Historia Real de la Gran Bretaña, dividida en tres partes [Royal history of Great Britain, divided in three parts], by Daniel Levi de Barrios. Amsterdam: Yahacob de Cordova, [ca. 1688-1689]. Spanish.

A chronicle of Great Britain, tracing its history from Biblical times to the author’s own time, interwoven with poetic, kabbalistic, etymological, and prophetic-mystical elements. Written and printed during the dramatic events of the Glorious Revolution (1688), which saw the deposition of the Catholic King James II and the coronation of the Protestant William III of Orange, Prince of the Netherlands.

De Barrios describes the historical events and the central figures involved, while emphasizing the position of the Spanish-Portuguese Jewish community in Amsterdam, which was politically and economically aligned with William III and enjoyed the protection of the House of Orange.

Notably, the book includes the text of a prayer recited in the synagogue in Amsterdam on October 27, 1688, imploring divine aid for the success of William’s military expedition and safe passage of his invasion fleet to the shores of England. This prayer was also translated into Dutch and distributed separately among the community.

The book contains important early references to the Jewish communities of Amsterdam and London, as well as mentions of Jewish communities throughout the British Empire, including Jamaica, Barbados, the Caribbean, and Madras (India).

The printing of the book began shortly before the deposition of the Catholic King James II in November 1688 and was completed on July 28, 1689, after the coronation of the Protestant king William III. The political upheaval compelled de Barrios to make substantial textual changes in the book – omitting passages dedicated to the deposed king and inserting gatherings extolling the new monarch.

In the copy preserved in the British Library, presumably bound in late 1688, passages in praise of James II appear alongside rites for his victory over William III. The present copy, presumably bound in July 1689, omits the laudatory references to James II and incorporates gatherings and additional leaves printed after the coronation of William III. The main differences between the copies are as follows:

I. The British Library copy has a different title page, with a title dedicated to James II (Atlas Angélico de la Gran Bretaña, declaracion a su Gran Rey Jacobo Segundo), followed by a notice of the birth of his son, James Francis Edward Stuart. Pages 1-2 contain a text extolling James II.

The present copy is bound with a different title page emphasizing the historical contents of the work (Historia Real de la Gran Bretaña), omitting references to James II. The title page is followed by a blank page.

II. The present copy includes pages 61-64. These are missing in the British Library copy, where they are replaced by a separate poem, dated 1688, praising the leaders of the Talmud Torah congregation in Amsterdam (with handwritten pagination). In the present copy, the poem appears at the end, typeset and paginated 1-4.

III. Both the British Library copy, and the present copy lack eight pages (pp. 127-134; gatherings E and H), likely omitted during the preparation for the publication of the book. The British Library copy contains instead two independent works: a poem (dated 1684) dedicated to the Spanish general governor of Flanders (Clarin de la antiguedad belgica) and an epistle dated 1682 (Epístola al excelentísimo señor don Otón de Acareto). The present copy includes only the latter.

IV. The principal difference between the two copies lies in an entire section present in the present copy but absent from the British Library copy (which concludes on p. 162). The present copy contains over forty additional pages (pp. 163-208; gatherings Ll-Rr), comprising fifteen short chapters printed after the coronation of William III as King of England in April 1689. These chapters reference the dramatic historical events that unfolded during the printing of the book: the landing of William’s army on the shores of England, the deposition of James II, the magnificent coronation ceremony in Westminster Abbey (in the "Bishop’s Chapel") in London, with colorful details concerning the participants, costumes, and medals distributed), the alliances with the Protestant powers, the war with Louis XIV of France, the fierce criticism of the Pope and the Catholic Church, and more. De Barrios declares that he had foreseen these events, interweaving the historical narrative with mystical-theological interpretation, portraying William’s rise to power as the fulfillment of the prophecies of Isaiah and Daniel.

These chapters also include remarks on the production and distribution of the book. De Barrios notes that on September 28, 1688, before William departed with his army from Amsterdam to England, he sent him the first gathering of the book with a personal letter. In March 1689, he distributed the first part (pp. 1-162) among Amsterdam’s Jews and the Spanish nobility. He completed the second part (pp. 163-208) on July 28, 1689 in Amsterdam.

V. Four additional pages are bound at the end of the present volume. These pages, absent from the British Library copy, contain two further works:

• Adicción Parnasea y Mosayca – a laudatory poem for the new leaders of the Amsterdam community: Aaron Hisquiyahu Pereyra, Mosseh Alvares, and Abraham Yesurun Enriques, mentioning other figures such as Jacob Nunes Henriquez, Abraham del Soto, Aharon Curiel, Mosseh Curiel, Abraham de Miranda, and Ishac Mendes de Silva. The poem concludes with praise for William III.

• Octavas a su Magestad Británica Guillermo Tercero – an ode to William III by Duarte Lopez Rosa, referencing de Barrios and the present book.

[2] leaves, 80, [2], 81-86, [2], 87-126, [4], [135]-207, [1], 4, [4] pages. Approx. 19 cm. Fair condition. Stains. Light wear. Worming, affecting some text. Inscriptions. Old leather binding, worn and rubbed; boards detached; gilt spine tooling.

