Auction 050 Part 1 Satmar: Rebbes and Rabbis of Satmar-Sighet, Hungary and Transylvania
- (-) Remove and filter and
- the (94) Apply the filter
- satmar (78) Apply satmar filter
- of (76) Apply of filter
- letter (58) Apply letter filter
- his (54) Apply his filter
- rebb (54) Apply rebb filter
- archiv (30) Apply archiv filter
- from (30) Apply from filter
- household (30) Apply household filter
- household, (30) Apply household, filter
- lev (24) Apply lev filter
- yitav (24) Apply yitav filter
- poster (23) Apply poster filter
- book (22) Apply book filter
- hungarian (22) Apply hungarian filter
- in (21) Apply in filter
- sighet (21) Apply sighet filter
- rabbi (18) Apply rabbi filter
- munkac (16) Apply munkac filter
- state (16) Apply state filter
- unit (16) Apply unit filter
- communiti (15) Apply communiti filter
- copi (14) Apply copi filter
- distinguish (14) Apply distinguish filter
- dynasti (14) Apply dynasti filter
- forefath (14) Apply forefath filter
- manuscript (14) Apply manuscript filter
- mosh (14) Apply mosh filter
- sighet-satmar (14) Apply sighet-satmar filter
- sighetsatmar (14) Apply sighetsatmar filter
- yismach (14) Apply yismach filter
- atzei (13) Apply atzei filter
- by (13) Apply by filter
- chaim (13) Apply chaim filter
- grandson (13) Apply grandson filter
- kedushat (13) Apply kedushat filter
- lev, (13) Apply lev, filter
- son (13) Apply son filter
- tov (13) Apply tov filter
- yom (13) Apply yom filter
- chassidut (12) Apply chassidut filter
- eretz (12) Apply eretz filter
- israel (12) Apply israel filter
- notic (12) Apply notic filter
- press (12) Apply press filter
- descend (11) Apply descend filter
- manuscripts, (11) Apply manuscripts, filter
- booklet (10) Apply booklet filter
- maramureș (10) Apply maramureș filter
Letter of blessing from Rebbe Yoel Teitelbaum of Satmar. Brooklyn, New York, [8 Tevet], 1963.
Printed on official stationery of the "Secretary of the Satmar Rebbe", with details filled in in handwriting by the famed attendant R. Efraim Yosef Dov Ashkenazi. Sent to R. Yechiel son of Hinda(?), who attached a Pidyon Nefesh donation of 100 dollars to his letter to the Rebbe, "and he prayed for him and his household and blessed him with success and satisfaction from all his children, and may he merit to be a bearer of good tidings always – written and signed at the holy command seeking his welfare, Yosef Ashkenazi, attendant".
Rebbe Yoel Teitelbaum of Satmar (1887-1979) was the youngest son of Rebbe Chananya Yom Tov Lipa, the Kedushat Yom Tov (1836-1904), and grandson of Rebbe Yekutiel Yehuda, the Yitav Lev (1808-1883), who both served as rabbis of Sighet (Sighetu Marmației) and were leaders of Chassidic Jewry in the Maramureș region. He was renowned from his youth as a leading Torah scholar of his generation, for his perspicacity and intellectual capacities, as well as for his holiness and outstanding purity. At a young age, he was appointed rabbi of Irshava. In 1925, he was appointed rabbi of Karoly (Carei; in place of R. Shaul Brach who went to serve as rabbi of Kashoi), and in 1934, of Satmar (Satu Mare). In all the places he served as rabbi, he also maintained a large yeshiva and Chassidic court. He stood at the helm of the faithful, uncompromising Orthodox Jewry in the Maramureș region. He was one of the founding pillars of the Torah world in the generation following the Holocaust. After surviving the Holocaust, he emigrated to the United States, where he established the Satmar Chassidic community. He served as president of the Eda HaCharedit in Jerusalem, and as leader of Orthodox Jewry in the United States and throughout the world. His writings were published in dozens of books: VaYoel Moshe, Responsa Divrei Yoel, Divrei Yoel on the Torah and more.
R. Efraim Yosef Dov son of R. Shraga Feivish Ashkenazi (R. Yosel; 1911-2002), attendant and confidant of the Rebbe of Satmar for close to sixty years, and his close assistant in all communal matters. R. Yosef was a particularly astute Torah scholar, great in Chassidut and fear of God. During the Holocaust, R. Yosef accompanied the Rebbe on his journey in the famous Kastner rescue train, and later immigrated with him to Eretz Israel, and immigrated to the United States shortly thereafter. He was the owner of the Yerushalayim publishing house in Williamsburg. He edited his Rebbe's books in Halachah and Aggadah and published them (see his introduction to Responsa Divrei Yoel). Author of She'erit Yosef on the Torah.
