribution to the Zionist pioneer vision". The central relief is surrounded by reliefs depicting David's Tower, farmers in various tasks and the spies carrying a cluster of grapes on a pole. The verso of the plaque is covered with velvet to which a sticker is attached: "[…] Meyer Weisgal, Weizmann Institute for Science 1988, sale of the collection" (Hebrew).
Meyer Weisgal (1894-1977) was one of the founding fathers of the Weizmann Institute for Science, Chaim Weizmann's confidant, fundraiser and Zionist activist and propagandist. He was born in Kikół, Poland and at a young age immigrated with his parents to the USA. As an adult, he was an active member of the Zionist Movement in the USA, edited the "New Palestine" journal published by the Zionist Organization of America, supervised the Jewish Palestine Pavilion at the 1939-40 New York World's Fair and produced the play "A Flag is Born" by Ben Hecht, which advocated the establishment of the Jewish State. During the years 1940-1946, he served as Chaim Weizmann's representative in the USA.
In 1944, towards Chaim Weizmann's 70th birthday, Weisgal established in the USA a fundraising committee for the scientific institute founded by Weizmann in Rechovot in 1934, which was then called The Sieff Institute, after the son of the donors, Lord Yisrael and Rivkah Sieff. On the initiative of Weisgal (and with the agreement of the Sieff family) the institute was renamed the Weizmann Institute of Science and with the money he raised, it was expanded and additional departments were added to it. When Weisgal immigrated to Israel in 1949, he continued working for the development of the Institute. In 1954 he was appointed the head of its executive committee, in 1964, in honor of his 70th birthday, he received an honorary degree from the Institute and in 1967 was appointed its president. At one and the same time, Weisgal was active in additional fields, heading the committee responsible for the 10th anniversary celebrations of the State of Israel, establishing the Israeli branch of the Variety charity organization, assisting in the production of the film "Exodus" and even playing the role of Ben-Gurion in the film, and more; he also worked tirelessly to publish Chaim Weizmann's writings.
36.5X41 cm. Good condition. Two suspension loops affixed in holes drilled into the upper part of the plaque. Minor dents. Velvet back slightly torn and threadbare.
Category
Judaica and Carpets
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,500
Estimate: $3,000 - $5,000
Sold for: $6,000
Including buyer's premium
Carpet made by Bezalel. Jerusalem, [ca. 1908].
Wool on cotton.
A large carpet depicting a seven-branched Menorah adjacent to two split Menorahs, on a background showing the skyline of Jerusalem. The lower section shows two Hebrew inscriptions noting the Tower of David and the place of the Temple. The central image is surrounded by a frame at the margins, consisting of a repetitive pattern of the Hebrew word "Zion". The Hebrew inscription "Bezalel Jerusalem" appears in the inner margins of the frame.
Approx. 230X85 cm. Good condition. Stains. Minor blemishes, including to the fringes. Suspension straps sewn along the verso upper edge of the carpet.
Literature: Jewish Carpets, by Anton Felton. London: Antique Collectors' Club, 1997. p.97.
Provenance: The Anton Felton Collection.
Wool on cotton.
A large carpet depicting a seven-branched Menorah adjacent to two split Menorahs, on a background showing the skyline of Jerusalem. The lower section shows two Hebrew inscriptions noting the Tower of David and the place of the Temple. The central image is surrounded by a frame at the margins, consisting of a repetitive pattern of the Hebrew word "Zion". The Hebrew inscription "Bezalel Jerusalem" appears in the inner margins of the frame.
Approx. 230X85 cm. Good condition. Stains. Minor blemishes, including to the fringes. Suspension straps sewn along the verso upper edge of the carpet.
Literature: Jewish Carpets, by Anton Felton. London: Antique Collectors' Club, 1997. p.97.
Provenance: The Anton Felton Collection.
Category
Judaica and Carpets
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,500
Estimate: $2,000 - $4,000
Sold for: $2,375
Including buyer's premium
A carpet made by Bezalel. Jerusalem, [ca. 1906 to 1914].
Wool on cotton.
The carpet depicts a triple arch arcade. In each opening there is a symbol representing one of the forefathers of the Jewish nation and its leaders: Abraham's Tamarisk on the right, Mount Sinai in the center and Herzl's Cedar (presented here, as in many other cases, as a cypress) on the left.
A decorated frame surrounds the arcade; the Hebrew inscription "Bezalel Jerusalem" appears on its lower part.