Exceptionally rare. Not listed in the NLI catalogue. Two similar copies are known (Rostock University Library and Etz Chaim Library, Amsterdam). Another copy, kept in the British Library, bears a different title page, with variations in the gatherings, lacking the second part of the work (pages 163-208, [4]).

References:

• Peeters-Fontainas, Bibliographie des impressions espagnoles des Pays-Bas 1520-1799 (1933), no. 112.

• Kayserling, Biblioteca Española-Portugueza-Judaica, p. 25.

• Harm den Boer, Spanish and Portuguese Printing in the Northern Netherlands, p. 161.

• Harm den Boer and Jonathan I. Israel, "William III and the Glorious Revolution in the Eyes of Amsterdam Sephardi Writers", in The Anglo-Dutch Moment, Cambridge: Cambridge UP, 1991, pp. 439-461.

Daniel Levi de Barrios (1625-1701), born Miguel de Barrios in Montilla, Spain, was a Spanish-Jewish poet, historian, and playwright, a descendant of Marranos who returned to Judaism in Amsterdam. Having served as an officer in the Spanish army, he later emerged as a central figure in the Amsterdam Sephardic community.

Though for a time aligned with the Sabbatean movement, he was also a close friend of Rabbi Jacob Sasportas. His writings, often controversial, include invaluable historical insight into 17th-century Jewish life in Amsterdam.

Bookplate of Mozes Heiman Gans.

Sermon que predicó el Doctíssimo Señor Haham Moreno A-Rab R. Selomoh Ailion... en dia de Sabath Echá año 5483, Shabbat sermon delivered by R. Shlomo Ayllon. Amsterdam: Semuel Teyxeyra Tartaz, [1723]. Spanish and some Hebrew.

A sermon delivered on a Shabbat of that year by R. Shlomo Ayllon, rabbi of the Sephardic-Portuguese Talmud Torah community in Amsterdam.

R. Shlomo son of Yaakov Ayllon (ca. 1655-1728), a native of the Ottoman Empire, rabbi of the Sephardic-Portuguese communities in London and Amsterdam. He was associated with Sabbatean circles, supporting Nechemiah Hayyun and opposing the Chacham Tzvi, then the Ashkenazic Rabbi of Amsterdam, who had accused Hayyun of Sabbateanism.

27 pages. Approx. 20 cm. Good condition. Stains, creases and light wear. New binding.

Bookplate of Mozes Heiman Gans.

Exceptionally rare. Not in NLI. A single copy is documented in OCLC (in the Etz Chaim library in Amsterdam). The book was last auctioned by Sotheby's, London, May 9-10, 1932, Lot 537.

Livro das Ordenanças ou Escamoth da Meritoria è Pia hirmandadè intitulada Eben Yecara. Inovada em Amsterdam em 20 Elul do anno 5493, Statutes of the Even Yekarah society. Amsterdam: Selomoh Mendez Coutinho, 20th Elul 1733. Portuguese.

Book of statutes of the Even Yekarah society, a charitable organization of the Sephardic-Portuguese community in Amsterdam with the goal of erecting tombstones over the graves of the poor and assisting the needy.

At beginning of book, appeal of founders to community leaders to approve the founding of the society, followed by an official approval from the community council dated 20th Elul 1733. Afterwards appear 28 statutes regulating the society's activity: appointment of officials, period of tenure, regular elections, acceptance of new members, membership fees, membership duties, fundraising and more.

23 pages. Approx. 14.5 cm. Good condition. Stains. Marginal tears to title page and last leaf, not affecting text (repaired with transparent tape). New binding.

Bookplate of Mozes Heiman Gans.

Exceptionally rare. Not in NLI and not documented in OCLC.

Sedur Berachot, Orden de las bendiciones, Conforme el uso del K.K. de España [Year-round Sephardic-rite book of blessings]. Amsterdam: Shmuel Soeiro, son of Menasseh Ben Israel, 1650. Spanish.

Year-round order of blessings and prayers, including Passover Haggadah, counting of the Omer and more. On last leaf, list of prayers based on order of appearance.

Fine copy.

36 leaves. 14.5 cm. Good condition. Light stains. New parchment binding.

Bookplate of Mozes Heiman Gans.

Rare edition. Not recorded in NLI catalogue.

See: Harm Den Boer, Spanish and Portuguese Editions from the Northern Netherlands in Madrid and Lisbon Public Collections, Vol. 22, No. 2 (Autumn 1988), pp. 97-143, no. 63.

Not recorded in Alfei Menashe catalogue, 1927.

Orden de leccion de Tora, Nebihim y Quetubim [Order of study of Torah, Neviim and Ketuvim, for the night of Shavuot and Hoshana Rabba]. Amsterdam: Mordehay de Is. Levy Montesinos, 1734. Spanish.

Printed entirely in red ink.

Seventeenth- and eighteenth-century Amsterdam was home to a large Sephardi community. Many of its members were descendants of Marranos who emigrated from Spain and Portugal a century after the expulsion. The present book was printed for the members of this community who were not familiar with the Hebrew language.

[56] leaves. 15 cm. Good-fair condition. Stains. Wear to margins of some leaves. Small marginal tears and open tears to several leaves (tear affecting text to one leaf, without loss). New leather binding, with minor defects.

Bookplate of Mozes Heiman Gans.