[1] leaf, official stationery. 21.5x14 cm. Good condition. Folds. Stains and light wear.
Letter handwritten and signed by R. Yosel Ashkenazi, famed attendant of Rebbe Yoel Teitelbaum of Satmar. Brooklyn, New York, [29 Sivan], 1964. Yiddish.
Letter on official stationery of Rebbe "Yoel Teitelbaum, Av Beit Din of Satmar and the region", written and signed by "Yosef Ashkenazi – Gabbai". Sent to "Mrs. Zlotnik" [apparently, the widow Rebbetzin Zlotnik of Shaarei Chesed, sister-in-law of R. Eliyahu Zlotnik, dayan of the Edah HaCharedit in Jerusalem]. In his letter, R. Yosel Ashkenazi writes that the Rebbe received the Kvittel and Pidyon of 300 dollars she had sent, and prayed for her and blessed her with "salvation, for all your wishes to be fulfilled for good, with everything good".
Rebbe Yoel Teitelbaum of Satmar (1887-1979) was the youngest son of Rebbe Chananya Yom Tov Lipa, the Kedushat Yom Tov (1836-1904), and grandson of Rebbe Yekutiel Yehuda, the Yitav Lev (1808-1883), who both served as rabbis of Sighet (Sighetu Marmației) and were leaders of Chassidic Jewry in the Maramureș region. He was renowned from his youth as a leading Torah scholar of his generation, for his perspicacity and intellectual capacities, as well as for his holiness and outstanding purity. At a young age, he was appointed rabbi of Irshava. In 1925, he was appointed rabbi of Karoly (Carei; in place of R. Shaul Brach who went to serve as rabbi of Kashoi), and in 1934, of Satmar (Satu Mare). In all the places he served as rabbi, he also maintained a large yeshiva and Chassidic court. He stood at the helm of the faithful, uncompromising Orthodox Jewry in the Maramureș region. He was one of the founding pillars of the Torah world in the generation following the Holocaust. After surviving the Holocaust, he emigrated to the United States, where he established the Satmar Chassidic community. He served as president of the Eda HaCharedit in Jerusalem, and as leader of Orthodox Jewry in the United States and throughout the world. His writings were published in dozens of books: VaYoel Moshe, Responsa Divrei Yoel, Divrei Yoel on the Torah and more.
R. Efraim Yosef Dov son of R. Shraga Feivish Ashkenazi (R. Yosel; 1911-2002), attendant and confidant of the Rebbe of Satmar for close to sixty years, and his close assistant in all communal matters. R. Yosef was a particularly astute Torah scholar, great in Chassidut and fear of God. During the Holocaust, R. Yosef accompanied the Rebbe on his journey in the famous Kastner rescue train, and later immigrated with him to Eretz Israel, and immigrated to the United States shortly thereafter. He was the owner of the Yerushalayim publishing house in Williamsburg. He edited his Rebbe's books in Halachah and Aggadah and published them (see his introduction to Responsa Divrei Yoel). Author of She'erit Yosef on the Torah.
[1] leaf, official stationery. 21.5 cm. Good condition. Folds.
Letter of recommendation by Rebbe Yoel Teitelbaum of Satmar, written and signed by the famous attendant R. Yosel Ashkenazi. Brooklyn, New York, first night of Chanukkah [25 Kislev], 1974.
Letter on official stationery of Rebbe "Yoel Teitelbaum, Av Beit Din of Satmar and the region", written and signed by "Yosef Ashkenazi – attendant" – "who writes and signs at the holy command".
Written for men "performing an important mitzvah for an urgently important matter that cannot be detailed in writing, and it is a great mitzvah to take part in it, each according to his means and God's blessing upon him, because a large sum is required for this. And may the merit of the mitzvah protect all those helping and assisting to be saved from all distress and afflictions and be blessed with bounteous blessing and success, as the Rebbe blesses and prays on their behalf".