In this carpet, the designer positions Herzl – both physically and metaphorically – in line with Abraham, the nation’s forefather, and Moses, its biblical leader. Like Abraham's Tamarisk and Mount Sinai, which symbolizes Moses, the cedar planted by Herzl is depicted on the background of the desert.
Approx. 89X55 cm. Good condition. The fringes along the edges of the carpet are torn and mostly missing. Color overflow on the upper-right margins. Some repairs. Some staining, mostly to the margins. Suspension straps sewn along the verso upper edge of the carpet.
Literature: Jewish Carpets, by Anton Felton. London: Antique Collectors' Club, 1997. p.100.
Provenance: The Anton Felton Collection.
Wool on cotton.
The carpet depicts a triple arch arcade. In each opening there is a symbol representing one of the forefathers of the Jewish nation and its leaders: Abraham's Tamarisk on the right, Mount Sinai in the center and Herzl's Cedar (presented here, as in many other cases, as a cypress) on the left.
A decorated frame surrounds the arcade; the Hebrew inscription "Bezalel Jerusalem" appears on its lower part.
In this carpet, the designer positions Herzl – both physically and metaphorically – in line with Abraham, the nation’s forefather, and Moses, its biblical leader. Like Abraham's Tamarisk and Mount Sinai, which symbolizes Moses, the cedar planted by Herzl is depicted on the background of the desert.
Approx. 89X55 cm. Good condition. The fringes along the edges of the carpet are torn and mostly missing. Color overflow on the upper-right margins. Some repairs. Some staining, mostly to the margins. Suspension straps sewn along the verso upper edge of the carpet.
Literature: Jewish Carpets, by Anton Felton. London: Antique Collectors' Club, 1997. p.100.
Provenance: The Anton Felton Collection.
Category
Judaica and Carpets
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,500
Estimate: $2,000 - $4,000
Sold for: $3,000
Including buyer's premium
A carpet made by Marvadiah. Jerusalem, [1920s].
Wool on cotton.
Rachel's Tomb appears in the center of the carpet, with an olive tree beside it. Two seven-branched Menorahs are woven on both sides, on a background showing the skyline of Jerusalem. Above these appear the Hebrew inscriptions "Marvadiah Palestine", "Rachel's Tomb" and "Jerusalem" and below, the Hebrew inscription, "A voice was heard in Rama, Rachel weeping for her sons". The wide frame at the margins of the carpet consists of a repetitive pattern of the Hebrew word "Zion".
Approx. 122X52 cm. Good condition. Several blemishes. Unraveling and small missing pieces in the four corners of the carpet. The fringes are partially torn and missing. Minor stains. Suspension straps sewn along the verso upper edge of the carpet.
Literature: Jewish Carpets, by Anton Felton. London: Antique Collectors' Club, 1997. p.111.
Provenance: The Anton Felton Collection.
Wool on cotton.
Rachel's Tomb appears in the center of the carpet, with an olive tree beside it. Two seven-branched Menorahs are woven on both sides, on a background showing the skyline of Jerusalem. Above these appear the Hebrew inscriptions "Marvadiah Palestine", "Rachel's Tomb" and "Jerusalem" and below, the Hebrew inscription, "A voice was heard in Rama, Rachel weeping for her sons". The wide frame at the margins of the carpet consists of a repetitive pattern of the Hebrew word "Zion".
Approx. 122X52 cm. Good condition. Several blemishes. Unraveling and small missing pieces in the four corners of the carpet. The fringes are partially torn and missing. Minor stains. Suspension straps sewn along the verso upper edge of the carpet.
Literature: Jewish Carpets, by Anton Felton. London: Antique Collectors' Club, 1997. p.111.
Provenance: The Anton Felton Collection.
Category
Judaica and Carpets
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $35,000
Estimate: $40,000 - $60,000
Unsold
The Journals of the Proceedings of Congress, held at Philadelphia, from January to May, 1776. Philadelphia: R. Aitken, 1776. English. "Cartridge Paper" edition.
A rare edition of the records of the Continental Congress – the legislative body of thirteen American colonies at the eve of the Declaration of Independence.
The Congress, of which members many were among the Founding Fathers of the USA, was active during the years 1774-1789 and its decisions shaped, to a large extent, the image of the USA to this day: the unification of the thirteen colonies, the establishment of the Continental Army, the appointment of George Washington as the commander in chief of the army, the adoption of the Articles of Confederation (which were later replaced by the USA Constitution) and most important, the Declaration of Independence of the Unites States of America.
