A lithographed Shana Tova leaf, with golden decorations. At the beginning are blessings for a good year, in Hebrew and in German, with illustration of the Temple Mount. [Jerusalem, end of 19th century]. On the leaf is the regulation in the handwriting of the emissary Rabbi Masoud Adahan, a Tiberias sage and emissary of Eretz Israel to the western countries in the beginning of the 20th century. Rabbi Masoud stayed in Tillit, Morocco at the time and wrote this regulation which prohibits wearing metal objects around the neck, which are liable to be used as a weapon during an argument and may injure or even kill. Further in the letter is the regulation made "in the presence of the whole community", prohibiting carrying metal objects inside the city, "besides grooms on their wedding days". It is also stated that anyone who breaches this regulation will be banned and punished with fines and with the detailed penalties. The regulation was passed “with the king's permission, and with the permission of Rabbi Meir Ba'al HaNess…". The regulation writ is signed by Rabbi Masoud Adahan and by other sages of the city: "Meir Cohen", "Meir Adahan", "Reuven Timastit", "Shaul Fachima", "Se'adya son of Masud son of David and Yosef". 22X30 cm. Fair condition, tears to folding marks and margins (with damage to text). Stains and wear. Mounted on thick paper for restoration.

Manuscript on parchment, Tikun Lel Shavuot. [Morocco, 19th century]. Dark parchment. First membrane on Gevil. In each Parasha appear the first three verses and the last verse. In certain Parashot appear additions. In the colophon: "…..Makhluf ben Yossef…Amen Amen Amen, Sela, Sela, Sela". Height: 13 cm. Fair-poor condition. Many lines are blurred or faded. Stains and wear.

Manuscript, Kabbalistic explanations and remazim on Bereshit. Cursive Oriental writing. [Balkan countries or North Africa? 19th/20th centuries]. Composition on combinations of the letters of Holy Names hinted in the verses of Bereshit, with explanations and expositions, by an unidentified writer. [19] leaves. 29 cm. Good condition. Stains. Unbound.

Three miniature Moroccan manuscripts: · Manuscript, novellae, Midrash Pli'aa, riddles and Piyyutim. [Morocco, 19th century]. The writer quotes many manuscripts [among them is the following: "I have found in the manuscript by R' Yehoshua Monsonigo…"; "I have found written in the manuscript of R' Shlomo son of the Rabbi Ya'avetz…."; "I have found written by R' Yedidya Tzorfati, etc.]. Signature: "Mine, G-d should protect me Eliyahu Timzagin[?]". [150] leaves. Rebound. Lacking leaves. · Manuscript, Piyyutim and bakashot. [Morocco, 19th century]. At the top of the manuscript: "The death of Moshe Rabbeinu". The writer's signatures: "Maimon Gayon". Ownership inscriptions and scribbles, ownership inscription signed "Our sages said that a person should always sign his name in his books…Ya'akov Evgi", names, with title: "This is … groom Ya'akov Evgi son of the influential wealthy… Meir Evgeri the 8th of Cheshvan 1863". Copy (in another handwriting) of a letter send to Don David Alfasi, from 1893. [98] written leaves (besides empty leaves). · Manuscript, Shiur Koma. Meknes, 1841. "Copied by Yosef Azraz". End missing. [1], 109 leaves. New binding. Three manuscripts, approximately 10-11 cm. Varying condition, good-fair. Stains, tears (in several places with damage to text). One manuscript has the original binding, the other two have new leather bindings.

Manuscript, bakashot and Piyyutim. [Marrakech, Morocco, c. 1940]. Many Piyyutim by North African sages, some in Judeo-Arabic. Contains: Bakashot for Shabbat, for olim (men called up) to the Torah, for a Brit Milah, Tefillin, etc. On the first page: "I will begin to write bakashot and Piyyutim…Shimon ben Lulu" [Rabbi Shimon Ben-Lulu, leader of the North African Jewish community in Rishon LeZion, ascended to Eretz Israel in 1949]. [99] leaves. 22 cm. Overall good condition. Stains. Tears to margins. Several torn leaves (with damage to text). Damaged binding.