Rebbe Yoel Teitelbaum of Satmar (1887-1979) was the youngest son of Rebbe Chananya Yom Tov Lipa, the Kedushat Yom Tov (1836-1904), and grandson of Rebbe Yekutiel Yehuda, the Yitav Lev (1808-1883), who both served as rabbis of Sighet (Sighetu Marmației) and were leaders of Chassidic Jewry in the Maramureș region. He was renowned from his youth as a leading Torah scholar of his generation, for his perspicacity and intellectual capacities, as well as for his holiness and outstanding purity. At a young age, he was appointed rabbi of Irshava. In 1925, he was appointed rabbi of Karoly (Carei; in place of R. Shaul Brach who went to serve as rabbi of Kashoi), and in 1934, of Satmar (Satu Mare). In all the places he served as rabbi, he also maintained a large yeshiva and Chassidic court. He stood at the helm of the faithful, uncompromising Orthodox Jewry in the Maramureș region. He was one of the founding pillars of the Torah world in the generation following the Holocaust. After surviving the Holocaust, he emigrated to the United States, where he established the Satmar Chassidic community. He served as president of the Eda HaCharedit in Jerusalem, and as leader of Orthodox Jewry in the United States and throughout the world. His writings were published in dozens of books: VaYoel Moshe, Responsa Divrei Yoel, Divrei Yoel on the Torah and more.
R. Efraim Yosef Dov son of R. Shraga Feivish Ashkenazi (R. Yosel; 1911-2002), attendant and confidant of the Rebbe of Satmar for close to sixty years, and his close assistant in all communal matters. R. Yosef was a particularly astute Torah scholar, great in Chassidut and fear of God. During the Holocaust, R. Yosef accompanied the Rebbe on his journey in the famous Kastner rescue train, and later immigrated with him to Eretz Israel, and immigrated to the United States shortly thereafter. He was the owner of the Yerushalayim publishing house in Williamsburg. He edited his Rebbe's books in Halachah and Aggadah and published them (see his introduction to Responsa Divrei Yoel). Author of She'erit Yosef on the Torah.
[1] double leaf, official stationery. 21.5 cm. Good condition. Folds. Stains, creases and wear. Minor tears to margins and folds.
Letter of approbation signed by Rebbe Moshe Teitelbaum, Av Beit Din of Sighet (later Rebbe of Satmar), author of Berach Moshe. Brooklyn, New York, 11 Tevet, 1950.
Typewritten on Rebbe's official stationery during his stay in Brooklyn after the Holocaust, signed "Moshe Teitelbaum".
Sent to R. Tzvi Yaakov Abraham (formerly Av Beit Din of Turda and director of the Orthodox Bureau in Transylvania), regarding his commentary Maasei Melech on the Pesach Haggadah, prefaced by "introduction from our holy rabbis, the great disciples of the Baal Shem Tov, most of which have never been printed". The Rebbe writes that he greatly enjoyed reading his novellae, and especially in that he "saved these holy Torah teachings from oblivion", and he closes with the hope that all Torah learners merit to enjoy the book and that his novellae "be accepted by the sages and their disciples".
Rebbe Moshe Teitelbaum of Satmar (1914-2006), author of Berach Moshe, second son of Rebbe Chaim Tzvi Teitelbaum, Av Beit Din of Sighet, author of Atzei Chaim. He was a son-in-law (by his first marriage) of his uncle, Rebbe Chanoch Henich of Sassov, Av Beit Din of Keretsky (son-in-law of the Kedushat Yom Tov). Initially he directed the Beit David yeshiva of his uncle and father-in-law in Keretsky, and he was later appointed as Rabbi of Senta, where he founded a yeshiva and served as its dean. After the Holocaust, he served as Rabbi in his hometown Sighet. After persecution under the Communist regime in Romania intensified, he immigrated to the United States and founded the Atzei Chaim – Sighet Beit Midrash in Boro Park. He was one of the great members of the Central Rabbinical Congress and a confidant of his uncle, Rebbe Yoel Teitelbaum of Satmar. In 1979 he began to serve as Rebbe of Satmar, succeeding his uncle Rebbe Yoel (whose three daughters passed away in his lifetime without children). His sons Rebbe Aharon Teitelbaum and Rebbe Yekutiel Yehudah (Zalman Leib) Teitelbaum lead the two large Satmar Chassidic communities in the United States and worldwide.
[1] leaf, official stationery ("Moshe Teitelbaum, Av Beit Din of Sighet – 152 Hughes St., Brooklyn, NY"). 28 cm. Good condition. Folds and minor creases.