The records before us were printed during the months of January-April 1776, in the midst of the War of Independence and a short while before the establishment of the United States, and they contain important documentation of the Congress' activity during this time. The records include references to letters from the commander of the army George Washington, letters from Benjamin Franklin, allocation of resources to the various fronts, appointments and additional matters. Jewish figures who took part in the war are also referred to: a record from 7.2.1776 refers to David Franks, the representative of the British Crown in Pennsylvania, who took upon himself to provide food to the prisoners-of-war in the city of Reading; another record from 10.4.1776 refers to the brothers Barnard and Michael Gratz, suppliers of the Continental Army and among the first to trade with the population of Native-Americans, who are asked to arbitrate a dispute with White Eye, chief of the Lenape people.
When the records were published, the number of Jews in the United States was very small: in the late 18th century, only approx. 2000 Jews lived in the USA.
The brothers Barnard (1738-1801) and Michael (1740-1811) Gratz were born in Lagendorf, Germany. During the 1750s, they immigrated to the USA and settled in Philadelphia. Together, they engaged in trade, among others with the Native-Americans, and provided the USA government with Native-American goods. The Gratz brothers established trade routes between New Orleans and Quebec and due to the political climate, also did business in Pennsylvania, Illinois and Kentucky. Among other things, they signed the 1765 Non-Importation Resolution – a regulation against the importation of goods from Britain, which was declared in protest against the Stamp Act of 1765, imposed by the British parliament on the American colonies that same year. About a decade later, the Gratz Brothers served as suppliers of the Continental Army. Barnard Gratz was the first leader of the Mikveh Yisrael community in Philadelphia.
David Franks (1720-1794), a Jewish merchant born in New-York, was one of the supporters of the British Empire in America (the Loyalists). During the French and Indian War, he was appointed by the British Army to supply food to the soldiers and after the defeat of the forces in his place of residence, Pennsylvania, he succeeded in raising approx. 5000 pounds for the defense of the settlement. In 1765, he was among the signatories of the Non-Importation Resolution – a regulation against the import of goods from Britain; yet after the outbreak of the war, returned to support the English and became their representative in Pennsylvania. Franks was imprisoned several times after the war due to his support of the enemy and for a short time even moved to Britain. Eventually, however, he returned to the USA and renewed his business. He died at the age of 74 from Yellow Fever.
[1], 93, 70, 73-237 pp, 21.5 cm. Good-fair condition. Blank cardboard binding. Stains and creases. Small tears to margins. Handwriting on the upper margin of the front binding, the title page and two additional pages [ownership inscriptions of Theo B. Booraem(?)]. Stamp on the inside of front and back bindings. The front binding is detached. Spine missing.
The records of the Continental Congress from January-April 1776, which were named "Cartridge Paper", were printed for the internal use only of the members of the Congress and are considered the rarest edition of the records of the Congress before the Declaration of Independence. In April 1776, the Congress ordered the printer Robert Aitken to stop printing this edition and print a new one instead. 80 copies of the first edition were sold and the rest were given to the army and were used for making paper cartridges for firearms (thus the name). See: American Bibliography by Charles Evans, no. 15145.
Today, only a few copies are known of.
A rare edition of the records of the Continental Congress – the legislative body of thirteen American colonies at the eve of the Declaration of Independence.
The Congress, of which members many were among the Founding Fathers of the USA, was active during the years 1774-1789 and its decisions shaped, to a large extent, the image of the USA to this day: the unification of the thirteen colonies, the establishment of the Continental Army, the appointment of George Washington as the commander in chief of the army, the adoption of the Articles of Confederation (which were later replaced by the USA Constitution) and most important, the Declaration of Independence of the Unites States of America.
The records before us were printed during the months of January-April 1776, in the midst of the War of Independence and a short while before the establishment of the United States, and they contain important documentation of the Congress' activity during this time. The records include references to letters from the commander of the army George Washington, letters from Benjamin Franklin, allocation of resources to the various fronts, appointments and additional matters. Jewish figures who took part in the war are also referred to: a record from 7.2.1776 refers to David Franks, the representative of the British Crown in Pennsylvania, who took upon himself to provide food to the prisoners-of-war in the city of Reading; another record from 10.4.1776 refers to the brothers Barnard and Michael Gratz, suppliers of the Continental Army and among the first to trade with the population of Native-Americans, who are asked to arbitrate a dispute with White Eye, chief of the Lenape people.
When the records were published, the number of Jews in the United States was very small: in the late 18th century, only approx. 2000 Jews lived in the USA.
