Two letters (on two sides of one leaf) handwritten and signed by Rebbe Aharon Roth (R. Aharele), the Shomer Emunim. "Sakmer" (Satmar), Thursday Parashat Vayechi [1930-1931].
The letters were sent to Eretz Israel, to R. Avraham Groman (1901 – ca. 1992) and his brother R. Yitzchak Groman (son-in-law of R. Meir Eichler), who were amongst the first and most prominent followers of Rebbe Aharele in Jerusalem. On one side of the leaf, letter of inspiration for R. Avraham, containing words of faith. The rebbe also instructs him to adopt the dress code of Eretz Israel - long upper coat, white socks, etc. On the verso, letter to R. Yitzchak, with weddings wishes, blessings for success, and regards to his father-in-law R. Meir Eichler and brother-in-law R. Tzvi Eichler.
The letters were printed with omissions in Mevakshei Emunim (Jerusalem, 1996, III, pp. 25-26).

Rebbe Aharon (R. Aharele) Roth – (1894-1947) established groups of men dedicated to the worship of G-d in Budapest and in Satmar, under the name "Yir'ei Hashem". In 1925, he immigrated to Jerusalem where he founded a similar group of Chassidim. He returned to his followers in Satmar and later Beregsaz, from 1930-1939, while continuing to guide his Chassidim in Eretz Israel through his letters. He eventually immigrated to Jerusalem where he reorganized his holy group, perpetuated until this day through the Chassidic communities of Toldot Aharon, Shomrei Emunim, Toldot Avraham Yitzchak, Mevakshei Emunah and others.
Rebbe Aharele would instruct his disciples to follow the dress code of Jerusalem Jews, even insisting on streimelach from bar mitzvah age, unlike other Chassidic groups.

[1] leaf (2 written pages). 16.5 cm. Good-fair condition. Folding marks and creases. Stains and wear. Small holes to folds.

Six books by R. Aharon (R. Aharele) Roth, the Shomer Emunim. Satmar and Jerusalem, 1933-1948. First editions.
1. Shulchan HaTahor. Satmar, [1933]. Handwritten glosses in the margins of some leaves [identified as the handwriting of R. David Sperber of Brașov].
2. Noam HaLevavot. Satmar, [1934].
3. Menachem Tzion. Satmar, [1935].
4. Shomer Emunim, Parts I and II. Jerusalem, [1942].
5. Mevakesh Emunah. Jerusalem, [1943].
6. Uvda D'Aharon. Jerusalem, [1948].

6 books. Size and condition vary. Overall good to fair condition. Signatures and stamps. New bindings.

Two booklets dealing with Shemittah Etrogim – halachic polemic aroused by Rebbe Yoel Teitelbaum of Satmar against using Etrogim grown in Eretz Israel relying upon Heter Mechirah:
1. Kuntress Shalosh Teshuvot by Rebbe Yoel Teitelbaum of Satmar. Brooklyn, New York: Twersky Brothers, 1953.
Three responsa on the above topic, in which Rebbe Yoel of Satmar rules decisively that one shouldn't buy, make a blessing or fulfill one's obligation with such an Etrog.
[3], 4-94 pages. 23 cm. Good condition. Minor stains. Original binding, slightly worn.

2. Milchemet Mitzvah, by R. Yitzchak Yechiel HaKohen Gross author of Igeret L'Nevochim. Jerusalem: Chorev, 1959.
Booklet defending the position of R. Yoel Teitelbaum against the objections of R. Kahanov in Torat HaSheviit on R. Teitelbaum's ruling.
[7], 6-51, [1] pages. 23 cm. Good condition. New leather binding.

Large and assorted collection of large broadsides, notices, leaflets and leaves – against participating in elections and against the State of Israel and Zionism in general, signed (in print) by Rebbe Yoel Teitelbaum of Satmar, the Berach Moshe of Satmar, and by the prominent rebbes and rabbis of the Edah HaCharedit and Neturei Karta. [Eretz Israel and the United States, ca. second half of 20th century].
Some of the broadsides express opposition to the State of Israel and Zionism in form of prohibiting accepting funding from the state, not participating in the Independence Day celebrations, against conscription to the army and national service for girls, prohibition of visiting the Western Wall and other holy sites, and more.

54 items. Size and condition vary.