Prozbul document of Rebbe Yoel Teitelbaum of Satmar, signed by the dayanim of the Beit Din, R. Moshe Yosefovitch, R. Eliyahu Pollock and R. Natan Yosef Meisels. 29 Elul, 1959.
Printed document with details filled in handwriting: "R. Yoel Teitelbaum came before us, the Beit Din undersigned… and we grant that he not remit any debt he is owed by any person… in accordance with the decree of the Sages. Signed 29 Elul, 5719".
Rebbe Yoel Teitelbaum of Satmar (1887-1979) was the youngest son of Rebbe Chananya Yom Tov Lipa, the Kedushat Yom Tov (1836-1904), and grandson of Rebbe Yekutiel Yehuda, the Yitav Lev (1808-1883), who both served as rabbis of Sighet (Sighetu Marmației) and were leaders of Chassidic Jewry in the Maramureș region. He was renowned from his youth as a leading Torah scholar of his generation, for his perspicacity and intellectual capacities, as well as for his holiness and outstanding purity. At a young age, he was appointed rabbi of Irshava. In 1925, he was appointed rabbi of Karoly (Carei; in place of R. Shaul Brach who went to serve as rabbi of Kashoi), and in 1934, of Satmar (Satu Mare). In all the places he served as rabbi, he also maintained a large yeshiva and Chassidic court. He stood at the helm of the faithful, uncompromising Orthodox Jewry in the Maramureș region. He was one of the founding pillars of the Torah world in the generation following the Holocaust. After surviving the Holocaust, he emigrated to the United States, where he established the Satmar Chassidic community. He served as president of the Eda HaCharedit in Jerusalem, and as leader of Orthodox Jewry in the United States and throughout the world. His writings were published in dozens of books: VaYoel Moshe, Responsa Divrei Yoel, Divrei Yoel on the Torah and more.
[1] leaf. 21.5 cm. Good condition. Folds.
Prozbul document of R. Efraim Yosef Dov Ashkenazi, famed attendant of Rebbe Yoel Teitelbaum of Satmar, signed by the dayanim of the Beit Din, R. Moshe Yosefovitch, R. Eliyahu Pollock and R. Natan Yosef Meisels. 29 Elul, 1959.
Printed document with details filled in in handwriting: "R. Yosef Ashkenazi of Brooklyn came before us, the Beit Din undersigned… and we grant that he not remit any debt he is owed by any person… in accordance with the decree of the Sages. Signed 29 Elul, 5719".
R. Efraim Yosef Dov son of R. Shraga Feivish Ashkenazi (R. Yosel; 1911-2002), attendant and confidant of the Rebbe of Satmar for close to sixty years, and his close assistant in all communal matters. R. Yosef was a particularly astute Torah scholar, great in Chassidut and fear of God. During the Holocaust, R. Yosef accompanied the Rebbe on his journey in the famous Kastner rescue train, and later immigrated with him to Eretz Israel, and immigrated to the United States shortly thereafter. He was the owner of the Yerushalayim publishing house in Williamsburg. He edited his Rebbe's books in Halachah and Aggadah and published them (see his introduction to Responsa Divrei Yoel). Author of She'erit Yosef on the Torah.
[1] leaf. 21.5 cm. Good condition. Folds.
Letter (two written pages) handwritten and signed by Rebbetzin Alta Feiga Teitelbaum, wife of Rebbe Yoel Teitelbaum of Satmar. No year or place noted [apparently Kiryas Joel, 1965]. Yiddish.
Sent to "the Rebbetzin… and to her daughter-in-law the Rebbetzin" – apparently to a rebbe's wife who was marrying off her son.
At the beginning of the letter, the Rebbetzin apologizes for her delay in responding: "I haven't written, not because I don't properly appreciate you, but because I don't have enough leisure. My husband the Rebbe doesn't feel well, and I too somewhat…".
The Rebbetzin goes on to thank her for her gift, a challah cover, and she promises to send a bar mitzvah gift for her son's wedding, and goes on to write that she should soon look for a match for her daughter Eidel.
The Rebbetzin goes on to tell of the Rebbe's plan to travel to Eretz Israel and on his misgivings due to his health: "Here we are thinking of travelling on the 12th to Eretz Israel, but we don't know what to do, especially since my husband the Rebbe doesn't feel well".
The Rebbetzin ends her letter with blessings and wishes and thanks her again for her gift – "I sign with heartfelt greetings and thank you again for your beautiful gift which I regard with importance".