The brothers Barnard (1738-1801) and Michael (1740-1811) Gratz were born in Lagendorf, Germany. During the 1750s, they immigrated to the USA and settled in Philadelphia. Together, they engaged in trade, among others with the Native-Americans, and provided the USA government with Native-American goods. The Gratz brothers established trade routes between New Orleans and Quebec and due to the political climate, also did business in Pennsylvania, Illinois and Kentucky. Among other things, they signed the 1765 Non-Importation Resolution – a regulation against the importation of goods from Britain, which was declared in protest against the Stamp Act of 1765, imposed by the British parliament on the American colonies that same year. About a decade later, the Gratz Brothers served as suppliers of the Continental Army. Barnard Gratz was the first leader of the Mikveh Yisrael community in Philadelphia.
David Franks (1720-1794), a Jewish merchant born in New-York, was one of the supporters of the British Empire in America (the Loyalists). During the French and Indian War, he was appointed by the British Army to supply food to the soldiers and after the defeat of the forces in his place of residence, Pennsylvania, he succeeded in raising approx. 5000 pounds for the defense of the settlement. In 1765, he was among the signatories of the Non-Importation Resolution – a regulation against the import of goods from Britain; yet after the outbreak of the war, returned to support the English and became their representative in Pennsylvania. Franks was imprisoned several times after the war due to his support of the enemy and for a short time even moved to Britain. Eventually, however, he returned to the USA and renewed his business. He died at the age of 74 from Yellow Fever.
[1], 93, 70, 73-237 pp, 21.5 cm. Good-fair condition. Blank cardboard binding. Stains and creases. Small tears to margins. Handwriting on the upper margin of the front binding, the title page and two additional pages [ownership inscriptions of Theo B. Booraem(?)]. Stamp on the inside of front and back bindings. The front binding is detached. Spine missing.
The records of the Continental Congress from January-April 1776, which were named "Cartridge Paper", were printed for the internal use only of the members of the Congress and are considered the rarest edition of the records of the Congress before the Declaration of Independence. In April 1776, the Congress ordered the printer Robert Aitken to stop printing this edition and print a new one instead. 80 copies of the first edition were sold and the rest were given to the army and were used for making paper cartridges for firearms (thus the name). See: American Bibliography by Charles Evans, no. 15145.
Today, only a few copies are known of.
Category
Jewish Communities Worldwide and Americana
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $4,000
Estimate: $6,000 - $8,000
Unsold
Large micrographic print made by Levi van Gelder; hand-colored. [New York, ca. 1865]. English and some Hebrew.
Impressive and detailed print incorporating dozens of medallions with Biblical illustrations, texts from the Bible and from the prayers for the Days of Awe, written in fine micrographic writing (English and Hebrew), and a number of attached pieces of paper, printed in red and gold (collage).
The scenes in the print include Jonah hurled into the sea, the vision of Zechariah, Isaac blessing Jacob, Jacob's dream, Moses with the Tablets of the Law, the Israelites collecting manna, Elijah's ascent to heaven, and more.
Due to the artist's affiliation with the Freemason movement, many of his works incorporate elements related to the movement. This print incorporates, in one of the upper medallions, alongside the pillars of Jachin and Boaz, the symbol of the Freemasons (the square and compasses), the "Eye of Providence", and other Masonic symbols.
Levi David van Gelder (1816-1878) was born in Amsterdam and worked there as a printer. Among the graphic works he created in Amsterdam we know of at least four "Mizrachs", made in Van Gelder's unique style – a meticulous micrographic work incorporating texts and illustrations alongside large text-boxes (sometimes on attached pieces of paper). In the early 1860s (ca. 1860-1864) Van Gelder immigrated with his family to the USA, where he created the present print. In this print and in other works he created in the USA, he incorporated English texts (unlike the works he created in Amsterdam, which he printed in Dutch, at times with some Hebrew).
Approx. 118X90 cm. Fair-good condition. Abrasions and tears (some professionally repaired, with minor damages to text and illustrations). Stains. The margins are mounted on acid-free paper, mounted in turn on a linen sheet. Framed.
Impressive and detailed print incorporating dozens of medallions with Biblical illustrations, texts from the Bible and from the prayers for the Days of Awe, written in fine micrographic writing (English and Hebrew), and a number of attached pieces of paper, printed in red and gold (collage).
The scenes in the print include Jonah hurled into the sea, the vision of Zechariah, Isaac blessing Jacob, Jacob's dream, Moses with the Tablets of the Law, the Israelites collecting manna, Elijah's ascent to heaven, and more.