Rebbetzin Alta Feiga Teitelbaum (1912-2001), second wife of Rebbe Yoel Teitelbaum of Satmar and his companion for 42 years. Daughter of Rebbe Avigdor Shapiro of Częstochowa, a descendant of the Maggid of Kozhnitz, author of Maor VaShemesh, and the Divrei Chaim of Sanz. On 13 Elul 1937, she married Rebbe Yoel of Satmar (who had lost his first wife a year and a half earlier). She was rescued from the Holocaust together with her husband the Rebbe in the Kastner train. After the Holocaust, she had a large influence on the Chassidic community and its institutions. She participated in establishing Chassidic institutions, and provided support and raised funds for them. She managed charitable funds, and over her whole life she would visit the sick and marry off brides. She was an intelligent and God-fearing woman, known for her great righteousness and wisdom. After the passing of her husband the Rebbe, the Bnei Yoel Beit Midrash and community was established in her house in Kiryas Joel, Monroe. The Rebbetzin moved to Brooklyn and served as a rebbe in her own right, having public receptions and reading Kvitels. She passed away over 20 years after her husband, and was buried at his side in the Kiryas Joel cemetery. Several Torah and charitable institutions in the United States and Israel are named for her. [1] double leaf (a quarter of the leaf is cut off and missing).
Approx. 21 cm. Fair-poor condition. Folds and creases. Stains and pasting traces, affecting text. Damage and wear. Tears to margins and folds, some reinforced with acid tape.
Long letter (two pages; 32 lines) handwritten and signed by Rebbetzin Chaya Roiza, daughter of Rebbe Yoel Teitelbaum of Satmar. Sent to their relative in Switzerland, the attendant R. Yosel Ashkenazi. [Jerusalem, 1945.] Yiddish (and some Hebrew).
Letter from Rebbe Yoel Teitelbaum’s only daughter still alive after the Holocaust (her two sisters had passed away earlier in 1921 and 1931). Her father the Rebbe and his attendant R. Yosel Ashkenazi were staying in Geneva, Switzerland at that time (after they were rescued in the Kastner train), and they were waiting to get an immigration visa to Eretz Israel. [His daughter, Rebbetzin Chaya and her husband R. Chananya Yom Tov Lipa Mayer-Teitelbaum, were rescued in a different way, and reached Jerusalem about a year earlier. They all later immigrated together to the United States.]
In her letter, the Rebbetzin describes at length her own and her husband R. Chananya Yom Tov Lipa’s efforts to get an immigration visa to Eretz Israel, and the high costs and bureaucratic difficulties, and her husband’s voyage to Safed to find documentary evidence that R. Yosel was born in Eretz Israel and emigrated with his father to Hungary in his youth.
Rebbetzin Chaya Roiza goes on to write her hopes that he would hear good tidings from his wife Pessel and his dear children, and she encourages him with the news that most Hungarian Jews were rescued and are now returning to Hungary: “The newspapers here write that most of the Jews are returning to Hungary! Near Vienna there are 170,000 Hungarian Jews, and in Budapest there are 150,000 Jews, but they can’t be contacted…”. She goes on to say that R. Yudel Schwartz and his children were rescued and are now in Satmar, and she asks if he has news from some family members.
In the last part of the letter she writes that she sent him a Tallit Katan: “It is not Turkish but made in Eretz Israel, because here we can only get local merchandise”. And she adds regarding getting an immigration visa for her father, the Rebbe: “Regarding the certificate for my father, we hope that with God’s help the matter will come to an end, but we have to wait a bit”.
She ends the letter with a request for him to write to her frequently, and she hints at problems with the British censor disposing of many letters – “because when one writes a lot, a little arrives” – and she signs the letter with wishes and blessings: “we hope every day to hear good tidings from you, may God help, and may we merit to hear good tidings from all our families – Chaya Roiza”.
On the margins of the leaf is written in pen: “Sent 28.5.45 – received 8.6.45”.
[1] leaf. 20.5x20.5 cm. Good condition. Folds. Minor stains. Pin holes in the margins.
Seven telegrams sent regarding Rebbe Yoel Teitelbaum of Satmar's immigration to Israel, from his daughter Chayah Roiza and their son-in-law Rebbe Chananya Yom Tov Lipa Mayer-Teitelbaum, and an additional telegram from R. Yoel Ashkenazi in Tiberias. Jerusalem and Tiberias, 1944-1946. English.