Due to the artist's affiliation with the Freemason movement, many of his works incorporate elements related to the movement. This print incorporates, in one of the upper medallions, alongside the pillars of Jachin and Boaz, the symbol of the Freemasons (the square and compasses), the "Eye of Providence", and other Masonic symbols.
Levi David van Gelder (1816-1878) was born in Amsterdam and worked there as a printer. Among the graphic works he created in Amsterdam we know of at least four "Mizrachs", made in Van Gelder's unique style – a meticulous micrographic work incorporating texts and illustrations alongside large text-boxes (sometimes on attached pieces of paper). In the early 1860s (ca. 1860-1864) Van Gelder immigrated with his family to the USA, where he created the present print. In this print and in other works he created in the USA, he incorporated English texts (unlike the works he created in Amsterdam, which he printed in Dutch, at times with some Hebrew).
Approx. 118X90 cm. Fair-good condition. Abrasions and tears (some professionally repaired, with minor damages to text and illustrations). Stains. The margins are mounted on acid-free paper, mounted in turn on a linen sheet. Framed.
Category
Jewish Communities Worldwide and Americana
Catalogue
Auction 66 - Rare and Important Items
May 15, 2019
Opening: $1,000
Estimate: $3,000 - $5,000
Sold for: $3,000
Including buyer's premium
Ornamented Ketubah recording the wedding of the groom "R. Yitzchak Refael Ashkenazi son of R. Moshe Elya Ashkenazi" with the bride "Simcha daughter of R. Yitzchak Michael Chai Chai" (Allegra Vivanti). Ancona, 14th Nissan 1849.
Ink and paint on parchment.
The verse "He who has found a wife, has found good" is featured at the top of the Ketubah, within a wreath in the colors of the Italian tricolor, which since the end of the 18th century served as national colors to the emerging Italian nation. The wreath is surrounded with an inscription congratulating the bride and groom.
The text of the Ketubah is written in Italian square script, within a border consisting of roses and leaves, also in the colors of the flag. The Ketubah is signed by the witnesses: "David Yaakov son of R. Shlomo Maroni" (R. David Yaakov Maroni, 1810-1888, served as rabbi in several Italian cities, including Pesaro, Ancona, Florence and others); and "Shlumiel Avraham Yisrael Viterbo" (son of R. Yechiel Chaim Viterbo, he published the books of his father, VaYechi VaYiten, Livorno 1843).
The financial terms regarding the inheritance of the dowry and Ketubah were added at the foot of the Ketubah in Italian cursive script, as was widespread in Ketubot of the Ancona community.
R. Yitzchak Refael Ashkenazi (Tedeschi; 1826-1908), a native of Ancona and later its rabbi, one of the most renowned Italian rabbis of his time. He authored Toldot Benei Yisrael UMatzavam HaMedini VehaChomri BeNafot Italia, Kraków 1901.
57X37.5 cm. Good condition. Stains, creases, several marginal tears. The ink faded and partially erased (in the financial terms). Creases and folding marks.
Ink and paint on parchment.
The verse "He who has found a wife, has found good" is featured at the top of the Ketubah, within a wreath in the colors of the Italian tricolor, which since the end of the 18th century served as national colors to the emerging Italian nation. The wreath is surrounded with an inscription congratulating the bride and groom.
The text of the Ketubah is written in Italian square script, within a border consisting of roses and leaves, also in the colors of the flag. The Ketubah is signed by the witnesses: "David Yaakov son of R. Shlomo Maroni" (R. David Yaakov Maroni, 1810-1888, served as rabbi in several Italian cities, including Pesaro, Ancona, Florence and others); and "Shlumiel Avraham Yisrael Viterbo" (son of R. Yechiel Chaim Viterbo, he published the books of his father, VaYechi VaYiten, Livorno 1843).
The financial terms regarding the inheritance of the dowry and Ketubah were added at the foot of the Ketubah in Italian cursive script, as was widespread in Ketubot of the Ancona community.
R. Yitzchak Refael Ashkenazi (Tedeschi; 1826-1908), a native of Ancona and later its rabbi, one of the most renowned Italian rabbis of his time. He authored Toldot Benei Yisrael UMatzavam HaMedini VehaChomri BeNafot Italia, Kraków 1901.
57X37.5 cm. Good condition. Stains, creases, several marginal tears. The ink faded and partially erased (in the financial terms). Creases and folding marks.
Category
Jewish Communities Worldwide and Americana
Catalogue