The telegrams were sent to Geneva, Switzerland, where R. Yoel of Satmar and his attendant R. Yosef Ashkenazi lived in the months following their rescue in the Kastner train. The telegrams detail the many efforts of his daughter Chayah Roiza and his son-in-law Rebbe Chananya Yom Tov Lipa to get immigration visas for the Rebbe of Satmar and his faithful attendant R. Yosef Ashkenazi [Rebbetzin Chayah Roiza and her husband Rebbe Chananya Yom Tov Lipa Mayer-Teitelbaum were earlier rescued in a different way and reached Jerusalem].
In the collection: • Four telegrams sent to Rebbe Yoel in Geneva – two of them signed by Rebbetzin Chayah Roiza and her husband Rebbe Chananya Yom Tov Lipa, and two signed only by Rebbe Chananya Yom Tov Lipa; • A telegram sent by Rebbe Chananya Yom Tov Lipa to the attendant R. Yosef Ashkenazi in Geneva; • A telegram from Rebbe Chananya Yom Tov Lipa to R. Alexander Chaim Ashkenazi in Lugano [son of Rebbe Yitzchak Vilitzker-Ashkenazi of Stanislav, and cousin of Rebbe Yoel of Satmar; R. Alexander Chaim stayed in Lugano, Switzerland during World War II]. • A telegram from R. Yoel Ashkenazi in Tiberias (brother of the attendant R. Shraga Feivish Ashkenazi, and cousin of the Rebbe of Satmar), to R. Alexander Chaim Ashkenazi in Lugano.
Inscriptions in pen and pencil to the margins and reverse side of some telegrams.
[7] telegrams. Good general condition. Filing holes. Folds and creases. Stains and light wear. Minor tears.
Long letter (two pages; 42 lines) handwritten and signed by Rebbe Chananya Yom Tov Lipa Mayer-Teitelbaum of Sassov, to the house of his father-in-law, Rebbe Yoel Teitelbaum of Satmar. [Jerusalem, ca. winter 1947-1948.]
The letter is addressed to R. Yosel Ashkenazi, the famous attendant of his father-in-law, Rebbe Yoel of Satmar. Rebbe Chananya Yom Tov Lipa sends a detailed report on the status of the Yitav Lev yeshiva in Jerusalem (the letter appears to have been sent in winter 1947-1948, a few months after Rebbe Yoel and his attendant R. Yosel emigrated from Eretz Israel to the United States).
Written on Rebbe Chananya Yom Tov Lipa’s official stationery from his period of residence in Jerusalem: “Chananya Yom Tov Lipa Teitelbaum, Av Beit Din of Szemihaly, Rosh Av Beit Din of Satmar – residing here in Jerusalem, Beit Yisrael HeChadashah”.
Rebbe Chananya Yom Tov Lipa starts by writing: “I was pleased to hear of my uncle and father-in-law’s health, may God grant him more strength and power to widen the holy domain in the name of the Torah, and may He bless him with lengthy days and years of life now and forever”.
The main part of the letter describes the development of the Yitav Lev yeshiva that Rebbe Chananya Yom Tov Lipa established in Jerusalem, in its first days: “I now inform you in detail of the goings-on and news of the yeshiva…” He describes in ten paragraphs the happenings in the yeshiva since the Rebbe and his attendant left Jerusalem – the state of the yeshiva students (new students, a student’s wedding); the yeshiva’s needs (providing winter clothing for students); money spent, donations received, and money donated personally for the Satmar Rebbe; a visit of R. Sachs to the yeshiva; and more.
Rebbe Chananya Yom Tov Lipa sums up his letter with a blessing: “I have already written all the goings-on and news of the yeshiva I remember since you traveled away, and may God allow us to give and receive good tidings and only good and kindness always – his loving relative, hoping for salvation from heaven soon, Chananya Yom Tov Lipa Teitelbaum”.
Rebbe Chananya Yom Tov Lipa Mayer-Teitelbaum of Sassov (1906-1966), son of Rebbe Chanoch Henich Mayer of Sassov-Keretsky and Rebbetzin Esther, daughter of the Kedushat Yom Tov of Sighet. In 1924 married Rebbetzin Chaya Roiza, daughter of his uncle Rebbe Yoel Teitelbaum of Satmar, in Orsheva. After the marriage, he lived near his father-in-law and uncle, and assisted him in directing his yeshivot in Orsheva, Carei and Satmar. He served in tandem as rabbi of Szemihaly (Bűdszentmihály) and Rosh Av Beit Din of Satmar. During the Holocaust, both son-in-law and daughter attempted to rescue the Rebbe from the war. In late 1943 the Rebbe sent his daughter Chaya Roiza to Budapest to get certificates to immigrate to Eretz Israel for himself and his family, but they did not succeed in the task. They fled through Romania and reached Eretz Israel, and the Rebbe later managed to escape through the Kastner rescue train. Rebbe Chananya Yom Tov Lipa founded the yeshiva Yitav Lev in Jerusalem, and served as Rabbi of Beit Midrash Ohel Rachel of Satmar Chassidim in the city. During the 1948 War of Independence, Rebbe Chananya Yom Tov Lipa left Jerusalem and joined his father-in-law and uncle, Rebbe Yoel Teitelbaum of Satmar, in the United States (who had reached it about a year and a half earlier in 1946). His wife, Chaya Roiza, passed away in 1953 without children, and she was buried in a Tiberias cemetery. In 1955 he married the widow of R. Mordechai Pergamenski, and rebuilt Sassov Chassidut in the United States. In late 1963, he returned to Eretz Israel and built the Yismach Moshe neighborhood, where his son R. Yosef David Teitelbaum currently serves as Rebbe of Sassov.
R. Efraim Yosef Dov son of R. Shraga Feivish Ashkenazi (R. Yosel; 1911-2002), attendant and confidant of the rebbe of Satmar for close to sixty years, and his close assistant in all communal matters. R. Yosef was a particularly astute Torah scholar, great in Chassidut and fear of God. During the Holocaust, R. Yosef accompanied the Rebbe on his journey in the famous Kastner rescue train, and later immigrated with him to Eretz Israel, and immigrated to the United States shortly thereafter. He was the owner of the Yerushalayim publishing house in Williamsburg. He edited his Rebbe's books in Halachah and Aggadah and published them (see his introduction to Responsa Divrei Yoel). Author of She'erit Yosef on the Torah.
[1] leaf, official stationery. 27.5 cm. Good condition. Folds. Pin holes. Minor stains.
Lengthy letter (2 pages) from some followers of Rebbe Yoel Teitelbaum who survived the Holocaust and returned to Satmar, requesting the Rebbe, now settled in the United States, to help them leave post-war Europe. Satmar, [8 Cheshvan], 1947.
At the beginning of their letter, the followers, Holocaust survivors in Satmar, tell how they had sent the Rebbe a lengthy letter "on a life-threatening situation… to make efforts to save us" a few months earlier, but did not receive a response for a long time. They write that they now learned that the Rebbe did in fact send them a kindhearted response, but it had reached the city leaders who withheld the letter: "the work of Satan succeeded, in that the letter reached one of the city leaders, and immediately all the wealthy leaders conspired together…".
The Chassidim go on to describe their difficult state and ask the Rebbe to help them leave Europe: "We, his faithful students who spent days and nights… in his house, and still pray in his Beit Midrash and conduct ourselves in accordance with his decrees… and our family members wear Chassidic attire… request the Rebbe to be so good as to work to save us and have pity on us to bring us to his holy presence, or at least somewhat closer to him… For to whom can we turn if not to our teacher and rabbi who is a father to us? And it is a father's way to have mercy on his son, and it is impossible to describe in writing how terrible our condition is, as the entire city is destroyed… The leaders are leaving the city every day in various ways, but we are left full of fright… And we hope the Rebbe will recognize who has the truth on their side and do a favor for us, and of course it will be our responsibility to send the necessary expenses. And we await his response as soon as possible in order to revive our souls. – His faithful disciples who eagerly drink up his holy words and bow before him and kiss his holy hands".
The letter is signed by seven followers of Rebbe Yoel of Satmar (who sign with their names and their mothers' names, and mention their family members with various requests for recovery and success): R. Yaakov son of Miriam Schwartz and family, the shochet R. Chananya Yom Tov Lipa son of Buna Schwartz and family, R. Aharon son of Dinah Schwartz and family, R. Yitzchak Moshe son of Sarah Schwartz and family, R. Moshe Hillel son of Hitzel Sarah Kahn and family, R. Avraham Yitzchak son of Blima Sandel and family, R. Tzvi (Hershel) son of R. Natan Neta Kaufman and family.
[2] leaves (written on one side). Approx. 30 cm. Good condition. Folds. Light wear.
On the reverse of the first leaf is a lengthy handwritten inscription (in pencil) in Yiddish (possibly the Rebbe's attendant's inscription of the Rebbe's reply to the letter).
Lengthy letter (two full pages) handwritten and stamped by the Kabbalist R. Yehudah Ze'ev Leibowitz to his teacher Rebbe Yoel Teitelbaum of Satmar. Tel Aviv, 7 Adar, 1967. Hebrew and some Yiddish.
The letter is divided into five paragraphs. In the first, R. Yehudah Ze'ev writes that he wants to send him his Torah novellae, apologizing for disturbing him with them, since he remembers his teacher's love for the Torah and for his students. In a marginal note, he mentions how he merited to attend to him twice in the years before the war: "I merited to be a holy attendant twice – once when I mentioned my father was undergoing a surgery… on his right shoulder, and at 8 o'clock in the morning you spoke with me for a few minutes; and a second time when you were in Székelyhíd (Săcueni) for Shabbat I attended to you in the Mikveh and you spoke with me graciously, and I helped him put on his socks and shoes from Budapest".
He goes on to cite stories and memories from the period he attended to Rebbe Eliezer Fish of Bixad as well as a Torah teaching he learned from the Rebbe of Bixad in the name of the Yitav Lev of Sighet. He tells that the Rebbe of Bixad held him very dear. R. Yehudah Ze'ev writes (in Yiddish): Once, he told his son, R. Tzvikel, "Why do you not study like Yudel?" and pointed to me. And when his son left I said to him, "Rebbe, why did you say that? Now your son will be ashamed because of me". He answered: "I want him to be ashamed of you so that he will learn Torah day and night".
Further in the letter, paragraph 2, R. Yehudah Ze'ev asks the Satmar Rebbe to send him the books of his ancestors, the Yismach Moshe and the Yitav Lev, which he is unable to purchase himself. In paragraph 3, R. Yehudah Ze'ev asks for assistance for his friend, the kabbalist R. Yitzchak Shmuel Weinstock, son of the kabbalist R. Moshe Yair Weinstock. He notes that R. Weinstock traces his ancestry to the Chozeh of Lublin and the Rebbe of Lelov.
In paragraph 4, he asks the Rebbe to mention him in his "pure prayer", and writes that his father was also one of the Rebbe's followers, "a Chassid in heart and soul, but we are naturally of the quiet type of people". He adds what his father said of the Rebbe: "Even a hundred and twenty years from now, people will say the Rebbe was as great as Moshe Rabbeinu".
In the final paragraph 5, R. Yehudah Ze'ev signs with many blessings and wishes, and asks in the margins of the letter to also mention the kabbalist R. Meir Segal Landau and his son R. Asher Segal Landau in his prayer.
The letter is written on official stationery: "Yehudah Ze'ev Leibowitz, son of R. Yechiel Tzvi, Tel Aviv, Eretz Israel". The kabbalist R. Yehudah Ze'ev Leibowitz (1921-2010) was a hidden Tzaddik of the generation, an outstanding Torah scholar, both in hidden and revealed realms. Born in Satmar, he studied under Rebbe Yoel of Satmar and R. Yehudah Rosner, Av Beit Din of Székelyhíd (Săcueni), author of Imrei Yehudah. After surviving the Holocaust, he immigrated to Eretz Israel, and upon the advice of the Chazon Ish, worked at nights in paving roads, living alone in a single-room apartment in Tel Aviv. There he joined a group of kabbalists studying under R. Yehudah Leib Ashlag, the Baal HaSulam – R. Yehudah Tzvi Brandwein, R. Moshe Yair Weinstock and R. Yosef Weinstock. In contrast to them, he remained anonymous for many years, yet maintained close ties with the foremost Torah leaders, rabbis and rebbes of the generation, such as Rebbe Aharon Rokeach of Belz, Rebbe Yekutiel Yehudah Halberstam of Sanz-Klausenburg and others, who held him in high regard and considered him one of the thirty-six hidden Tzaddikim. For many years he succeeded in concealing his greatness, yet in his final years, when he resided close to his relatives in Bnei Brak, numerous stories of wonders he had performed began circulating, and many flocked to him in quest of blessings and salvation. His writings were published in the books Kol Yehudah Baal HaKetavim, VeZot LiYehudah, Yizal Mayim MiDaleyav, Or Levi Ziv Yehudah, and others.
[1] leaf, official stationery. Approx. 30 cm. Good condition. Folds and minor creases. Small open marginal tear (not affecting text).